Our God, Our Dwelling, is the Living Temple

New JerusalemThe prior five posts look at the living New Testament temple. This began with the Lord Jesus in John 2, with His body, the real temple of God, “destroyed” by the Jews in crucifixion but raised up in resurrection. The living temple concludes with God and the Lamb as the temple of New Jerusalem in Revelation 21.

This living temple was typified by the physical tabernacle and temple in the Old Testament, but this physical structure was not God’s eternal intention.

Moses, who oversaw the building of the tabernacle, realized this. In Psalm 90:1 he declared, “O Lord, You have been our dwelling place in all generations.” In eternity, in New Jerusalem, the Lord will still be our dwelling place.

Isaiah speaks similarly, “You shall sanctify Jehovah of hosts; He shall be the One to fear and He shall be the One to be awed by. Then He will become a sanctuary” (8:13-14a). When our heart pursues sanctification, the Lord becomes our sanctuary, our dwelling place, our temple. The ultimate stage of this is the holy (sanctified) city New Jerusalem.

We have been sanctified positionally at our initial salvation. Now we need to pursue experiential sanctification, that is, being separated unto God from everything else by being saturated with His holy nature. In this way He becomes our sanctuary, our temple.

Both Moses and Isaiah saw beyond the outward pictures of the tabernacle and temple. They saw that the real temple is the living God Himself. Lord, bring us to the same realization that they had; We want to experience dwelling in You as our living temple not only in New Jerusalem but also in this age.

Graphic courtesy of pixabay.com.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Christ, God’s House, God’s City, the Earth

God intends that Christ have the preeminence in all things (Col. 1:18) and that Christ be all in all the believers (Col. 3:10-11). Our experience of Christ brings us into the reality of God’s house, which is the church today (1 Tim. 3:15) and New Jerusalem in eternity. The enlargement of God’s house is God’s city. Through the house and city God in Christ will reign over and bless the whole earth.

Here is a song about Christ, house, city, earth (music). This song captures the high points of messages on Christ and the Church Revealed and Typified in the Psalms (book)*.

www.hymnal.net:en:hymn:h:1224

Here is the summary of posts about New Jerusalem typified in Psalms, with a link to each.

Psalms with a shadow of New Jerusalem—an overview.

Psalms 2-22: New Jerusalem is a city in Christ’s resurrection.
Psalms 22-27: redeemed by Christ’s death and regenerated for New Jerusalem.
Psalms 29-46: shadows of New Jerusalem’s river of life.

Psalms 36-50: God’s lovingkindness and light, our singing and praising.
Psalms 66, 68: we rejoice in Christ’s victory.
Psalms 73, 84: we dwell in God’s house today; He will bring us to New Jerusalem’s glory.

Psalms 87-98: we dwell in Christ now and in eternity.
Psalms 100-107: we, in New Jerusalem, and the nations around the city, will praise.
Psalms 110-118: we go through gates of righteousness to praise God in His house.

Hebrews 2, quoting Psalm 8: today we do not see all that God has done but we see Jesus.
Psalm 118 (2): Christ is the Cornerstone; God’s building, now and eternally, is in Christ.
Psalm 118 (3): we rejoice, bless the Lord, are built together, & await His second coming.

Psalm 122, 132: we go with rejoicing to God’s house and city to enjoy Christ together.
Psalms 133-136: we are one in Christ Jesus and in His life, now and in New Jerusalem.
Psalms 135-147: O Jehovah, Yours is an eternal kingdom, manifested in New Jerusalem.

Psalms 138-145: Jehovah is much to be praised; His greatness is unsearchable.
Psalms 145-150: hallelujah…praise Him…praise Him…sing His praise.

This and many other books by Witness Lee may be read online here.

Shadows of New Jerusalem, Psalms 145-150

This concludes our look at plain words and shadows in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. The eternal reality of these is Christ on the throne in New Jerusalem at the center of the new heaven and new earth (Rev. 21:1-2).

Psalms 145 to 150 anticipate eternity in New Jerusalem full of praises and singing. Here are some of the praises:
bread, pixabay.comPsalm 145:10, “All Your works will praise You, O Jehovah; and Your faithful ones will bless You.”
Psalm 146: 1, “Hallelujah! Praise Jehovah, O my soul!”
Psalm 146:2, “I will praise Jehovah while I live; I will sing psalms to my God while I yet have being.”
Psalm 148:1-2, “HallelujahPraise Him…Praise Him”
Psalm 149:1 “Hallelujah! Sing a new song to Jehovah; sing His praise in the congregation of His faithful ones.”
Psalm 150:1-5, “Hallelujah! Praise God in His sanctuary; Praise Him…Praise Him” New Jerusalem is His eternal sanctuary in which we will praise God.
Psalm 150:6, “Let everything that has breath praise Jehovah. Hallelujah!” We have breath now so we can praise Him now and unto New Jerusalem.

We should not delay our praising and singing until New Jerusalem. The church life in Jerusalem began with “praising God” (Acts 2:47), and Hebrews 13:15 says “Through Him [Jesus, v. 13:12] then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name.”

Colossians 3:16 is also for us today, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts to God.” When His word is life to us, we sing with grace in our hearts to God.

Our foretaste of New Jerusalem is our current praising and singing.

Hallelujah is a Hebrew word meaning praise Jah; Jah being a shortened form of Jehovah.
Photo courtesy of pixabay.com.

Shadows of New Jerusalem, Psalms 135-147

Christ brings us to God’s house, which is enlarged to be His city Jerusalem on the mount of Zion, a blessing to the whole earth. This is one of the last looks at verses in Psalms which present something to be fulfilled in New Jerusalem.

New Jerusalem and the new heaven and new earth are eternal. Eternity is mentioned in many Psalms including these:
Psalm 135:13 ” O Jehovah, Your name is forever; O Jehovah, Your memorial is from generation to generation.”
New JerusalemPsalm 136 “His lovingkindness is forever” (in each of the 26 verses)
Psalm 145:13 “Your kingdom is an eternal kingdom, and Your dominion is throughout all generations.”
Psalm 145:21b, “all flesh will bless His holy name forever and ever.”
Psalm 146:10 Jehovah will reign forever, your God, O Zion, forever and ever. Hallelujah!

In New Jerusalem we will be in God’s kingdom and we will be partaking of His lovingkindness forever. Hence, we will bless God forever.

Psalm 142:5, “I cried to You, O Jehovah; I said, You are my refuge, my portion in the land of the living.” God Himself, not a physical location, is our real refuge. Today in Christ we are a new creation (2 Cor. 5:17) and in eternity the entire universe will be a new creation (Rev. 21:1-2).

Psalm 147:2a, “Jehovah builds up Jerusalem.” And He builds up New Jerusalem. Jesus Christ said, “I will build.” He builds by operating in and through the members of His Body. By living one with Christ, Paul could say that he was “a wise master builder” (1 Cor. 3:10). We all, by continually coming to the Lord “are being built up as a spiritual house” (1 Peter 2:4-5). This current building of the Body of Christ is the forerunner of New Jerusalem.

Photo courtesy of NOAA/U.S. Department of Commerce.

Shadows of New Jerusalem, Psalms 138-145

New JerusalemWe continue looking at clear words and hints in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. These point toward Christ on the throne in New Jerusalem at the center of the new earth.

Psalm 138:4-5 say, “All the kings of the earth will give thanks to You, O Jehovah; for they have heard the words of Your mouth. And they will sing of the ways of Jehovah, for great is the glory of Jehovah.” This corresponds with Revelation 21; verse 23 says the glory of God illumined New Jerusalem. Verse 23 also says the nations on new earth will bring their glory and honor into New Jerusalem (analogous to giving thanks in Psalm 138).

Psalm 144:3 says, “O Jehovah, what is man, that You take knowledge of him, And the son of man, that You think of him?” This repeats Psalm 8:4, quoted in Hebrews 2:6, and is in reference to Jesus Christ. Hebrews 2 goes on to speak of His incarnation, His death, His resurrection, and His being crowned with glory and honor in ascension. In New Jerusalem the Lamb, indicating incarnation and death, will be on the throne, indicating exaltation with glory and honor (Rev. 22:1).

Psalm 145:1-3 say, “I will extol You, O my God and King; and I will bless Your name forever and ever. Every day I will bless You, and I will praise Your name forever and ever. Great is Jehovah, and much to be praised; and His greatness is unsearchable.”

In New Jerusalem we will extol and praise our God and King, and bless His name forever. And, although we will see, appreciate, and partake of His greatness, we will never reach its limit, for it is unsearchable. New Jerusalem will contain and display the “unsearchable riches of Christ” (Eph. 3:8).

Photo courtesy of pixabay.com.

 

 

Shadows of New Jerusalem, Psalms 133-136

The Psalms portray New Jerusalem by speaking of Christ (who is on the throne at the center of New Jerusalem), God’s house and city (shadows of New Jerusalem) and the earth (to be replaced by the new earth).

Psalm 133:1 says, “Behold, how good and how pleasant it is for brothers to dwell in unity!” This is true today as we “are all one in Christ Jesus” (Gal. 3:28). Today it is good and pleasant to dwell in Him. Much more in New Jerusalem!

Psalm 133:3 says, “Like the dew of Hermon that came down upon the mountains of Zion. For there Jehovah commanded the blessing: life forever.” David touched the eternal, spiritual reality in writing this. We enjoy Christ our life now and New Jerusalem will be the utmost of this blessing of this life.

New JerusalemPsalm 135:1-3 say, “Hallelujah! Praise the name of Jehovah; praise Him, you servants of Jehovah, who stand in the house of Jehovah, in the courts of the house of our God. Praise Jehovah, for Jehovah is good; sing psalms to His name, for it is pleasant.”

Today we praise God and sing to His name while standing in His house, the church (1 Tim. 3:15). Tomorrow we will do more in New Jerusalem.

Psalm 136:1, “Give thanks to Jehovah, for He is good; For His lovingkindness is forever.” We can easily declare that He is good, if we reckon goodness for His purpose rather than for our human comfort or success. “All things work together for good to those who love God” that we may be conformed to the image of His Firstborn Son and be glorified to match New Jerusalem (Rom. 8:28-30).

In New Jerusalem we will see most clearly that “His lovingkindness is forever” and certainly we will give thanks.

Photo courtesy of pixabay.com.

Shadows of New Jerusalem, Psalms 122, 132

New JerusalemThe Psalms have many prophecies and shadows of Christ, God’s house and city, and their blessings to the whole earth. All of these point to Christ in New Jerusalem on the new earth.

Psalm 122:1-3 says,
I rejoiced when they said to me, let us go __to the house of Jehovah.
Our feet are standing within your gates, __O Jerusalem.
Jerusalem has been built as a city that __has been compacted together.

The present reality of the house of God is the church (1 Tim. 3:15). Let us go with rejoicing to this house to enjoy Christ with all the believers. When we do this we are standing within the gates of God’s spiritual city. All of this is our foretaste of New Jerusalem. And, as Jerusalem was built, so the church now is being built now (e.g. Eph. 4:16, 1 Peter 2:5) as a forerunner of the builded New Jerusalem.

Psalm 132:13-14 says,
For Jehovah has chosen Zion; He has desired it for His habitation.
This is My resting place forever; here will I dwell, for I have desired it.

God has chosen Zion and we too should choose to long for God’s house and city. New Jerusalem will be consummation of both, where God and we also will dwell eternally.

Verses 15-16 say,
I will abundantly bless its provision; I will satisfy its poor with bread.
And its priests I will clothe with salvation, and its faithful ones will shout with a ringing shout.

Today the promise of abundant provision is fulfilled by the flow out from the Head, Christ (Col. 2:19) and the Spirit poured upon us richly (Titus 3:6). How much more in New Jerusalem with the river of life and tree of life! We participate in God’s salvation and shout for joy now with more in New Jerusalem.

Shadows of New Jerusalem in Psalm 118 (3)

Psalm 118:22-23 is about Christ Jesus, rejected by the Jewish leaders, becoming the Cornerstone in resurrection. This Cornerstone is for building God’s house which expands to God’s city, His kingdom, and blesses the whole earth. Ultimately this is New Jerusalem with the fullest blessing to the new earth.

NGC 6496, NASA Goddard Space Flight CenterPsalm 118:24 continues, “This is the day that Jehovah has made; let us exult and rejoice in it.” It is possible to rejoice in every day that the Lord gives us. However, in context, this verse points specifically to the day of resurrection, the day in which Christ became the Cornerstone.

Whenever we are living Christ, we are living in resurrection. Here (in resurrection) we are being built together with other believers. Here we are richly supplied and knit together (Col. 2:19). Here we are entering the reality of New Jerusalem.

Psalm 118:25 says, “O Jehovah, do save, we pray! O Jehovah, do send prosperity, we pray!” This is not pointing to a physical salvation nor to material prosperity. Rather, it is about God saving us in resurrection into His building, which is in Christ Jesus the Cornerstone (Eph. 2:20-22). New Jerusalem is the final outcome of this salvation and is our utmost blessing. Let us follow Psalm 118 and pray for this kind of salvation and blessing.

Psalm 118:26 says, “Blessed is He who comes in the name of Jehovah; we bless you from the house of Jehovah.” This was spoken by the crowd when Jesus entered Jerusalem shortly before His death (Luke 19:37-38) and will be spoken again when He returns again (Luke 13:35).

In these few verses we exult, rejoice, and bless the Lord. We are being built together in Him. His second coming, with more rejoicing, brings us closer to New Jerusalem coming down out of heaven from God (Rev. 21:2).

Photo courtesy of NASA Goddard Space Flight Center 

Shadows of New Jerusalem in Psalm 118 (2)

Four crucial matters in the Psalms are Christ, house, city, earth. Christ is prophesied in many Psalms. Our experience of Christ brings us into God’s house, which enlarges to become God’s city for His reign over the whole earth. The climax of these four matters is New Jerusalem on the new earth (Rev. 21:1-2).

We resume looking at prophecies and shadows in Psalms about Christ, God’s house, city, and the earth. The prior Psalms post ended at 118:19, “Open to me the gates of righteous-ness: I will enter in.” Christ and His death are the New Testament gate; let’s all enter.

Psalm 118:22, quoted in Matthew, Mark, Luke, Acts, and 1 Peter, says:

New Jerusalem

Ephesians 2:20-22 tells us that Christ Jesus Himself is the Cornerstone*, in whom all of God’s building is fitted together, growing, and being built. God’s house and God’s city exist in Christ, who is the Cornerstone joining us all together. Ultimately New Jerusalem is in Christ.

Christ is the Cornerstone. In ourselves, our nationalities, cultures, and races, we are all separated, but we are one Body in Christ (Rom. 12:5) and in Christ we are growing together! The maturity of our growth is New Jerusalem.

The Jewish leaders rejected Christ Jesus and asked the Romans to crucify Him. Peter, speaking of this, says that they crucified Jesus Christ but God raised Him from the dead. He continues by quoting Psalm 118, “This is the stone which was considered as nothing by you, the builders, which has become the head of the corner” (Acts 4:10-11).

Peter says that in resurrection Christ Jesus became the Cornerstone. This matches the nature of New Jerusalem, a city in resurrection. Psalm 118:23 says, “This is from Jehovah; it is wonderful in our sight.” Surely resurrection is from God and is wonderful to us.

* In the New Testament cornerstone and head of the corner are equivalent.

We See Jesus, We Look Away to Jesus

Hebrews 2:6-8a, quoting Psalm 8:4-8, says about Jesus, “What is man, that You bring him to mind? Or the son of man, that You care for him? You have made Him a little inferior to the angels; You have crowned Him with glory and honor and have set Him over the works of Your hands; You have subjected all things under His feet.”

New JerusalemJesus was made “a little inferior to the angels” in incarnation (see Phil. 2:5-8) and was “crowned with glory and honor” after His resurrection and ascension (see Acts 2:22-36).

Hebrews 2:8b-9a continues, “For in subjecting all things to Him, He left nothing unsubject to Him. But now we do not yet see all things subjected to Him, but WE SEE JESUS…”

What does this have to do with New Jerusalem? Today we do not see all the things God has done. Apparently not all things in this world are subject to Jesus. We don’t see New Jerusalem. We don’t realize how God is working in a hidden way to prepare for the second coming of Jesus. But, we do know God is “leading many sons into glory” (Heb. 2:10), a glory which consummates in New Jerusalem.

We cannot correlate everything around us and all that happens in society with “leading many sons into glory,” but WE SEE JESUS. Rather than trying to understand world events, let us “run with endurance the race which is set before us, LOOKING AWAY UNTO JESUS, the Author and Perfecter of our faith” (Heb. 12:1b-2a).

Jesus is the Author of our faith and it is by this faith that we look to Him. It is by this faith we realize that God is leading us into the glory of the Lord’s return, the glory of the kingdom, and the glory of New Jerusalem. Lord, keep us looking away from outward things and looking at You.

Photo courtesy of NASA and ESA.

Shadows of New Jerusalem, Psalms 110-118

New JerusalemPsalm 110 is a prophecy concerning Christ, often quoted in the New Testament*. This Psalm is about the present spiritual warfare and the defeating of God’s enemies. By the time of the new creation and New Jerusalem all the enemies will be gone, cast into the lake of fire, but Christ will endure as “a Priest forever” (v. 4).

Psalm 111:9 says “He has sent redemp-tion to His people; He has commanded His covenant forever.” The redemption sent to us is in Christ (Rom. 3:24). This redemption (Gal. 3:13) brings us the blessing of the Spirit covenanted to Abraham (v. 14), a blessing which continues “forever” as portrayed by the river of life in New Jerusalem.

Psalm 113:1-2 says, “Hallelujah! Praise, you servants of Jehovah, praise the name of Jehovah. Let the name of Jehovah be blessed, from now and to eternity.” We can surely praise God now and shout hallelujahs. And we will do this “to eternity” in New Jerusalem.This is repeated in Psalm 115:18, “we will bless Jehovah from now and to eternity. Hallelujah.”

Where is this praising? An answer is in Psalm 116:19, “In the courts of the house of Jehovah, in the midst of you, O Jerusalem. Hallelujah.”

Psalm 117:1 says, “Praise Jehovah, all you nations; laud Him, all you peoples.” Although not realized now, it will be after the Lord returns and even more fully in the new creation.

Psalm 118:19, “Open to me the gates of righteousness: I will enter in through them; I will give thanks to Jehovah.” At present we have the gate unto eternal life (Matt. 7:14); in Christ we have the righteousness which allows us to enter this gate and receive eternal life (Rom. 1:17, 5:17-18). Eventually this will be the gate into New Jerusalem, still open because of Christ as our righteousness unto full enjoyment of Christ as our life.

* V. 1 in Matt. 22:44, 26:64, Luke 20:42-43, Acts 2:34-35, Heb. 1:13; and v. 4 in Heb. 5:6, 7:17.
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Shadows of New Jerusalem, Psalms 100-107

New JerusalemMany Psalms prophesy concerning Christ; they also speak about God’s house, city, and blessings to the whole earth, all of which are forerunners of New Jerusalem in the new creation.

Psalm 100:1-2, “Make a joyful noise to Jehovah, all the earth. Serve Jehovah with rejoicing; come before His presence with joyful singing.” Today we serve with rejoicing, joyful singing, and praising the Lord. In the new creation, all the earth will make a joyful noise.

Psalm 102:21-22, “The name of Jehovah may be declared in Zion, and His praise, in Jerusalem, when the peoples are gathered together, and the kingdoms, to serve Jehovah.” We declare and call upon the name today (Rom. 10:12-13). The eternal fulfillment of verse 22 is “they will bring the glory and the honor of the nations into it [New Jerusalem]” (Rev. 21:26).

Psalm 106:1, “Hallelujah. Give thanks to Jehovah, for He is good, for His lovingkindness is forever.” “Forever” points clearly toward the new creation and New Jerusalem.
Psalm 106:48, “Blessed be Jehovah the God of Israel, from eternity to eternity. And let all the people say, Amen. Hallelujah.” Today should be and New Jerusalem will be full of praising, blessing, and thanksgiving.

Psalm 107, 2-3a, 7, “Let the redeemed of Jehovah say so, whom He redeemed from the hand of the adversary, and gathered out of the lands….And He led them on a straight way that they might come to a city of habitation.” Today we have “the redemption which is in Christ Jesus” (Rom. 3:24) and are on “the straight way” (2 Peter 2:15) to New Jerusalem, our city of habitation.

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