Faith and Love unto New Jerusalem (2)

Faith and love supply us to pass through the sufferings that bring us to glory. This glory was first displayed in the Lord Jesus on the mountain and will ultimately be displayed through New Jerusalem. Here are more verses about faith and love for our journey to the city of glory.

“Let us be sober, putting on the breastplate of faith and love and a helmet, the hope of salvation” (1 Thes. 5:8). Besides the suffering that comes to all humans, we are in a spiritual warfare.

“The grace of our Lord superabounded with faith and love in Christ Jesus” (1 Tim. 1:14). Mercy (v. 13) and grace come to us from the Lord; faith and love return to the Lord from us. This is a spiritual traffic between the Lord and us.* This superabounding supply becomes our armor for the spiritual warfare.

New Jerusalem“Hold a pattern of the healthy words that you have heard from me, in the faith and love which are in Christ Jesus” (2 Tim. 1:13). This exhortation comes out of Paul’s suffering (v. 12) and his learning in spiritual warfare. The healthy words are those which supply eternal life to keep us spiritually healthy.

When New Jerusalem comes down to earth, all spiritual warfare will have ended. But the spiritual traffic of mercy and grace, faith and love, will continue eternally. Let us not wait for that time. Lord Jesus, thank You for Your mercy and grace to supply me daily to return faith and love to You.

Faith and Love unto New Jerusalem

New Jerusalem is the city of glory. To prepare the way unto this eternal city, Jesus Christ will come again in glory and we will be glorified with Him. Our glorification with Him involves suffering with Him now.

New JerusalemThe way to pass through the present sufferings is by faith and love. Faith substantiates the unseen, eternal glory, and love draws us to the Lord whom we have not seen. To encourage us on our path toward New Jerusalem, here are a few more verses on faith and love.

Galatians 5:6 tells us, “In Christ Jesus neither circumcision avails anything nor uncircumcision, but faith avails, operating through love.” The two virtues operate together. Faith receives the Spirit of life (3:2); thus, it is full of power. It operates through love to fulfill…to complete the sonship of God for His corporate expression — the Body of Christ.*

Ephesians 6:23 blesses us, “Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.” Again love and faith are joined, and they come from our Father and our Lord. They do not originate with us. Only what is from the divine source can bring us to New Jerusalem.

Paul had not been to Colossae but he says, “we have heard of your faith in Christ Jesus and the love which you have unto all the saints” (1:4). Thank the Lord for this expression of faith and love in humanity. There will be much more in New Jerusalem.

* Part of footnote 2 on Gal. 5:6 in the Recovery Version NT; footnotes written by Witness Lee.

 

 

 

Glorified with Christ for New Jerusalem (2)

First Corinthians 2:8 says that Jesus Christ, who was crucified, is “the Lord of glory.” He first revealed this glory on the mountain near Caesarea Philippi and will ultimately be glorious in New Jerusalem.

New JerusalemColossians 3:4 declares, “When Christ our life is manifested, then you also will be manifested with Him in glory.” This is a promise. Colossians 3:1-3 show us how to reach this climax.

First, in 3:1 we “seek the things which are above, where Christ is, sitting at the right hand of God.” These things “above” are the unseen, eternal things in Second Corinthians 4. We also set our mind on these things (3:2), including “the Jerusalem above” in Galatians 4:26.

In contrast, we do not set our mind “on the things which are on the earth” (3:2). This is parallel to Romans 8:6, “the mind set on the flesh is death, but the mind set on the spirit is life and peace.” Flesh corresponds with things on the earth and spirit corresponds with things above.

How do we carry this out? Colossians 3:3 reminds us, “you died, and your life is hidden with Christ in God.” Our death with Christ and Christ as our life are facts. The experience of these facts is in spirit*.

Our death with Christ saves us from earthly things. Christ as our life supplies us to seek the eternal things above. Living in the spirit is the path to being manifested with Christ in glory and being prepared for New Jerusalem. Lord, grant me more living in spirit to experience You more.

* See Key to Experiencing Christ–the Human Spirit, The.

Glorified with Christ for New Jerusalem

Jesus Christ will come again in glory and sit on the throne of His glory. Everything of glory points to New Jerusalem and eternally the throne of glory will be the center of New Jerusalem, the city of glory.

It is God’s intention to glorify us with Christ. Verses we have looked at recently:
• Romans 8:29-30: glorification is the goal of our being called and justified.
• Romans 8:17: we suffer with Christ to be glorified with Him.
• 2 Corinthians 4:17-18: our temporary afflictions work out an eternal weight of glory.
• 2 Thessalonians 1:10: the Lord is coming to be glorified in His saints.

New JerusalemColossians 3 is parallel to these: “When Christ our life is manifested, then you also will be manifested with Him in glory.” Christ will be manifested to the entire earth in His second coming. And we will be manifested with Him.

Our manifestation in glory is not merely that we will be in a glory surrounding us. Instead, the glory will shine out from within us. This is certain because “Christ our life” (inside of us) is coupled with “manifested with Him in glory.”

The Christ who is living and spreading within us now will shine forth as glory. He, as the glorious expression of God, will radiate through every mature believer. Ultimately, God in Christ will saturate New Jerusalem and radiate through the entire city.

The glory will radiate unhindered because New Jerusalem is “pure gold, like clear glass” (Rev. 21:18).

Through Suffering to the City of Glory (2)

New JerusalemThe Lord Jesus will appear again in glory and reign eternally in glory. We will be glorified with Him to participate in the manifestation of His kingdom in the coming age and in New Jerusalem.

Our glorification comes through sufferings. Second Corinthians 4:16-17: “Therefore we do not lose heart; but though our outer man is decaying, yet our inner man is being renewed day by day. For our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory.

Here, as in Romans 8, sufferings and glorification are coupled. Paul calls our sufferings a “momentary lightness of affliction.” The affliction is light compared to the eternal weight of glory. And it is “momentary” because Paul is regarding unseen, eternal things (v. 4:18).

These “eternal things” all consummate in New Jerusalem. But how do we “regard/look at/fix our eyes/focus on*” eternal things? First, “faith is the substantiation…of things not seen” (Heb. 11:1). We have “a spirit of faith.” We learn to exercise our spirit and thereby experience Christ as our faith‡.

Second, we love the Lord. “Jesus Christ; whom having not seen, you love” (1 Peter 1:7b-8a). For this, try declaring Lord Jesus, I love You. And pray, Lord Jesus, increase my love to You. Exercising our faith and love toward the Lord brings us into the foretaste of New Jerusalem now.

* Various translations in 2 Cor. 4:18, thanks to Bible Hub.
‡ See Key to Experiencing Christ–the Human Spirit, The.

Through Suffering to the City of Glory

The Lord will shine with great glory from His return to eternity in New Jerusalem. Today we are “the light of the world” (Matt. 5) and “shine as luminaries, holding forth the word of life” (Phil. 2).

Romans 8:16-17 say, “The Spirit Himself witnesses with our spirit that we are children of God. And if children, heirs also; on the one hand, heirs of God; on the other, joint heirs with Christ, if indeed we suffer with Him that we may also be glorified with Him.” Here are several facts: we are children of God, we are heirs of God and joint heirs with Christ, and we will suffer with Him to be glorified with Him. To be glorified with Him is preparation for the city of glory, New Jerusalem.

New JerusalemWe are told that our path to glory involves suffering. All humans have troubles in areas such as family, health, work, and housing. In our suffering we should be “with Him” always turning our heart to the Lord.

In Acts 14 Paul and Barnabas labored, “Establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God.”

God’s kingdom and glory are linked; for example, “God, who calls you into His own kingdom and glory” (1 Thes. 2:12).

Eternally, in New Jerusalem there will be no more suffering but we will participate in the fullness of God’s kingdom and His glory.

Glorified to Match the City of Glory

In His return, in the manifestation of the kingdom, and in New Jerusalem Jesus Christ will be shining brightly with the glory of God. We too will be shining because He is in us and will shine through us.

New JerusalemSecond Thessalonians 1:8-9 speaks about the Lord’s judgment on evil doers at His return. Verse 10 continues, “When He comes to be glorified in His saints and to be marveled at in all those who have believed.” The Lord Jesus is coming in glory and He is coming to release His glory from within all His believers. This is the same as Romans 8:17, we will “be glorified with Him.”

Romans 8:29-30 speaks of God’s foreknowledge and predestination, which were in eternity. Then His calling and justifying, which have been accomplished. These verses also speak of our being conformed to the image of God’s Son and being glorified. This conformation and glorification are the result of His work within us.

The steps from foreknowledge to justification are preparation. Conformation and glorification are a process which changes us* from people of the fallen old creation to people of the glorious new creation to be part of New Jerusalem.

We will be glorified to match New Jerusalem as the city of glory.


* Romans 8:29-30 are past tense because in God’s view everything has been done. In our view conformation and glorification are in process and will become visible at the Lord’s return.

The Righteous Will Shine Forth

New JerusalemOn the mountain the Lord Jesus shone like the sun (Matt. 17). He will come again with great glory. After His coming, when judging the nations, He will sit on the throne of His glory (Matt 25:31). We expect Him to be with great glory on the throne of New Jerusalem.

The Lord Jesus will shine very brightly in His return and afterwards. What about us? Today we “are the light of the world” and should “let your light shine before men” (Matt. 5:14-16). We also should “shine as luminaries in the world” “in the midst of a crooked and perverted generation” (Phil. 2:15).

These words about shining are for this age. Proverbs 4:18 declares “The path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.” Matthew says we shine today, Proverbs says our shining will increase, and in Matthew 13:43 the Lord tells us that upon His return, after the judgment, which will be the full day in Proverbs 4, “the righteous will shine forth like the sun in the kingdom of their Father.”

Daniel 12:3 is similar to Matthew 13: “Those who have insight will shine like the shining of the heavenly expanse, and those who turn many to righteousness, like the stars, forever and ever.”

As the outcome of these stages of shining, we should expect to shine in New Jerusalem. However, this shining is not from our natural being nor based on our natural capabilities nor attainments. The shining now and in New Jerusalem is our transparency to allow Christ to shine through us.

More about this shining:
The Light of the World, A City
Working Out Salvation to Shine with Christ
Shine…Holding Forth the Word of Life

See the Kingdom Coming in Glory

One day the Lord Jesus said, “Truly I say to you, There are some of those standing here who shall by no means taste death until they see the Son of Man coming in His kingdom” (Matt. 16:28). How is this related to New Jerusalem? Simple; New Jerusalem is the ultimate manifestation of God’s kingdom, with the throne of God and the Lamb at its center.

The fulfillment of the Lord’s word is in Matthew 17:1-2, “And after six days Jesus took with Him Peter and James and John his brother, and brought them up to a high mountain privately. And He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.”

New JerusalemThe Lord’s transfiguration was the release of glory from within Him. This was also His coming in His kingdom. This transfiguration was temporary. When they went down the mountain the glory was again concealed within Him.

The glory will again be manifested when the Lord Jesus returns visibly. In Luke 21:27 He says that men shaken by the tribulation “will see the Son of Man coming in a cloud with power and great glory.” And, “when the Son of Man comes in His glory…He will sit on the throne of His glory” (Matt 25:31).

Based on these verses, we should expect that God and the Lamb on the throne in New Jerusalem (Rev. 22:1, 3) will radiating great glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem is the Wife of Jesus Christ

New Jerusalem

 

New Jerusalem is not a physical city. It is a corporate person composed of all the children of God to be “the bride, the wife of the Lamb” Jesus Christ (Rev. 21:2, 9-11).

Regular posts on this blog will resume Wednesday, January 2, 2019.

See His Face in New Jerusalem

Revelation 22:4 tells us that in New Jerusalem, “they will see His face.” They refers to “His slaves” in the previous verse. His in these verses refer to God and the Lamb on the throne (v. 3). The Two are One.

New JerusalemThe statement in 22:4 is the consummation of the Lord’s promise in Matthew 5, “Blessed are the pure in heart, for they shall see God.” We in ourselves cannot be pure. Only the Lord Himself is pure.

The answer is to turn our heart to the Lord. When we do this, the veils are taken away. Turning our heart is not a one-time matter but a daily exercise. We turn and open to the Lord, asking Him to impart His purity into us.

First Peter 1:22 says, “you have purified your souls by your obedience to the truth unto unfeigned brotherly love.” The purifying of our souls is the Spirit’s sanctifying of our disposition that we may live a holy life in God’s holy nature (v. 15-16). This purifying is like the washing of the water in the word in Eph. 5:26.*

This purity is not solely for seeing His face but for our entire participation in New Jerusalem. We cannot have the blessing in 22:4 apart from the whole of New Jerusalem, and the whole is pure. “The city was pure gold, like clear glass” (Rev. 21:18).

Lord, work in me daily to purify my entire heart toward You!


* Part of footnote 1 on 1 Peter 1:22 in the Recovery Version NT; footnotes written by Witness Lee.

Photo by Chris Larsen courtesy of NASA.

The New Testament Crown

New JerusalemA few verses in the New Testament mention crowns of gold. However, we should not think that we will get a crown of physical gold. In New Jerusalem gold signifies the divine nature, the basic element of this city of resurrection life which shines with the glory of God.

Paul assures us that we who run the Christian race will receive an incorruptible crown (1 Cor. 9:25). You might think that gold is incorruptible, but 1 Peter tells us otherwise (v. 1:18).

The Lord Jesus was crowned with glory and honor (Heb. 2:7). Paul expected a crown of righteousness for himself and for all who have loved the Lord’s appearing (2 Tim. 4:8). James says that through trials we will receive a crown of life (v. 1:12). The Lord promises the same to the suffering church in Smyrna (Rev. 2:10). Peter tells the shepherds among God’s flock that they will receive “the unfading crown of glory” (v. 5:4).

None of these crowns are physical but their spiritual natures all match New Jerusalem. The city will be on the new earth, “in which righteousness dwells.” New Jerusalem is a city of life with a river of life and tree of life. And it is a city of glory, the unfading glory mentioned by Peter.

New Jerusalem will be the consummation of our experience of Christ as our our righteousness and our life, resulting in glory. His attributes are becoming, and in eternity will be, our crown.

Photo courtesy of pexels.com.

%d bloggers like this: