The New Testament Crown

New JerusalemA few verses in the New Testament mention crowns of gold. However, we should not think that we will get a crown of physical gold. In New Jerusalem gold signifies the divine nature, the basic element of this city of resurrection life which shines with the glory of God.

Paul assures us that we who run the Christian race will receive an incorruptible crown (1 Cor. 9:25). You might think that gold is incorruptible, but 1 Peter tells us otherwise (v. 1:18).

The Lord Jesus was crowned with glory and honor (Heb. 2:7). Paul expected a crown of righteousness for himself and for all who have loved the Lord’s appearing (2 Tim. 4:8). James says that through trials we will receive a crown of life (v. 1:12). The Lord promises the same to the suffering church in Smyrna (Rev. 2:10). Peter tells the shepherds among God’s flock that they will receive “the unfading crown of glory” (v. 5:4).

None of these crowns are physical but their spiritual natures all match New Jerusalem. The city will be on the new earth, “in which righteousness dwells.” New Jerusalem is a city of life with a river of life and tree of life. And it is a city of glory, the unfading glory mentioned by Peter.

New Jerusalem will be the consummation of our experience of Christ as our our righteousness and our life, resulting in glory. His attributes are becoming, and in eternity will be, our crown.

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New Jerusalem; the Kingdom of God in Romans 14

Romans 14:17 says, “The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Because New Jerusalem is the eternal kingdom of God, Romans 14:17 describes New Jerusalem.

New JerusalemThe first characteristic is righteousness. The beginning verses of Hebrews 7 say that Melchisedec, whose name means “king of righteousness,” is a type of the Son of God, who will be on the throne of New Jerusalem.

Christ, the king of righteousness, will be on the throne in New Jerusalem. Because of His reign and because all unrighteousness will be in the lake of fire, the new creation will be full of righteousness. This is Peter’s declaration, “According to His promise we are expecting new heavens and a new earth, in which righteousness dwells.”

The second characteristic is peace. Melchisedec is “king of Salem” which means “king of peace.” Several epistles begin with grace and peace to us “from God our Father and the Lord Jesus Christ.” In the New Testament peace is not merely external calmness nor lack of war; peace is Christ. “He Himself is our peace” (Eph. 2:14) now and eternally.

The third characteristic is joy. Again, Jesus is our joy. In John 16 He told His disciples that when He came to them in resurrection “your heart will rejoice, and no one takes your joy away from you.”

Jesus Christ within us is the reality of righteousness, peace, and joy both today and in New Jerusalem. Today these are inward; then they will be both inward and outward.

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No Flesh in New Jerusalem

When God created man (Gen. 1:26-27), He blessed man (v. 28) and said that everything was very good (v. 31). In Genesis 2 God’s desire was that man take God, portrayed by the tree of life, as his life. However, in Genesis 3 man fell and was shut away from the tree of life. In Genesis 6 God declared that man is flesh.

Romans 3:20, “Out of the works of the law no flesh shall be justified.” This is in contrast to Peter’s statement that righteousness dwells in the new heavens and new earth. Romans 7:5, “When we were in the flesh, the passions for sins, which acted through the law, operated in our members to bear fruit to death.” This is in contrast to New Jerusalem and the new creation which have nothing of death.

New JerusalemFirst Corinthians 15:50, “flesh and blood cannot inherit the kingdom of God.” This is in contrast to New Jerusalem which is the ultimate stage of God’s kingdom. Hence, flesh cannot and does not have any place in New Jerusalem.

The flesh is the result of Satan as sin entering into man. The termination of the flesh is through the cross of Jesus Christ.

Hebrews 2:14: “He also Himself in like manner partook of the same [blood and flesh], that through death He might destroy him who has the might of death, that is, the devil.”
Romans 8:3b: “God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.”

His accomplishments on the cross are gradually applied in our being. The final step is Philippians 3:21, “Who will transfigure the body of our humiliation to be conformed to the body of His glory, according to His operation by which He is able even to subject all things to Himself.” The result: no flesh in New Jerusalem.

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The Wonderful Jesus Christ in Revelation 17 Brings Us to New Jerusalem

The testimony of Jesus is the spirit, the emphasis, of Revelation. Throughout Revelation Jesus Christ is carrying out God’s economy to develop His corporate testimony, which consummates with New Jerusalem.

New JerusalemRevelation 15 to 18 is mostly judgments (ch. 17). Verse 17:14 says, “These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and they who are with Him, the called and chosen and faithful, will also overcome them.” Here again the Lord is declared to be the Ruler of the whole earth.

In 17:14 He displays His victory. The victory is simple—the Bible gives no details of this “war.” The victory is simple because the war is extremely short, exactly like the war in 19:19-21. It is short because the Lamb is the overcoming and almighty Lion (5:5). The ultimate result of these victories is a new creation, with New Jerusalem, in which righteousness dwells (2 Peter 3:13).

Verse 17:14 also says, “they who are with Him, the called and chosen and faithful, will also overcome them.” The faithful believers with the Lamb overcome all the opposers, as also in chapters 12 and 19. These believers  participate in the Lamb’s victory.

In 1:5 and 3:14 the Lord Jesus Christ is the faithful One, and in 19:11 His name is “Faithful and True.” Furthermore, in 21:5 and 22:6 His words are faithful and true. The faithful believers are those who love the Lord, love His word, and take His word as their nourish-ment and enlightening. This is John 14:23, ” If anyone loves Me, he will keep My word.”

Certainly in New Jerusalem we will all love the Lord and keep His word absolutely, but we need to be perfected now. Lord, grant us more love for You and Your word every day; form Yourself as the faithful One in us.

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