Now & New Jerusalem: Behold His Face (4)

In New Jerusalem we will see the face of God and the Lamb with no obscuration and will be fully in His glory. But we must not forget that the Lord’s prayer for this is already being answered.

New JerusalemSecond Corinthians 4 speaks about the proclamation of the gospel now. When we preach Christ Jesus as Lord and not ourselves (v. 5), “the God who said, Out of darkness light shall shine, is the One who shined in our hearts to illuminate the knowledge of the glory of God in the face of Jesus Christ” (v. 6).

God has already shined into the heart of everyone who believes. This shining brings us the knowledge, the spiritual realization, of the glory of God. And this glory is in the face of Jesus Christ. This is an experience of New Jerusalem today.

We in ourselves are merely earthen vessels, but we have this excellent treasure in us (v. 7). Inwardly we have the treasure and outwardly our Christian life may have troubles (v. 8-12).

Our outer man is decaying (v. 16), but despite the troubles, this treasure is renewing our inner man (v. 16) to match the newness of New Jerusalem. With the heavenly view (v. 18), we can declare with Paul, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (v. 17). This eternal weight of glory is our participation in New Jerusalem.

To continue seeing the glory in the face of Jesus Christ and to cooperate with the renewing process through which we are passing, we exercise our spirit of faith to speak (v. 13). This speaking is based on our bold confidence in the resurrecting God (v. 14), whose work in us culminates in New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem: No Blemishes, No Spots (2)

God chose us in eternity past to “be holy and without blemish” (Eph. 1:4) and in eternity future New Jerusalem, the holy city, will be holy and without blemish.

The prior post presents the Lord’s work to make us without blemish. In addition to the verses there, Colossians 1:22 says, “He now has reconciled in the body of His flesh through death, to present you holy and without blemish and without reproach before Him.” His death, for our reconciliation, has the goal of New Jerusalem holy and without blemish.

New JerusalemDespite what He has accomplished, we should not wait passively. Philippians 2 exhorts us to work out our own salvation with fear and trembling (v. 12). We work by cooperating with God who operates within us (v. 13).

By this cooperation, we will be without murmurings and reasonings (v. 14), “that you may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (v. 15). In this shining we present the word of life to worldly people (v. 16).

Our cooperation with God’s operation in us causes us to be without fallen humanity’s blemishes and with divine shining as channels for the word of life, that God’s salvation might reach people in this crooked generation.

Peter, based on our expectation of the new creation with New Jerusalem, exhorts us “be diligent to be found by Him in peace without spot and without blemish” (2 Peter 3:14).

In Revelation 14:1-5 we see overcomers, firstfruits to God and to the Lamb. Part of their description is that they “are without blemish.” Surely these overcomers lived according to the exhortations in Philippians 2 and 2 Peter 3. Not only are they without negative blemishes, they are also singing a heavenly song of praise, a foretaste of New Jerusalem.

Photo by Nick Pitsas, courtesy of CSIRO Australia.

New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands

Here is a third post about New Jerusalem from Stefan’s blog, agodman.com. It begins, The New Jerusalem, the holy city, is the universal golden lampstand, the ultimate consummation of the lampstands in the Scriptures.

rev-1-20-the-mystery-of-the-seven-stars-which-you-saw-upon-my-right-hand-and-the-seven-golden-lampstands1

Excerpts from Stefan’s post: Throughout the Bible there’s the mentioning of the lampstand. First, in the tabernacle in the wilderness with Moses, there was a golden lampstand in the Holy Place; this lampstand signifies Christ Himself as the embodiment and shining out of God (Exo. 25:31-37).

When Christ came in incarnation, He was a lampstand: He embodied God, expressed God, made God visible, did everything by the Spirit of God, and shined out God. In His resurrection, Christ has been enlarged to become the church as the Body of Christ; now all the genuine local churches are the many golden lampstands as the reproduction of Christ and the reprint of the Spirit. [See Rev. 1:20 in the graphic above.]

In the New Testament we also see the lampstands – the Son of Man is walking among the seven golden lampstands in Rev. 1:12-20; these lampstands signify the churches, the local churches.

Read all of New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands  with graphics, references, and hymns.

Stefan’s other two posts in this cluster are New Jerusalem is a Corporate God-man, the Consummation of the High Peak of Revelation and The New Jerusalem is the Real and Consummate Shulammite, a Corporate Shulammite.

ps: A God-man is a man in whom God in Christ dwells. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

Glory to God, Now and New Jerusalem

In my Bible reading, I came to Jude. Verses 24-25 say, “But to Him who is able to guard you from stumbling and to set you before His glory without blemish in exultation, to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.”

New JerusalemThe phrase “before His glory” reminded me of New Jerusalem, which radiates the glory of God, and the throne in New Jerusalem which is the source of the radiant glory. Of course, “before His glory” is also when the Lord returns visibly (Matt. 25:31) and in His kingdom.

God our Savior through Jesus Christ our Lord brings us to the glory “without blemish.” For us to be in the glory and to be glorious, we must be without blemish.

Ephesians 1:4 tells us that God chose us “to be holy and without blemish before Him in love.” God is faithful to accomplish what He has said! Ephesians 5:25-27 tell us that Jesus Christ gave Himself for the church (in death), that He is washing the church in the water in His word (now), and that (at His return) He will “present the church to Himself glorious…without blemish.” This is His operating to prepare us for New Jerusalem.

We cannot be glorious nor be without blemish by our own effort, but we can cooperate with His operation. Philippians 2:12-15 speak of our “working out our own salvation” by cooperating with “God who operates in us” that we may be “children of God without blemish” shining in the world. The shining is a precursor to the glory of New Jerusalem.

Peter also speaks of our cooperation. He says that since we are expecting new heavens and a new earth (2 Peter 3:13), including New Jerusalem, we should “be diligent to be found by Him in peace without spot and without blemish” (3:14).

We thank our God and Savior for choosing us, dying for us, washing us, operating in us, and guarding us. May He now keep us cooperating daily. To the only God our Savior through Jesus Christ our Lord be glory!

Photo courtesy of Burning Well.

New Jerusalem Declares God’s Excellencies

First Peter 2:9 says, “you are a chosen race, a royal priesthood, a holy nation, a people acquired for a possession, so that you may tell out the virtues of Him who has called you out of darkness into His marvelous light.” The choosing is of God, not of us.  The acquiring is of God and the possession is God’s. Becoming a royal priesthood is through the death of Jesus Christ (Rev. 1:5-6). The calling is of God.

The telling out, proclaiming, declaring, making known the virtues, the excellencies, of God is our function today and unto eternity in New Jerusalem.

This telling out is not merely with human words. It is based on and firmly related to God’s calling us “out of darkness into His marvelous light.” Our proclaiming of God’s virtues, His excellencies, is our shining Him forth. This shining will consummate with New Jerusalem radiating the glory of God.

New JerusalemHere are some verses related to our present shining:
• “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” “Let your light shine before men” (Matt. 5:14, 16)
• “Children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world.” (Phil. 2:15)
• “You…are now light in the Lord; walk as children of light.” (Eph. 5:8)

We should shine now, and we will certainly shine as constituents of New Jerusalem. However, our present proclaiming of God’s excellency is not only by an abstract shining. It is also a “telling out” with human words filled with divine life. Philippians 2:15-16 say we are “shine as luminaries in the world, holding forth the word of life.”

God has called us to tell out, to proclaim, to declare, His excellent virtues. This is a call to participate now in this prefigure of New Jerusalem.

Photo courtesy of U.S. National Park Service.

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