The Glories of Christ

Recent posts included these (and more) verses about glory:
• Col. 1:27 – Christ in us is the hope of glory.
• Matt. 16:27 – The Son of Man will come in the glory of His Father with His angels.
• Eph. 5:27 – Christ will present the church to Himself glorious.
• Rev. 21:11 – New Jerusalem has the glory of God

New JerusalemThese verses might cause us to think that glory is general and always the same, but Peter once uses the plural glories. “The prophets…sought and searched diligently, searching into what time or what manner of time the Spirit of Christ in them was making clear, testifying beforehand of the sufferings of Christ and the glories after these” (1 Peter 1:10-11).

A footnote in the Online Recovery Version NT shows us (with many verse references) that these are the glories of Christ 1) in His resurrection, 2) in His ascension, 3) in His second coming, and 4) in His reign. “To Him be the glory forever and ever.”

A summary of recent posts about Christ as our hope of glory now, His second coming in glory, and our glorification:
The Lord’s Second Coming and Glorification of the Bride
Two Aspects of Redemption on Our Path to New Jerusalem (one) (two)
Full Sonship, the Redemption of Our Body
___a hymn by Witness Lee about this hope and redemption (music):
Redemption unto New Jerusalem (one), (two), (three), (four)

Photo courtesy of Good Free Photos.

Redemption unto New Jerusalem (4)

When our Lord Jesus comes again in glory, He will redeem our mortal, corrupted body, transfiguring it to be like His body of glory (Phil. 3:21). This is a step on our path to New Jerusalem, the city “having the glory of God.”

The graphic is the last verse of a hymn about the redemption of our body. Once more, the New Jerusalemverse begins with Christ our hope of glory (Col. 1:27). Then “He is our history.” We have believed “into Christ Jesus” and we are now in Him. Here He is our history.

He has become one with us and He is our life (Col. 3:4) for us to experience Him daily. Soon He will come again to transfigure our mortal bodies and bring us into His glorious liberty. This liberty will free our mortal bodies from sin, death, and all kinds of weaknesses and corruption unto the eternal, incorruptible New Jerusalem.

The freedom of glorification through the redemption of our mortal bodies will make even our physical bodies one with Him. We will be one with Him completely and forever.

Based on the redemption gained through Christ’s death and our believing, we have regeneration in our spirit. That began the renewing of the Holy Spirit in our soul (Titus 3:5), which will culminate with the redemption/transfiguration of our body. All of this prepares us to rejoice with Christ at the wedding feast and to live eternally as part of New Jerusalem. Thank Him for this wonderful, complete salvation!

Redemption unto New Jerusalem (3)

At the Lord’s second coming He will redeem our mortal, corrupted body, transfiguring it to be like His body of glory (Phil. 3:21). This is a step on our path to the city of glory, New New JerusalemJerusalem.

We are in the third verse of a hymn about the redemp-tion of our body when the Lord returns. Again the song begins with Christ as our hope of glory. Then Christ is our full redemption.

He has already completed redemption for forgiveness of sins, but we are still awaiting the redemption of our body. This step of redemption will set our fleshy body free from sin and death. These two negatives always go together and are in our body.

Romans 7 says that sin dwells in us, and causes us to do what we do not want to do. It also speaks of “the body of this death”—the death brought in by sin. And Romans 8 clearly states “the body is dead because of sin.” “The redemption of our body” (Rom. 8:23) will free us from both sin and death.

This stage of redemption will fill our body with resurrection life and bring forth the Lord’s glory through our body. This is a big step toward New Jerusalem. First Corinthians 15:54 has all these points and is the basis for the last line in the song.

“When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, Death has been swallowed up unto victory.” New Jerusalem will be incorruption, immortality, and victory!


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Redemption unto New Jerusalem (2)

At the Lord’s second coming He will redeem our physical body, bringing us into full sonship (Rom. 8:23), which is to transfigure our mortal body to be like His body of glory (Phil. 3:21). This is a step on our path to the city of glory, New Jerusalem.

New JerusalemThe graphic has the second verse of the song about this redemption. Christ is our hope of glory today (Col. 1). He is also the mystery of God (Col. 2:2).

The song says “He shares with me God’s fulness.” This is Colossians 2:9-10, “In Him dwells all the fullness of the Godhead bodily, and you have been made full in Him.” John 1:16 is similar, “of His fullness we have all received, and grace upon grace.” More about the fullness.

Jesus Christ is God; He is in us and we are in Him (John 14:20). We are joined to Him and one spirit with Him (1 Cor. 6:17). The more we are renewed and transformed in our soul, the more we are blended with God. Our transformation is “from glory to glory” and this glory is fully God’s expression, both now and unto New Jerusalem.

In New Jerusalem we will share God’s glory with Him forever. The city “has the glory of God” and “the glory of God illumines it.” This is our wonderful destiny.

Redemption unto New Jerusalem

The prior three posts touched two aspects of redemption: our justification through the forgiveness of our sins by the Lord’s death on the cross and the redemption of our body at the Lord’s second coming. Both aspects are part of our path to New Jerusalem.

New JerusalemNow we look at a song (words,
music) about the second step of redemption, our glorification. The graphic has the first verse and chorus.

The song begins with Christ as our hope of glory (Col. 1:27). He is our life (Col. 3:4). His work in us began with regeneration and continues until He comes to change our bodies to be like His glorious body (Phil 3:21).

The chorus emphasizes that “He comes.” We know He is coming and His charge to us is “watch.” He comes to transfigure us (Phil. 3), redemption to apply (Rom. 8), His saints to glorify (2 Thes. 1).

We are His saints because He has sanctified us in position by His death and is now sanctifying our entire inward being by His life. In this way we will match New Jerusalem, the holy city.

His glorifying of us is that “He comes to be glorified in His saints.” Apart from Him we have no glory. He is the hope of glory in us now and He will be the glory radiating through us at His coming. Together all the glorified saints will be the glorious church to become the glorious New Jerusalem.

Full Sonship, the Redemption of Our Body

New JerusalemWe have presented two steps of redemption on our path to New Jerusalem. The first is our justification through the forgiveness of our sins, accomplished by the Lord’s death. The second is the redemption of our body, to be accomplished at the Lord’s second coming.

In Luke 21 the Lord Jesus speaks about events before His second coming. Then He tells us, “when these things begin to happen, stand erect and lift up your heads, because your redemption is drawing near.” This is “the redemption of our body” in Romans 8.

What is “the redemption of our body”? Philippians 3:20-21 says, “we eagerly await a Savior, the Lord Jesus Christ, who will transfigure the body of our humiliation to be conformed to the body of His glory.” The Lord will come in glory, He will transfigure us to be conformed to His glory, and He will present the church to Himself glorious. This will be a big step toward the glory of New Jerusalem!

The transfiguration of our body will be instantaneous, but it will be the consummation of the renewing and transforming work of the Spirit throughout our Christian life. Therefore, we cannot be lazy and passively wait for the Lord’s second coming. We need to be the faithful and prudent slaves, being filled with oil and doing the Lord’s business regularly.

We should be on guard and grow in grace and the full knowledge of our Lord and Savior. Lord, grant us Your mercy day by day that we may live and grow for You.

Two Aspects of Redemption on Our Path to New Jerusalem (2)

In Christ Jesus we have redemption, the forgiveness of our sins, through which we become sons of God. This redemption has been fully accomplished and is eternal. This is the first step on our path to New Jerusalem.

Based on redemption, we become sons of God by His life entering into us. This is the new birth, the regeneration, of our spirit. This life gradually spreads into our soul to renew and transform us*. Now, as Christians, “who have the firstfruits of the Spirit, even we ourselves groan in ourselves, eagerly awaiting sonship, the redemption of our body” (Rom. 8:23).

New JerusalemWe already are sons of God, but we are in the initial stage of sonship. We eagerly await the full sonship, “the redemption of our body.” This is the second step of redemption on our path to New Jerusalem. This will transpire at the Lord’s second coming.

Ephesians 1 tells us that we were sealed with the Holy Spirit “who is the pledge/ guarantee of our inheritance unto the redemption of the acquired possession.” God is our inheritance both today and in a fuller way when our body is redeemed.

We need to cooperate to reach this goal. Ephesians 4 cautions us, “do not grieve the Holy Spirit of God, in whom you were sealed unto the day of redemption.” The Spirit is working in us to transform our soul, to prepare us for the redemption of our body and take us unto New Jerusalem. We hinder this work and grieve the Spirit when we disobey the Spirit and live according to the flesh.

* See verses (and footnotes) in Rom. 12:2, 2 Cor. 3:18, Eph. 4:23, Titus 3:5.

The Lord Jesus Will Come in Glory and the Church Will Be Glorious

In Matthew the Lord Jesus tells us three times that He will come again in glory.
• “The Son of Man is to come in the glory of His Father with His angels.” (16:27)
• “See the Son of Man coming on the clouds of heaven with power and great glory.” (24:30)
• “The Son of Man comes in His glory and all the angels with Him.” (25:31)

New JerusalemOur Lord Jesus Christ comes again not only in glory, but also “to be glorified in His saints and to be marveled at in all those who have believed.” At that time He will “present the church to Himself glorious…holy and without blemish.”

He will come in glory and the church will be glorious. The two will match, as Bridegroom and bride.

This matching in glory will consummate in New Jerusalem. An angel said to John, “Come here; I will show you the bride, the wife of the Lamb….the holy city, Jerusalem, coming down out of heaven from God,having the glory of God” (Rev. 21:9-11).

The glory of the Lord’s coming and the glorious church become, for eternity, the glorious New Jerusalem. “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” New Jerusalem is glorious because the glory of God enlightens it and radiates through it.

Photo courtesy of Good Free Photos.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (5)

When the Lamb’s wife, New Jerusalem, is ready, there will be great rejoicing in heaven and the Lord will come to take her. This readiness depends on our cooperation with God’s operation in us.

Aspects of this cooperation in prior posts include: letting the Lord’s living word operate in us, not loving the world, watching in prayer, denying the self to be filled in spirit, and fanning into flame the gift of God which is in us. In addition to these positive actions, we New Jerusalemneed the Lord’s warning, “You also, be ready, because at an hour when you do not expect it, the Son of Man is coming” (Luke 12:40).

The Lord says we must be ready because do not know when He will come. We should never relax. The Lord tells us it is an evil slave who says, “My master delays” (Matt. 24:48). The Lord’s return might seem delayed to us but we need to be saved from such thoughts.

“You have need of endurance in order that, having done the will of God, you may obtain the promise. For in yet a very little while the Coming One will come and will not delay” (Heb. 10:36-37). This is God’s word—the Coming One will not delay.

One aspect of His coming is to take His bride. Let us not delay in getting ready. Lord, be merciful to us that we could always take Your faithfulness and endurance in our getting ready for Your coming and for New Jerusalem.

Photo by Dan Darolti, courtesy of Good Free Photos.

The Spirit and the Bride Say, Come

In Revelation 21:2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” This is in eternity, in the new creation (21:1).

In Revelation 22:7 the Lord says, “Behold, I come quickly.”  In 22:12 He says “Behold, I come quickly, and My reward is with Me to render to each one as his work is.” In 22:16 He says further, “I Jesus have sent My angel to testify to you these things for the churches.” These verses in Revelation 22 show us that the concluding words of the Bible are before eternity. They are for us now, in the church age, before our Lord comes again and before the believers are gathered to His judgment seat (1 Cor. 4:5, 2 Cor. 5:10).

New JerusalemAlthough Revelation 21:2 presents New Jerusalem as the bride in the new creation, even before the Lord’s second coming, the bride is functioning. This is seen in Revelation 22:17, “The Spirit and the bride say, Come!“. This appeal expresses the desire for the Lord to come again.

We should each desire that the Lord come soon. In 2 Timothy 4:8 Paul is anticipating the reward promised in Revelation 22:12. Paul says this reward is for “not only me but also all those who have loved His appearing.”

Lord Jesus, we love You and we love Your appearing. Lord, come quickly!

Graphic courtesy of pixabay.com.

Through the Cross to New Jerusalem (6)

Continuing from Matthew 10 and 16, Mark 8 and Luke 9 also have the Lord’s words about denying the self, taking up the cross, and losing the soul life. Luke 9 adds one word not in Matthew and Mark: daily. “He said to them all, If anyone wants to come after Me, let him deny himself and take up his cross daily and follow Me” (v. 23). Verses 24 and 25 are about losing the soul life for the Lord’s sake.

New JerusalemVerse 26 continues, “For whoever is ashamed of Me and of My words, of this one will the Son of Man be ashamed when He comes in His glory and the glory of the Father and of the holy angels.” Lord, save me from any shame about You and Your words.

In Matthew 16, Mark 8, and Luke 9 the portion about denying the self is immediately followed by Jesus’ transfiguration on the mountain, which He describes as “the Son of Man coming in His kingdom.” This coming, in glory, foreshadows the coming age which leads to New Jerusalem.

The path to New Jerusalem includes the cross now, the manifestation of the kingdom in the coming age, and then New Jerusalem itself. To be on this path, we must apply the cross of Christ to our soul life. The cross is available to us through the eternal Spirit (Heb. 9:14). Thus, it is by the Spirit, not by natural effort, that we go through the cross toward New Jerusalem.

Graphic courtesy of pixabay.com.

Earth to New Earth with New Jerusalem (3)

New JerusalemThe path from the creation of earth to new earth and New Jerusalem has many ups and downs, but God is never defeated. God’s path is through the incarnation, crucifixion, and resurrection of Jesus Christ then through His work in the church.

Psalm 2 foretells the resurrection, ascension, and enthronement of Christ. This also shows God’s path to His rule over all the nations on the way to eternal peace on the new earth.

Psalm 24 begins, “The earth is Jehovah’s, and its fullness, the habitable land and those who dwell in it.” The earth is Jehovah’s today, whether man realizes this or not. Yet, for the full manifestation of His reign, there is the need of those who will seek His face (v. 6), those who will care for God and His purpose above earthly, human things. This matches the Lord’s call in Matthew 6 to seek first (above all) the kingdom of God.

Seeking God and His purpose correspond with our call in Matthew 6:10 to pray, “Your kingdom come; Your will be done, as in heaven, so also on earth.” God wants to exercise dominion over the whole earth. He could do this immediately by His direct authority, but has chosen not to. Rather, He intends to operate through His people, which is why we need to pray.

The answer to our seeking and our prayer is the repeated declaration in the second half of Psalm 24, “The King of glory will come in.” This was echoed by the Lord Jesus in His words to the disciples about seeing “the Son of Man coming in a cloud with power and great glory.” This coming will usher in the kingdom age leading to the new earth with New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of pexels.com.

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