The Great and High Wall of New Jerusalem

The first descriptions of New Jerusalem are in Revelation 21:2, 9-11. Here the city is the bride, the wife of the Lamb, is from God, and has the glory of God. The city is also holy, heavenly, and bright. Since these characteristics are presented first, they must be the most important, but Revelation 21 goes on to reveal much more about New Jerusalem.

New JerusalemVerse 12: “It had a great and high wall and had twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel.”

The great and high wall clearly defines what is within New Jerusalem and what is not. Every member of New Jerusalem was chosen by God in eternity past, has partaken of Christ’s redemption, has been regenerated, and has completely experienced a process of renewing, transformation, conformation, and glorification.

By the time of Revelation 21 every chosen person has fully passed through all of this and is inside New Jerusalem as an integral part of the city. By this time there are no unprepared people, no partially prepared people, and no almost ready people.

Besides establishing the boundary of New Jerusalem, the wall, great and high, also protects God’s interests within the city.

Later verses in Revelation 21 show that the wall is built with the Spirit’s transformation work in the believers and that the wall, of jasper, expresses God. By believing into Jesus Christ we are inside the wall as part of New Jerusalem, and by the Spirit’s transforming we are the stones which build the wall.

New Jerusalem, Clear as Crystal

Revelation 21:11 says about New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” The light of New Jerusalem, the light which is Jesus Christ as the shining life in every member of this corporate city, is most precious to God New Jerusalemand expresses Him fully.

This precious shining of New Jerusalem is like a jasper stone, matching God sitting on the throne. This shining jasper stone is “clear as crystal” or, as others translate, “bright as crystal.” The clear-ness allows the brightness to shine out.

The words clear, pure, and transparent are all used in Revelation 21 to describe New Jerusalem. These show that the city has no mixture, no contaminant. no pollution. It is as pure and clear as God Himself because God saturates the whole city.

God chose us in eternity past “to be holy and without blemish before Him in love” (Eph. 1:4). His desire is that, by experiencing Christ day by day, we “may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2:15).

God desires that we shine today like New Jerusalem will shine eternally. We should not wait. Christ living in us will make us blameless, without blemish, and shining. This is for us today as a foretaste of the clear and bright shining of New Jerusalem.

New Jerusalem’s Precious Light

Revelation 21:11 describes New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” This precious jasper stone is not a New Jerusalemphysical stone but a spiritual symbol.

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building (1 Peter 2:4-5).

In Revelation 4 John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance.”

The jasper of New Jerusalem is “a most precious stone” indicating that the whole city is most precious in God’s sight. New Jerusalem is most precious because it fulfills God’s eternal desire—a corporate expression of Himself in humanity. This desire was first indicated in Genesis 1:26 when God created man in His own image.

However, created man was like a photo, having the image of God but without the reality. To bring forth His corporate expression in man, the Triune God came to be life in man. This life is also the light as the Lord promised in John 8:12; not a natural light nor a man-made light, but God Himself shining through us. This is the most precious light of New Jerusalem, the light which expresses the One sitting on the throne at the center of the city.

New Jerusalem Has the Glory of God

John wrote in Revelation 21:10-11 that an angel “showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”

New Jerusalem possesses the glory of God because God saturates every part of the city. God predestined us to this glory (1 Cor. 2:7) and called us into His glory (1 Peter 5:10), Christ is in us today as our hope of glory (Col. 1:27), the Spirit is transforming us from glory to glory (2 Cor. 3:18), God is leading many sons into glory (Heb. 2:10), Christ will come to be glorified in us (2 Thes. 1:10), and we will be glorified with Him (Rom. 8:17).

New JerusalemNew Jerusalem is a corporate composition of all God’s redeemed people. By every step from God’s predestination to glorification, He is preparing us to be His city of glory.

This glory is the expression of God. Revelation 21:11 likens the light, the shining of glorious New Jerusalem, to a jasper stone. And verse 18 tells us “the building work of its wall was jasper.”

In Revelation 4 God sitting on His throne has the appearance of a jasper stone. Both the shining of the city and the wall, its exterior perimeter, have an appearance identical to God on the throne.

Today, 2 Corinthians 3 says that we behold and reflect the glory of God. In eternity New Jerusalem, the consummation of today’s beholding and reflecting, will be saturated with and radiate the glory of God.

More: New Jerusalem is the Consummate Glory 1, 2, 3, 4, 5, 6
New Jerusalem, the Consummate Glory

Photo courtesy of pixabay.com.

Heavenly Jerusalem is on Earth from God

John was carried away in spirit onto a high mountain (Rev. 21:10). In this setting he was shown “the holy city, Jerusalem, coming down out of heaven from God.”

God wanted to show New Jerusalem to John, so He sent an angel to him (21:9) to invite John to come. John responded, was in his human spirit, was carried away to a great and high mountain, and saw the holy city, Jerusalem. This seeing was at first a repeat of Revelation 21:2, but in this seeing (v. 10) the vision continued (v. 11-21) to show John much more about New Jerusalem.

Here are the recent posts on 21:2 which correspond with the latter half of 21:10.
First, John saw the city:
New JerusalemJohn Saw the Holy City, New Jerusalem

This Jerusalem is holy because God is holy:
New Jerusalem is Holy with God’s Holiness

This Jerusalem signifies God’s kingdom:
New Jerusalem is the City of the Great King

The name Jerusalem means foundation of peace:
New Jerusalem is the Foundation of Peace

This Jerusalem has the heavenly nature:
New Jerusalem is Heavenly, On Earth

This Jerusalem has come out of heaven
and is on earth and is from God:
New Jerusalem is on Earth from God

Thank the Lord for all the wonderful characteristics of New Jerusalem!

Photo courtesy of U.S. National Park Service.

On a High Mountain, See New Jerusalem

In Revelation 21:9 an angel called John to see the wife of the Lamb, Jesus Christ. In 21:10 John tells us that the same angel carried him away in spirit “onto a great and high mountain and showed me the holy city, Jerusalem.”

To see something as marvelous as New Jerusalem, we must come to a high mountain. In contrast, an angel brought John to a wilderness to see the judgment on the great harlot.

In Exodus 24 Moses went to the top of a mountain to be with God and receive the vision of the tabernacle. And in Matthew 5–7 the Lord Jesus was on a mountain to speak the kingdom of the heavens to His disciples. It was also on a mountain that the Lord New Jerusalemappeared in glory to His three disciples.

To be on a mountain is to be above our daily living, to be out of ordinary affairs. Although we cannot stay on a mountain forever, we do need some experiences of being carried away and being on a mountain top.

Lord, bring us upward to see what You desire to reveal to us!

John recorded four experiences in Revelation of being in spirit for a heavenly revelation. The last of these four is here, seeing New Jerusalem. This is the conclusion of the four revelations and the consummation of the whole Bible. New Jerusalem is God’s goal and is our destiny.


More:
In Spirit on a Mountain for New Jerusalem
In Spirit on a Mountain, see New Jerusalem

Photo courtesy of U.S. National Park Service.

Carried Away in Spirit to See New Jerusalem

New JerusalemRevelation 21:10 says, “And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God.”

in Revelation 21:9 an angel spoke to John and said, “Come here; I will show you…” Clearly, John responded to the invitation to come and he was “carried away” by the angel. This carrying away was not in the physical realm but “in spirit.”

In Revelation John was “in spirit” four times (Rev. 1:10; 4:2; 17:3; 21:10). First, he heard and saw the Lord Jesus and received His words to the seven churches (chap. 1–3). Second, John saw God’s throne in heaven, the Lamb opening the seven seals, and all God’s judgments upon the earth and unrepentant people on it (chap. 4–16). Third, he saw Babylon and God’s final judgments (chap. 17-20). Finally he saw New Jerusalem at the center of new earth (chap. 21–22).

John was “carried me away in spirit.” This is his human spirit. Our human spirit is the deepest part of our being, hidden within our soul and body (1 Thes. 5:23). Some verses which refer specifically to our human spirit are Romans 1:9, 1 Corinthians 16:18, 2 Corinthians 2:13, and Galatians 6:18.

Our spirit is not alone. The divine Spirit has regenerated our human spirit and is now one with it (Rom. 8:16). We are one spirit with the Lord (1 Cor. 6:17).

To see New Jerusalem, our spirit is the most important part of our being. Lord, grant me more time in spirit to see and partake of all Your spiritual realities.

More: In Spirit to See and Enter New Jerusalem

Photo courtesy of pixabay.com.

The Bride, the Wife, New Jerusalem

New JerusalemIn Revelation 21:9 an angel spoke with John “saying, Come here; I will show you the bride, the wife of the Lamb.” Then (v. 10), John tells us that the angel “carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem.”

In this record, the bride, the wife of the Lamb, Jesus Christ, equals the holy city, Jerusalem. Jesus Christ will not take a physical city as His wife. The holy city is a living person! It is composed of all God’s people, chosen, redeemed, and matured in life.

This city, the wife of the Lamb, is the outcome of John 3. In 3:3-6 the Lord Jesus speaks of being born again, our human spirit born of the Spirit. In 3:14-17 all who believe are saved from the death brought in by the serpent, Satan, and receive eternal life. In 3:26-30 the people coming to Jesus, the Bridegroom, and believing into Him are the bride.  Verses 31-36 confirm that Jesus came and that those who believe into Him have eternal life.

The bride, composed of all the born again people, who all have eternal life, is the Lord’s bride, His increase!

That the city, Jerusalem, is the bride, the wife of Jesus Christ, is also seen with the church presented to Christ in Ephesians 5:25-27. This presentation is in the context of human marriage, which is a picture of the eternal marriage of the Lamb, Jesus Christ, and the city, Jerusalem.

More about the eternal marriage, in both Old and New Testaments, is in
The Divine-Human Romance thru the Bible

God’s Final Judgments, then New Jerusalem

In Revelation 21:9 John tells us, “And one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb.” The Lamb is Jesus Christ and His wife is New Jerusalem.

In Revelation 15:1–16:21 seven angels have seven bowls with the final plagues, the fury of God, which they pour onto the earth. This judgment is to clean up the earth for its renewing, so that the new earth can appear under the new heaven (21:1) and New Jerusalem can come down out of heaven onto the new earth (21:2).

New JerusalemRegarding the mention of these seven angels in Revelation 21:9, note 1 in the Online Recovery Version NT says, This signifies that the judgment of the seven bowls is for the New Jerusalem.

After pouring out these plagues, one of these angels came to John in a very positive way. The angel told John, “come here,” to bring John to where he could see New Jerusalem. But the angel did not name the city; rather he called it “the bride, the wife of the Lamb.”

Decades earlier John the Baptist declared that Jesus Christ is “the Lamb of God, who takes away the sin of the world!” (John 1:29). Later this same John, speaking about Jesus Christ, said, “He who has the bride is the bridegroom….He must increase, but I must decrease” (John 3:29-30). New Jerusalem, the bride, is the increase of the Lamb, Jesus Christ.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of Good Free Photos.

New Jerusalem in Revelation 21:1-8

This is a summary of the recent posts on Revelation 21:1-8, which review life on the new earth emphasizing the details about New Jerusalem. Each verse is followed by the title with a link to related posts.

New Jerusalem

Verse 1: “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

New Heaven and New Earth

Verse 2: “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

John Saw the Holy City, New Jerusalem
New Jerusalem is Holy with God’s Holiness
New Jerusalem is the City of the Great King
New Jerusalem is Divinely New
New Jerusalem is the Foundation of Peace
New Jerusalem is on Earth from God
New Jerusalem is Heavenly, On Earth
New Jerusalem Comes Down, Prepared
New Jerusalem is the Bride of Christ
New Jerusalem is Adorned with Christ
New Jerusalem is the Bride, Jesus Christ is the Husband

Verses 3-4: “And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God. And He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.”

A Loud Voice out of the Throne
Behold the Tabernacle of God is with Men
Life on New Earth around New Jerusalem

Verses 5-6: “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.”

The Throne and All Things New
The Faithful and True Words of God
The Water of Life, Now and New Jerusalem

Verses 7-8: “He who overcomes will inherit these things, and I will be God to him, and he will be a son to Me. But the cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

Overcome to Inherit God’s Blessings
God is Leading Many Sons into Glory

God is Leading Many Sons into Glory

Continuing in Revelation 21:7, we read “He who overcomes will inherit these things, and
I will be God to him, and he will be a son to Me.” This word continues the blessings in the foregoing verses, and is spoken in response to New Jerusalem coming down out of the new heaven onto the new earth.New Jerusalem

We overcome by believing and thus being born of God, receiving His overcoming life. In this life relationship He is God to us and we are His sons. In this life all the sons of God are constituted the corporate expression of God, New Jerusalem.

New Jerusalem, like the church today
(1 Tim. 3:15-16), is both the house, the dwelling place, of God and the house-hold, the family, all the sons, of God. His leading of all His sons is in Hebrews 2:10—God made Christ, the Author of our salvation, perfect through sufferings* and thereby God is “leading many sons into glory,” many sons into the city of glory, New Jerusalem.

In contrast to this wonderful destination, Revelation 21:8 speaks of all the evil in the lake of fire, the second death. In Revelation 21:1-8 there are three categories of people: the sons of God constituting New Jerusalem, the nations (including the sheep in Matt. 25) around New Jerusalem, and the evil people in the lake of fire.

We who have believed into Jesus Christ are sons of God and will be in New Jerusalem. May many more believe and be led into glory!


* This does not imply that there was any imperfection of virtue or attribute in Jesus, but only that the completing of His experience of human sufferings was needed to make Him fit to become the Author, the Leader, of His followers’ salvation. (part of Heb. 2:10, footnote 5 in the online Recovery Version NT, © LSM)

Overcome to Inherit God’s Blessings

Revelation 21:7 promises, “He who overcomes will inherit these things…” The footnote on overcomes in the Recovery Version NT says “Here overcome means to overcome by believing, as in 1 John 5:4-5….The overcoming here qualifies all believers to participate in the New Jerusalem with all its enjoyment as the common portion of God’s eternal salvation.”

New JerusalemFirst John 5:4-5: “For everything that has been begotten of God overcomes the world; and this is the victory which has overcome the world—our faith. And who is he who overcomes the world except him who believes that Jesus is the Son of God?”

We believe and we are begotten of God and His life in us is our overcoming. By this overcoming we inherit the blessings described in the foregoing verses.

These blessings include the whole of New Jerusalem (21:2); no tears, no death, no sorrow, no pain (21:4); all things made new (21:5); and to drink the water of life freely (21:6). The blessings also include the Triune God with His attributes mentioned in these verses—faithful, true, the Beginning and the End.

The source of our inheritance is our new birth by faith in the Lord Jesus Christ. The Lord sent Saul (Acts 26:18) “to turn them from darkness to light and from the authority of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.” Even this faith is a gift from God.

Abraham’s going out by faith (Heb. 11:8) and the charge to Saul both point toward New Jerusalem and our eternal inheritance.

Photo courtesy of Burning Well.

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