No Flesh in New Jerusalem

When God created man (Gen. 1:26-27), He blessed man (v. 28) and said that everything was very good (v. 31). In Genesis 2 God’s desire was that man take God, portrayed by the tree of life, as his life. However, in Genesis 3 man fell and was shut away from the tree of life. In Genesis 6 God declared that man is flesh.

Romans 3:20, “Out of the works of the law no flesh shall be justified.” This is in contrast to Peter’s statement that righteousness dwells in the new heavens and new earth. Romans 7:5, “When we were in the flesh, the passions for sins, which acted through the law, operated in our members to bear fruit to death.” This is in contrast to New Jerusalem and the new creation which have nothing of death.

New JerusalemFirst Corinthians 15:50, “flesh and blood cannot inherit the kingdom of God.” This is in contrast to New Jerusalem which is the ultimate stage of God’s kingdom. Hence, flesh cannot and does not have any place in New Jerusalem.

The flesh is the result of Satan as sin entering into man. The termination of the flesh is through the cross of Jesus Christ.

Hebrews 2:14: “He also Himself in like manner partook of the same [blood and flesh], that through death He might destroy him who has the might of death, that is, the devil.”
Romans 8:3b: “God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.”

His accomplishments on the cross are gradually applied in our being. The final step is Philippians 3:21, “Who will transfigure the body of our humiliation to be conformed to the body of His glory, according to His operation by which He is able even to subject all things to Himself.” The result: no flesh in New Jerusalem.

Photo courtesy of U.S. National Park Service.

No Need for Sleep in New Jerusalem

There is no need for sleep in New Jerusalem. But how does this mundane statement relate to the revelation in the Bible?

Simple: sleep is a picture of death and there will be no death in New Jerusalem. The first record of sleep is Genesis 2:21, “Jehovah God caused a deep sleep to fall upon the man, and he slept.” During this deep sleep, Jehovah took a rib out of Adam and formed Eve. In this record the forming of Eve depicts the producing of the church.

New JerusalemThe death of Jesus Christ, portrayed by Adam’s the deep sleep, is very positive and had a wonderful outcome.

Romans 5:12 says, “sin entered into the world, and through sin, death; and thus death passed on to all men.” This death is not positive but the Bible also likens this kind of death to sleep, as in John 11:11-14 and 1 Thessalonians 4:13-16.

There will be no need for sleep and no sleepiness in New Jerusalem because there will be no death in New Jerusalem. “Our Savior Christ Jesus, nullified death” (2 Tim. 1:10). This nullification is gradually being applied to us. The consummation of this process is the transfiguration of our corrupted, mortal body at the Lord’s second coming.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, ‘Death has been swallowed up unto victory.'” (1 Cor. 15:54) New Jerusalem will fully declare this victory.

Earlier posts about no death in New Jerusalem:
New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem

A list of other “NO” posts, showing what is NOT in New Jerusalem:

Graphic courtesy of pixabay.com.

Spiritual Blessings for New Jerusalem (7)

Ephesians 1:3 tells us that God the Father “has blessed us with every spiritual blessing in the heavenlies in Christ.” Verses 4 to 14 describe these blessings. Because they all result in the praise of God’s glory, and because God’s glory is manifested in New Jerusalem, these blessings point toward and prepare the way for New Jerusalem.

Ephesians 1:14 says that the Holy Spirit “is the pledge of our inheritance unto the redemption of the acquired possession.” The pledge is the guarantee, keeping us for God “unto the redemption.” The redemption here is not the forgiveness of sins in verse 7 but is the redemption of our mortal body, as in Romans 8:23.

Philippians 3:21 says that our Lord Jesus Christ “will transfigure the body of our humiliation to be conformed to the body of His glory.” Here also the blessings in Ephesians 1 (in this case the redemption of the acquired possession) conclude with glory, thus corresponding with New Jerusalem.

The blessings in Ephesians 1 are in three sections, the doings of the three of the Triune God. The first, verses 4 to 6, is of God the Father, and concludes

to the praise of the glory of His grace

The second section, verses 7 to 12, begins with the Son’s redemption and concludes

to the praise of His glory

The third section, verses 13 to 14, is about the Spirit’s work in us and concludes

to the praise of His glory

These spiritual blessings of the Triune God go from eternity before creation, through the present age, to eternity of the new creation with New Jerusalem, the city

having the glory of God

Praise our wonderful God, “who works all things according to the counsel of His will.”

New Jerusalem

Prior posts focused on Ephesians 1:3-41:5-61:7-9a1:9b-101:11-12, and 1:13-14a.

Image courtesy of pixabay.com.

Jesus Christ is the Hope of our Calling

First Thessalonians 2:12 tells us that God calls us into His own kingdom and glory. This is a calling into 1) the present spiritual reality, 2) the openly manifested kingdom and glory in the coming age, and 3) New Jerusalem as the eternal kingdom and glory.

Ephesians 4:1 exhorts us “to walk worthily of the calling with which you were called.” This is our current walk with the inward ruling of the kingdom (Rom. 14:17) and the ongoing transformation into the glory of the Lord (2 Cor. 3:18).

New JerusalemEphesians 4:4 says “you were called in one hope of your calling.” This unique hope is Christ—“Christ in you, the hope of glory” (Col. 1:27). The hope of our calling is the glorious Christ in His kingdom and in New Jerusalem.

This glorious Christ was first seen (briefly) by three disciples. In Matthew 16:28–17:2 we read, “There are some of those standing here who shall by no means taste death until they see the Son of Man coming in His kingdom. And after six days Jesus took with Him Peter and James and John his brother, and brought them up to a high mountain privately. And He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.” In these verses seeing the kingdom is promised and the Lord’s glory is revealed; the two stand together.

When the Lord returns visibly, that will bring in the manifestation of His kingdom and glory. At that time His glory will not only be outward. It will be revealed from within us. This will be His coming “to be glorified in His saints” (2 Thes. 1:10) and to “transfigure the body of our humiliation to be conformed to the body of His glory” (Phil. 3:21).

Ultimately the kingdom and glory are Christ shining gloriously through His people and exercising authority through His people in New Jerusalem.

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