The Mystery of God is Finished

New JerusalemRevelation 10:7 tells us that when the seventh trumpet sounds, “the mystery of God is finished” and that this is “good news.” The good news is “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever” and “New Jerusalem, coming down out of heaven from God” (Rev. 11:15, 21:2).

The mystery was revealed to the apostles and presented by them to us (Eph. 3:3-4).

In the dispensations from Adam to Moses and from Moses to Christ, everything was unveiled, manifested, and there was no mystery. It will be the same in the dispensation of the millennial kingdom and in the new heaven and new earth — everything will be unveiled and there will be no more mystery. But in the dispensation from Christ to the millennial kingdom, everything is a mystery. The incarnation of Christ, as the beginning of this dispensation of mystery, is a mystery (1 Tim. 3:16). Christ Himself (Col. 2:2), the church (Eph. 3:4-6), the kingdom of the heavens (Matt. 13:11), the gospel (Eph. 6:19), the indwelling of Christ (Col. 1:26-27), and the coming resurrection and transfiguration of the saints as the end of this dispensation of mystery (1 Cor. 15:51-52) are all mysteries that were hidden in the times of the ages (Rom. 16:25Eph. 3:5Col. 1:26). All these mysteries will be completed, finished, and will be over at the trumpeting of the seventh trumpet.*

At present, New Jerusalem is a mystery. It is the product of all the forgoing New Testament mysteries. New Jerusalem is the outcome of Christ’s incarnation, His death (including the creation of the new man – Eph. 2:15), His resurrection (including our regeneration – 1 Peter 1:3), the perfecting of all the members of the Body for our ministry in building up the Body of Christ (Eph. 4:11-13), and the growth of His Body which is our building up in love (Eph. 4:15-16).

New Jerusalem is also the result of our redemption, reconciliation, renewing, sanctification, transformation, and more. These matters are mysterious because they are in the spiritual realm, not in the physical realm. Eventually, as Revelation 10:7 states, all these mysteries will be completed to open the door for the kingdom and New Jerusalem to appear to all men.

* Note 2 on Rev. 10:7 in The NT Recovery Version Online, © 1997-2012 by LSM.
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Coming Down for New Jerusalem

In Revelation 21:2 and 21:10 John “saw the holy city, New Jerusalem, coming down out of heaven from God.” This is the consummation of the promise in Revelation 3:12, “He who overcomes…I will write upon him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God.”

New Jerusalem

 

To prepare the way for New Jerusalem to come down, God came down in incarnation. Jesus told us that He is the Son of Man who came down out of heaven (John 3:13). In John 3 His coming down is to save us, give us eternal life, and make us His bride.

Furthermore, in John 6 Jesus told us that He is the bread that came down out of heaven that we may eat and live (v. 33, 50, 51, 58). He as the bread of life supplies us to live a heavenly life on earth. Everything of His first coming down prepares us to be the city of life, New Jerusalem, the bride of the Lamb.

Revelation 10:1-2 say, “I saw another strong Angel coming down out of heaven, clothed with a cloud; and the rainbow was upon His head, and His face was like the sun, and His feet like pillars of fire….And He placed His right foot on the sea and the left on the land.”

Christ’s placing His feet on the sea and on the land is His treading on them, and to tread on them is to take possession of them (Deut. 11:24Josh. 1:3Psa. 8:6-8). This indicates that Christ is coming down to take possession of the earth.*

Revelation 18:1 says, “I saw another Angel coming down out of heaven, having great authority; and the earth was illumined with His glory.”

In His second coming Christ takes possession of the earth and exercises His great authority to clear away the negative things, to prepare the way for New Jerusalem to come down out of heaven to earth.

* Note 2 on Rev. 10:2 in The NT Recovery Version Online, © 1997-2012 by LSM.
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The River of New Jerusalem in Us

The apostle John told us, “I saw the holy city, New Jerusalem” (Rev. 21:2). He also saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street” (Rev. 22:1). The river of life flows in New Jerusalem.

New JerusalemNew Jerusalem is not a physical city where we will drink of a physical river. Rather, New Jerusalem is a spiritual city—God dwelling in all His people, with the Spirit Himself (John 7:39) as the river flowing in us.

The river is in the city and in us. This inner flow is the continuation of what the Lord spoke in John 4:14 and 7:37-38.

“Whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water gushing up into eternal life.”

“If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.”

These verses in John are about our believing into the Lord now and our drinking of Him day by day. The same fountain gushing up, the same river flowing, will continue into New Jerusalem.

The fountain of water in us is “gushing up into eternal life.” The Greek preposition translated into (or, unto) indicates a destination. The water of life which the Lord gives us satisfies our thirst and also brings us to His destination and ours—New Jerusalem.

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Enlargement from Here to New Jerusalem

New JerusalemThis is the summary of posts about the enlargement of God’s house, the church today, to God’s city, New Jerusalem. A link, a key sentence and a verse are presented for each post.

 First Timothy 3:15 tells us “the house of God is the church of the living God.” This house will be enlarged to be the city of God, New Jerusalem.

 The word church in the New Testament refers to the Lord’s corporate people, His mystical Body. In Ephesians 1:22-23 Christ is “Head over all things to the church, which is His Body.”

The church as the manifestation of God in the flesh (1 Tim. 3:15-16) is a foretaste of God manifest through New Jerusalem.

 The common New Testament Greek word for house means both the dwelling place and the dwellers; in 1 Peter 2:5, “You yourselves also, as living stones, are being built up as a spiritual house”—we are God’s dwelling place, His house.

 The convergence of house and household, dwelling place and dwellers, is the New Testament reality, both now in the church and eternally in New Jerusalem; in Ephesians 2:19 we are “members of the household of God.”

 The church as the house of God and New Jerusalem as the city of God are both living entities, the building together of God’s people; “you are the temple of God, and the Spirit of God dwells in you” (1 Cor. 3:16).

We are the living house of God; “Christ was faithful as a Son over His [God’s] house, whose house we are” (Heb. 3:6); in eternity we will be God’s city, New Jerusalem.

  New Jerusalem, a cube (Rev. 21:16), is the eternal holy of holies, where God meets with His people and speaks with us face to face; this is a great enlargement from the Old Testament holy of holies.

 The enlargement of God’s house is by Christ’s growth in us. Colossians 2:19 tells us that by our holding the Head, Christ, His Body, which is also the living house of God, “grows with the growth of God.”

 In Colossians 2:16–3:4 the growth is by our experiencing Christ as the reality, by holding Him as our Head, by our mind set on things of Christ, by being governed by Christ Himself, and by letting Christ our life live in us.

The growth is also seen in Ephesians 3:16-19; Christ makes home in our hearts as we experience His death and resurrection.

 Ephesians 3:17-19 continues; as a result of Christ’s home-making, we are rooted and grounded in love, we together apprehend His vastness, and we are filled unto all the fullness of God.

Then in Ephesians 3:20-21 the growth and filling in the prior verses result in glory to God in the church and then in more glory to him in New Jerusalem (Rev. 21:10-11), all enabled by God in Christ as the power operating in us.

The New Testament tabernacle is God dwelling in humanity, first in Jesus Christ (John 1:14) and then greatly enlarged in New Jerusalem (Rev. 21:3).

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New Jerusalem is the Enlarged Tabernacle

New JerusalemWe are in a series of posts about the house of the living God, the church, being enlarged to the city of the living God, New Jerusalem.

The enlargement is by Christ growing in us. Recent posts are about this growth by Christ making His home in our hearts so that we can be filled to all the fullness of God resulting in glory to Him now in the church (Eph. 3:14-21) and ultimately in New Jerusalem.

This enlargement is also seen with the New Testament tabernacle—God dwelling in humanity. John 1:1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” Then John 1:14 says, “the Word became flesh and tabernacled among us.” The Word, God, came to tabernacle* (to dwell, to live) in man!

Revelation 21:2 speaks of New Jerusalem. The next verse continues, “I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them.” New Jerusalem is the eternal tabernacle of God.

At the beginning of the New Testament God tabernacled in the man Jesus. At the end of the New Testament God in Christ tabernacles in a corporate man composed of millions of His people. What a great enlargement from Jesus in John 1:14 to New Jerusalem in Revelation 21:3!

*See more here: The New Testament Tabernacle is Alive
Related post: New Jerusalem is the Tabernacle of God

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New Jerusalem: Christ’s Growth in Us (3)

New JerusalemNew Jerusalem is the enlargement of the house of the living God. This enlargement is God’s growth, His increase, in us (Col. 2:19). This growth is seen in Ephesians 3:14-19.

First we are strengthened into our inner man. Second, Christ makes His home in our hearts. Third, together we apprehend, we take hold of, the vastness of Christ and we know the knowledge-surpassing love of Christ. Fourth, we are filled unto all the fullness of God. This is our journey toward New Jerusalem.

These four steps result in glory to God in the church (Eph. 3:21), God’s New Testament people. This will result in greater glory to God in New Jerusalem.

None of the four steps in Ephesians 3:16-19 are possible in ourselves. Likewise glory to God in the church and in New Jerusalem is not possible in ourselves. But, the glory in Ephesians 3:21 is “to Him who is able to do superabundantly above all that we ask or think, according to the power which operates in us” (v. 20)

We are not able, but God in Christ in us is able. What He will do is not merely a little beyond us, but “superabundantly above/immeasurably more than/exceeding abundantly above/infinitely more than* all that we ask or think.” This is possible because God in Christ is the power operating in us.

Our need is to cooperate, to give ourselves for the four steps in Ephesians 3:16-19, to ask the Lord to work all these matters in us. He is able, but He will not do it without our cooperation. Lord, make Your home in me, bring me on through all the steps in Ephesians 3. Gain the glory now and bring us onward to New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is online; this too is © by Living Stream Ministry.

*Various translations, thanks to biblehub.com. _____Photo courtesy of pixabay.com.

New Jerusalem: Christ’s Growth in Us (2)

New Jerusalem is the enlargement of the house of the living God. This enlargement is God’s growth, His increase, in us (Col. 2:19). This growth is seen in Ephesians 3:14-19.

New JerusalemEphesians 3:16-17 are a prayer for our Father to strengthen us so that Christ may make His home in our hearts. This home-making is in the realm of faith. Likewise, everything related to New Jerusalem is in the realm of faith, in the spiritual realm.

Ephesians 3:17-19 continues. As a result of Christ’s home-making, we “being rooted and grounded in love, may be full of strength to apprehend with all the saints what the breadth and length and height and depth are and to know the knowledge-surpassing love of Christ, that you may be filled unto all the fullness of God.”

The strength in verse 18 is not our human strength; it comes out of Christ making home in us. This strength is Christ living in us. This enables us to apprehend together the vastness of Christ, a vastness which will be manifested to the fullest in New Jerusalem. Then we can know the excellent love of Christ.

The conclusion of Ephesians 3:16-19 is that all the believers together are “filled unto all the fullness of God.” This is a foretaste of New Jerusalem. God desires to fill His corporate people with all that He is in Christ, so that all He is may be manifested through His people. Ultimately New Jerusalem will be our corporate manifestation of all that God is.

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New Jerusalem: Christ’s Growth in Us

New Jerusalem is the enlargement of God’s present operation in His people. This enlargement is God’s growth, His increase, in us (Col. 2:19). This growth is seen in Ephesians 3:16-19.

In verse 14 Paul began a prayer. In verse 16-17 he asks that the Father strengthen us into New Jerusalemour inner man so that Christ can make His home in our hearts. This home-making is the growth of God in us, which ultimately is for New Jerusalem.

But, what does it mean for Christ to make home in our hearts? The first three verses of a hymn begin with these lines:
__Deeper, deeper, in the cross of Jesus
__Higher, higher, in the life of Jesus
__Growing, growing, in us He is growing

The fourth verse says:
__Living, living, Christ is all our living, He’s so practical:
__Small things, big things, anything and all things—He’s involved in all.
The fifth verse continues:
__Person, Person, Jesus is our Person, Living now in us.
__He’s our tastes, our attitudes and actions; Oh, how glorious!
The sixth verse includes His bride, New Jerusalem (Rev. 21:2).

Certainly His growth in us is by our experience of His death and resurrection, as in the first three verses. Practically, this growth, Christ making home in our hearts, is “He’s our tastes, our attitudes and actions.” All our natural tastes, attitudes, preferences, opinions, desires, and likes and dislikes must be washed away and replaced by His tastes, His preferences, His likes and dislikes, etc. This is an aspect of our growth unto New Jerusalem.

We can pray with this hymn, As life in every way, Be our Person, Lord, each day.
Lord, grow in us toward New Jerusalem.

New Jerusalem, the Growth of God’s House

New Jerusalem

The church is the living house of the living God and is God manifested in the flesh (1 Tim. 3:15-16). New Jerusalem is the enlargement, the expansion of the church with God’s Old Testament people.

The prior post focused on Colossians 2:19—the church’s growth (increase) to New Jerusalem is by the growth (increase) of God—God in Christ spreading and increasing in us. In Colossians 2:16–3:4 this growth is by our experiencing Christ as the reality of every positive thing, by holding Him as our Head, by our mind being set on things of Christ above, by being governed by Christ Himself rather than by outward ordinances, and by letting Christ our life live in us.

All of these contributors to growth characterize New Jerusalem. In New Jerusalem we will be full grown with Christ as the reality of everything, we will be fully occupied with the things of Christ, we will be governed by God and the Lamb on the throne, and He will be our life and our living.

Lord, keep us with Yourself every day that You may grow in us unto New Jerusalem!

New Jerusalem: God’s House Grown in Life

New JerusalemThe holy of holies is where God meets with us. The Old Testament holy of holies was a physical picture, with an enlargement from the tabernacle to the temple. The New Testament holy of holies is the reality, the dwelling place of the living God, which is being enlarged to New Jerusalem.

This enlargement is accomplished by Christ’s growth in us. Colossians 2:19 tells us that by our holding the Head, Christ, a rich supply from Him flows so that “all the Body grows with the growth of God.”

God in Himself is perfect, complete; He does not grow. But in us He needs to grow, to spread, to occupy more of our inner being.

A note* on grows in this verse says, “Growing is a matter of life, which is God Himself. As the Body of Christ, the church should not be deprived of Christ, who is the embodiment of God as the source of life. By holding Christ, the church grows with the growth of God, with the increase of God as life.” Part of the note* on growth says, “the growth of the Body depends on the growth of God, the increase of God’s element, in the Body.”

Today the church is the living house of the living God. In the future New Jerusalem will be the living city of the living God. The growth of God in all His people is the increase of His house from the church today to New Jerusalem.

The key to this growth is our holding to Christ as our Head, as our life, and as the reality of all the Old Testament types and pictures (Col. 2:16-17). The more Christ our life increases in us, the closer we are to the fullness of New Jerusalem.

* Notes (online) in The Holy Bible, Recovery Version, www.recoveryversion.org, published and © 2003 by Living Stream Ministry.

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New Jerusalem: God’s House Enlarged

Revelation 21:16 tells us that when an angel measured New Jerusalem—”the length and the breadth and the height of it are equal.” New Jerusalem, as a cube, is the eternal holy of holies. This is a great enlargement from the Old Testament, where the dimension of the holy of holies was ten cubits in the tabernacle (Exo. 26) and twenty cubits in the temple (1 Kings 6:20).

New JerusalemThis principle of enlargement applies through the New Testament. Recent posts have many verses (including 1 Tim. 3:15; Heb. 3:6; 1 Peter 2:5) on the church as the house of the living God. This house is being enlarged to New Jerusalem, the city of the living God.

The holy of holies is where God meets with His people and speaks with us face to face (Ex. 25:22). Thus, in New Jerusalem, the eternal holy of holies, we have God’s eternal presence and His speaking.

God in Himself is unchanging. The enlarging of the holy of holies from the tabernacle to the temple to the church to New Jerusalem shows that God has more ground in His people. It also indicates that God’s people have more opportunity to be in His presence and more capacity to hear His speaking.

The enlargement of the holy of holies, which is the enlargement of our experience of God in it, results in the enlarged expression of God. The tabernacle and temple were pictures of the expression of God. The church as the house of God is the manifestation of God in the flesh. New Jerusalem will be the ultimate expression of God in redeemed, regenerated, transformed, and glorified humanity. This is New Jerusalem, having the glory of God (Rev. 21:11).

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We are God’s Living House

New JerusalemHebrews 3 presents Moses as a type of Christ. Verse 6 tells us “Christ was faithful as a Son over His [God’s] house, whose house we are if indeed we hold fast the boldness and the boast of hope firm to the end.”

This verse tells us, the believers in Jesus Christ, that we are the house of God. God’s house today is a living composi-tion of all the believers. Likewise New Jerusalem will be a living composition of all God’s people throughout the ages.

Hebrews 3:6, like many other verses in recent posts, is a strong demonstration that the house of God is not a physical building. Yes, physical buildings are very useful for Christians to gather in, but they are not the house of God. Christians collectively are the house of God; combined with God’s Old Testament people, we will be New Jerusalem.

God is living. We match Him as the living house while we “hold fast the boldness and the boast of hope firm to the end.” Our boldness and boast is who Christ is, what He has accomplished, what He is doing now, and what He will manifest in the future.

To hold our boast and hope is to hold Christ as our Head (Col. 2:19). By holding Him a rich supply flows out to His Body. This supply causes the Body’s growth unto maturity. The maturity of God’s living house will bring forth God’s living city, New Jerusalem.

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