Live the Father’s Life for New Jerusalem

New JerusalemWe have a Christian journey to a spiritual mountain to see New Jerusalem. To reach this mountain requires experiences of Christ. It also requires exercise of our spirit mingled with the Spirit because a proper Christian life is a walk according to the spirit (Gal. 5:16).

In Matthew 4:17 the Lord proclaimed “Repent, for the kingdom of the heavens has drawn near.” In Matthew 5–7 He spoke about the reality of life in this kingdom. Both are necessary steps toward the vision of New Jerusalem.

Repentance was proclaimed to those beside or on the sea of Galilee, which typifies living in a worldly situation. May we all repent of whatever degree of worldliness we have. Then we go up a mountain (Matt. 5:1) to enter the reality of the kingdom of the heavens.

In ourselves we cannot fulfill what the Lord spoke in Matthew 5–7. But He gave us the key, “our Father.” He spoke this phrase at least 12 times in these three chapters. We are sons of our Father (5:45) and His life in us enables us to “be perfect as your heavenly Father is perfect” (5:48).

Beside the sea we repent and on the mountain we live by the Father’s life. The reality of this life is the Spirit. “The Spirit gives life” (John 6:63, 2 Cor. 3:6) and because of being born again our spirit is life (Rom. 8:10). It is in our spirit, regenerated by the Spirit, that we are carried to the mountain for the vision of New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at; this too is © by Living Stream Ministry.

New Jerusalem, a Revelation in Spirit

Recent posts present steps in our Christian journey to get to the high mountain to see New Jerusalem (Rev. 21:9-10). How long will this journey take? The Bible does not say.

New JerusalemThe length of the journey depends both on the Lord’s mercy and on our cooperation along the way. Do not be discouraged by failures. In the Old Testament picture Israel had complaints and resistance along the way. Nevertheless, God brought them to the mountain because that was His intention to fulfill His purpose.

When Israel began walking after eating the passover lamb (a picture of Christ— 1 Cor. 5:7) they had no idea how long it would take to get to the mountain. Likewise, we have no idea when we will be “carried away in spirit onto a great and high mountain” to see New Jerusalem (Rev. 21:9-10). We are journeying like Abraham, who “being called, obeyed to go out…not knowing where he was going” nor when he would arrive (Heb. 11:8).

God had promised to bring Israel to the mountain (Exo. 3:12) and He did it. Since there is also a New Testament mountain, surely there is also a New Testament promise.

The key to seeing New Jerusalem is our human spirit. The Holy Spirit is involved in the vision in oneness with our spirit. We are one spirit (1 Cor. 6:17), and the Spirit witnesses with our human spirit (Rom. 8:16). If we are in the flesh, the Holy Spirit remains in us but cannot live or work in us. May we let the Spirit dwell in us, live in us, be active in us. There is no other way to see New Jerusalem.

Photo courtesy of

Love God to Partake of What He Prepared

Through Christ’s death and resurrection, God gained us as vessels to contain and display the riches of His glory. He also created us as His masterpiece in Christ Jesus to walk in the good works He had prepared beforehand. These steps are part of the preparation of New Jerusalem (Revelation 21:2).

New JerusalemGod has completed another preparation. First Corinthians 2:9 says, “Things which eye has not seen and ear has not heard and which have not come up in man’s heart; things which God has prepared for those who love Him.”

These things are spiritual, not material. Rather, 1 Corinthians 2:6-14 shows that these things have the following three characteristics which relate them to New Jerusalem.

✽ These God-prepared things are of God’s wisdom, in a mystery, predestined for glory (v. 2:7). Both God’s wisdom and glory will be manifested through New Jerusalem.

✽ These God-prepared things are of the Spirit, revealed through the Spirit, known by the Spirit we received, and discerned spiritually (v. 10-12, 14). Like all of God’s New Testament building work, New Jerusalem is a spiritual city with the Spirit Himself flowing as the river of water of life to supply the city.

✽ These God-prepared things are spoken in words taught by the Spirit to full-grown spiritual men (v. 13, 6). New Jerusalem is the bride of the Lamb, Christ and in Revelation 22:17 the Spirit and the bride speak together. Also, God’s New Testament building work is a matter of growth in life (Ephesians 2:21, 4:16); in New Jerusalem as the consummation of the New Testament all the believers are full grown.

These things are God-prepared “for those who love Him.” As the bride, New Jerusalem surely loves the Bridegroom, Jesus Christ.

Photo courtesy of U.S. National Park Service.


Death→New Covenant→Eternal Inheritance

New JerusalemNew Jerusalem is the consummation of the new covenant established by our Lord in His death (Luke 22:20).

Hebrews 9:14 tells us Christ offered Himself to God on the cross and through the eternal Spirit. Verse 15 continues “And because of this He is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.”

The death of Christ accomplished redemption. Redemption brought in the new covenant. This new covenant brings us to the eternal inheritance—God in Christ Jesus in New Jerusalem.

We cannot come to this inheritance by ourselves. John 3:6a says, “That which is born of the flesh is flesh.” Flesh is a negative word in the Bible, a realm of sin, death, and oldness. But we come to the eternal inheritance because of the blood of the Lamb through which we have redemption and because of His resurrection through which we have the life of New Jerusalem.

Second Corinthians 3:6 tells us that the new covenant ministry is of the Spirit who gives life. This matches the spiritual nature of all of God’s New Testament building work and matches New Jerusalem which is a living, spiritual city.

To live in the new covenant daily and to participate in God’s New Testament building work, we need to live and walk in S/spirit—the divine Spirit mingled with our human spirit.

Redemption qualifies us to receive eternal life and eternal life supplies us to bring forth God’s building. This is Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.”

Let us thank the Lord for His redemption, eat the tree of life, and go onward to New Jerusalem.


Death, Resurrection, Newness

New JerusalemWe are a new creation in Christ (2 Corinthians 5:17) and in resurrection we walk in newness of life (Romans 6:4). This life and this new creation are inward, not humanly visible now, but will be openly displayed when New Jerusalem comes down out of heaven as the consummation of all the newness in the Bible.

Resurrection and newness cannot be separated. If we have one, we have the other. This is true today and we will realize and experience this to the utmost in New Jerusalem.

Resurrection and a walk in newness of life is a result of baptism into the death of Christ (Romans 6:4). The reality of this baptism is the Spirit, who is “the Spirit of reality.” In John 16:13 the Lord Jesus tells us, “when He, the Spirit of reality, comes, He will guide you into all the reality.”

This Spirit came when the Lord was resurrected. On the day of His resurrection, He came to His disciples and “breathed into them and said to them, Receive the Holy Spirit” (John 20:22). From this time the disciples could walk in newness of life—for example, compare Peter’s foolish speaking before the resurrection with His bold declaring of the word of God in the early chapters of Acts.

It is by this Spirit that “we serve in newness of spirit” (Romans 7:6). This verse speaks of our human spirit regenerated by the Spirit (John 3:6), functioning with the Spirit (Romans 8:16), and in oneness with the Spirit (1 Corinthians 6:17).

Apart from the Spirit (who brings us the reality of God) with our spirit, there is no newness. New Jerusalem will be filled with the Spirit of reality and will be entirely and eternally new.

Photo of the Mekong Delta, Vietnam, courtesy of ESA and VITO (Belgium). The colors show the condition of the vegetation rather than the actual colors of the landscape.

The Riches of God’s Glory

New Jerusalem is a city of glory, a city “having the glory of God
(Revelation 21:11).

New JerusalemEphesians 3 shows something of the development of the glory which ultimately will be in New Jerusalem. Paul prayed, asking the Father to “grant us, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man…” (v. 16).

This strengthening is so “that Christ may make His home in our hearts…” (v. 17) which results in our apprehending the vastness of Christ and knowing His love (v. 18-19), which results in our being “filled unto all the fulness of God” (v. 19). The conclusion is “to Him be the glory in the church and in Christ Jesus unto all the generations forever and ever.” (v. 21).

The apostle prayed that the Father would strengthen the saints according to the riches of His glory. This implies that the glory of God can be wrought into the saints. In the doxology he said, “To Him be the glory” (v. 21), implying that the glory of God, which has been wrought into the saints, returns to God. First, the glory of God is wrought into us; then it returns to God for His glorification….The apostle prayed that God would strengthen the saints according to His glory, “but” eventually God’s glory, after being wrought into them, returns to Him along with the strengthened saints. This is the way in which God is glorified in the church.*

The glory wrought into us is first for glory to God through the church in this age. Consummately it is for glory to God eternally and for God’s glory to be expressed universally through New Jerusalem.

* A part of footnote 1 on Ephesians 3:20 in this online NT (© LSM).

Photo courtesy of NASA.

We Are Receiving the Promise of the Spirit

New JerusalemThe prior post paralleled Galatians 3:13-14, “Christ redeemed us…that we might receive the promise of the Spirit” with the view of New Jerusalem in Revelation 22:1, “He showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.”

In Galatians 3:2, 14 we receive the Spirit and in 3:5 God is bountifully supplying the Spirit. We receive because He supplies. And His supplying is continuous (clearly indicated by the Greek verb). Therefore our receiving should be continuous, not once-for-all. This parallels New Jerusalem: a river of water of life is proceeding out of the throne. This river is flowing continually for our continual refreshment and supply eternally.

Our receiving is by faith (3:14), specifically the hearing of faith (3:2, 5). Whether we understand or not, we exercise our spirit of faith (2 Corinthians 4:13) to say amen to God’s word. Here is an invigorating song about saying Amen to God’s Word.

Our spirit of faith matches, in essence, the Spirit whom we are receiving. Three verses closely couple our human spirit with the divine Spirit:
• “that which is born of the Spirit is spirit” (John 3:6b)
• “God is Spirit, and those who worship Him must worship in spirit” (John 4:24)
• “The Spirit Himself witnesses with our spirit that we are children of God” (Romans 8:16)
We need to exercise our human spirit to contact and receive the divine Spirit.

This Spirit is flowing, and being received by us, as pictured by the river of water of life in New Jerusalem. Lord, keep me receiving the Spirit by the hearing of faith every day as a foretaste of the river New Jerusalem.

Photo courtesy of U.S. Government.


May the Glorious City Appear on the Earth !

A few days ago I was singing a song (words music) which begins
__Freed from self and Adam’s nature,
____Lord, I would be built by Thee
__With the saints into Thy temple,
____Where Thy glory we shall see.
In Jesus Christ we can experience the freedom from self and we can be built together with other Christians into God’s house, the temple. The more we are built together, the more His glory will be expressed. The ultimate stage of being freed from Adam, the ultimate stage of being built together, and the ultimate stage of glory is New Jerusalem. New Jerusalem “has the glory of God” (Revelation 21:11). The city is not merely in the glory but rather glory is a characteristic of the city.

New JerusalemVerse 2 of this song speaks of the Lord’s life and its flowing. This life is the source of the building, even as the building materials came out of the river of life in Genesis 2. Verse 3 touches Ephesians 4:15-16—we grow and are knit/built together by holding Christ the Head.

Verse 4 touches Ephesians 3:16-19—Paul prayed (and we too can daily pray) for strengthening by the Spirit into our inner man. Thus Christ makes home in us, we know His surpassing love and His immeasurable riches, and we are filled unto all the fulness of God. The utmost of all these experiences is New Jerusalem.

Verse 5 helps us to express our longing in simple prayer to the Lord: in God’s house and in Your Body I long to be builded. The result is that God’s glory will be seen by all. May the conclusion of this song become our longing:
__That Thy Bride, the glorious city,
____May appear upon the earth,
__As a lampstand brightly beaming
____To express to all Thy worth.

New Jerusalem is the Bride of Christ (Revelation 21:2), it is the glorious city (21:11), and it is the brightly beaming lampstand (21:23). Lord, fill us with the longing for New Jerusalem to appear on the earth!

See New Jerusalem with a Spirit of Faith

Hebrews 11:1 tells us, “Now faith is the substantiation of things hoped for, the conviction of things not seen.” New Jerusalem surely fits the category of things not seen, so we need to lay hold of it by faith.

You might counter my “not seen” statement because John told us that he saw New Jerusalem. This is Revelation 21:9-11a:

New JerusalemOne of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God.

Yes, John saw the bride, the wife of the Lamb, when he was “in spirit.” And he was on “a great and high mountain” above the worldly cares and outside the physical distress of his exile on the island of Patmos. This was a spiritual seeing from a high spiritual position; this was not a physical seeing.

Our situation is the same. We cannot yet see New Jerusalem with our physical sight but we can see it in spirit. We cannot see New Jerusalem when we are buried in our worldly cares and complaints but we can see it when we allow the Lord to carry us above everything of the material world.

The key to this seeing is our “spirit of faith” (2 Corinthians 4:13). Our human spirit, regenerated by and one with the Spirit, contains the faith we need to substantiate the physically unseen New Jerusalem.

May we be people who are filled with the Spirit in our spirit by the word of God, speaking, singing, giving thanks, and praising (Ephesians 5:18-21, Colossians 3:16). May we be carried away in spirit to see New Jerusalem!

Photo courtesy of U.S. National Park Service.

ps: The seven last plagues in Revelation 21:9 are part of God’s judgements to clean up the universe for New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at; this too is © by Living Stream Ministry.

Gaining a Bride for Christ, An OT Picture

New JerusalemAdam and Eve are a picture of the Jesus Christ, the Lamb, and New Jerusalem “the bride, the wife of the Lamb” (Revelation 21:9-10). So are Boaz and Ruth. Another picture is Isaac and Rebekah.

In Genesis 24 Abraham sent his oldest servant to get a wife for Isaac (v. 1-9). The servant made the journey and had a long interaction with Rebekah’s family (v. 10-56). When asked, Rebekah gave a firm answer about going to Isaac (v. 57-58). (May we each have such a firm, unhesitant answer about going to Jesus.) Her family blessed her, she went with the servant (v. 59-65), Isaac received and loved her and she became Isaac’s wife (v. 66-67).

In the New Testament Abraham is called the father of all who are of faith (Romans 4:16). He is a figure (a picture) of God the Father. Isaac, his son, is a figure of Jesus, the Son of God, and the offering and return of Isaac (Genesis 22) is a picture of the death and resurrection of Jesus (Hebrews 11:17-19).

Although the Bible does not directly tell us, the servant is a figure of the Holy Spirit. The father sent the servant to find a wife, to give her something of Isaac’s riches, and to bring her to Isaac. Likewise, the Father sends the Spirit (John 14:26) to convict us (John 16:8-11), to declare to us the riches of Christ (16:12-15), and to strengthen us so that Christ may make home in our hearts and that we may be filled unto all the fullness of God (Ephesians 3:16-19).

Here we see, in an Old Testament picture, the Triune God’s New Testament work to gain a bride for Christ. In this age the bride is the church (Ephesians 5) and in the future the bride is New Jerusalem (Revelation 21).

Photo by Josh Robbins, courtesy of U.S. National Park Service.

We Have Oil in our Vessels, We are Burning

New JerusalemWhen the Lord Jesus returns, there will be a wedding feast! This feast will carry us on to the eternal marriage of New Jerusalem. All who believe in the Lord Jesus are invited to this feast, but only those whose lamps are brightly shining will be admitted.

“The spirit of man is the lamp of Jehovah” (Proverbs 20:27). Our human spirit is the lamp and the divine Spirit is the oil for our burning and shining. Yet, like the prudent virgins, we need to take oil in our vessels with our lamps.

Man is a vessel made for God (Rom. 9:21, 23-24), and man’s personality is in his soul. Hence, vessels here signifies the souls of the believers. The five prudent virgins not only have oil in their lamps but also take oil in their vessels. That they have oil in their lamps signifies that they have the Spirit of God dwelling in their spirit (Rom. 8:9, 16), and that they take oil in their vessels signifies that they have the Spirit of God filling and saturating their souls. (Matthew 25:4, footnote 1 in the Recovery Version New Testament)

Ephesians 5:18 exhorts us, “do not be drunk with wine, in which is dissoluteness, but be filled in spirit.” Here it seems that “wine” is not only actual wine but also the whole range of worldly pleasures and pursuits. Rather than being drunk with these things, we can be filled with the Spirit in our spirit and this filling will spread to our entire being.

Not being drunk with worldly things cannot be accomplished by our resolution. Rather, not being conformed to this age is a result of the renewing of our mind, which is the transforming action of the Spirit in us.

We can pray, Lord, fill me with the Spirit, make me a vessel full of You. Lord, prepare me now for the wedding feast and for New Jerusalem.
We can also sing Fill us, Jesus! Fill us, Jesus! Every moment give us more of Thee!

Photo of Boston Harbor, courtesy of David Kan.

New Jerusalem, Consummate Newness (3)

New JerusalemNew Jerusalem, the consummation of every positive matter in the Bible, is the consummate newness in the Bible. Besides the “new” matters touched previously, New Jerusalem is eternal reality of the new man.

Adam was a man created by God for God’s purpose. When Adam fell from God, he and all his descendents became the old man. Later God came in the man Jesus to redeem us from the old creation and to bring us into a new creation.

Ephesians 2:15 tells us that on the cross Jesus Christ created a new corporate man in Himself. This new man is not separate from Christ; it is in Him and He is the new man’s element and life in us.

Colossians 3:10 tells us that we “have put on the new man.” This same verse tells us that the new man “is being renewed unto full knowledge according to the image of Him who created him.” The fact is that we have put on the new man; the experience is that the new man needs to be renewed by Christ’s newness saturating us day by day.

This renewing takes place by the operation of the Spirit in our spirit that we may be “renewed in the spirit of our mind” (Ephesians 4:23). According to Colossians, this renewing is “according to the image of Him [Christ] who created” the new man.

In Colossians 1:15 Christ is the image of the invisible God. Thus, the renewing of the new man brings forth the image of God in Christ, the image which ultimately and eternally is displayed by New Jerusalem.

Photo courtesy of NASA.

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