Joy, Praise, Victory, Eternal Marriage, Glory

This third post concludes our review of a song of praises based on Revelation 12–22 concerning the kingdom of God, the defeat of Satan, the marriage of the Lamb, and New Jerusalem. In the eleventh verse of the song we sing:
_Now behold the greatest wonder—New Jerusalem descend!
_She’s the Bride, prepared, adorned for Christ—of all God’s work, the end!

New JerusalemThese lines express Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Lord Jesus Christ is the Husband, as John the Baptist told us in John 3:28-29. The New Jerusalem, the composition of all God’s chosen, redeemed, regenerated, transformed, and glorified people, is the bride.

The last verse of the song includes In His holiness and glory He’s expressed through all of them. “All of them” is all God’s people built together in Christ to be New Jerusalem. Because God is holy, and all His people partake of His holiness, New Jerusalem is “the holy city.” Likewise, because God expressed is glory, the city “has the glory of God” (21:11).

The last line of every verse in the song is  The victory is won! This victory is Christ’s triumph on the cross, plus His triumph in applying all that He is into us, and the elimination of all negative things in the universe by the judgements in Revelation 17-20. This brings us to the last chorus, which is Hallelujah, hallelujah! The victory is won!

New Jerusalem proclaims God’s victory eternally. Let’s rejoice and praise now to prepare for that day!

Joy, Praise, Victory, Eternal Marriage

The song of praises in the prior post continues in its ninth verse:
_Now rejoice and be exceeding glad! What glory is displayed!
_For the marriage of the Lamb, the wife all ready now is made!

New JerusalemThese words correspond with Revelation 19:7. John says here, “Let us rejoice.” This comes from the exhortation in the heavenly praise in 19:5-6 concerning God’s reign.

In 19:7-9 the praise and rejoicing continues to the marriage of the Lamb. The Lamb, Jesus Christ, is the eternal Husband, and New Jerusalem is His eternal wife. This is clearly stated in Revelation 21:2, 9-10.

The song continues, In fine linen, bright and pure, ’twas granted her to be arrayed. This is Revelation 19:8, which also says that “the fine linen is the righteousnesses of the saints.”

The fine linen is not a physical garment, but is our righteousnesses, our righteous acts. These acts are Christ Himself coming forth in our living. This is the result of our giving ourselves to gain Christ and be found in Him in daily life, having Him as our righteous living, as presented in Philippians 3:7-9. This expression of Christ in our living is a precursor of His much fuller expression through New Jerusalem.

The tenth verse of the song presents Revelation 20, the devil cast into the lake of fire. This is the final step of carrying out the judgement Christ accomplished on the cross. This is cause for more praise; the song says, Hallelujah, never more need we his provocations bear!.

The judgements in Revelation 20 are the last step before the new  creation appears with New Jerusalem. For every one of these steps we can rejoice. Hallelujah!

Joy, Praise, Victory, Kingdom

A song based on Revelation begins, “Lo, the kingdom of the world is now the kingdom of the Lord!” This line of the song comes from Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This “forever and ever” points to New Jerusalem, the center of God’s eternal kingdom.

New JerusalemThe song continues, “O what joy to all the saints does His eternal reign afford!” All who believe into Christ Jesus are saints because we have been “sanctified in Christ Jesus” (1 Cor. 1:2). And we have His joy now and more so in His eternal reign in New Jerusalem.

The second verse of the song speaks of Satan being cast down. The third continues, “Now is come salvation, power, and the kingdom of our God.” The fourth declares our overcoming by the blood of the Lamb, our testimony, and not loving our soul life. These three song verses present Revelation 12:9-11.

Revelation 12:12 says, “Therefore be glad, O heavens and those who dwell in them.” This is echoed in words of praise in the song, including the chorus, Vict’ry, vict’ry, Hallelujah! The victory is won!

The song continues with the judgements in Revelation 17 and 18. This leads into the praise at the beginning of Revelation 19, “A loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God. For true and righteous are His judgments.”

All these judgements are part of God’s clearing away of the old creation, so that He can bring in the new creation with New Jerusalem. And all of our praises develop the life of New Jerusalem within us.

I copied the graphic from a prior post on praising, since that post also is on Rev. 19:1.

Earth to New Earth with New Jerusalem (2)

Genesis 1:1 records the creation of the earth and Revelation 21:1 records the coming of the new earth. Between these two milestones are many downward turns from Satan’s and man’s rejection of God, but God is not defeated. He will gain the new heaven and new earth with New Jerusalem to fulfill His desire.

Psalm 8 begins and ends, “O Jehovah our Lord, How excellent is Your name in all the earth.” Humanly we don’t yet see this. However,New Jerusalem the psalmist, inspired by the Spirit, looked forward to the outcome of all that Christ would accomplish. Verses 4-6 of the Psalm are quoted in Hebrews 2:6-8 in regard to Jesus Christ.

“We do not yet see all things subjected to Him, but we see Jesus.” Although we do not yet see all things subjected to God, we do see the incarnated, crucified, and resurrected Jesus (Heb. 2:8-10). He is now one with all His believers, His brothers, and is sanctifying us inwardly to match Him (v. 11).

He is also singing praise to God our Father in the church (v. 12). The path to new earth and New Jerusalem is not only through incarnation, crucifixion, and resurrection, but is also through the church.

The path in Psalm 8 and Hebrews 2 corresponds with Ephesians 3:8-11: God created all things so that, according to His eternal purpose, through grace the multifarious wisdom of God might be made known to the heavenly rulers. This requires that Christ make home in our hearts through faith, resulting in further growth in us (3:16-19). This is His heading up of the church, which is the first step of heading up all things in the heavens and on earth in Christ (1:10).

By heading us up, God will gain glory in the church (3:20-21). The further heading up of all things will bring us to the new earth and New Jerusalem.

Photo courtesy of pexels.com.

New Jerusalem: No More Tribulation (2)

In the New Testament, tribulation refers to the persecution of the Lord’s people throughout this age (e.g. Matt. 24:9, Acts 14:22) and to the “great tribulation” (Matt. 24:21; Mark 13:19), the last three and a half years (Rev. 12:14) of this age, immediately prior to the Lord’s visible return.

#NewJerusalemGod, in His sovereignty, uses both aspects of tribulation to prepare His people for New Jerusalem. Here are more verses about this.

Acts 14:22, “Establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God.” This was spoken by Paul and Barnabas in caring for relatively new believers. Tribulations would not be rare to them, but through these they were brought into the reality of the kingdom, which ultimately is New Jerusalem.

To participate in this entrance, we must continue in the faith. Some ways to do this are to read and say amen to God’s word, to sing about our Lord, and to praise Him. Also, since Romans 8:35 promises that neither tribulation nor other difficulties can separate us from the love of Christ, we can continue by declaring, Lord Jesus, I love You.

Revelation 1:9: “I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.” John partook of the endurance in Jesus to suffer tribulation for the word and the testimony. May we follow his example.

At that time John tells us that he was in the kingdom. This was the spiritual reality. Like the believers in Acts 14:22, John was still waiting for the entrance into the manifestation of the kingdom at the Lord’s return and the fullest experience of the kingdom in New Jerusalem.

Graphic courtesy of pixabay.com.

New Jerusalem: No Blemishes, No Spots (2)

God chose us in eternity past to “be holy and without blemish” (Eph. 1:4) and in eternity future New Jerusalem, the holy city, will be holy and without blemish.

The prior post presents the Lord’s work to make us without blemish. In addition to the verses there, Colossians 1:22 says, “He now has reconciled in the body of His flesh through death, to present you holy and without blemish and without reproach before Him.” His death, for our reconciliation, has the goal of New Jerusalem holy and without blemish.

New JerusalemDespite what He has accomplished, we should not wait passively. Philippians 2 exhorts us to work out our own salvation with fear and trembling (v. 12). We work by cooperating with God who operates within us (v. 13).

By this cooperation, we will be without murmurings and reasonings (v. 14), “that you may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (v. 15). In this shining we present the word of life to worldly people (v. 16).

Our cooperation with God’s operation in us causes us to be without fallen humanity’s blemishes and with divine shining as channels for the word of life, that God’s salvation might reach people in this crooked generation.

Peter, based on our expectation of the new creation with New Jerusalem, exhorts us “be diligent to be found by Him in peace without spot and without blemish” (2 Peter 3:14).

In Revelation 14:1-5 we see overcomers, firstfruits to God and to the Lamb. Part of their description is that they “are without blemish.” Surely these overcomers lived according to the exhortations in Philippians 2 and 2 Peter 3. Not only are they without negative blemishes, they are also singing a heavenly song of praise, a foretaste of New Jerusalem.

Photo by Nick Pitsas, courtesy of CSIRO Australia.

Living Water Flowing Out unto Eternity!

John 7:38 records the Lord Jesus telling us, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.” John explains in verse 39a, “But this He said concerning the Spirit, whom those who believed into Him were about to receive.” This promise is fulfilled now in our Christian life; since the resurrection of Jesus Christ, everyone who believes receives the Spirit who flows as living water.

In Revelation 22:1 the apostle John tells us “he [an angel] showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its [New Jerusalem’s] street.” This is the eternal fulfillment of John 7:38-39.

This post is the overflow of a recent morning’s singing of praise to the Triune God as the flowing eternal life. Verses 1 and 6 (below) speak of this flow unto and thru all eternity. This immediately reminded me of New Jerusalem and Revelation 22:1. Verse 7 (also below) speaks of our singing and ever praising the Triune God. This praising, like the flowing, is characteristic of New Jerusalem.

Hymn information: author Witness Lee, composer C. Hutcheson, words and music

New Jerusalem__O God, Thou art the source of life,
____Divine, and rich and free!
__As living water flowing out
____Unto eternity!

__The love of God, the grace of Christ,
____The Spirit’s flowing free,
__Enable us God’s wealth to share
____Thru all eternity.

__The Father, Son, and Spirit-one,
____So richly care for us;
__Thy love with one accord we sing
____And e’er would praise Thee thus.

The love of God, the grace of Christ, and the Spirit’s flowing free are with us to be appreciated by us both today (2 Cor. 13:14) and in New Jerusalem.

Photo courtesy of pixabay.com.

The Wonderful Jesus Christ in Revelation 14 Brings Us to New Jerusalem

Revelation 19:10 tells that the testimony of Jesus is the spirit (the essence, the focus, the heart) of the prophecy (the book of Revelation). Throughout Revelation Jesus Christ is carrying out God’s economy to bring all God’s people to New Jerusalem and all that is of the devil to the lake of fire.

Skipping over the two beasts in chapter 13, we look at Jesus Christ in chapter 14. It begins with a praise before the throne. There are many praises in Revelation—here and chapters 5, 12, 19—and surely there will be more praises in New Jerusalem. Perhaps we could say that praising our Lord keeps us on our journey to New Jerusalem.

New JerusalemVerse 14:5 tells us that no lie is in those who sing. The devil is the source of lies (John 8:44) and Jesus is the truth, the reality (John 14:6). The singers are one with the Lord and have nothing to do with the devil.

Verse 14:5 also tells us that “they are without blemish.” This is His doing (with our cooperation), washing us with His living word that we may be without blemish (Eph. 5:26-27).

In 14:9-12 there is a warning not to worship the beast. The Lamb is worthy and we worship Him. We praise Him with our words and our singing.

In 14:14 on a cloud is “One like the Son of Man sitting, having a golden crown on His head.” The crown is another affirmation in Revelation that Jesus Christ is the Ruler over all (1:5, 19:16). He now reaps the ripe harvest of the believers, the culmination of His sowing in Matthew 13. This ripeness is a matter of maturity, a maturity which is needed for New Jerusalem.

Photo courtesy of pixabay.com.

Christ as the Riches in Christian Life

God’s unsearchable riches will be displayed through New Jerusalem. These riches are not only for New Jerusalem; they are for us to experience in our Christian life now.

New JerusalemGod’s rich mercy and kindness brought salvation to us. And the Holy Spirit has been “poured out upon us richly through Jesus Christ our Savior” (Titus 3:5-6). By this Spirit in us we have a daily renewing.

As the Spirit imparts the riches of Christ into us, our hearts are “being knit together in love and unto all the riches of the full assurance of understanding, unto the full knowledge of the mystery of God, Christ” (Col. 2:2). Like prior verses, here we see that there is no separating the riches from the Person of Christ.

We can also “Let the word of Christ dwell in you richly in all wisdom” (Col. 3:16). This dwelling helps, and is helped by, “singing with grace in your hearts to God.” Even in New Jerusalem, Christ, the living Word, will be dwelling in us. I believe that in New Jerusalem we will still be singing with grace to God. Besides singing now, it is also good to pray and praise with the word.

Furthermore, we can call on the name of the Lord. Whether almost silently or very loudly, we can call O Lord Jesus. “There is no distinction between Jew and Greek, for the same Lord is Lord of all and rich to all who call upon Him” (Rom. 10:12).

All these Christian practices keep us holding our Head, Christ, and growing up into Him. This bring us to the building up of the Body of Christ by the rich supply out from Him (Eph. 4:15-16, Col. 2:19). This present, living building up is for New Jerusalem, God’s eternal building.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

Photo courtesy of pixabay.com.

Christ, God’s House, God’s City, the Earth

God intends that Christ have the preeminence in all things (Col. 1:18) and that Christ be all in all the believers (Col. 3:10-11). Our experience of Christ brings us into the reality of God’s house, which is the church today (1 Tim. 3:15) and New Jerusalem in eternity. The enlargement of God’s house is God’s city. Through the house and city God in Christ will reign over and bless the whole earth.

Here is a song about Christ, house, city, earth (music). This song captures the high points of messages on Christ and the Church Revealed and Typified in the Psalms (book)*.

www.hymnal.net:en:hymn:h:1224

Here is the summary of posts about New Jerusalem typified in Psalms, with a link to each.

Psalms with a shadow of New Jerusalem—an overview.

Psalms 2-22: New Jerusalem is a city in Christ’s resurrection.
Psalms 22-27: redeemed by Christ’s death and regenerated for New Jerusalem.
Psalms 29-46: shadows of New Jerusalem’s river of life.

Psalms 36-50: God’s lovingkindness and light, our singing and praising.
Psalms 66, 68: we rejoice in Christ’s victory.
Psalms 73, 84: we dwell in God’s house today; He will bring us to New Jerusalem’s glory.

Psalms 87-98: we dwell in Christ now and in eternity.
Psalms 100-107: we, in New Jerusalem, and the nations around the city, will praise.
Psalms 110-118: we go through gates of righteousness to praise God in His house.

Hebrews 2, quoting Psalm 8: today we do not see all that God has done but we see Jesus.
Psalm 118 (2): Christ is the Cornerstone; God’s building, now and eternally, is in Christ.
Psalm 118 (3): we rejoice, bless the Lord, are built together, & await His second coming.

Psalm 122, 132: we go with rejoicing to God’s house and city to enjoy Christ together.
Psalms 133-136: we are one in Christ Jesus and in His life, now and in New Jerusalem.
Psalms 135-147: O Jehovah, Yours is an eternal kingdom, manifested in New Jerusalem.

Psalms 138-145: Jehovah is much to be praised; His greatness is unsearchable.
Psalms 145-150: hallelujah…praise Him…praise Him…sing His praise.

This and many other books by Witness Lee may be read online here.

Shadows of New Jerusalem, Psalms 145-150

This concludes our look at plain words and shadows in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. The eternal reality of these is Christ on the throne in New Jerusalem at the center of the new heaven and new earth (Rev. 21:1-2).

Psalms 145 to 150 anticipate eternity in New Jerusalem full of praises and singing. Here are some of the praises:
bread, pixabay.comPsalm 145:10, “All Your works will praise You, O Jehovah; and Your faithful ones will bless You.”
Psalm 146: 1, “Hallelujah! Praise Jehovah, O my soul!”
Psalm 146:2, “I will praise Jehovah while I live; I will sing psalms to my God while I yet have being.”
Psalm 148:1-2, “HallelujahPraise Him…Praise Him”
Psalm 149:1 “Hallelujah! Sing a new song to Jehovah; sing His praise in the congregation of His faithful ones.”
Psalm 150:1-5, “Hallelujah! Praise God in His sanctuary; Praise Him…Praise Him” New Jerusalem is His eternal sanctuary in which we will praise God.
Psalm 150:6, “Let everything that has breath praise Jehovah. Hallelujah!” We have breath now so we can praise Him now and unto New Jerusalem.

We should not delay our praising and singing until New Jerusalem. The church life in Jerusalem began with “praising God” (Acts 2:47), and Hebrews 13:15 says “Through Him [Jesus, v. 13:12] then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name.”

Colossians 3:16 is also for us today, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts to God.” When His word is life to us, we sing with grace in our hearts to God.

Our foretaste of New Jerusalem is our current praising and singing.

Hallelujah is a Hebrew word meaning praise Jah; Jah being a shortened form of Jehovah.
Photo courtesy of pixabay.com.

Shadows of New Jerusalem, Psalms 133-136

The Psalms portray New Jerusalem by speaking of Christ (who is on the throne at the center of New Jerusalem), God’s house and city (shadows of New Jerusalem) and the earth (to be replaced by the new earth).

Psalm 133:1 says, “Behold, how good and how pleasant it is for brothers to dwell in unity!” This is true today as we “are all one in Christ Jesus” (Gal. 3:28). Today it is good and pleasant to dwell in Him. Much more in New Jerusalem!

Psalm 133:3 says, “Like the dew of Hermon that came down upon the mountains of Zion. For there Jehovah commanded the blessing: life forever.” David touched the eternal, spiritual reality in writing this. We enjoy Christ our life now and New Jerusalem will be the utmost of this blessing of this life.

New JerusalemPsalm 135:1-3 say, “Hallelujah! Praise the name of Jehovah; praise Him, you servants of Jehovah, who stand in the house of Jehovah, in the courts of the house of our God. Praise Jehovah, for Jehovah is good; sing psalms to His name, for it is pleasant.”

Today we praise God and sing to His name while standing in His house, the church (1 Tim. 3:15). Tomorrow we will do more in New Jerusalem.

Psalm 136:1, “Give thanks to Jehovah, for He is good; For His lovingkindness is forever.” We can easily declare that He is good, if we reckon goodness for His purpose rather than for our human comfort or success. “All things work together for good to those who love God” that we may be conformed to the image of His Firstborn Son and be glorified to match New Jerusalem (Rom. 8:28-30).

In New Jerusalem we will see most clearly that “His lovingkindness is forever” and certainly we will give thanks.

Photo courtesy of pixabay.com.

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