The Lord God Shines in New Jerusalem

The blessings in New Jerusalem continue in Revelation 22:5, “And night will be no more; and they have no need of the light of New Jerusalema lamp and of the light of the sun, for the Lord God will shine upon them.”

Verse 22:5 emphasizes 21:23, “And the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” It is very firm that New Jerusalem will be filled with the shining of God, brighter than the sun. This is our eternal destiny.

Today we should have a foretaste of New Jerusalem’s shining. The Lord Jesus told us, “I am the light of the world; he who follows Me shall by no means walk in darkness, but shall have the light of life” (John 8:12). First John 1:5-10 ties together confessing our sins, fellowship with God and with one another, and walking in the light.

“If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9). Then we can have fellowship with God. This is not to ask God to do things for us, but to have time in His word, musing, considering, praying with it and about it.

“Your word is a lamp to my feet and a light to my path.” “The opening of Your words gives light, imparting understanding to the simple.” (Ps. 119:105, 130). Let us be simple, open to the Lord in His word, and thereby experience a preview of the shining in New Jerusalem.

 

New Jerusalem is Full of Light, No Night

Revelation 22:5 shows more blessing in New Jerusalem, “And night will be no more.”

“God is light” (1 John 1:5). God was incarnated in Jesus Christ to be “the light of the world” (John 8:12). Through His death and resurrection Christ has become our life, and this life is the light of men. He is the light now and will shine brighter in New Jerusalem.

God is light and in Him is no darkness at all. Darkness is God’s judgment on the devil and all the devil’s evil works. During the last three hours of crucifixion “darkness fell over all the land” because everything negative was being judged. By Revelation 20 all these negatives will be in the lake of fire. Hence New Jerusalem will always be light, no night.

New JerusalemDarkness also is a symbol of these works and of the people who do them. Ephesians 5:8 says we “were once darkness but are now light in the Lord.”

The Lord Jesus told us, “I have come as a light into the world, that every one who believes into Me would not remain in darkness” (John 12:46). God “delivered us out of the authority of darkness” (Col. 1:13) and charged Paul to turn people “from darkness to light and from the authority of Satan to God” (Acts 26:18).

We are children of light, we can walk in the light, and we can shine with this light. Christ is our life, our light, and our righteousness. Proverbs 4:18 declares, “the path of the righteous is like the light of dawn, which shines brighter and brighter until the full day,” which will be in New Jerusalem.

No Night in New Jerusalem
New Jerusalem: Night Will be No More
New Jerusalem: No Night There (2) (3)

Nations Walk by the Light of New Jerusalem

Revelation 21:23-24 tells us that New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb. And the nations will walk by its light.”

New JerusalemNew Jerusalem is constituted with God and His redeemed people. The nations are other peoples, including the sheep before the throne of glory in Matthew 25:31-40. Much more is in The Nations around New Jerusalem (7) with links to (1) to (6).

The glory of God, in Jesus Christ the Lamb as the lamp, enlightens all of New Jerusalem. Because New Jerusalem is clear and transparent, the glory shining within the city also shines through the city to illuminate the earth around it. In this way the surrounding nations “will walk by its light.”

Revelation 21:24 also says, “the kings of the earth bring their glory into it.” And 21:26, “And they will bring the glory and the honor of the nations into it.” These kings are the leaders of the nations around New Jerusalem. New Jerusalem will be the center of life on the new earth and the surrounding nations will bring their top portion into the city in response to its centrality.

God’s desire is that we repent to receive His forgiveness and His life to enter New Jerusalem. Since this is His goal, His word has much more about New Jerusalem than about the nations.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

The Living Glory of New Jerusalem

New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it” (Rev. 21:23).

The entire New Jerusalem is the holy of holies, the spiritual development of the innermost part of the Old Testament temple. In the old holy of holies there was no natural light nor any man-made light. The only illumination
New Jerusalemwas the glory, the shining of the presence of God. Thus the OT holy of holies was a picture of New Jerusalem.

John 1:4, speaking of the eternal Word incarnated to be the man Jesus, says “In Him was life, and the life was the light of men.” When we receive the Lord Jesus, this life is for us today and is our entrance into New Jerusalem, and this light of life guides our walk today and in New Jerusalem.

Our Christian life today should correspond to New Jerusalem. The Lord Jesus told us, “I am the light of the world; he who follows Me shall by no means walk in darkness, but shall have the light of life” (John 8:12). This light is the Lord Jesus and by regeneration He came into us to be our life and light.

Today our Christian life should be like New Jerusalem—not outward guidance (signified by the sun and moon) but the Lord’s shining within us. We “were once darkness [without the Lord] but are now light in the Lord; walk as children of light” (Eph. 5:8).

New Jerusalem is Pure Gold

Revelation 21:18 says of New Jerusalem, “the city was pure gold, like clear glass.”

New Jerusalem is “pure gold.” Pureness is one of God’s attributes. He desires that we receive Him as our life and partake of His purity. Matthew 5:8 says, “Blessed are the pure in heart.” First John 3:2-3 says, “We know that if He is manifested, we will be like Him because we will see Him even as He is. And everyone who has this hope set on Him
New Jerusalempurifies himself, even as He is pure.”

In ourselves we are not pure, but we can seek His purity. First Timothy 3:9 speaks of “holding the mystery of the faith in a pure conscience.” The pure conscience is for holding the mystery of the faith but also the more we hold it, the more we are purified.

James tells us “the wisdom from above is first pure, then peaceable, forbearing, compliant, full of mercy and good fruit, impartial, without hypocrisy.” We can ask the Lord daily to be our wisdom in order to gain its purity and to be saved from hypocrisy (mixture, impurity, corruption, falsehood).

Since New Jerusalem is “like clear glass” the absence of mixture is clearly visible. And the clearness allows the glory of God to shine out through the entire city. Revelation 21:11 declares, New Jerusalem “has the glory of God.”

New Jerusalem, Clear as Crystal

Revelation 21:11 says about New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” The light of New Jerusalem, the light which is Jesus Christ as the shining life in every member of this corporate city, is most precious to God New Jerusalemand expresses Him fully.

This precious shining of New Jerusalem is like a jasper stone, matching God sitting on the throne. This shining jasper stone is “clear as crystal” or, as others translate, “bright as crystal.” The clear-ness allows the brightness to shine out.

The words clear, pure, and transparent are all used in Revelation 21 to describe New Jerusalem. These show that the city has no mixture, no contaminant. no pollution. It is as pure and clear as God Himself because God saturates the whole city.

God chose us in eternity past “to be holy and without blemish before Him in love” (Eph. 1:4). His desire is that, by experiencing Christ day by day, we “may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2:15).

God desires that we shine today like New Jerusalem will shine eternally. We should not wait. Christ living in us will make us blameless, without blemish, and shining. This is for us today as a foretaste of the clear and bright shining of New Jerusalem.

Glorified to Match the City of Glory

In His return, in the manifestation of the kingdom, and in New Jerusalem Jesus Christ will be shining brightly with the glory of God. We too will be shining because He is in us and will shine through us.

New JerusalemSecond Thessalonians 1:8-9 speaks about the Lord’s judgment on evil doers at His return. Verse 10 continues, “When He comes to be glorified in His saints and to be marveled at in all those who have believed.” The Lord Jesus is coming in glory and He is coming to release His glory from within all His believers. This is the same as Romans 8:17, we will “be glorified with Him.”

Romans 8:29-30 speaks of God’s foreknowledge and predestination, which were in eternity. Then His calling and justifying, which have been accomplished. These verses also speak of our being conformed to the image of God’s Son and being glorified. This conformation and glorification are the result of His work within us.

The steps from foreknowledge to justification are preparation. Conformation and glorification are a process which changes us* from people of the fallen old creation to people of the glorious new creation to be part of New Jerusalem.

We will be glorified to match New Jerusalem as the city of glory.


* Romans 8:29-30 are past tense because in God’s view everything has been done. In our view conformation and glorification are in process and will become visible at the Lord’s return.

The Righteous Will Shine Forth

New JerusalemOn the mountain the Lord Jesus shone like the sun (Matt. 17). He will come again with great glory. After His coming, when judging the nations, He will sit on the throne of His glory (Matt 25:31). We expect Him to be with great glory on the throne of New Jerusalem.

The Lord Jesus will shine very brightly in His return and afterwards. What about us? Today we “are the light of the world” and should “let your light shine before men” (Matt. 5:14-16). We also should “shine as luminaries in the world” “in the midst of a crooked and perverted generation” (Phil. 2:15).

These words about shining are for this age. Proverbs 4:18 declares “The path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.” Matthew says we shine today, Proverbs says our shining will increase, and in Matthew 13:43 the Lord tells us that upon His return, after the judgment, which will be the full day in Proverbs 4, “the righteous will shine forth like the sun in the kingdom of their Father.”

Daniel 12:3 is similar to Matthew 13: “Those who have insight will shine like the shining of the heavenly expanse, and those who turn many to righteousness, like the stars, forever and ever.”

As the outcome of these stages of shining, we should expect to shine in New Jerusalem. However, this shining is not from our natural being nor based on our natural capabilities nor attainments. The shining now and in New Jerusalem is our transparency to allow Christ to shine through us.

More about this shining:
The Light of the World, A City
Working Out Salvation to Shine with Christ
Shine…Holding Forth the Word of Life

The Morning Star Rises and the Day Dawns unto the Full Day of New Jerusalem (3)

God in Christ is a rising Sun, moving toward the full day of the new creation. With God there is no sunset, only a day brighter and brighter. Eternally God in Christ will illuminate New Jerusalem so brightly that “the city has no need of the sun or of the moon.”

The women who were the first to learn of the Lord’s resurrection “came to the tomb as the sun rose.” The sun rising to begin a new day is a picture of resurrection beginning a new age. The “sun” of this age will rise to a full day, consummating in the city of resurrection, New Jerusalem.

New JerusalemProverbs 4:18: “the path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.”

We, in ourselves, are not righteous before God, but Christ has become our righteousness! As we live Him, He becomes our righteous actions, our righteousnesses, as our wedding garment (Rev. 19:8) that we may participate in the wedding feast.

The Lord Jesus told His disciples that at the end of this age “the righteous will shine forth like the sun in the kingdom of their Father”(Matt. 13:43). In Malachi 4 the Lord is the rising Sun of righteousness; it seems that He is separate from us. But, in Proverbs 4 and clearly in Matthew 13, we shine.

We shine, but the light is not of us. We shine because Jesus Christ is in us, and through our living Him out as our righteousness, we become constituted with Him to be righteous subjectively/experientially and thus we shine. This righteous will increase into the new creation (2 Peter 3:13) and the shining will increase to New Jerusalem, the city having the glory of God.

God’s Eternal Purpose for the Earth (4)

New JerusalemGod created the earth for His purpose, but Satan arranged the world to take mankind away from God. God judged the world and its ruler in the death of Christ. Through His death and resurrection we have been transferred from the world to God’s purpose for the earth with New Jerusalem as the goal.

“World” refers not only to Satan’s system but also to the fallen human race, as in John 3:16, “God so loved the world…” God loves the human race, and sent His Son to die to release us from Satan’s usurpation and to accomplish our redemption. As a result of redemption, we receive eternal life by believing into Jesus Christ.

In John 17 we are in the world but not of the world, and the Lord asked the Father to keep us “out of the hands of the evil one.” Further, He prayed for our being “perfected into one” that the people of the world may know God and believe. This exhibition is to the people in the world, but does not have its source or content from the world. The source and content are Christ in us, and this exhibition is a precursor to a much greater exhibition in New Jerusalem.

We have ben saved from the world and have received eternal life,and now we cooperate with this life. An example of cooperation is in 1 Corinthians 7:31: we live in the world but do not abuse it (not engrossed in, attached to, dependent on things of the world*).  Thus, we “shine as luminaries in the world” (Phil. 2:15), an answer to the Lord’s prayer in John 17.

The world has been judged and is passing away. By the time the new earth appears there will be no world, but our shining will continue forever with New Jerusalem.

Various translations in 1 Cor. 7:31, thanks to Bible Hub.

Now & New Jerusalem: Behold His Face (4)

In New Jerusalem we will see the face of God and the Lamb with no obscuration and will be fully in His glory. But we must not forget that the Lord’s prayer for this is already being answered.

New JerusalemSecond Corinthians 4 speaks about the proclamation of the gospel now. When we preach Christ Jesus as Lord and not ourselves (v. 5), “the God who said, Out of darkness light shall shine, is the One who shined in our hearts to illuminate the knowledge of the glory of God in the face of Jesus Christ” (v. 6).

God has already shined into the heart of everyone who believes. This shining brings us the knowledge, the spiritual realization, of the glory of God. And this glory is in the face of Jesus Christ. This is an experience of New Jerusalem today.

We in ourselves are merely earthen vessels, but we have this excellent treasure in us (v. 7). Inwardly we have the treasure and outwardly our Christian life may have troubles (v. 8-12).

Our outer man is decaying (v. 16), but despite the troubles, this treasure is renewing our inner man (v. 16) to match the newness of New Jerusalem. With the heavenly view (v. 18), we can declare with Paul, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (v. 17). This eternal weight of glory is our participation in New Jerusalem.

To continue seeing the glory in the face of Jesus Christ and to cooperate with the renewing process through which we are passing, we exercise our spirit of faith to speak (v. 13). This speaking is based on our bold confidence in the resurrecting God (v. 14), whose work in us culminates in New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem: No Blemishes, No Spots (2)

God chose us in eternity past to “be holy and without blemish” (Eph. 1:4) and in eternity future New Jerusalem, the holy city, will be holy and without blemish.

The prior post presents the Lord’s work to make us without blemish. In addition to the verses there, Colossians 1:22 says, “He now has reconciled in the body of His flesh through death, to present you holy and without blemish and without reproach before Him.” His death, for our reconciliation, has the goal of New Jerusalem holy and without blemish.

New JerusalemDespite what He has accomplished, we should not wait passively. Philippians 2 exhorts us to work out our own salvation with fear and trembling (v. 12). We work by cooperating with God who operates within us (v. 13).

By this cooperation, we will be without murmurings and reasonings (v. 14), “that you may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (v. 15). In this shining we present the word of life to worldly people (v. 16).

Our cooperation with God’s operation in us causes us to be without fallen humanity’s blemishes and with divine shining as channels for the word of life, that God’s salvation might reach people in this crooked generation.

Peter, based on our expectation of the new creation with New Jerusalem, exhorts us “be diligent to be found by Him in peace without spot and without blemish” (2 Peter 3:14).

In Revelation 14:1-5 we see overcomers, firstfruits to God and to the Lamb. Part of their description is that they “are without blemish.” Surely these overcomers lived according to the exhortations in Philippians 2 and 2 Peter 3. Not only are they without negative blemishes, they are also singing a heavenly song of praise, a foretaste of New Jerusalem.

Photo by Nick Pitsas, courtesy of CSIRO Australia.

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