Shadows of New Jerusalem in Psalms (4)

The Psalms speak about many things; looking at them from the New Testament, Christ, house, city, earth are the key words. Each is fully seen in New Jerusalem.

Psalm 36, in addition to the river and fatness, touches God’s lovingkindness and light. New Jerusalem will have a fullness of lovingkindness. Furthermore, the city will be full of light; “there will be no night there” (Rev. 21:25). In New Jerusalem God Himself in Christ as the light of life will obviate the need for any other kind of light.

This shining God is also foretold in Psalm 50:2, “Out of Zion, the perfection of beauty, God shines forth.” New Jerusalem, the heavenly Zion on the new earth, is the perfection of beauty because it is saturated with the Christ who is perfect in every way. In response to this perfection, there is praise in New Jerusalem, as foreseen in Psalm 65:1, “Praise awaits You, O God, in Zion.”

Psalm 47:1, “Clap your hands, all you peoples; shout to God with the voice of a triumphant sound.”
Psalm 47:6-8, “Sing psalms to God, sing psalms; sing psalms to our King, sing psalms. For God is the King of all the earth; sing psalms with understanding. God reigns over the nations; God sits upon His holy throne.” God and the Lamb will be on the throne in New Jerusalem (Rev. 21:5, 22:3) and we will sing psalms there.

Psalm 48:1-2, “Great is Jehovah, and much to be praised in the city of our God, in His holy mountain. Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.”

New JerusalemWe should expect New Jerusalem to be full of praises and full of singing. New Jerusalem will be exceedingly joyful within and it will also be “the joy of the whole earth.”

Here is the second verse of a song about Christ, house, city, earth:
_Christ brings us to God’s house to dwell,
_Where all day long His praises swell.
_O hallelujah! None can tell
__How lovely is God’s house!
___How lovely is God’s house!
___How lovely is God’s house!
___O hallelujah! None can tell
____How lovely is God’s house!

Praise Him now and in New Jerusalem!

Shadows of New Jerusalem in Psalms (3)

New JerusalemMany verses in Psalms speak about
Christ, house, city, earth and thus imply New Jerusalem as God’s eternal house and city on new earth with Christ as its center. Here are another group of examples.

Psalm 29:9b, 10b, “In His temple all say, Glory!…Jehovah sits as King forever.” He is the King and we proclaim His glory. Ephesians 3:21, “To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.”

Psalm 34:8, “Taste and see that Jehovah is good; blessed is the man who takes refuge in Him.” Now we are hidden in Christ (Col. 3:3) and in God’s house; here we taste that He is good; even more in New Jerusalem.

Psalm 36:7-9, “How precious is Your lovingkindness, O God! Thus the sons of men take refuge in the shadow of Your wings. They are saturated with the fatness of Your house, and You cause them to drink of the river of Your pleasures. For with You is the fountain of life; in Your light we see light.”

Psalm 46:4a, “There is a river whose streams gladden the city of God.”

Psalms 36 and 46 are a clear parallel to the river of water of life flowing through New Jerusalem (Rev. 22:1). To drink of this river fills us with joy and saturates us with the fatness of God’s house. At present we are partakers of the root of the fatness of God’s olive tree (a picture in Rom. 11:17, 24 of Christ with all of us as branches). Our partaking will be even richer in New Jerusalem.

 

Shadows of New Jerusalem in Psalms (2)

Here is another group of verses from Psalms, verses which in some way point toward Christ, house, city, earth and thereby are previews of New Jerusalem.

Psalm 22:1-21 speaks of the death of Christ; several verses are quoted in the New Testament. Through His death we have been redeemed and through His resurrection we have been regenerated; these steps together bring us into New Jerusalem.

Psalm 22:26, “Those who seek after Jehovah will praise Him—may your hearts live forever!” Let us seek Him today!
Psalm 22:27-28, “All the ends of the earth will remember and return to Jehovah…for the kingdom is Jehovah’s, and He rules among the nations.” Surely this points to all the nations surrounding New Jerusalem.

Psalm 23:1, “Jehovah is my Shepherd; I will lack nothing.” Christ is shepherding us now.

Psalm 23:6, “Surely goodness and lovingkindness will follow me all the days of my life, and I will dwell in the house of Jehovah for the length of my days.” Surely goodness and lovingkindness will be in New Jerusalem and we will dwell there for eternity.

New JerusalemPsalm 24:1, “The earth is Jehovah’s, and its fullness, the habitable land and those who dwell in it.” This will be visible in the kingdom and in eternity on the new earth.
Psalm 24:10, “Who is this King of glory? Jehovah of hosts – He is the King of glory!” The King of glory fills New Jerusalem; “the glory of God illumined it [New Jerusalem]” (Rev. 21:23).

Psalm 26:8, “O Jehovah, I love the habitation of Your house, and the place where Your glory abides.” I love God and I love New Jerusalem as God’s house and city, where His glory abides.

Psalm 27:4, “One thing I have asked from Jehovah; that do I seek: to dwell in the house of Jehovah all the days of my life, to behold the beauty of Jehovah, and to inquire in His temple.” In the church today and in New Jerusalem eternally we dwell in Jehovah’s house and behold His beauty.

 

Shadows of New Jerusalem in Psalms

Here is the first group of verses from Psalms comparable to or shadows of characteristics of New Jerusalem. Key words for selecting these verses are Christ, house, city, earth.

Psalm 2:7-8  “I will recount the decree of Jehovah; He said to Me: You are My Son; today I have begotten You. Ask of Me, and I will give the nations as Your inheritance and the limits of the earth as Your possession.” This is quoted in Acts 13:33, where the begetting is the resurrection of Christ. This is the starting point for New Jerusalem, a city in resurrection. Ultimately, as the resurrected One, Christ will possess the earth.

New JerusalemPsalm 8:9, “O Jehovah our Lord, How excellent is Your name in all the earth!” Like Psalm 2, this is another exuberant declaration of Christ’s reign over the whole earth in the kingdom age and in eternity.

Psalm 16:9, “You will make known to me the path of life; in Your presence is fullness of joy.” New Jerusalem is a city of life through which flows the river of life with the tree of life (Rev. 22:1-2). And the city will be full of joy.

The words at the top of Psalm 22 mention the hind of the dawn. This is an allusion to Christ in resurrection (Song of Songs 2:8-9). This resurrected One is the reality of every aspect of New Jerusalem, the city of resurrection.

Although Christ and New Jerusalem were not plainly revealed to the psalmists, in their love for God they prophesied concerning Christ and expressed a foretaste of New Jerusalem.

The first verse of a song about Christ, house, city, earth:
_We from the law to Christ have turned;
_To trust in Him by grace we’ve learned.
_And since His glory we’ve discerned
__We only care for Christ!
___We only care for Christ!
___We only care for Christ!
___And since His glory we’ve discerned
____We only care for Christ!

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Psalms with a Shadow of New Jerusalem

In the Psalms there are five crucial words: law, Christ, house, city, earth. With our New Testament view, we know that Christ has replaced the law (Rom. 7:4, 10:4, Gal. 2:16). Christ is presented by many verses in Psalms which are quoted and applied to Him in the New Testament.

Christ comes into us at regeneration and grows within us. This growth yields God’s house, God’s dwelling place, the church—portrayed by the temple in the Psalms. Further strengthening of Christ in us brings forth God’s kingdom—depicted by the city of Jerusalem in the Psalms. Eventually through the kingdom, God in Christ rules over the whole earth.

New Jerusalem

The four words Christ, house, city, earth were the focus of a conference published in the book Christ and the Church Revealed and Typified in the Psalms. During the conference a theme song (words and music) was written; the first lines of each stanza are: 
__
We from the law to Christ have turned
___Christ brings us to God’s house to dwell
____The house enlarged the city is
_____From Zion Christ will take the earth
______Christ—house—the city—earth, we see;
______Thus God’s great plan fulfilled will be.
Complete stanzas of the song will appear in coming posts.

In a recent reading of Psalms and the Life-Study of Psalms, I saw many verses comparable to or shadows of characteristics of New Jerusalem. In this series of posts I present some verses from Psalms with few comments about their correspondence to New Jerusalem.

In brief, God in Christ is on the throne (Rev. 22:1) as the center of New Jerusalem. God and the Lamb are the temple (Rev. 21:22), equivalent to the house in Psalms. New Jerusalem is a city (Rev. 21:2), the heavenly counterpart on earth of the earthly Jerusalem in Psalms. From New Jerusalem God in Christ rules over the entire new earth.

 

The Lord’s Shepherding to New Jerusalem

The Lord Jesus is the good Shepherd. He came to lead all God’s people, both of the Jews and of the nations, to be His one flock (John 10). This one flock is also His one Body with many members and ultimately the one city, New Jerusalem.

New JerusalemAt the Lord’s birth He was spoken of as a Shepherd (Matt. 2:6, quoting Micah 5:2). At His death, He was also a Shepherd (Matt.  26:31 quoting Zech. 13:7). In resurrection He is also the Shepherd (Heb. 13:20) to care for us in the eternal (including New Jerusalem) covenant.

How is the Lord shepherding us today? On one hand, He as the resurrection life within us is “the Shepherd of our souls” (1 Peter 2:5). On the other hand He shepherds through other members of His one Body.

The shepherding through His members  is seen in Acts 20:28, Ephesians 4:11-12, and 1 Peter 5:2. In Ephesians, the gifted members as shepherds (v. 11) perfect all the members of the Body (v. 12) to do the same. Hence, the shepherding is not carried out by a special class, but by every believer. All of this is carried out under the headship of the Lord, who is “the Chief Shepherd” (1 Peter 5:4).

The shepherding of the flock in Acts and 1 Peter emphasizes our life in Christ; Ephesians emphasizes  the building of His Body. The two are inseparable, as in 1 Corinthians 3:9 and the last phrase of Ephesians 4:16. Both are for New Jerusalem, which is both a city of life and a city of building.

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All Fall Short of the Glory of New Jerusalem

New Jerusalem

Romans 3:23 says, “all have sinned and fall short of the glory of God.” While reading Romans 3 I was touched with the paraphrase in the subject line of this post. New Jerusalem is the ultimate display of God’s glory, so to fall short of the glory is to fall short of New Jerusalem.

The holy city Jerusalem…having the glory of God
Revelation 21:10-11
The glory of God illumined it [New Jerusalem]
Revelation 21:23

Sin separated man from God and man was shut out of the garden of Eden (Gen. 3:22-24). Thus man had no access to the tree of life. In New Testament terms, man had no access to eternal life, hence no way to express God’s glory.

The real expression of every living being is the demonstration of the life within that being. An apple tree bears apple blossoms and fruit because of its life. A dog sniffs and barks because of its life. Unsaved human beings express both good (from created life) and evil (from indwelling sin).

Regenerated human beings should exhibit, from eternal life within, the glory of God in a limited way now and in a full way in New Jerusalem. However, regeneration is not sufficient. The life of regeneration must spread and expand in us. This is “much more to be saved in His life” (Rom. 5:10). “Much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Rom. 5:17).

May we all long for the much more life and receive the abundance of grace until we are reigning in this life and the glory is brought forth. Lord, cause me to participate in the much more salvation of Your life. Spread life in me so that Your glory can be expressed through me. Lord, bring forth the glory of New Jerusalem now!

New Jerusalem, the Consummate Oneness

During His earthly ministry the Lord Jesus spoke about one flock with one Shepherd (John 17). Before His death He prayed for our being perfected into one (John 17). On the cross He created one new man (Eph. 2:12-15). Verses from Romans 12 to Colossians 3 also speak of our being one Body in Christ. All of this culminates in the one city, New Jerusalem, as the center of the new creation to express the one God.

New Jerusalem

This post has a highlight and verse from this series of posts on New Jerusalem as the consummation of the New Testament oneness in Christ. The first two words of each highlight is a link to the post.

❖ The first definite word in the New Testament about our spiritual oneness is “there shall be one flock, one Shepherd” (John 10:16).

❖ In His death on the cross, Christ created one new man in Himself (Eph. 2:14-15).

❖ Our oneness is at the level of the Triune God’s oneness; Jesus asked the Father, to keep us, His disciples, “that they may be one even as We are” (John 17:11).

Jesus prayed again for us to have the divine oneness; “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us” (John 17:17, 21).

Thirdly, Jesus prayed “that they may be one, even as We are one; I in them, and You in Me, that they may be perfected into one” (John 17:23).

Jesus prayed that our oneness would be perfected so that we can be a testimony that “the Lord our God is one Lord” (Mark 12:29).

Because of what the Lord has accomplished, Romans 12:5 proclaims, “we who are many are one Body in Christ.”

The Spirit is our entrance into and our participation in the One Body. “In one Spirit we were all baptized into one Body…and were all given to drink one Spirit” (1 Cor. 12:13).

Our participation is also by partaking of Christ in His death and resurrection. “We who are many are one Body; for we all partake of the one bread” (1 Cor. 10:17).

❖ In Christ Jesus, both now and in New Jerusalem, all the natural distinctions which divide fallen man are annulled. We “are all one in Christ Jesus” (Gal. 3:28).

The oneness in the Triune God (John 17) has, through death and resurrection, become oneness in Christ, the embodiment of the Triune God (Col. 2:9). Today we are experiencing what is in these verses. When New Jerusalem appears His prayer in John 17 will be fully answered and we will arrive at the peak of oneness.

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The Peace of Christ in our Hearts

New JerusalemPrior posts have presented oneness in John 10 and 17, Ephesians 2, and 1 Corinthians 10 and 12. All of these point to the unique New Jerusalem as the unique city in the new creation which fully expresses the one God.

Galatians 3:28 parallels other verses: “There cannot be Jew nor Greek, there cannot be slave nor free man, there cannot be male and female; for you are all one in Christ Jesus.” In Christ Jesus, both now and in New Jerusalem, all the natural distinctions which divide fallen man are annulled. Outside the natural realm and in the mystical realm in Him we are one.

The oneness in Christ is a fact for which we must care so that it can be our experience and our appearance. Ephesians 4:1-3 beseeches us “to walk worthily of the calling with which you were called, with all lowliness and meekness, with long-suffering, bearing one another in love, being diligent to keep the oneness of the Spirit in the uniting bond of peace.”

These virtues—lowliness, meekness, long-suffering, love, diligence, peace—are all not of ourselves but are the fruit of the Spirit in us. When we are walking according to the Spirit we experience His supply which enables us to keep the oneness.

Colossians 3:15: “Let the peace of Christ arbitrate in your hearts, to which also you were called in one Body; and be thankful.” We were called to peace in one Body but now we need to let this peace preside/rule/control/govern* within us. Again, this is a matter of the Spirit within us, and is often contrary to our natural preference, desire, or habit. “The mind set on the spirit is life and peace” (Rom. 8:6).

Lord, I don’t want to wait for New Jerusalem; I want to learn Your ruling peace now so that I can be in the reality of one Body.

*Various translations, thanks to biblehub.com.

Partake of One Bread, One Body, One City

Pictures of the oneness of New Jerusalem include the one flock, the one new man, and the one Body. Another picture is in 1 Corinthians 10:16-17, “The bread which we break, is it not the fellowship of the body of Christ? Seeing that there is one bread, we who are many are one Body; for we all partake of the one bread.”

The breaking portrays the death of Christ and the partaking implies His resurrection. By His death and resurrection, we have all become one in Him. This is the oneness of His Body, of the one new man, and of New Jerusalem.

New JerusalemPartaking of the bread makes us one. This is not the physical bread on the table, which is only a symbol. Remember John 6:63, “It is the Spirit who gives life; the flesh profits nothing.” Jesus Christ is the real bread, the living bread, as testified in all of John 6. Today our eating/partaking must be by exercising our spirit to contact the Spirit.

The most solid way to partake is with the Word and Spirit together. Ephesians 6:17-18 encourages us to receive “the sword of the Spirit, which Spirit is the word of God, by means of all prayer and petition, praying at every time in spirit.”

The word in verse 17 is “the instant word spoken at the moment by the Spirit in any situation. The sword, the Spirit, and the word are one. When the constant word in the Bible becomes the instant word, that word is the Spirit as the sword that kills the enemy.*”

The spirit in verse 18 is “our regenerated spirit, indwelt by the Spirit of God. It may be considered the mingled spirit — the spirit that is our spirit mingled with God’s Spirit. In praying, the main faculty that we should use is this spirit.**”

Receiving the word in spirit energizes us to participate in the one Body as the foretaste of New Jerusalem.

*Note 4 on Ephesians 6:17 and **note 3 on Ephesians 6:18 in The Holy Bible, Recovery Version © by Living Stream Ministry

Baptized in One Spirit into One Body           and into New Jerusalem

All believers in Jesus Christ, although very numerous, “are one Body in Christ” (Rom. 12:5). To be “one Body in Christ” is not by our doing. Rather, 1 Corinthians 1:29-30 assures us, “of God you are in Christ Jesus.” In the same way, it is of God that we are in New Jerusalem and are one organic city in Christ.

New JerusalemHow did God put us into Christ so that we could be one Body in Him? First Corinthians 12:13 tells us, “in one Spirit we were all baptized into one Body.”

This Body is the present reality of New Jerusalem. The oneness of the Body of Christ and the oneness of the new man (Eph. 2:15, Col. 3:10-11) both point toward the oneness of New Jerusalem.

How do we partake of this oneness? “In one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” Isaiah 12:3-4: “You will draw water with rejoicing from the springs of salvation, and you will say in that day, Give thanks to Jehovah; call upon His name!”

These verses tell us that spiritual drinking is calling on the name of the Lord. Calling O Lord Jesus brings us into the practicality of the oneness as our foretaste of New Jerusalem. We can also cry out O Lord Jesus, we love You!

Surely New Jerusalem will be full of rejoicing, thanksgiving, calling, and loving the Lord.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Drinking by Calling on the Lord at Holding to Truth.

From One Body Now to One New Jerusalem

We are in a series on New Jerusalem as the consummation of the New Testament oneness in the Triune God. This oneness is for the corporate expression of this unique God.

Romans 12:5 proclaims, “we who are many are one Body in Christ.” This is our Christian position today. Of course being one in Christ will also be true in New Jerusalem, but don’t discount today!

New JerusalemRomans 12:4 mentions the many members of our physical body as an illustration of the spiritual Body of Christ. The many members were not produced separately and then assembled. No! All the physical members grew together as one body and are one living organism.

The Body of Christ is the same and is one Body in Him. Likewise New Jerusalem is the same; the city is one living organism in Christ.

First Corinthians 12:14-27 also uses our physical body as an illustration of the Body of Christ. These verses, like Romans 12, describe us as “members,” not individual units. But, remember that we are members in life, members of a living organism, in contrast to members of an organization.

New Jerusalem is the expansion of the Body of Christ. We all are the living members of this living organism. Our physical body, as a picture of the Body of Christ, is also a picture of New Jerusalem. We all are built together living members of this living city. To paraphrase Romans 12:5 for New Jerusalem, “we who are many are one city in Christ.”

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