The Marriage Dinner of the Lamb

Revelation 21:2 says, “I [John] saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Then John told us, “One of the seven angels…spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God” (21:9-10).

The vision of New Jerusalem was after the Lord’s victory (Rev. 19:11-210, after the kingdom in resurrection (20:4-6), and after the last judgments (Rev. 20:7-15). However, prior to these, there are declarations about the marriage of the Lamb in 19:7, 9:

New JerusalemLet us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

“Blessed are they who are called to the marriage dinner of the Lamb.”

This dinner is a blessing, a reward, to believers who have lived faithful to the Lord’s interests. It is a foretaste of the eternal blessings of New Jerusalem. Surely they will rejoice and exult and give the glory to the Lamb.

In human culture, a marriage celebration, including a marriage dinner, is often one day. Yet, “with the Lord one day is like a thousand years and a thousand years like one day” (2 Peter 3:8). Thus, the marriage dinner of the Lamb is both one day and a thousand years (Rev. 20:4-6). During this time Satan will be bound, making everything peaceful (20:2-3, 7).

Finally New Jerusalem will come out of heaven, the eternal wife of the Lamb, Jesus Christ.

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

The Wonderful Jesus Christ in Revelation   19-20 Brings Us to New Jerusalem

Revelation 19 concludes with the victory of the Lamb and the army with Him (v. 19-21). The beast and the false prophet are cast into the lake of fire and their followers are killed by the sharp sword out of the mouth of Him who is the Word of God. The same Word both nourishes us and slays God’s enemies. How marvelous.

New JerusalemRevelation 20 begins with the devil, Satan, being cast into and locked in the abyss (v. 1-3). Thus the whole earth is cleaned up by Jesus Christ, the One on the white horse, He who is Faithful and True, the Word of God, the King of Kings. Praise Him!

With this cleansing the millennial kingdom comes to the whole earth and New Jerusalem follows.

Revelation 20:6 declares, “Blessed and holy is he who has part in the first resurrection; over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

The characteristics of the millennium in this verse have many parallels with New Jerusalem. “Blessed and holy”—The Triune God is Our Blessing in Revelation 22:3-5, and we will all be holy to match the holy nature of that city.

The partakers of the blessing are in resurrection here, and New Jerusalem is A City in Resurrection. Death has no power here and there will be Neither Sin nor Death in New Jerusalem. Here the partakers are priests and reign with God and Christ. In New Jerusalem we will continue as Priests and Kings in God’s Plan.

All of these blessings come from God through Jesus Christ. Praise Him!

The blessings in Revelation 20 are for a thousand years and the richer blessings in New Jerusalem are for eternity.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Spiritual Blessings for New Jerusalem (7)

Ephesians 1:3 tells us that God the Father “has blessed us with every spiritual blessing in the heavenlies in Christ.” Verses 4 to 14 describe these blessings. Because they all result in the praise of God’s glory, and because God’s glory is manifested in New Jerusalem, these blessings point toward and prepare the way for New Jerusalem.

Ephesians 1:14 says that the Holy Spirit “is the pledge of our inheritance unto the redemption of the acquired possession.” The pledge is the guarantee, keeping us for God “unto the redemption.” The redemption here is not the forgiveness of sins in verse 7 but is the redemption of our mortal body, as in Romans 8:23.

Philippians 3:21 says that our Lord Jesus Christ “will transfigure the body of our humiliation to be conformed to the body of His glory.” Here also the blessings in Ephesians 1 (in this case the redemption of the acquired possession) conclude with glory, thus corresponding with New Jerusalem.

The blessings in Ephesians 1 are in three sections, the doings of the three of the Triune God. The first, verses 4 to 6, is of God the Father, and concludes

to the praise of the glory of His grace

The second section, verses 7 to 12, begins with the Son’s redemption and concludes

to the praise of His glory

The third section, verses 13 to 14, is about the Spirit’s work in us and concludes

to the praise of His glory

These spiritual blessings of the Triune God go from eternity before creation, through the present age, to eternity of the new creation with New Jerusalem, the city

having the glory of God

Praise our wonderful God, “who works all things according to the counsel of His will.”

New Jerusalem

Prior posts focused on Ephesians 1:3-41:5-61:7-9a1:9b-101:11-12, and 1:13-14a.

Image courtesy of pixabay.com.

Spiritual Blessings for New Jerusalem (6)

Ephesians 1:3-14 presents God’s spiritual blessings to us in Christ. Three times we are told that these blessings are to the praise of His glory. This goal links Ephesians 1 with New Jerusalem, the city of glory.

New JerusalemEphesians 1:13 says, “In whom [Christ] you also, having heard the word of the truth, the gospel of your salvation, in Him also believing, you were sealed with the Holy Spirit of the promise.” Like many prior phrases, the actions here are “in Christ.”

We heard the word of the truth, the gospel of our salvation. We heard because God is “the One who works all things according to the counsel of His will” (Eph. 1:11). Our hearing generated faith within us (Rom. 10:17). This faith brought us salvation. This salvation includes the sealing of the Holy Spirit.

The seal indicates that we belong to God. It is like a name tag on an object, except that it is living and inward. We belong to God for His purpose which ultimately is New Jerusalem.

We are sealed with “the Holy Spirit of the promise.” This promise includes all of God’s blessings in Christ. The concluding portions are “the promise of the eternal inheritance” (Heb. 9:15) and “new heavens and a new earth” (2 Peter 3:13) both of which point to New Jerusalem.

The Holy Spirit of the promise is also “the pledge of our inheritance” (Eph. 1:14). First Peter 1:4 tells us that this inheritance is “incorruptible and undefiled and unfading, kept in the heavens for you.” Like the promise in verse 13, the inheritance in verse 14 ( ) points to New Jerusalem.

Photo courtesy of U.S. National Park Service.

 

Spiritual Blessings for New Jerusalem (5)

God’s blessings to us are for the accomplishing of His goal, His good pleasure, to head up all things in Christ. Today Christ is heading up the members of His Body; later we will see His heading up of all things. In eternity He will be on the throne in New Jerusalem at the center of a fully headed-up new creation.

Ephesians 1:11 begins, “In whom [Christ] also we were designated as an inheritance” or “In whom also we have obtained an inheritance.” Today God is our inheritance and we are His inheritance. Although this may not seem obvious now, in the coming age and in New Jerusalem it will be very clear.

New JerusalemVerse 1:11 continues, we have “been predestinated according to the purpose of the One who works all things according to the counsel of His will.” Again predestination is mentioned. Our predestination is for God’s purpose, not for any human goal we might have. Ultimately we are predestinated for New Jerusalem with God’s glory.

Today it seems that the world is in turmoil, but the infinite God works all things to reach His goal. We should have this realization in our lives—everything is according to God’s will, even if we don’t understand how it is.

The goal of working all things according to His will is “that we would be to the praise of His glory who have first hoped in Christ” (Eph. 1:12). God’s glory will be expressed through us, resulting in praise from all creation to God. Although the praise is limited now, it will be much greater in the coming age and tremendous in New Jerusalem in the new creation.

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Spiritual Blessings for New Jerusalem (4)

God’s spiritual blessings to us are all in Christ. We are in Him and He is in us. This mutual indwelling characterizes New Jerusalem.

New JerusalemGod’s blessings in Ephesians 1:4-9a include His choosing, holiness, love, predestination, sonship, and grace. Verses 9b-10 speak of, “His good pleasure, which He purposed in Himself, unto the economy of the fullness of the times, to head up all things in Christ, the things in the heavens and the things on the earth, in Him.”

We are on earth for God’s good pleasure. Eternally He has a purpose in Himself which He has now revealed (Eph. 3:3-5). We are here because of Him and for Him. He cares for us, but we should never think that this is the goal of life.

God’s good pleasure is not just for now. His economy (His way of working out His plan and achieving His goal) is for the fullness of the times, the ages. The Bible reveals that New Jerusalem is the consummation of these ages. For New Jerusalem, and for the righteousness and peace which will distinguish the new heaven and new earth, God will head up all things in Christ.

The heading up eventually will include not only New Jerusalem but also everything in the heavens and on earth. Right now, Christ is “Head over all things to the church, which is His Body” (Eph. 1:22-23). Right now He is working to head us up, to be the practical Head in our daily living.

Ephesians 4:15 charges us to hold onto Him as the reality that “we may grow up into Him in all things, who is the Head, Christ.” Lord, train me to take You as my Head in daily life. This is our participation in the unseen new creation now leading to the visible new creation with New Jerusalem as its center.

Spiritual Blessings for New Jerusalem (3)

God’s spiritual blessings to us in Ephesians 1:3-14 are unto the praise of His glory, both in this age and eternally with New Jerusalem.

Ephesians 1:7 says, “In whom [the Beloved, v. 6] we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” Because all men were constituted sinners, Jesus Christ died, shedding His blood to accomplish redemption. When we respond by faith we receive forgiveness. “Without shedding of blood there is no forgiveness” (Heb. 9:22). With the shedding of Jesus’ blood, there is forgiveness.

New JerusalemEverything of God’s plan is in Christ. We are blessed “in Christ” (Eph. 1:3), chosen “in Him” (v. 4), “in whom” we have redemption (v. 7); we are being headed up “in Christ” (v. 10) “in whom” we were designated as God’s inheritance (v. 11), and “in whom” we were sealed (v. 13). All of these “in” facts are consistent with New Jerusalem in the Triune God.

The redemption accomplished by Jesus Christ, and the forgiveness we receive, is not according to our need. Rather, it is “according to the riches of His grace.” The measure of redemption and forgiveness is God’s measure, because this step was taken as part of the fulfillment of His eternal plan to bring forth New Jerusalem.

God caused His grace “to abound to us in all wisdom and prudence” (Eph. 1:8). Everything happens within the scope of God’s wisdom and everything works together toward His goal.

Ephesians 1:9 continues, “Making known to us the mystery of His will.” While God’s grace is abounding to us, He is making known the mystery of His will. This mystery was hidden in prior ages but now God willed to reveal it to us through His word; the riches of this mystery is Christ in us! (Col. 1:25-27).

New Jerusalem is the conclusion of all the spiritual blessings, the essence which are Christ is us and us in Christ.

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Spiritual Blessings for New Jerusalem (2)

Ephesians 1:3-14 presents our God and Father’s spiritual blessings to us. These blessings all point toward His glory which ultimately is manifested in New Jerusalem.

New JerusalemEphesians 1:5 speaks of, “Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.” God predestinated us in eternity past according to His eternal purpose for His eternal consummation.

Our predestination is “unto sonship”—we become sons of God with His eternal life (John 6:47) and His divine nature (2 Peter 1:4). This life brings us partici-pation in the city of life, New Jerusalem, a composition of all God’s sons. This is the good pleasure of God’s will.

Ephesians 1:6 tells us that God’s blessings in verses 4 and 5 are, “To the praise of the glory of His grace, with which He graced us in the Beloved.” We benefit from all these blessings, but their goal is praise to God.

The praise is not directly to God but praise to the glory of His grace. Glory is God expressed. God’s desire is to express Himself through man. Thus He created man in His image (Gen. 1:26) so that man could be His vessel to contain Him for His expression. God’s desire is to “make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” (Rom. 9:23).

Grace is God in Christ enjoyed by man. The result of this enjoyment is visible. Barnabas came from Jerusalem to Antioch and “saw the grace of God” (Acts 11:23). What he saw is being multiplied in many believers in many cities to produce the ultimate expression of God’s grace in New Jerusalem. Grace, God enjoyed by all His people, is expressed in New Jerusalem’s glory (Rev. 21:11), resulting in eternal praise to the glory of His grace.

Spiritual Blessings for New Jerusalem

New JerusalemEphesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ.” The spiritual blessings all lead to God’s glory (Eph. 1:6, 12, 14). Hence, they point towards New Jerusalem, God’s city of glory.

What God gives us are “spiritual blessings” (not physical) and they are “in the heavenlies” (not earthly) and they are “in Christ” (not in the old creation). All these characteristics of God’s blessings—spiritual, heavenly, in Christ—are for His eternal purpose and match characteristics of New Jerusalem. (God also promises to take care of our earthly needs but we should not long for or seek material blessings.)

These blessings are in three portions, each ending with the praise of His glory (Eph. 1:6, 12, 14). These blessings are “according to the good pleasure of His will” (v. 5) and “according to His good pleasure, which He purposed in Himself” (v. 9) and “according to the counsel of His will” (v. 11). These blessings relate to New Jerusalem because this city is the consummation all that God is doing according to the good pleasure of His will.

Ephesians 1:4 says, “He chose us in Him before the foundation of the world to be holy and without blemish before Him in love.” God’s choosing of us was in eternity and it is for eternity, including the eternal city New Jerusalem. God chose us to be holy before Him. This is for the “holy city” (Rev. 21:2) where we will “see His face” (22:4).

God’s choosing is also in love, for the eternal marriage of Christ and His bride, New Jerusalem (Rev. 21:2, 9). How wonderful that this one verse of blessings in Ephesians has so many pointers toward New Jerusalem. Lord Jesus, we love You!

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