The Street of the City is Pure, Divine Gold

New JerusalemRevelation 21 tells us “the city [New Jerusalem] was pure gold, like clear glass” (v. 18) and “the street of the city was pure gold, like transparent glass” (v. 21).

Recent posts, Pure Gold and Divine, Eternal Gold, discuss the gold in verse 18. The gold in verse 21 is the same. It represents the divine nature, it is eternal, it is pure and transparent, and it is not physical gold.

Second Peter 1:3-4 says that God “has called us by His own glory and virtue, through which He has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature.” God’s glory is involved in calling us and bringing us all the way to the city of glory, New Jerusalem.

Through God’s calling and the precious promises He gave to us, we become partakers of the divine nature. By partaking we are constituted with this nature and we walk according to this nature, portrayed by the golden street of New Jerusalem.

This constitution is like clear glass and our walk is like transparent glass—nothing in darkness, nothing deceitful, nothing sneaky, nothing cloudy. We advance in this clearness and transparency by laying hold of the “precious and exceedingly great promises” to partake of more of the divine nature.

Lord Jesus, thank You for the wonderful promises in the Bible. Keep me feeding on them every day. Constitute me with Your divine nature and keep me walking in it all the way to New Jerusalem!

New Jerusalem is Pure Gold

Revelation 21:18 says of New Jerusalem, “the city was pure gold, like clear glass.”

New Jerusalem is “pure gold.” Pureness is one of God’s attributes. He desires that we receive Him as our life and partake of His purity. Matthew 5:8 says, “Blessed are the pure in heart.” First John 3:2-3 says, “We know that if He is manifested, we will be like Him because we will see Him even as He is. And everyone who has this hope set on Him
New Jerusalempurifies himself, even as He is pure.”

In ourselves we are not pure, but we can seek His purity. First Timothy 3:9 speaks of “holding the mystery of the faith in a pure conscience.” The pure conscience is for holding the mystery of the faith but also the more we hold it, the more we are purified.

James tells us “the wisdom from above is first pure, then peaceable, forbearing, compliant, full of mercy and good fruit, impartial, without hypocrisy.” We can ask the Lord daily to be our wisdom in order to gain its purity and to be saved from hypocrisy (mixture, impurity, corruption, falsehood).

Since New Jerusalem is “like clear glass” the absence of mixture is clearly visible. And the clearness allows the glory of God to shine out through the entire city. Revelation 21:11 declares, New Jerusalem “has the glory of God.”

New Jerusalem, Clear as Crystal

Revelation 21:11 says about New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” The light of New Jerusalem, the light which is Jesus Christ as the shining life in every member of this corporate city, is most precious to God New Jerusalemand expresses Him fully.

This precious shining of New Jerusalem is like a jasper stone, matching God sitting on the throne. This shining jasper stone is “clear as crystal” or, as others translate, “bright as crystal.” The clear-ness allows the brightness to shine out.

The words clear, pure, and transparent are all used in Revelation 21 to describe New Jerusalem. These show that the city has no mixture, no contaminant. no pollution. It is as pure and clear as God Himself because God saturates the whole city.

God chose us in eternity past “to be holy and without blemish before Him in love” (Eph. 1:4). His desire is that, by experiencing Christ day by day, we “may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2:15).

God desires that we shine today like New Jerusalem will shine eternally. We should not wait. Christ living in us will make us blameless, without blemish, and shining. This is for us today as a foretaste of the clear and bright shining of New Jerusalem.

The Street of New Jerusalem is Transparent

Revelation 21:21 says of New Jerusalem “the street of the city was pure gold, like transparent glass.” The gold of New Jerusalem’s street is not physical but spiritual, signifying the divine nature.

New JerusalemThe Greek adjective translated transparent is only in this one verse in the NT. God’s purpose was hidden in past ages, but with God’s person nothing is opaque, nothing is cloudy. God’s being is pure, clear, and transparent. His goal, New Jerusalem, matches Him. New Jerusalem is Pure, Transparent, Bright

How do we become transparent to match New Jerusalem? A Greek verb related to the adjective transparent also occurs once, in 2 Peter 1:19, translated dawns or shines through. The whole verse is, “We have the prophetic word made more firm, to which you do well to give heed as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

The world is certainly a dark place, and some parts of our being are still dark. Peter’s encouragement is that we give heed to the word of God. Because God’s word is life, it is also light. Thus, it is a shining lamp to penetrate our darkness, to shine through and make us transparent.

“The word of God is living and operative and sharper than any two-edged sword, and piercing…” (Heb. 4:12). Lord, keep us in Your living word day by day that You may shine through us and make us transparent.

Photo courtesy of NASA, JPL-Caltech, and U. of Arizona.

Strong Contrast: Babylon & New Jerusalem

Revelation 21:18 says about New Jerusalem, “the city was pure gold, like clear glass.” Verse 21 adds, “the twelve gates were twelve pearls….the street of the city was pure gold, like transparent glass.” In contrast, Revelation 17:4 says that the woman, Babylon, was “gilded with gold and precious stone and pearls.”

New JerusalemNew Jerusalem is composed of pure, precious materials but Babylon is only gilded with them. New Jerusalem is pure, clear, transparent. But Babylon, behind the gilding, is “full of abominations and the unclean things of her fornication.” Babylon is a mixture—abominations cloaked in precious things.

Abominations hidden in a good covering is not new in Revelation. The Lord Jesus speaks of many examples in the Gospels. One is, “Woe to you, scribes and Pharisees, hypocrites! For you resemble whitewashed graves, which outwardly appear beautiful but inwardly are full of dead men’s bones and all uncleanness” (Matt. 23:37).

James 4:8 guides us: “Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-souled!” Our heart is for loving. Lord, purify us from any doubleness, save us from any mixture of loving You while loving other things. Bring us to loving You with our whole heart.

Blessed are the pure in heart, for they shall see God” (Matt. 5:8).

The pure in heart will see God and will be prepared as constituents of the pure city, New Jerusalem.

This post is based on the first part of chapter 5, “The Holy City, New Jerusalem,” in The Glorious Church by Watchman Nee. This book can be freely downloaded from Bibles for America (English) or Rhema Literature (30 languages).

Photo courtesy of pixabay.com.

The Light of the World, A City

New JerusalemIn Matthew 5:14 the Lord Jesus told His disciples, ” You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” But how dies this relate to New Jerusalem? We will use a few posts to consider this, but one obvious link is the word “city.”

Here the Lord tells His disciples “You are the light of the world.” In John 8:12 and 9:5 He says, “I am the light of the world.” How can we be what He is? It is because when we can receive Him into our being, He becomes both life and light within us.

He is “the light of life” and we are born again with this life. Now we have Christ as our life and our light. We become “children of God” who can “walk as children of light” and “shine as luminaries in the world” (Phil. 2:15).

The Greek word φωστηρ translated “luminaries” in Philippians is used only one other place in the New Testament—”Her [New Jerusalem’s] light was like a most precious stone” (Rev. 21:11). New Jerusalem shines because Jesus Christ is the light infusing the entire city.

Revelation 21:23 tells us, “the glory of God illumined it [New Jerusalem], and its lamp is the Lamb.” Because the city is transparent (21:21), clear as crystal (21:11), the glory of God in the Lamb radiates through the city to the entire universe. In this way, New Jerusalem is the fulfillment of the Lord’s word in Matthew 5:14.

Photo courtesy of pixabay.com.

Come Forward to the Throne of Grace

New JerusalemGod meets with us in the holy of holies between the cherubim of glory above the propitiation place. This meeting place is also the throne of grace. Because the throne of grace is in the holy of holies, Hebrews encourages us to come forward both to the holy of holies (10:19-22) and to the throne of grace (4:16).

Today the holy of holies is our human spirit, where Christ dwells in us. To touch Him, to be with Him, is the be in the holy of holies and to come to the throne of grace. To come forward is an exercise today and will be our perpetual living in New Jerusalem.

The encouragement to come forward is captured in a song (music). The first words are:
__In the holiest place, touch the throne of grace, Grace as a river shall flow.
The chorus is, Hallelujah! Hallelujah! Grace as a river shall flow.
Grace flowing from the throne is equivalent to the river of life flowing from the throne of New Jerusalem.

The second verse of the song says:
__In the holiest place, live before His face, Light of glory thru me will shine.
This is equivalent to New Jerusalem, in which we see God’s face and His light shines on us (Rev. 22:4-5). And because the entire New Jerusalem, including us, will be transparent, pure, clear (Rev. 21:11, 18, 21), light of glory will shine not only on us but also through us.

We can rejoice with the last verse of the song:
__Hallelujah! Hallelujah! Touch the living fountain of life.
In John 4:14 the Lord promised in us “a fountain of water gushing up into eternal life.” Today He is the fountain in our spirit and this life will flow in and through us forever in New Jerusalem.

God in Christ Shines via New Jerusalem

New Jerusalem

New Jerusalem is pure: “the city was pure gold, like clear glass” (Rev. 21:18); “the street of the city was pure gold” (21:21); “bright and pure” (Rev. 19:8). These are the four occurrences of one Greek word in the description of New Jerusalem.

Revelation 21:21 has the unique New Testament occurrence of a Greek word with related meaning. “The street of the city was pure gold, like transparent glass.” New Jerusalem is not only pure; the city is transparent.

We can grasp the sense of this transparency by looking at four related Greek words*, each of which occurs only once in the New Testament.
• We give heed to the Lord’s word, “as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:19). The sense is light breaking through the darkness.
• Satan has blinded people, “that the illumination of the gospel of the glory of Christ, who is the image of God, might not shine on them” (2 Cor. 4:4). God wants to shine into people to save them from Satanic darkness.
• In Troas, Paul spoke, “until daybreak” (Acts 20:11). Again, light shining to replace darkness.
• The Son of God is “the effulgence of His glory” (Heb. 1:3). The effulgence/radiance/ brightness/brilliance° is not a thing, it is the Person.

My summary: New Jerusalem is pure and transparent so that God’s glory in Christ may brilliantly shine through the city to testify that all darkness has been displaced. Revelation 21:23: “the glory of God illumined New Jerusalem, and its lamp is the Lamb.”

*The main Greek word is διαυγής; others, in order shown, are διαυγάζω, αυγάζω, απαύγασμα, αυγή
°Various translations, thanks to biblehub.com
Image courtesy of pixabay.com.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM. Besides this New Testament, many books published by Living Stream may be read online.

Moses in a Similitude of New Jerusalem

New JerusalemMoses is one of God’s people and there is no doubt that he will be in New Jerusalem. Continuing from other posts based on Exodus, I suggest that Moses, especially when he was on Mount Sinai (Exo. 24 and 34), was in a similitude* of New Jerusalem.

In Exodus 24:1-2 God instructed Moses to bring others up the mountain but that he alone was to come near to God. In New Jerusalem we will all be near to God.

When Moses went to the tent of meeting outside the camp, he spoke with God “face to face” (Exo. 33:11). To see the face of God is one blessing in New Jerusalem (Rev. 22:4). “Let us therefore go forth unto Him [Jesus] outside the camp” now (Heb. 13:13).

All who came part way up with Moses saw a paved work of sapphire like heaven itself for clearness (Exo. 24:10). Sapphire is one of the foundations of New Jerusalem (Rev. 21:19) and clearness/transparency is one of the city’s characteristics (Rev. 21:11, 18, 21).

Moses went to the top of the mountain where the glory of God was (Exo. 24:15-17). Eternally the glory of God enlightens New Jerusalem (Rev. 21:23). There Moses did not eat bread and did not drink water for forty days, yet he still had strength to come down the mountain (Exo. 34:28-29). How was Moses sustained? Probably by direct supply from God, like the river of water of life and the tree of life in New Jerusalem (Rev. 22:1-2).

When Moses came down from the mountain “the skin of his face shone by reason of His [God’s] speaking with him” (Exo. 34:29). This is like our present opportunity to behold and reflect the glory of the Lord by turning our heart to Him (2 Cor. 3:16-18). The shining of this glory is a characteristic of New Jerusalem (Rev. 21:11). Moses had these experiences during his human life; may the Lord bring us all into such a foretaste of New Jerusalem!

Photo courtesy of NOAA (U.S. Dept. of Commerce).

* A counterpart, a correspondence in kind or quality (www.merriam-webster.com).

God’s Shining into us for New Jerusalem

New JerusalemNew Jerusalem is pure, clear, and transparent. The Greek adjective translated “transparent” in Revelation 21:21 is related to a Greek verb meaning “to shine through.” The glory of God in Christ the lamp shines through the entire city. Nothing is opaque or cloudy.

The Greek verb is in 2 Peter 1:19, “we have the prophetic word made more firm, to which you do well to give heed as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.” Here the Greek verb is translated “dawns” meaning that the light of the lamp shines through the darkness of the night.

The Greek adjective is used only in Revelation 21:21 and the Greek verb only in 2 Peter 1:19. Therefore, we should consider these two verses together. The word of God needs to shine in our hearts to dispel all the darkness in our being, thereby gradually bringing us to the transparent condition of New Jerusalem.

Peter urges us to give heed to God’s word as to a light. We need the word to shine in us. To study the Bible and to memorize verses is good, but we also need the shining. For this we can read the Bible with prayer for the Lord’s shining in us. When our heart is open to the Lord, He can shine.  Lord, shine into me and dispel all my darkness. Shine into any dark corner and clarify my being to become like New Jerusalem.

Photo courtesy of U.S. government.

God Shines through New Jerusalem

New Jerusalem

Revelation 21 and 22 give us a description of New Jerusalem.

Revelation 21:23 says, “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” Christ is the city’s lamp with God as the light in Him. Christ, the Lamb, is the lamp, and in Him is God as the light. Here we see the Lamb as the One who holds God within Him as light because the Lamb is the lamp, and God is the light in the lamp. This indicates that Christ as the overcoming Redeemer holds God within Him. This is the ultimate consummation of the Lamb.°

In 1 John 1:5 we read that “God is light and in Him is no darkness at all.” Because God in Christ is the light of New Jerusalem, in New Jerusalem there is no darkness. Nothing in the city is opaque or cloudy. Everything about New Jerusalem is pure, clear, and transparent. Therefore, God’s shining touches and shines through every part of the city.

Revelation 21:21 says, “the street of the city was pure gold, like transparent glass.” The Greek adjective translated “transparent,” which is used only here in the New Testament, is related to a verb meaning “to shine through.” Everything about New Jerusalem is transparent. Therefore, God’s shining reaches, touches, and shines through every part of the city.

° This is an excerpt from the volumes Experiencing, Enjoying, and Expressing Christ by Witness Lee, © LSM. See message 431 in online reading.

Photo courtesy of U.S. Bureau of Land Management.

 

New Jerusalem is Much More Precious

New JerusalemRecent posts have presented God’s New Testament building. The Lord Jesus is the builder and the cornerstone in whom all the building is fitted together. This building work is in the spiritual realm, it depends on the growth of eternal life in each member, and it is in love. 

God’s building work from Matthew to Jude is in spirit with the Triune God as its essence. It is not in the natural realm with physical materials. The physical items (such as milk, water, plants, gold, silver in 1 Corinthians 3) are symbols of the spiritual realities.

New Jerusalem is the consummation of the New Testament building. As such a consummation, it is spiritual rather than material.

The city was pure gold, like clear glass. (Revelation 21:18)
The street of the city was pure gold, like transparent glass. (21:21)

This gold signifies God’s divine nature, in which is nothing cloudy or opaque. We are in a city constituted with the divine nature and we walk and live in this nature, not in our fallen, sinful nature. This is much more precious than to be surrounded by physical gold.

The twelve gates were twelve pearls. (Revelation 21:21)

The pearls signify the death and resurrection of Christ as our entrance into the city. By believing into Him we are united with Him and thereby taken out of the old, fallen creation and made a new creation in Him. This is much more precious than to walk through a gate of physical pearl.

The building work of its wall was jasper. The foundations of the wall of the city were adorned with every precious stone. (Revelation 21:18, 19)

Precious stones signify transformation. (Example: carbon being changed into diamond.) The precious stones in New Jerusalem signify the transforming work of the Spirit in God’s people. To be transformed to the image of Christ is much more precious than to be enclosed by a wall of physical jewels.

The Triune God is the essence of New Jerusalem. In the city we and God are mingled for eternity. This is much more precious than living near material riches.

Related posts:
The Golden Street of New Jerusalem is the Divine Nature
The One Street of New Jerusalem
Gates of Pearl
The Twelve Gates are Twelve Pearls
Precious Stones for New Jerusalem
Transformation Produces Precious Stones
The Triune God Seen in New Jerusalem
Gold, Pearls, and Precious Stones

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