Revelation 7 and New Jerusalem

The record in Revelation 7:9-17 parallels in several ways the description of New Jerusalem in Revelation 21–22. Part of note 2 on Revelation 7:9 in the Recovery Version New Testament says, “The record in vv. 9-17 describes in a general way the scene from the time of the rapture of the believers to their enjoyment in eternity.”

New JerusalemOne striking parallel is “These are those who…have washed their robes and made them white in the blood of the Lamb” (Rev. 7:14) and “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (22:14).

The result of washing in 22:14 indicates that the multitude in Revelation 7 will be constituents of New Jerusalem.

Another strong similarity is “They are before the throne of God and serve Him day and night…” (7:15) and “The throne of God and of the Lamb will be in it, and His slaves will serve Him” (22:3). Prior to the Lord’s second coming, the throne of God is in heaven, to which this multitude has been raptured (see link to note in first paragraph). In eternity the throne is in New Jerusalem, which has come down “out of heaven” to the new earth (Rev. 21:2, 10).

“They will not hunger any more, neither will they thirst any more” (7:16a) is fulfilled in New Jerusalem by the fruit of the tree of life and the river of water of life (22:1-2).

“The Lamb who is in the midst of the throne will shepherd them…” (7:17) matches “the throne of God and of the Lamb (22:1). The shepherding in 7:17 includes the tree and river in 22:1-2 and the Lord God’s shining on us in 22:5. These parallels show that the eternal blessing in New Jerusalem are presented in a general way in Revelation 7.

Inside of New Jerusalem

New JerusalemRevelation 21:8 and 22:15 speak of people who are not only outside New Jerusalem but also in the lake of fire.

These verses are the ultimate development of 1 Corinthians 6:9-10, Galatians 5:19-21, and Ephesians 5:5, which name many unrighteous things saying, “those who practice such things will not inherit the kingdom of God.” The kingdom which they will not inherit consummates in New Jerusalem with the throne of God and the Lamb as its center.

We, in ourselves, are not better than those people. The difference is that we have, by faith, received Christ as our righteousness. The first stage of this receiving is our initial repentance and believing in Christ. The continuing stage is our daily pursuit of Christ.

Our pursuing is to receive more of Him as our righteousness. “Those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Rom. 5:17). This reigning in life is more than having Christ as our objective righteousness. It is living Christ out as our daily righteousness.

Jesus Christ being our righteous living is portrayed in Revelation 19:8: New Jerusalem, the bride of Christ is “clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” These righteousnesses (plural) are the Christ we live out day by day.

This living is also in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Our washing is actually His washing of us in response to our confessing (1 John 1:9).

This washing gives us right to the tree of life, Christ as our life and life supply. By this supply we live Him out. His living through us is bright and pure, matching New Jerusalem, thereby bringing us into it in reality. Thank Him that He enables us to be inside New Jerusalem and not outside.

Not Outside of New Jerusalem

Revelation 22:15 says, “Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie.” Outside means outside the city, New Jerusalem, in verse 14.

Where is this outside location? Revelation 21:8 tells us, “The cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

New JerusalemAll of these negatives are outside because New Jerusalem is holy (Rev. 21:2), pure (21:18, 21), bright and clean (19:8). We might think that we are clean, but we are not clean up to the standard of New Jerusalem.

Only God is holy, pure, bright, and clean. Thank Him that He has come to us in Christ Jesus. Now we can repent and receive Christ. Furthermore, every day we can confess our sins and He will “cleanse us from all unrighteousness” (1 John 1:9).

We are also clean by letting the Lord’s word come to us (John 15:3), pure by His working within us (Phil. 1:6, 10) and by obedience to the truth and brotherly love (1 Peter 1:22), and bright by taking our Lord Jesus as the bright One (Rev. 22:16).

God in Christ becomes our holiness to constitute us part of the holy city, New Jerusalem. Our Lord Jesus establishes our hearts “blameless in holiness” (1 Thes. 3:13) and our Father disciplines us “that we might partake of His holiness” (Heb. 12;10). And Christ is sanctifying the church, cleansing her by the washing of the water in the word so that the church will be holy and without blemish (Eph. 5:26-27).

We praise and thank our Lord Jesus Christ that He is the One who qualifies us to be in New Jerusalem, the holy, pure, bright, and clean city.

Photo courtesy of pixabay.com.

Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem

Revelation 21:4 proclaims that God “will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” None of these negatives will be in New Jerusalem nor will they be anywhere in the new creation.

New JerusalemRevelation 21:4 mentions five negatives which will not be in New Jerusalem. “No death” was covered in prior posts: New Jerusalem: No Darkness, No Death and Neither Sin nor Death in New Jerusalem.

Death is the outcome, the extreme, of all negative experiences in human life in this old creation. New Jerusalem and the whole new creation will not merely be free from death but also free from all things leading to death. These things include what is in Revelation 21:4—tears, sorrow, crying, pain—and also many others, such as sickness, injury, depression, anger, exhaustion, famine, catastrophe, etc.

Jesus Christ will be everything in New Jerusalem—our life, righteousness, holiness, love, light, joy, health, peace, and so much more. In New Jerusalem our experience of Christ will be Unsearchable, Immeasurable, Exhaustless. He is the Unsearchable Riches in New Jerusalem and our Unsearchable, Exhaustless Life Supply.

Jesus Christ can, to some extent, be all of these riches to us today. The Bible clearly tells us that He is our life (Col. 3:4), our wisdom, righteousness, sanctification, and redemption (1 Cor. 1:30), rest (Matt. 11:28-29), peace (Rom. 8:6), joy (1 John 1:4), and more.

Dear Lord, we want to experience You in so many ways day by day. Gain our cooperation so that You can be a foretaste now of the unsearchable riches of New Jerusalem.

This post is in my list of what is NOT in New Jerusalem.

Photo courtesy of pixabay.com.

No Curse in New Jerusalem

New JerusalemRevelation 22:3 declares, “there will no longer be a curse.” This statement is true not only for New Jerusalem but also for the entire new creation.

The curse came in because Adam ate of the tree of the knowledge of good and evil. “And to Adam He said, Because you…have eaten of the tree concerning which I commanded you, saying, You shall not eat of it; cursed is the ground because of you; in toil will you eat of it all the days of your life” (Gen. 3:17).

Besides the curse, death came in when Adam ate of the tree of knowledge. “Jehovah God commanded the man…of the tree of the knowledge of good and evil, of it you shall not eat; for in the day that you eat of it you shall surely die” (Gen. 2:16-17).

But, “Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, ‘Cursed is every one hanging on a tree'” (Gal. 3:13). This redemption enables us to receive the Spirit, as declared by the next verse in Galatians, “In order that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”

Through Christ’s redemption we receive the Spirit of life, who is the divine life, portrayed by the life Adam should have received by eating the tree of life (Gen. 2:9). The operating of this Spirit in us frees us from the working of sin and death in our being (Rom. 8:2).

Eventually all creation will be freed from sin and death. Death will be cast into the lake of fire (Rev. 20:14), hence “death will be no more” (Rev. 21:4). As a result, in New Jerusalem and in all of he new creation there will be no sin, no death, and no curse.

This post is in my list of what is NOT in New Jerusalem.

Photo courtesy of NASA.

No Need for Sleep in New Jerusalem

There is no need for sleep in New Jerusalem. But how does this mundane statement relate to the revelation in the Bible?

Simple: sleep is a picture of death and there will be no death in New Jerusalem. The first record of sleep is Genesis 2:21, “Jehovah God caused a deep sleep to fall upon the man, and he slept.” During this deep sleep, Jehovah took a rib out of Adam and formed Eve. In this record the forming of Eve depicts the producing of the church.

New JerusalemThe death of Jesus Christ, portrayed by Adam’s the deep sleep, is very positive and had a wonderful outcome.

Romans 5:12 says, “sin entered into the world, and through sin, death; and thus death passed on to all men.” This death is not positive but the Bible also likens this kind of death to sleep, as in John 11:11-14 and 1 Thessalonians 4:13-16.

There will be no need for sleep and no sleepiness in New Jerusalem because there will be no death in New Jerusalem. “Our Savior Christ Jesus, nullified death” (2 Tim. 1:10). This nullification is gradually being applied to us. The consummation of this process is the transfiguration of our corrupted, mortal body at the Lord’s second coming.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, ‘Death has been swallowed up unto victory.'” (1 Cor. 15:54) New Jerusalem will fully declare this victory.

Earlier posts about no death in New Jerusalem:
New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem

A list of other “NO” posts, showing what is NOT in New Jerusalem:

Graphic courtesy of pixabay.com.

Appreciation of the Ministry of Witness Lee

I am very appreciative of the ministry of Witness Lee. I heard him speak many times in the last thirty years of his life and have read many of the books composed from his spoken messages. Here is a short biography of Witness Lee and here is another short biography.

His Life-Study of the Bible helped me to see Christ and our experience of Christ as life portrayed in many parts of the Bible which formerly were only stories to me. He also helped me to see the lines of life and building from Genesis to Revelation. Here are Witness Lee’s books and some audio recordings. Here is additional online access to Witness Lee’s writings.

I have written about life and building often on this New Jerusalem blog. On one hand I have referenced some of Witness Lee’s writings, quoted from a few books and from his notes in the Recovery Version of the Bible, and presented some of Witness Lee’s hymns.

Here are a few notes about New Jerusalem in the Recovery Version:
John 3:30, the increase is the bride in v. 29 pointing to Christ’s bride, New Jerusalem.
Ephesians 1:18, our hope includes the enjoyment of Christ in the New Jerusalem
James 1:18, the implanted word of life will perfect us unto New Jerusalem
Revelation 21:2, New Jerusalem is a living composition of all God’s redeemed people.

On the other hand what I have written in this New Jerusalem blog in the past five years has been based on the Bible. In a sense I am not dependent on the ministry of Witness Lee because his ministry has opened the Bible to me. Now I present to you in this blog what I see in the Bible related to New Jerusalem.

Tom, who blogs at Holding to Truth, presents his appreciation of Watchman Nee and Witness Lee. Christian Research Institute, which is not affiliated with him, affirms Witness Lee’s fundamental Biblical position.

My conclusion: there is much in the Bible which directly or indirectly involves New Jerusalem, and I thank the Lord for opening my eyes to what is in His word by what He released through Witness Lee.

New Jerusalem is the Consummation of the Spiritual Growth of God’s People

New Jerusalem

New Jerusalem is the consummation of God’s growth in His people and His people’s growth into Him.

Ephesians 2:21, “All the building, being fitted together, is growing into a holy temple in the Lord.”

Ephesians 4:15, “Holding to truth in love, we may grow up into Him in all things, who is the Head, Christ.”

Ephesians 4:16, “…the growth of the Body unto the building up of itself in love.”

Colossians 2:19, “All the Body, being richly supplied and knit together…grows with the growth of God.”

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

New Jerusalem is Spiritual, not Physical

New Jerusalem

New Jerusalem is the consummation of God’s New Testament building. Unlike the Old Testament tabernacle and temple, God’s people today are
• • • growing in the divine life
• • • being built together in Christ Jesus
• • • becoming a dwelling place of God in spirit
This building is growing unto New Jerusalem.

Ephesians 2:19-22, “You are…being built upon the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone; in whom all the building, being fitted together, is growing into a holy temple in the Lord; in whom you also are being built together into a dwelling place of God in spirit.”

1 Peter 2:5, “You yourselves also, as living stones, are being built up as a spiritual house.”

Photo courtesy of U.S. National Park Service.

New Jerusalem is the Wife of Jesus Christ

New Jerusalem

Jesus Christ is the Lamb of God. New Jerusalem is the bride, the wife of Jesus Christ. As the bride, New Jerusalem is a corporate composition of all God’s people to marry Jesus Christ. Hence, New Jerusalem is not a physical city.

Behold the Lamb

The Divine-Human Romance thru the Bible

The Bible: a Journey from Garden of Eden to New Jerusalem

New Jerusalem

The whole Bible is a journey from God’s creation and the Garden of Eden (Genesis 1–2) to God’s consumma-tion centered on New Jerusalem (Revelation 21–22).

The Garden of Eden and New Jerusalem

The Promise: New Creation, New Jerusalem

This post concludes our look at New Testament verses with the words according to God’s... These eternal characteristics of God bring forth New Jerusalem and constitute us into it.

New Jerusalem1 Peter 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead.” Regeneration is our first step into New Jerusalem. There is nothing we can do to qualify ourselves for regeneration; Jesus Christ has done it all and according to God’s great mercy we can receive what He has accomplished.

2 Peter 3:13: “But according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” The new creation, with New Jerusalem as its center, is not our uncertain human hope; it is according to God’s promise. New Jerusalem will be full of “eternal life, which God, who cannot lie, promised before the times of the ages” (Titus 1:2). God’s promises are from eternity to eternity. Thank Him!

In the verses in this and four prior posts (1 2 3 4) we see God’s eternal plan carried out according to His great mercy, good pleasure, will, purpose, counsel, promise, riches of glory, riches of grace, and the operation of the might of His strength.

All of these divine characteristics are eternal. They are manifested in His actions in eternity past (e.g. predestinating in Eph. 1:5), now (e.g. making known to us the mystery of His will in Eph. 1:9), and at His second coming (e.g. conforming our body of humiliation to His body of glory in Phil. 3:21).

These characteristics and the actions carried out through them have eternal results in New Jerusalem, where we will forever enjoy the riches of His grace and proclaim the riches of His glory.

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