Christ, God’s House, God’s City, the Earth

God intends that Christ have the preeminence in all things (Col. 1:18) and that Christ be all in all the believers (Col. 3:10-11). Our experience of Christ brings us into the reality of God’s house, which is the church today (1 Tim. 3:15) and New Jerusalem in eternity. The enlargement of God’s house is God’s city. Through the house and city God in Christ will reign over and bless the whole earth.

Here is a song about Christ, house, city, earth (music). This song captures the high points of messages on Christ and the Church Revealed and Typified in the Psalms (book).

www.hymnal.net:en:hymn:h:1224

Here is the summary of posts about New Jerusalem typified in Psalms, with a link to each.

Psalms with a shadow of New Jerusalem—an overview.

Psalms 2-22: New Jerusalem is a city in Christ’s resurrection.
Psalms 22-27: redeemed by Christ’s death and regenerated for New Jerusalem.
Psalms 29-46: shadows of New Jerusalem’s river of life.

Psalms 36-50: God’s lovingkindness and light, our singing and praising.
Psalms 66, 68: we rejoice in Christ’s victory.
Psalms 73, 84: we dwell in God’s house today; He will bring us to New Jerusalem’s glory.

Psalms 87-98: we dwell in Christ now and in eternity.
Psalms 100-107: we, in New Jerusalem, and the nations around the city, will praise.
Psalms 110-118: we go through gates of righteousness to praise God in His house.

Hebrews 2, quoting Psalm 8: today we do not see all that God has done but we see Jesus.
Psalm 118 (2): Christ is the Cornerstone; God’s building, now and eternally, is in Christ.
Psalm 118 (3): we rejoice, bless the Lord, are built together, & await His second coming.

Psalm 122, 132: we go with rejoicing to God’s house and city to enjoy Christ together.
Psalms 133-136: we are one in Christ Jesus and in His life, now and in New Jerusalem.
Psalms 135-147: O Jehovah, Yours is an eternal kingdom, manifested in New Jerusalem.

Psalms 138-145: Jehovah is much to be praised; His greatness is unsearchable.
Psalms 145-150: hallelujah…praise Him…praise Him…sing His praise.

Shadows of New Jerusalem, Psalms 145-150

This concludes our look at plain words and shadows in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. The eternal reality of these is Christ on the throne in New Jerusalem at the center of the new heaven and new earth (Rev. 21:1-2).

Psalms 145 to 150 anticipate eternity in New Jerusalem full of praises and singing. Here are some of the praises:
bread, pixabay.comPsalm 145:10, “All Your works will praise You, O Jehovah; and Your faithful ones will bless You.”
Psalm 146: 1, “Hallelujah! Praise Jehovah, O my soul!”
Psalm 146:2, “I will praise Jehovah while I live; I will sing psalms to my God while I yet have being.”
Psalm 148:1-2, “HallelujahPraise Him…Praise Him”
Psalm 149:1 “Hallelujah! Sing a new song to Jehovah; sing His praise in the congregation of His faithful ones.”
Psalm 150:1-5, “Hallelujah! Praise God in His sanctuary; Praise Him…Praise Him” New Jerusalem is His eternal sanctuary in which we will praise God.
Psalm 150:6, “Let everything that has breath praise Jehovah. Hallelujah!” We have breath now so we can praise Him now and unto New Jerusalem.

We should not delay our praising and singing until New Jerusalem. The church life in Jerusalem began with “praising God” (Acts 2:47), and Hebrews 13:15 says “Through Him [Jesus, v. 13:12] then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name.”

Colossians 3:16 is also for us today, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts to God.” When His word is life to us, we sing with grace in our hearts to God.

Our foretaste of New Jerusalem is our current praising and singing.

Hallelujah is a Hebrew word meaning praise Jah; Jah being a shortened form of Jehovah.
Photo courtesy of pixabay.com.

Shadows of New Jerusalem, Psalms 135-147

Christ brings us to God’s house, which is enlarged to be His city Jerusalem on the mount of Zion, a blessing to the whole earth. This is one of the last looks at verses in Psalms which present something to be fulfilled in New Jerusalem.

New Jerusalem and the new heaven and new earth are eternal. Eternity is mentioned in many Psalms including these:
Psalm 135:13 ” O Jehovah, Your name is forever; O Jehovah, Your memorial is from generation to generation.”
New JerusalemPsalm 136 “His lovingkindness is forever” (in each of the 26 verses)
Psalm 145:13 “Your kingdom is an eternal kingdom, and Your dominion is throughout all generations.”
Psalm 145:21b, “all flesh will bless His holy name forever and ever.”
Psalm 146:10 Jehovah will reign forever, your God, O Zion, forever and ever. Hallelujah!

In New Jerusalem we will be in God’s kingdom and we will be partaking of His lovingkindness forever. Hence, we will bless God forever.

Psalm 142:5, “I cried to You, O Jehovah; I said, You are my refuge, my portion in the land of the living.” God Himself, not a physical location, is our real refuge. Today in Christ we are a new creation (2 Cor. 5:17) and in eternity the entire universe will be a new creation (Rev. 21:1-2).

Psalm 147:2a, “Jehovah builds up Jerusalem.” And He builds up New Jerusalem. Jesus Christ said, “I will build.” He builds by operating in and through the members of His Body. By living one with Christ, Paul could say that he was “a wise master builder” (1 Cor. 3:10). We all, by continually coming to the Lord “are being built up as a spiritual house” (1 Peter 2:4-5). This current building of the Body of Christ is the forerunner of New Jerusalem.

Photo courtesy of NOAA/U.S. Department of Commerce.

Shadows of New Jerusalem, Psalms 138-145

New JerusalemWe continue looking at clear words and hints in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. These point toward Christ on the throne in New Jerusalem at the center of the new earth.

Psalm 138:4-5 say, “All the kings of the earth will give thanks to You, O Jehovah; for they have heard the words of Your mouth. And they will sing of the ways of Jehovah, for great is the glory of Jehovah.” This corresponds with Revelation 21; verse 23 says the glory of God illumined New Jerusalem. Verse 23 also says the nations on new earth will bring their glory and honor into New Jerusalem (analogous to giving thanks in Psalm 138).

Psalm 144:3 says, “O Jehovah, what is man, that You take knowledge of him, And the son of man, that You think of him?” This repeats Psalm 8:4, quoted in Hebrews 2:6, and is in reference to Jesus Christ. Hebrews 2 goes on to speak of His incarnation, His death, His resurrection, and His being crowned with glory and honor in ascension. In New Jerusalem the Lamb, indicating incarnation and death, will be on the throne, indicating exaltation with glory and honor (Rev. 22:1).

Psalm 145:1-3 say, “I will extol You, O my God and King; and I will bless Your name forever and ever. Every day I will bless You, and I will praise Your name forever and ever. Great is Jehovah, and much to be praised; and His greatness is unsearchable.”

In New Jerusalem we will extol and praise our God and King, and bless His name forever. And, although we will see, appreciate, and partake of His greatness, we will never reach its limit, for it is unsearchable. New Jerusalem will contain and display the “unsearchable riches of Christ” (Eph. 3:8).

Photo courtesy of pixabay.com.

 

 

God’s Kingdom, Now and New Jerusalem

God has called us into His kingdom and glory (1 Thes. 2:12) to fulfill His purpose of being expressed and reigning through a corporate man (Gen. 1:26-28). Ultimately this goal is fulfilled in New Jerusalem which expresses God and is the center of His ruling in the universe.

New JerusalemRevelation 1:6 tells us that Jesus Christ “made us a kingdom, priests to His God and Father, to Him be the glory and the might forever and ever.” Again God’s kingdom and glory are linked. Today God has made the believers His kingdom; in the future the whole earth will be.

In Revelation 1:9 we read, “I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos…” The apostle John was inwardly in the kingdom while outwardly exiled to Patmos. New Jerusalem will be an open manifestation of the kingdom’s inward reality in which John was, and we are, participating.

In 1:9 John does not mention glory, only tribulation and endurance. Romans, Thessalonians through Titus, and James all have multiple mentions of endurance, which is needed to hold fast our faith in tribulations. Second Thessalonians 3:5 says, “the Lord direct your hearts into the love of God and into the endurance of Christ.” Our natural endurance is not what God wants; we need to be led into the endurance of Christ.

New Jerusalem will not display our natural (and fallen) virtues. Rather, it will be an exhibition of what God has imparted into us, including the love of God and the endurance of Christ. The glory of New Jerusalem will be a product of our loving God with the love He gives us and the many virtues of Christ realized by us in our living now, both in good times and in trials.

Photo courtesy of pixabay.com.

The Son Comes with Glory and the Kingdom

The Lord Jesus Christ comes in glory in three stages: on the mountain (Matt. 17:1-2), on the clouds (Matt. 24:30), and in New Jerusalem (Rev. 21:9-11).

New JerusalemThe glory on the mountain fulfilled the promise that some would “see the Son of Man coming in His kingdom” (16:28). The glory and the kingdom appear together.

In the glory of His second coming “He will sit on the throne of His glory” (Matt. 25:31). The throne indicates the kingdom, again coupling the glory and the kingdom. The glory of New Jerusalem is with “the throne of God and of the Lamb” (Rev. 22:1), again linking the glory and the kingdom.

The union of glory and kingdom matches God’s purpose expressed in the creation of man: “God said, Let Us make man in Our image, according to Our likeness; and let them have dominion…over all the earth” (Gen. 1:26). Man was created in God’s image so that God may become man’s life and be expressed through man. This corresponds to the glory. Created man given dominion is for God to reign over the earth through man. This reigning is the kingdom.

The glory and the kingdom are with Jesus Christ in Matthew. However, He is not alone. God’s purpose in Genesis 1 involves a corporate man. This is now the new man, which we have put on, where “Christ is all and in all” (Col. 3:10-11). Jesus Christ radiates the glory and reigns through the corporate new man which grows unto New Jerusalem.

This is also seen in 1 Thessalonians 2:12: “God, who calls you into His own kingdom and glory.” We have been called to participate in God’s kingdom and His glory. This begins from our being born into the kingdom (John 3:5), continues with our transformation in glory (2 Cor. 3:18) and culminates in New Jerusalem.

Photo courtesy of U.S. National Park Service.

 

The Son is the Brightness of God’s Glory, Both Now and in New Jerusalem

Hebrews 1:3 tells us that the Son of God, who is God (v. 8), is “the effulgence of His [God’s] glory.” This effulgence/radiance/brightness/brilliance° ‘is like the shining or the brightness of the light of the sun. The Son is the shining, the brightness, of the Father’s glory.’* This is true today and will be visible to all in New Jerusalem.

New JerusalemRevelation 21:11 says that New Jerusalem came down “having the glory of God” and verse 23 says “the glory of God illumined” the city New Jerusalem.

With Hebrews and Revelation together, we realize that New Jerusalem has the glory of God because the Son is in New Jerusalem, and that the glory of God illuminates the city because God in the Son shines in it.

God’s glory radiating through Jesus was seen when He took three disciples up the mountain. Matthew 17:2, “He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.” This was a foretaste of the glory of New Jerusalem.

The brilliance on the mountain was temporary but the Lord told us people “will see the Son of Man coming on the clouds of heaven with power and great glory” (Matt. 24:30). This will be His visible return to earth, preparing the way to New Jerusalem.

In Matthew 24:30, as well as 16:27 and 25:31, Jesus speaks of the Son of Man coming in glory. Hebrews speaks of the effulgence of the Son of God. Both are true because Jesus Christ is both Man and God.

The mountain, the Lord’s coming on the clouds, and New Jerusalem descending introduce three stages of the Son as the brightness of God’s glory.

° various translations, thanks to biblehub.com.
* from footnote on Heb. 1:3 in NT Recovery Version Online.
Photo via Good Free Photos.

 

Shadows of New Jerusalem, Psalms 133-136

The Psalms portray New Jerusalem by speaking of Christ (who is on the throne at the center of New Jerusalem), God’s house and city (shadows of New Jerusalem) and the earth (to be replaced by the new earth).

Psalm 133:1 says, “Behold, how good and how pleasant it is for brothers to dwell in unity!” This is true today as we “are all one in Christ Jesus” (Gal. 3:28). Today it is good and pleasant to dwell in Him. Much more in New Jerusalem!

Psalm 133:3 says, “Like the dew of Hermon that came down upon the mountains of Zion. For there Jehovah commanded the blessing: life forever.” David touched the eternal, spiritual reality in writing this. We enjoy Christ our life now and New Jerusalem will be the utmost of this blessing of this life.

New JerusalemPsalm 135:1-3 say, “Hallelujah! Praise the name of Jehovah; praise Him, you servants of Jehovah, who stand in the house of Jehovah, in the courts of the house of our God. Praise Jehovah, for Jehovah is good; sing psalms to His name, for it is pleasant.”

Today we praise God and sing to His name while standing in His house, the church (1 Tim. 3:15). Tomorrow we will do more in New Jerusalem.

Psalm 136:1, “Give thanks to Jehovah, for He is good; For His lovingkindness is forever.” We can easily declare that He is good, if we reckon goodness for His purpose rather than for our human comfort or success. “All things work together for good to those who love God” that we may be conformed to the image of His Firstborn Son and be glorified to match New Jerusalem (Rom. 8:28-30).

In New Jerusalem we will see most clearly that “His lovingkindness is forever” and certainly we will give thanks.

Photo courtesy of pixabay.com.

Shadows of New Jerusalem, Psalms 122, 132

New JerusalemThe Psalms have many prophecies and shadows of Christ, God’s house and city, and their blessings to the whole earth. All of these point to Christ in New Jerusalem on the new earth.

Psalm 122:1-3 says,
I rejoiced when they said to me, let us go __to the house of Jehovah.
Our feet are standing within your gates, __O Jerusalem.
Jerusalem has been built as a city that __has been compacted together.

The present reality of the house of God is the church (1 Tim. 3:15). Let us go with rejoicing to this house to enjoy Christ with all the believers. When we do this we are standing within the gates of God’s spiritual city. All of this is our foretaste of New Jerusalem. And, as Jerusalem was built, so the church now is being built now (e.g. Eph. 4:16, 1 Peter 2:5) as a forerunner of the builded New Jerusalem.

Psalm 132:13-14 says,
For Jehovah has chosen Zion; He has desired it for His habitation.
This is My resting place forever; here will I dwell, for I have desired it.

God has chosen Zion and we too should choose to long for God’s house and city. New Jerusalem will be consummation of both, where God and we also will dwell eternally.

Verses 15-16 say,
I will abundantly bless its provision; I will satisfy its poor with bread.
And its priests I will clothe with salvation, and its faithful ones will shout with a ringing shout.

Today the promise of abundant provision is fulfilled by the flow out from the Head, Christ (Col. 2:19) and the Spirit poured upon us richly (Titus 3:6). How much more in New Jerusalem with the river of life and tree of life! We participate in God’s salvation and shout for joy now with more in New Jerusalem.

Shadows of New Jerusalem in Psalm 118 (3)

Psalm 118:22-23 is about Christ Jesus, rejected by the Jewish leaders, becoming the Cornerstone in resurrection. This Cornerstone is for building God’s house which expands to God’s city, His kingdom, and blesses the whole earth. Ultimately this is New Jerusalem with the fullest blessing to the new earth.

NGC 6496, NASA Goddard Space Flight CenterPsalm 118:24 continues, “This is the day that Jehovah has made; let us exult and rejoice in it.” It is possible to rejoice in every day that the Lord gives us. However, in context, this verse points specifically to the day of resurrection, the day in which Christ became the Cornerstone.

Whenever we are living Christ, we are living in resurrection. Here (in resurrection) we are being built together with other believers. Here we are richly supplied and knit together (Col. 2:19). Here we are entering the reality of New Jerusalem.

Psalm 118:25 says, “O Jehovah, do save, we pray! O Jehovah, do send prosperity, we pray!” This is not pointing to a physical salvation nor to material prosperity. Rather, it is about God saving us in resurrection into His building, which is in Christ Jesus the Cornerstone (Eph. 2:20-22). New Jerusalem is the final outcome of this salvation and is our utmost blessing. Let us follow Psalm 118 and pray for this kind of salvation and blessing.

Psalm 118:26 says, “Blessed is He who comes in the name of Jehovah; we bless you from the house of Jehovah.” This was spoken by the crowd when Jesus entered Jerusalem shortly before His death (Luke 19:37-38) and will be spoken again when He returns again (Luke 13:35).

In these few verses we exult, rejoice, and bless the Lord. We are being built together in Him. His second coming, with more rejoicing, brings us closer to New Jerusalem coming down out of heaven from God (Rev. 21:2).

Photo courtesy of NASA Goddard Space Flight Center 

Shadows of New Jerusalem in Psalm 118 (2)

Four crucial matters in the Psalms are Christ, house, city, earth. Christ is prophesied in many Psalms. Our experience of Christ brings us into God’s house, which enlarges to become God’s city for His reign over the whole earth. The climax of these four matters is New Jerusalem on the new earth (Rev. 21:1-2).

We resume looking at prophecies and shadows in Psalms about Christ, God’s house, city, and the earth. The prior Psalms post ended at 118:19, “Open to me the gates of righteous-ness: I will enter in.” Christ and His death are the New Testament gate; let’s all enter.

Psalm 118:22, quoted in Matthew, Mark, Luke, Acts, and 1 Peter, says:

New Jerusalem

Ephesians 2:20-22 tells us that Christ Jesus Himself is the Cornerstone*, in whom all of God’s building is fitted together, growing, and being built. God’s house and God’s city exist in Christ, who is the Cornerstone joining us all together. Ultimately New Jerusalem is in Christ.

Christ is the Cornerstone. In ourselves, our nationalities, cultures, and races, we are all separated, but we are one Body in Christ (Rom. 12:5) and in Christ we are growing together! The maturity of our growth is New Jerusalem.

The Jewish leaders rejected Christ Jesus and asked the Romans to crucify Him. Peter, speaking of this, says that they crucified Jesus Christ but God raised Him from the dead. He continues by quoting Psalm 118, “This is the stone which was considered as nothing by you, the builders, which has become the head of the corner” (Acts 4:10-11).

Peter says that in resurrection Christ Jesus became the Cornerstone. This matches the nature of New Jerusalem, a city in resurrection. Psalm 118:23 says, “This is from Jehovah; it is wonderful in our sight.” Surely resurrection is from God and is wonderful to us.

* In the New Testament cornerstone and head of the corner are equivalent.

Precious Stones Adorn New Jerusalem

New Jerusalem is adorned as a bride prepared for her Husband, Jesus Christ (Rev. 21:2). This adorning is not outward. Rather, it is accomplished by the Spirit working within us and Christ living through us.

New Jerusalem

Revelation 21:19 tells us, “The foundations of the wall of the city [New Jerusalem] were adorned with every precious stone.” Twelve stones are named. To understand this, we need to consider what is precious to God, not what is precious to society.

In 2 Peter 1:1 the faith allotted to us by God is precious and in 1 Peter 1:7 the proving of our faith is “much more precious than of gold which perishes.” This faith does not originate with us but is from God (Rom. 3:22). This faith is precious when it becomes our initial ability to believe into Jesus Christ. It is also precious as it holds us through trials in our Christian life.

In 1 Peter 1:19 the blood Jesus shed to redeem us is precious. In 1 Peter 2 the Lord is a living Stone (v. 4) and the Cornerstone (v. 6); both are “with God chosen and precious.” Peter shows us that Christ, what He did for us, and what He is to us, are precious to God.

Christ is the precious Stone. He is uniquely one, but the stones adorning New Jerusalem in Revelation 21 are many, not one. They signify various aspects of the unique Christ experienced by His many members, so that we, as living stones (1 Peter 2:5), become preciously constituted with Christ.

The twelve stones on the foundations of New Jerusalem are not literally twelve in number but are the unsearchably rich Christ formed into many believers. This process displays in New Jerusalem the eternal richness and perfection of Jesus Christ in His believers.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of NASA Johnson Space Center.

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