Nations Walk by the Light of New Jerusalem

Revelation 21:23-24 tells us that New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb. And the nations will walk by its light.”

New JerusalemNew Jerusalem is constituted with God and His redeemed people. The nations are other peoples, including the sheep before the throne of glory in Matthew 25:31-40. Much more is in The Nations around New Jerusalem (7) with links to (1) to (6).

The glory of God, in Jesus Christ the Lamb as the lamp, enlightens all of New Jerusalem. Because New Jerusalem is clear and transparent, the glory shining within the city also shines through the city to illuminate the earth around it. In this way the surrounding nations “will walk by its light.”

Revelation 21:24 also says, “the kings of the earth bring their glory into it.” And 21:26, “And they will bring the glory and the honor of the nations into it.” These kings are the leaders of the nations around New Jerusalem. New Jerusalem will be the center of life on the new earth and the surrounding nations will bring their top portion into the city in response to its centrality.

God’s desire is that we repent to receive His forgiveness and His life to enter New Jerusalem. Since this is His goal, His word has much more about New Jerusalem than about the nations.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

The Living Glory of New Jerusalem

New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it” (Rev. 21:23).

The entire New Jerusalem is the holy of holies, the spiritual development of the innermost part of the Old Testament temple. In the old holy of holies there was no natural light nor any man-made light. The only illumination
New Jerusalemwas the glory, the shining of the presence of God. Thus the OT holy of holies was a picture of New Jerusalem.

John 1:4, speaking of the eternal Word incarnated to be the man Jesus, says “In Him was life, and the life was the light of men.” When we receive the Lord Jesus, this life is for us today and is our entrance into New Jerusalem, and this light of life guides our walk today and in New Jerusalem.

Our Christian life today should correspond to New Jerusalem. The Lord Jesus told us, “I am the light of the world; he who follows Me shall by no means walk in darkness, but shall have the light of life” (John 8:12). This light is the Lord Jesus and by regeneration He came into us to be our life and light.

Today our Christian life should be like New Jerusalem—not outward guidance (signified by the sun and moon) but the Lord’s shining within us. We “were once darkness [without the Lord] but are now light in the Lord; walk as children of light” (Eph. 5:8).

New Jerusalem is Pure Gold

Revelation 21:18 says of New Jerusalem, “the city was pure gold, like clear glass.”

New Jerusalem is “pure gold.” Pureness is one of God’s attributes. He desires that we receive Him as our life and partake of His purity. Matthew 5:8 says, “Blessed are the pure in heart.” First John 3:2-3 says, “We know that if He is manifested, we will be like Him because we will see Him even as He is. And everyone who has this hope set on Him
New Jerusalempurifies himself, even as He is pure.”

In ourselves we are not pure, but we can seek His purity. First Timothy 3:9 speaks of “holding the mystery of the faith in a pure conscience.” The pure conscience is for holding the mystery of the faith but also the more we hold it, the more we are purified.

James tells us “the wisdom from above is first pure, then peaceable, forbearing, compliant, full of mercy and good fruit, impartial, without hypocrisy.” We can ask the Lord daily to be our wisdom in order to gain its purity and to be saved from hypocrisy (mixture, impurity, corruption, falsehood).

Since New Jerusalem is “like clear glass” the absence of mixture is clearly visible. And the clearness allows the glory of God to shine out through the entire city. Revelation 21:11 declares, New Jerusalem “has the glory of God.”

New Jerusalem, Clear as Crystal

Revelation 21:11 says about New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” The light of New Jerusalem, the light which is Jesus Christ as the shining life in every member of this corporate city, is most precious to God New Jerusalemand expresses Him fully.

This precious shining of New Jerusalem is like a jasper stone, matching God sitting on the throne. This shining jasper stone is “clear as crystal” or, as others translate, “bright as crystal.” The clear-ness allows the brightness to shine out.

The words clear, pure, and transparent are all used in Revelation 21 to describe New Jerusalem. These show that the city has no mixture, no contaminant. no pollution. It is as pure and clear as God Himself because God saturates the whole city.

God chose us in eternity past “to be holy and without blemish before Him in love” (Eph. 1:4). His desire is that, by experiencing Christ day by day, we “may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2:15).

God desires that we shine today like New Jerusalem will shine eternally. We should not wait. Christ living in us will make us blameless, without blemish, and shining. This is for us today as a foretaste of the clear and bright shining of New Jerusalem.

Glorified to Match the City of Glory

In His return, in the manifestation of the kingdom, and in New Jerusalem Jesus Christ will be shining brightly with the glory of God. We too will be shining because He is in us and will shine through us.

New JerusalemSecond Thessalonians 1:8-9 speaks about the Lord’s judgment on evil doers at His return. Verse 10 continues, “When He comes to be glorified in His saints and to be marveled at in all those who have believed.” The Lord Jesus is coming in glory and He is coming to release His glory from within all His believers. This is the same as Romans 8:17, we will “be glorified with Him.”

Romans 8:29-30 speaks of God’s foreknowledge and predestination, which were in eternity. Then His calling and justifying, which have been accomplished. These verses also speak of our being conformed to the image of God’s Son and being glorified. This conformation and glorification are the result of His work within us.

The steps from foreknowledge to justification are preparation. Conformation and glorification are a process which changes us* from people of the fallen old creation to people of the glorious new creation to be part of New Jerusalem.

We will be glorified to match New Jerusalem as the city of glory.


* Romans 8:29-30 are past tense because in God’s view everything has been done. In our view conformation and glorification are in process and will become visible at the Lord’s return.

The Righteous Will Shine Forth

New JerusalemOn the mountain the Lord Jesus shone like the sun (Matt. 17). He will come again with great glory. After His coming, when judging the nations, He will sit on the throne of His glory (Matt 25:31). We expect Him to be with great glory on the throne of New Jerusalem.

The Lord Jesus will shine very brightly in His return and afterwards. What about us? Today we “are the light of the world” and should “let your light shine before men” (Matt. 5:14-16). We also should “shine as luminaries in the world” “in the midst of a crooked and perverted generation” (Phil. 2:15).

These words about shining are for this age. Proverbs 4:18 declares “The path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.” Matthew says we shine today, Proverbs says our shining will increase, and in Matthew 13:43 the Lord tells us that upon His return, after the judgment, which will be the full day in Proverbs 4, “the righteous will shine forth like the sun in the kingdom of their Father.”

Daniel 12:3 is similar to Matthew 13: “Those who have insight will shine like the shining of the heavenly expanse, and those who turn many to righteousness, like the stars, forever and ever.”

As the outcome of these stages of shining, we should expect to shine in New Jerusalem. However, this shining is not from our natural being nor based on our natural capabilities nor attainments. The shining now and in New Jerusalem is our transparency to allow Christ to shine through us.

More about this shining:
The Light of the World, A City
Working Out Salvation to Shine with Christ
Shine…Holding Forth the Word of Life

The Morning Star Rises and the Day Dawns unto the Full Day of New Jerusalem (3)

God in Christ is a rising Sun, moving toward the full day of the new creation. With God there is no sunset, only a day brighter and brighter. Eternally God in Christ will illuminate New Jerusalem so brightly that “the city has no need of the sun or of the moon.”

The women who were the first to learn of the Lord’s resurrection “came to the tomb as the sun rose.” The sun rising to begin a new day is a picture of resurrection beginning a new age. The “sun” of this age will rise to a full day, consummating in the city of resurrection, New Jerusalem.

New JerusalemProverbs 4:18: “the path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.”

We, in ourselves, are not righteous before God, but Christ has become our righteousness! As we live Him, He becomes our righteous actions, our righteousnesses, as our wedding garment (Rev. 19:8) that we may participate in the wedding feast.

The Lord Jesus told His disciples that at the end of this age “the righteous will shine forth like the sun in the kingdom of their Father”(Matt. 13:43). In Malachi 4 the Lord is the rising Sun of righteousness; it seems that He is separate from us. But, in Proverbs 4 and clearly in Matthew 13, we shine.

We shine, but the light is not of us. We shine because Jesus Christ is in us, and through our living Him out as our righteousness, we become constituted with Him to be righteous subjectively/experientially and thus we shine. This righteous will increase into the new creation (2 Peter 3:13) and the shining will increase to New Jerusalem, the city having the glory of God.

God’s Eternal Purpose for the Earth (4)

New JerusalemGod created the earth for His purpose, but Satan arranged the world to take mankind away from God. God judged the world and its ruler in the death of Christ. Through His death and resurrection we have been transferred from the world to God’s purpose for the earth with New Jerusalem as the goal.

“World” refers not only to Satan’s system but also to the fallen human race, as in John 3:16, “God so loved the world…” God loves the human race, and sent His Son to die to release us from Satan’s usurpation and to accomplish our redemption. As a result of redemption, we receive eternal life by believing into Jesus Christ.

In John 17 we are in the world but not of the world, and the Lord asked the Father to keep us “out of the hands of the evil one.” Further, He prayed for our being “perfected into one” that the people of the world may know God and believe. This exhibition is to the people in the world, but does not have its source or content from the world. The source and content are Christ in us, and this exhibition is a precursor to a much greater exhibition in New Jerusalem.

We have ben saved from the world and have received eternal life,and now we cooperate with this life. An example of cooperation is in 1 Corinthians 7:31: we live in the world but do not abuse it (not engrossed in, attached to, dependent on things of the world*).  Thus, we “shine as luminaries in the world” (Phil. 2:15), an answer to the Lord’s prayer in John 17.

The world has been judged and is passing away. By the time the new earth appears there will be no world, but our shining will continue forever with New Jerusalem.

Various translations in 1 Cor. 7:31, thanks to Bible Hub.

Now & New Jerusalem: Behold His Face (4)

In New Jerusalem we will see the face of God and the Lamb with no obscuration and will be fully in His glory. But we must not forget that the Lord’s prayer for this is already being answered.

New JerusalemSecond Corinthians 4 speaks about the proclamation of the gospel now. When we preach Christ Jesus as Lord and not ourselves (v. 5), “the God who said, Out of darkness light shall shine, is the One who shined in our hearts to illuminate the knowledge of the glory of God in the face of Jesus Christ” (v. 6).

God has already shined into the heart of everyone who believes. This shining brings us the knowledge, the spiritual realization, of the glory of God. And this glory is in the face of Jesus Christ. This is an experience of New Jerusalem today.

We in ourselves are merely earthen vessels, but we have this excellent treasure in us (v. 7). Inwardly we have the treasure and outwardly our Christian life may have troubles (v. 8-12).

Our outer man is decaying (v. 16), but despite the troubles, this treasure is renewing our inner man (v. 16) to match the newness of New Jerusalem. With the heavenly view (v. 18), we can declare with Paul, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (v. 17). This eternal weight of glory is our participation in New Jerusalem.

To continue seeing the glory in the face of Jesus Christ and to cooperate with the renewing process through which we are passing, we exercise our spirit of faith to speak (v. 13). This speaking is based on our bold confidence in the resurrecting God (v. 14), whose work in us culminates in New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem: No Blemishes, No Spots (2)

God chose us in eternity past to “be holy and without blemish” (Eph. 1:4) and in eternity future New Jerusalem, the holy city, will be holy and without blemish.

The prior post presents the Lord’s work to make us without blemish. In addition to the verses there, Colossians 1:22 says, “He now has reconciled in the body of His flesh through death, to present you holy and without blemish and without reproach before Him.” His death, for our reconciliation, has the goal of New Jerusalem holy and without blemish.

New JerusalemDespite what He has accomplished, we should not wait passively. Philippians 2 exhorts us to work out our own salvation with fear and trembling (v. 12). We work by cooperating with God who operates within us (v. 13).

By this cooperation, we will be without murmurings and reasonings (v. 14), “that you may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (v. 15). In this shining we present the word of life to worldly people (v. 16).

Our cooperation with God’s operation in us causes us to be without fallen humanity’s blemishes and with divine shining as channels for the word of life, that God’s salvation might reach people in this crooked generation.

Peter, based on our expectation of the new creation with New Jerusalem, exhorts us “be diligent to be found by Him in peace without spot and without blemish” (2 Peter 3:14).

In Revelation 14:1-5 we see overcomers, firstfruits to God and to the Lamb. Part of their description is that they “are without blemish.” Surely these overcomers lived according to the exhortations in Philippians 2 and 2 Peter 3. Not only are they without negative blemishes, they are also singing a heavenly song of praise, a foretaste of New Jerusalem.

Photo by Nick Pitsas, courtesy of CSIRO Australia.

New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands

Here is a third post about New Jerusalem from Stefan’s blog, agodman.com. It begins, The New Jerusalem, the holy city, is the universal golden lampstand, the ultimate consummation of the lampstands in the Scriptures.

rev-1-20-the-mystery-of-the-seven-stars-which-you-saw-upon-my-right-hand-and-the-seven-golden-lampstands1

Excerpts from Stefan’s post: Throughout the Bible there’s the mentioning of the lampstand. First, in the tabernacle in the wilderness with Moses, there was a golden lampstand in the Holy Place; this lampstand signifies Christ Himself as the embodiment and shining out of God (Exo. 25:31-37).

When Christ came in incarnation, He was a lampstand: He embodied God, expressed God, made God visible, did everything by the Spirit of God, and shined out God. In His resurrection, Christ has been enlarged to become the church as the Body of Christ; now all the genuine local churches are the many golden lampstands as the reproduction of Christ and the reprint of the Spirit. [See Rev. 1:20 in the graphic above.]

In the New Testament we also see the lampstands – the Son of Man is walking among the seven golden lampstands in Rev. 1:12-20; these lampstands signify the churches, the local churches.

Read all of New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands  with graphics, references, and hymns.

Stefan’s other two posts in this cluster are New Jerusalem is a Corporate God-man, the Consummation of the High Peak of Revelation and The New Jerusalem is the Real and Consummate Shulammite, a Corporate Shulammite.

ps: A God-man is a man in whom God in Christ dwells. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

Glory to God, Now and New Jerusalem

In my Bible reading, I came to Jude. Verses 24-25 say, “But to Him who is able to guard you from stumbling and to set you before His glory without blemish in exultation, to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.”

New JerusalemThe phrase “before His glory” reminded me of New Jerusalem, which radiates the glory of God, and the throne in New Jerusalem which is the source of the radiant glory. Of course, “before His glory” is also when the Lord returns visibly (Matt. 25:31) and in His kingdom.

God our Savior through Jesus Christ our Lord brings us to the glory “without blemish.” For us to be in the glory and to be glorious, we must be without blemish.

Ephesians 1:4 tells us that God chose us “to be holy and without blemish before Him in love.” God is faithful to accomplish what He has said! Ephesians 5:25-27 tell us that Jesus Christ gave Himself for the church (in death), that He is washing the church in the water in His word (now), and that (at His return) He will “present the church to Himself glorious…without blemish.” This is His operating to prepare us for New Jerusalem.

We cannot be glorious nor be without blemish by our own effort, but we can cooperate with His operation. Philippians 2:12-15 speak of our “working out our own salvation” by cooperating with “God who operates in us” that we may be “children of God without blemish” shining in the world. The shining is a precursor to the glory of New Jerusalem.

Peter also speaks of our cooperation. He says that since we are expecting new heavens and a new earth (2 Peter 3:13), including New Jerusalem, we should “be diligent to be found by Him in peace without spot and without blemish” (3:14).

We thank our God and Savior for choosing us, dying for us, washing us, operating in us, and guarding us. May He now keep us cooperating daily. To the only God our Savior through Jesus Christ our Lord be glory!

Photo courtesy of Burning Well.

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