New Jerusalem Comes from Divine Riches and is Without Human Poverty (2)

God’s goal is not to solve problems related to human poverty. His goal is to display His unsearchable divine riches in New Jerusalem. As a side effect, these riches overcome our poverty.

Colossians 2:2 tells us that believers “hearts may be comforted, they being knit together in love and unto all the riches of the full assurance of understanding, unto the full knowledge of the mystery of God, Christ.” God’s desire is not a minimal nor even an adequate understanding to compensate for our shortage; His desire is a rich, full understanding, especially to know Christ as the embodiment of all that God is.

New JerusalemThis knitting together in love and unto all the riches is for the Body of Christ (Col. 2:19) as a forerunner of New Jerusalem.

Ephesians 2:7 declares that the result of God’s work with us is “that He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.” In the future, including New Jerusalem, God will not display how much He saved us from. His goal in saving us is to display the riches of His grace.

Colossians 1:27 declares that “God willed to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” Again, God’s will is not so low as to merely end poverty. His will is to make know His glory, even the riches of His glory.

This glory is God in Christ. Now Christ is in us, so the glory is in us. This glory is not yet manifested but it is our present hope, which will be fulfilled in New Jerusalem.

Photo courtesy of U.S. National Park Service.

See also No Money in New Jerusalem.

The Wonderful Jesus Christ in Revelation Brings Us to New Jerusalem

The heart of Revelation is the testimony of Jesus. He (not calamities nor judgments nor beasts) is our focus. In Revelation our Lord Jesus is seen in many ways. He is working to conclude this age, to bring the kingdom of God to earth, and to consummate God’s economy with the new creation. Here is a link and one highlight from each post on the wonderful Jesus Christ bringing us to New Jerusalem.

New JerusalemRev. 1: in verse 5  Jesus Christ is the faithful Witness. He is faithful to care for us and to care for God’s purpose through us, all the way to New Jerusalem.

Rev. 1: in verses 17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever.” We should not fear anything because He is first and last; nothing is outside the limits He sets.

Rev. 2: in verse 12 He “has the sharp two-edged sword.” This is His living and operative word, which divides all the mixture in our being (Heb. 4:12) and washes away all our blemishes to present us to Himself glorious (Eph. 5:26-27).

Rev. 3: in verse 7 Jesus Christ is “the Holy One” sanctifying us for the holy city, New Jerusalem.

Rev. 4–5: in verse 5:5 Jesus Christ is “the Lion of the tribe of Judah.” He, the victorious One, defeated God’s enemies to clear the way for our redemption, regeneration, and perfection.

Rev. 6–9: in verse 8:3 Christ adds Himself as incense to our prayers that they may be a sweet-smelling savor to God. These prayers of believers on earth cooperating with the heavens open the way for the seven trumpets.

Rev. 10–11: in verses 10:1-7 Christ comes to claim the earth and to declare that there will be no more delay in completing the mystery of God, leading to New Jerusalem coming down out of heaven.

Rev. 12: verse 10 has a loud proclamation, “Now has come the salvation and the power and the kingdom of our God and the authority of His Christ.”

Rev. 12: verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death. We also overcome because of the word of our testimony of all that Jesus Christ has accomplished.

Rev. 14: chapter 14 begins with praise. There are many praises in Revelation—here and chapters 5, 12, 19—and surely there will be more praises in New Jerusalem.

Rev. 17: verse 14, “The Lamb will overcome, for He is Lord of lords and King of kings.”

Rev. 18-19: chapter 19 begins with praise, “a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.”

Rev. 19: verse 7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, in 21:9-10] has made herself ready.”

Rev. 19: verse 11, “I saw heaven opened, and behold, a white horse, and He who sits on it called Faithful and True, and in righteousness He judges and makes war.” What Jesus Christ is, not what we are, accomplishes everything leading to New Jerusalem.

Rev. 19: Christ is our fine garments. These qualify us 1) to attend the marriage dinner of the Lamb, 2) to be part of His victorious army, and 3) to participate in New Jerusalem.

Rev. 20: the millennium in verses 20:4-6 has many parallels with New Jerusalem.

Rev. 20: in the second half of the chapter, Jesus Christ, the Son of Man who has been given all judgement (John 5:26-27), clears up everything to bring in the new creation.

New JerusalemRev. 21: verse 2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Rev. 21: in verse 22 John saw no temple in New Jerusalem, for the Lord God the Almighty and the Lamb are its temple. God and Jesus Christ are the living temple of the city. There is no physical temple.

Rev. 22: in verse 2 is the tree of life, a symbol of Jesus Christ, who is our life and our life supply now and eternally.

 

The Wonderful Jesus Christ in Revelation   10-11 Brings Us to New Jerusalem

The heart of Revelation is the testimony of Jesus (19:10). He is seen through Revelation caring for God’s interests on earth, which consummate in the new creation and New Jerusalem. In this post we look at His care for God’s interests and God’s people in Revelation 10 and 11.

New JerusalemIn Revelation 10:1-7 Christ comes to claim the earth and to declare that there will be no more delay in completing the mystery of God.

Today God’s purpose, including New Jerusalem, is a mystery but it the coming age and in eternity the mystery will have been completed, and everything will be openly manifested. The Mystery of God is FinishedThe Mystery and the End of the Mystery.

In 11:15, “The seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” Today the kingdom of God is a reality as a spiritual mystery. “The kingdom of God is…righteousness and peace and joy in the Holy Spirit” (Rom. 14:17).

When the Lord Jesus returns visibly (Come, Lord Jesus! Rev. 22:20) the kingdom of God will be manifested to everyone. That is the time of the shout in 11:15. This kingdom will fill the earth from then into eternity.

The center of this visible kingdom of God is New Jerusalem, and the center of New Jerusalem is “the throne of God and of the Lamb” (22:1, 3). Praise Him!

New Jerusalem is a Corporate God-man,   the Consummation of the High Peak of Revelation

Thanks to Stefan at www.agodman.com/blog for this solid post on New Jerusalem.

New Jerusalem

The consummation of the central vision of God’s economy and of the high peak of the divine revelation is the New Jerusalem (Rev. 21:29-11); the New Jerusalem is a corporate God-man and the consummation of the high peak of the divine revelation.

The central vision of God’s economy is the experience of Christ as life for the producing and building up of the church as the Body of Christ. God has an economy, and in His economy He intends to dispense Himself into us to regenerate us, transform us, build us up, and glorify us, so that He may gain the church as the Body of Christ, His corporate expression in the universe.

This is what Paul was writing about in his 14 epistles; the central vision of Paul’s completing ministry is God in us as our contents, Christ as the mystery of God, and the church as the mystery of Christ.

Read the entire post which includes additional verses, more spiritual riches, plus links to references and hymns about New Jerusalem.

ps: Stefan is a God-man because, like all believers in Jesus Christ, he is a man and God in Christ is in Him. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

God’s Purpose Surpasses Our Need

This is the second post with verses that say according to God’s will/purpose/pleasure… which far exceed our will/purpose/pleasure. Because everything of God is consummated at the end of the Bible, all these phrases point toward New Jerusalem.

New JerusalemEphesians 1:9: “Making known to us the mystery of His will according to His good pleasure, which He purposed in Himself.” God’s will is according to His good pleasure, not for the common pleasures sought by humans. When we are one with Him, we partake of His pleasure and He becomes our satisfaction. In New Jerusalem we will fully participate in and fully be satisfied by God’s good pleasure.

Ephesians 1:11: “In whom [Christ] also we were designated as an inheritance, having been predestinated according to the purpose of the One who works all things according to the counsel of His will.” In Ephesians 1:7 we were predestinated according to the good pleasure of His will in this verse according to the counsel of His will. God’s will, pleasure, and counsel far exceed ours. Thank Him for bringing us to Himself!

Ephesians 1:19: “And what is the surpassing greatness of His power toward us who believe, according to the operation of the might of His strength.” Ephesians 1:15 begins a prayer that the Father of glory would give us a spirit of wisdom and revelation that we may see many things of His economy. This portion of the prayer covers his power, might, and strength, which are surpassing. They are so excellent, so high, because God’s goal, New Jerusalem, is so excellent.

Ephesians 3:7: “I became a minister according to the gift of the grace of God which was given to me according to the operation of His power.” Paul was a minister not according to His own ability and learning but according to the operation of God’s power. This divine enabling is required to minister the outstanding and excellent things of God.

Father, give us a spirit of wisdom and revelation to see more of Your will, Your good pleasure, Your purpose, and Your power. Show us how all of these constitute us with You into New Jerusalem.

The Mystery of God Revealed in Spirit to Those Who Love God

This is the era of the mysteries of God (1 Cor. 2:1), of the kingdom of God (Mark 4:11), of God’s will according to His good pleasure (Eph. 1:9), of Christ (Eph. 3:4), of the gospel (Eph. 6:19), and of godliness (1 Tim. 3:16). These are not separate mysteries but multiple facets of one mystery.

New JerusalemThe mystery will reach a conclusion (Rev. 10:7), and everything of God will, pleasure, and purpose will be manifested. Nevertheless, the contents of the mystery—God, Christ, the kingdom, God’s will, the gospel, and godliness—will continue eternally in New Jerusalem.

How can we see and enter into this mystery? Revelation in spirit and grace are necessary. For our sake, the apostles received a revelation in spirit (Eph. 3:3, 5) and received grace to minister it to enlighten us (3:7-9). This is according to God’s eternal purpose (3:11) so it surely includes New Jerusalem.

The mystery of God proclaimed in 1 Corinthians 2 was not according to human wisdom. To grasp God’s wisdom, our first key is “Things which eye has not seen and ear has not heard and which have not come up in man’s heart; things which God has prepared for those who love Him” (2:9). Natural senses (eye, ear, etc.) cannot touch the things God has hidden. Our need is to love Him. O God, we love You.

Our second key is “We have received not the spirit of the world but the Spirit which is from God, that we may know the things which have been graciously given to us by God” (2:12). We have received the Spirit and, the things which God has prepared, “God has revealed them through the Spirit” (2:10). O God, grant me a spirit of revelation to see the things You have revealed by Your Spirit.

To see more of New Jerusalem, which is mysterious to the natural man, we love God and receive the Spirit’s revelation.

Love the Lord to see New Jerusalem

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Great is the Mystery: God in Christ in Us

New JerusalemThe mystery proclaimed by the apostles includes New Jerusalem. Colossians 2:2 tells us that the mystery of God is Christ. The mystery of God is God embodied in Christ to become a God-man who lived among men, died to redeem all men, and rose to impart eternal life into His believers.

However, the mystery of God is not only Christ Himself, but also Christ in us, as in Colossians 1:27, “the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.” This Christ is our hope of glory, the glory that will be fully manifested in New Jerusalem.

God made this mystery known to Paul (Eph. 3:3) because God’s good pleasure is that we all see and enter into this mystery (Eph. 1:9). Therefore, Paul’s ministry was “to enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God” (Eph. 3:9).

First Timothy 3:15 says, “great is the mystery of godliness.” This is God incarnated in Christ. It is also Christ entering into us to be our life, to be manifested through us now and much more in eternity.

Ephesians 3:4 and Colossians 4:3 speak of the mystery of Christ. And Ephesians 5, presenting husband and wife as a portrait of Christ and the church, says, “This mystery is great, but I speak with regard to Christ and the church” (v. 32).

The mystery of God is Christ, God manifested in flesh. It is also Christ in us, people who were merely flesh until we believed into Him and received His eternal life. This life produces the mystery of Christ, all His believers as members of His one Body. So, God in Christ in the believers to form His mystical Body is the great mystery. Eventually His Body consummates in New Jerusalem.

Photo courtesy of pixabay.com.

The Mystery and the End of the Mystery

In Mark 4:11 the Lord Jesus spoke of “the mystery of the kingdom of God.” This mystery includes New Jerusalem, the ultimate stage of God’s kingdom.

New JerusalemPaul often speaks of this mystery, as in Romans 16:25, “…my gospel, that is, the proclamation of Jesus Christ, according to the revelation of the mystery, which has been kept in silence in the times of the ages.” And Colossians 1:26, “The mystery which has been hidden from the ages and from the generations…”

This mystery, even the existence of this mystery, was hidden in God before the Lord Jesus began to minister. The Lord said something about it in His parables. Paul spoke further, for example “I came to you, brothers,…announcing to you the mystery of God” (1 Cor. 2:1).

Paul and his companions were “servants of Christ and stewards of the mysteries of God” (1 Cor. 4:1). And he asked for prayer “that utterance may be given to me in the opening of my mouth, to make known in boldness the mystery of the gospel” (Eph. 6:19).

He was announcing the mystery because God predestinated the wisdom hidden in it “before the ages for our glory” (1 Cor. 2:7). Since the wisdom of the mystery is for our glory, it is for our glorification and participation in New Jerusalem.

Today we are in the age of mystery and New Jerusalem surely is part of this mystery. But, “in the days of the voice of the seventh angel when he is about to trumpet, then the mystery of God is finished” (Rev. 10:7).

“The seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever” (Rev. 11:15). This is from the second coming of Christ unto eternity, including New Jerusalem.

Photo by Scott Mecum, courtesy of US Department of Agriculture.

Spiritual Blessings for New Jerusalem (3)

God’s spiritual blessings to us in Ephesians 1:3-14 are unto the praise of His glory, both in this age and eternally with New Jerusalem.

Ephesians 1:7 says, “In whom [the Beloved, v. 6] we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” Because all men were constituted sinners, Jesus Christ died, shedding His blood to accomplish redemption. When we respond by faith we receive forgiveness. “Without shedding of blood there is no forgiveness” (Heb. 9:22). With the shedding of Jesus’ blood, there is forgiveness.

New JerusalemEverything of God’s plan is in Christ. We are blessed “in Christ” (Eph. 1:3), chosen “in Him” (v. 4), “in whom” we have redemption (v. 7); we are being headed up “in Christ” (v. 10) “in whom” we were designated as God’s inheritance (v. 11), and “in whom” we were sealed (v. 13). All of these “in” facts are consistent with New Jerusalem in the Triune God.

The redemption accomplished by Jesus Christ, and the forgiveness we receive, is not according to our need. Rather, it is “according to the riches of His grace.” The measure of redemption and forgiveness is God’s measure, because this step was taken as part of the fulfillment of His eternal plan to bring forth New Jerusalem.

God caused His grace “to abound to us in all wisdom and prudence” (Eph. 1:8). Everything happens within the scope of God’s wisdom and everything works together toward His goal.

Ephesians 1:9 continues, “Making known to us the mystery of His will.” While God’s grace is abounding to us, He is making known the mystery of His will. This mystery was hidden in prior ages but now God willed to reveal it to us through His word; the riches of this mystery is Christ in us! (Col. 1:25-27).

New Jerusalem is the conclusion of all the spiritual blessings, the essence which are Christ is us and us in Christ.

Photo courtesy of pixabay.com.

The Mystery of God and of Christ

New Jerusalem

Revelation 10:7 tells us the good news that when the seventh trumpet sounds, “the mystery of God is finished.” The prior post briefly mentions multiple aspects of this mystery, which together ultimately bring forth New Jerusalem.

This mystery “has been hidden from the ages and from the generations but now has been manifested to His saints [those sanctified by faith in Christ—Acts 26:18]” (Col. 1:26). There are two main aspects of this mystery:

The mystery of God, Christ (Col. 2:2)
The mystery of Christ, His Body (Eph. 3:4-6)

“The mystery of God in Col. 2:2 is Christ; the mystery of Christ here [Eph. 3:4] is the church. God is a mystery, and Christ, as the embodiment of God to express Him, is the mystery of God. Christ also is a mystery, and the church, as the Body of Christ to express Him, is the mystery of Christ. This mystery is God’s economy, which is to dispense Christ, as the embodiment of God, into God’s chosen people in order to produce a Body to be the increase of God’s embodiment in Christ, that God may have a corporate expression.”*

No one has ever seen God, but His only begotten Son has declared Him (John 1:18). This is Christ, the mystery of God, expressing God. The unsearchable riches of Christ are announced as the gospel in order that the wisdom of God might be made known through the church (Eph. 3:8-10). This is the church, the mystery of Christ, expressing Christ.

Great is the mystery of godliness, God manifest in the flesh (1 Tim. 3:15). This great mystery is God manifest in Jesus Christ and Jesus Christ manifest in all His believers, His organic Body. Ultimately the mystery will be finished but this manifestation will continue in New Jerusalem.

* Note 1 on Eph. 3:4 in The NT Recovery Version Online, © 1997-2012 by LSM.

The Mystery of God is Finished

New JerusalemRevelation 10:7 tells us that when the seventh trumpet sounds, “the mystery of God is finished” and that this is “good news.” The good news is “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever” and “New Jerusalem, coming down out of heaven from God” (Rev. 11:15, 21:2).

The mystery was revealed to the apostles and presented by them to us (Eph. 3:3-4).

In the dispensations from Adam to Moses and from Moses to Christ, everything was unveiled, manifested, and there was no mystery. It will be the same in the dispensation of the millennial kingdom and in the new heaven and new earth — everything will be unveiled and there will be no more mystery. But in the dispensation from Christ to the millennial kingdom, everything is a mystery. The incarnation of Christ, as the beginning of this dispensation of mystery, is a mystery (1 Tim. 3:16). Christ Himself (Col. 2:2), the church (Eph. 3:4-6), the kingdom of the heavens (Matt. 13:11), the gospel (Eph. 6:19), the indwelling of Christ (Col. 1:26-27), and the coming resurrection and transfiguration of the saints as the end of this dispensation of mystery (1 Cor. 15:51-52) are all mysteries that were hidden in the times of the ages (Rom. 16:25Eph. 3:5Col. 1:26). All these mysteries will be completed, finished, and will be over at the trumpeting of the seventh trumpet.*

At present, New Jerusalem is a mystery. It is the product of all the forgoing New Testament mysteries. New Jerusalem is the outcome of Christ’s incarnation, His death (including the creation of the new man – Eph. 2:15), His resurrection (including our regeneration – 1 Peter 1:3), the perfecting of all the members of the Body for our ministry in building up the Body of Christ (Eph. 4:11-13), and the growth of His Body which is our building up in love (Eph. 4:15-16).

New Jerusalem is also the result of our redemption, reconciliation, renewing, sanctification, transformation, and more. These matters are mysterious because they are in the spiritual realm, not in the physical realm. Eventually, as Revelation 10:7 states, all these mysteries will be completed to open the door for the kingdom and New Jerusalem to appear to all men.

* Note 2 on Rev. 10:7 in The NT Recovery Version Online, © 1997-2012 by LSM.
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