God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

Jesus Christ, Living Forever and Ever

New JerusalemRecent posts are glory to God and the Lamb forever and ever and God and the Lamb reigning forever and ever. Now, verses about God and the Lamb living forever and ever. Of course, New Jerusalem is the consummation of “forever and ever.”

Revelation 1:17b-18: “I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” The Lord Jesus is the living One. He entered into death and came forth in resurrection. His living forever and ever is in resurrection. Likewise His reigning forever and ever is in resurrection.

His living and reigning in resurrection are characteristics of New Jerusalem. It is a city in resurrection. Not only our Lord, but also we are in resurrection. Our natural life has been crucified and buried with Him so that we walk in newness of life (Rom. 6:3-4). In this age we are learning to partake of this spiritual reality; in New Jerusalem we will be fully in newness of life, that is, in resurrection.

Revelation 4:9-10: “when the four living creatures give glory and honor and thanks to Him who sits upon the throne, to Him who lives forever and ever, the twenty-four elders will fall before Him who sits upon the throne and worship Him who lives forever and ever…” We too should give glory to Him and worship Him who sits on the throne and lives forever and ever.

Revelation 10:6 and 15:7 also speak about “Him who lives forever and ever.” His eternal living is our eternal life supply in New Jerusalem—the river of life which flows from the throne and the tree of life it conveys to us. His eternal living in resurrection is for us not only in New Jerusalem but also for today.

Graphic courtesy of pixabay.com.

New Jerusalem: Reign Forever and Ever

Many New Testament books proclaim glory to God forever and ever. looking toward New Jerusalem the forever-and-ever city Hebrews 1:8, quoting Psalm 45, says, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.”

This is spoken to the Son, who is God in His divinity. His throne, the throne of New Jerusalem, is eternal, forever and ever. His reign is eternal and full of uprightness. This matches 2 Peter 3:13 which tells us that in the new heaven and new earth righteousness dwells.

New JerusalemHis eternal reign is also in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This forever-and-ever reign points to New Jerusalem.

“Our Lord and His Christ” indicates two, but is followed by “He will reign” indicating one. The Triune  God is three yet one. This matches the wording in Revelation 22:1 (and 22:3)—in New Jerusalem is “the throne of God and of the Lamb”—one throne for two, with the third, the Spirit, flowing forth as the river of water of life.

The last part of Revelation 22:5 says more about this eternal reign. “And they will reign forever and ever.” “They” are God’s slaves mentioned in verse 3. We reign forever and ever by being one with the Triune God who reigns forever and ever. We are slaves, yet we reign. Today we can reign in the life which is the Lord Himself within us (Rom. 5:17); in New Jerusalem we will reign, still in this life, in a fuller way.

Photo courtesy of pixabay.com.

To God Be the Glory Forever and Ever (3)

The phrase “Glory to our God and Father forever and ever,” found in many New Testament books, points to the eternal New Jerusalem which has the glory of God. Peter expands this to “glory and might to our God.” Jude and Revelation 5 and 7 further expand this praise.

Jude 25: “to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Surely God has all these qualities, needs to be praised for all of them now, and will have all of them displayed through New Jerusalem.

NewJErusalemRevelation 5:13: “every creature which is in heaven and on the earth and under the earth and on the sea and all things in them, I heard saying, To Him who sits upon the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever.”

We are included in “every creature” so we should join in this proclamation now, not waiting until New Jerusalem. We can also sing the praise of Revelation 5:13.

Revelation 7:12: “Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.”

Many of the praises include Amen. This word, from Hebrew, means firm, trustworthy.* It confirms or emphasizes what has been said. Furthermore, in Revelation 3:14 the Lord describes Himself as, “the Amen, the faithful and true Witness.”

He is our amen. He is faithful and true to accomplish everything in God’s purpose. Through Him and in Him we can say amen to His operation now and to every aspect of New Jerusalem revealed in His word.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

* The Greek word (αμην) translated amen in these verses appears at the start of a sentence about 50 times in Matthew, Mark, and Luke, and 25 times doubled at the start of a sentence in John. In these places it is often translated truly (truly, truly in John).

Praises in the Book of Revelation (2)

There are many praises in Revelation for what God and the Lamb are and for what God and the Lamb do. We who are believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb on the throne in New Jerusalem.

New JerusalemRevelation 11:15: “And the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This brings out the praise in verse 17, “We thank You, Lord God the Almighty, He who is and who was, because You have taken Your great power and have reigned.”

We are in the spiritual reality of God’s kingdom now (Rom. 14:17) and John testified that he was in this kingdom while in exile on Patmos (Rev. 1:9). But, the world still has its kingdoms, nations, etc. When these are terminated at the seventh trumpet, that surely will bring forth more praises and thanks from the heavens and from God’s people on earth.

Revelation 12:10 has more: “I heard a loud voice in heaven saying, Now has come the salvation and the power and the kingdom of our God and the authority of His Christ, for the accuser of our brothers has been cast down, who accuses them before our God day and night.” The transition in Revelation 11 concerns the kingdom of the world and in this chapter concerns the casting down of the devil, satan.

The result of this casting down is “Therefore be glad, O heavens and those who dwell in them” (v. 12). There is more gladness in Revelation 18:20 as a result of further judgements by God. We, God’s people, should be glad now, will be glad then, and this gladness will continue to New Jerusalem.

Photo courtesy of U.S. National Park Service.

Praises in the Book of Revelation

New JerusalemThere are many praises in Revelation. Some are for what God and the Lamb are and some for what God and the Lamb do. All the praises relate either to judgements on the old creation or bringing forth the new creation with New Jerusalem as its center.

Revelation 4:11: “You are worthy, our Lord and God, to receive the glory and the honor and the power, for You have created all things, and because of Your will they were, and were created.” God created everything according to His will and for His purpose. There is glory and honor to God now and these will be amplified in New Jerusalem.

Revelation 5:12: “Saying with a loud voice, Worthy is the Lamb who has been slain to receive the power and riches and wisdom and strength and honor and glory and blessing.” The death of Jesus Christ on the cross is a great turn in the universe. Everything of the old creation was put to death and the new creation came forth in resurrection. We do not yet see the out-working of this turn, we should declare Worthy is the Lamb who was slain.

Revelation 7:10: “And they cry with a loud voice, saying, Salvation to our God who sits upon the throne and to the Lamb.” If we have a heavenly vision, we see God and the Lamb on the throne now, and praise now. In the new creation everyone will see God and the Lamb on the throne in New Jerusalem and everyone will praise.

Revelation 7:12: “Saying, Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.” We can echo this praise now and certainly will echo it in New Jerusalem forever.

The Wonderful Jesus Christ in Revelation Brings Us to New Jerusalem

The heart of Revelation is the testimony of Jesus. He (not calamities nor judgments nor beasts) is our focus. In Revelation our Lord Jesus is seen in many ways. He is working to conclude this age, to bring the kingdom of God to earth, and to consummate God’s economy with the new creation. Here is a link and one highlight from each post on the wonderful Jesus Christ bringing us to New Jerusalem.

New JerusalemRev. 1: in verse 5  Jesus Christ is the faithful Witness. He is faithful to care for us and to care for God’s purpose through us, all the way to New Jerusalem.

Rev. 1: in verses 17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever.” We should not fear anything because He is first and last; nothing is outside the limits He sets.

Rev. 2: in verse 12 He “has the sharp two-edged sword.” This is His living and operative word, which divides all the mixture in our being (Heb. 4:12) and washes away all our blemishes to present us to Himself glorious (Eph. 5:26-27).

Rev. 3: in verse 7 Jesus Christ is “the Holy One” sanctifying us for the holy city, New Jerusalem.

Rev. 4–5: in verse 5:5 Jesus Christ is “the Lion of the tribe of Judah.” He, the victorious One, defeated God’s enemies to clear the way for our redemption, regeneration, and perfection.

Rev. 6–9: in verse 8:3 Christ adds Himself as incense to our prayers that they may be a sweet-smelling savor to God. These prayers of believers on earth cooperating with the heavens open the way for the seven trumpets.

Rev. 10–11: in verses 10:1-7 Christ comes to claim the earth and to declare that there will be no more delay in completing the mystery of God, leading to New Jerusalem coming down out of heaven.

Rev. 12: verse 10 has a loud proclamation, “Now has come the salvation and the power and the kingdom of our God and the authority of His Christ.”

Rev. 12: verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death. We also overcome because of the word of our testimony of all that Jesus Christ has accomplished.

Rev. 14: chapter 14 begins with praise. There are many praises in Revelation—here and chapters 5, 12, 19—and surely there will be more praises in New Jerusalem.

Rev. 17: verse 14, “The Lamb will overcome, for He is Lord of lords and King of kings.”

Rev. 18-19: chapter 19 begins with praise, “a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.”

Rev. 19: verse 7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, in 21:9-10] has made herself ready.”

Rev. 19: verse 11, “I saw heaven opened, and behold, a white horse, and He who sits on it called Faithful and True, and in righteousness He judges and makes war.” What Jesus Christ is, not what we are, accomplishes everything leading to New Jerusalem.

Rev. 19: Christ is our fine garments. These qualify us 1) to attend the marriage dinner of the Lamb, 2) to be part of His victorious army, and 3) to participate in New Jerusalem.

Rev. 20: the millennium in verses 20:4-6 has many parallels with New Jerusalem.

Rev. 20: in the second half of the chapter, Jesus Christ, the Son of Man who has been given all judgement (John 5:26-27), clears up everything to bring in the new creation.

New JerusalemRev. 21: verse 2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Rev. 21: in verse 22 John saw no temple in New Jerusalem, for the Lord God the Almighty and the Lamb are its temple. God and Jesus Christ are the living temple of the city. There is no physical temple.

Rev. 22: in verse 2 is the tree of life, a symbol of Jesus Christ, who is our life and our life supply now and eternally.

 

The Wonderful Jesus Christ in Revelation   10-11 Brings Us to New Jerusalem

The heart of Revelation is the testimony of Jesus (19:10). He is seen through Revelation caring for God’s interests on earth, which consummate in the new creation and New Jerusalem. In this post we look at His care for God’s interests and God’s people in Revelation 10 and 11.

New JerusalemIn Revelation 10:1-7 Christ comes to claim the earth and to declare that there will be no more delay in completing the mystery of God.

Today God’s purpose, including New Jerusalem, is a mystery but it the coming age and in eternity the mystery will have been completed, and everything will be openly manifested. The Mystery of God is FinishedThe Mystery and the End of the Mystery.

In 11:15, “The seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” Today the kingdom of God is a reality as a spiritual mystery. “The kingdom of God is…righteousness and peace and joy in the Holy Spirit” (Rom. 14:17).

When the Lord Jesus returns visibly (Come, Lord Jesus! Rev. 22:20) the kingdom of God will be manifested to everyone. That is the time of the shout in 11:15. This kingdom will fill the earth from then into eternity.

The center of this visible kingdom of God is New Jerusalem, and the center of New Jerusalem is “the throne of God and of the Lamb” (22:1, 3). Praise Him!

The Wonderful Jesus Christ in Revelation   6-9 Brings Us to New Jerusalem

The central theme of Revelation is the testimony of Jesus. This wonderful One is seen throughout Revelation caring for God’s interests on earth, which consummate in the new creation with New Jerusalem at its center. Here are some aspects of His care in Revelation 6–9, which bring us to New Jerusalem.

In Revelation 5 the Lamb is declared to be the only one in the universe worthy to open the seven seals. In 6:1 He opens the first, and in 6:2 the gospel is released. By responding to this gospel we are on the path to New Jerusalem. Thank Him for giving us this open door!

In 7:9 a great multitude, those purchased (5:9) “out of every nation and all tribes and peoples and tongues” are “standing before the throne and before the Lamb.” This multitude will continue before the throne of God and the Lamb in New Jerusalem (22:1).

In 7:15 this multitude serves God “day and night in His temple” just as we will serve Him as priests in New Jerusalem (22:3).

Verses 7:16-17 present the Lamb’s care for the multitude. Revelation 7:9-17 has many parallels with New Jerusalem.

In 8:3 Christ adds Himself as incense to our prayers that they be accepted as a sweet-smelling savor to God. These prayers of the believers, on earth cooperating with the heavens, open the way for the seven trumpets.

These trumpets bring forth many calamities and judgments on the negative things and people on earth (Rev. 8–9). These actions conclude with the kingdom of our Lord and of His Christ in 11:15, a kingdom which continues into New Jerusalem.

The actions in Revelation 9 should lead men to repent but 9:20-21 say they did not. Sad. It is His mercy that we can repent. Repentance Puts Us on the Path to New Jerusalem.

The Wonderful Jesus Christ in Revelation   4-5 Brings Us to New Jerusalem

New JerusalemThe central theme of Revelation is the testimony of Jesus. This wonderful One is seen throughout Revelation caring for God’s interests on earth. These posts look at aspects of His care which brings us to New Jerusalem.

Revelation 4–5 presents a vision of heaven. In 5:5 Jesus Christ is “the Lion of the tribe of Judah.” He is the victorious One who fought God’s enemies, to clear the way for our redemption, regeneration, and perfection.

In 5:6 He is “a Lamb standing as having just been slain.” He died to redeem us but now He is standing in resurrection with the life that we receive in regeneration, the life for New Jerusalem. He also has “the seven Spirits of God sent forth into all the earth.” This intensified Spirit is for our “much more salvation in life” (Rom. 5:10) in this dark age.

A praise to the Lamb in 5:9 says, “You are worthy…for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation.” By His death He purchased all of us out of every human distinction to be the one new man, who consummates in New Jerusalem. He is worthy!

In 5:10 the praise continues, echoing 1:6, that He has “made them a kingdom and priests to our God; and they will reign on the earth.” The ultimate stage of the kingdom and our priesthood and reigning is New Jerusalem (Rev. 22:3-5).

The praise continues in 5:11-14. We, with the heavenly host, can cry out, “Worthy is the Lamb.” Very likely, in New Jerusalem this praise will continue: “Worthy is the Lamb.”

Revelation 7 and New Jerusalem

The record in Revelation 7:9-17 parallels in several ways the description of New Jerusalem in Revelation 21–22. Part of note 2 on Revelation 7:9 in the Recovery Version New Testament says, “The record in vv. 9-17 describes in a general way the scene from the time of the rapture of the believers to their enjoyment in eternity.”

New JerusalemOne striking parallel is “These are those who…have washed their robes and made them white in the blood of the Lamb” (Rev. 7:14) and “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (22:14).

The result of washing in 22:14 indicates that the multitude in Revelation 7 will be constituents of New Jerusalem.

Another strong similarity is “They are before the throne of God and serve Him day and night…” (7:15) and “The throne of God and of the Lamb will be in it, and His slaves will serve Him” (22:3). Prior to the Lord’s second coming, the throne of God is in heaven, to which this multitude has been raptured (see link to note in first paragraph). In eternity the throne is in New Jerusalem, which has come down “out of heaven” to the new earth (Rev. 21:2, 10).

“They will not hunger any more, neither will they thirst any more” (7:16a) is fulfilled in New Jerusalem by the fruit of the tree of life and the river of water of life (22:1-2).

“The Lamb who is in the midst of the throne will shepherd them…” (7:17) matches “the throne of God and of the Lamb (22:1). The shepherding in 7:17 includes the tree and river in 22:1-2 and the Lord God’s shining on us in 22:5. These parallels show that the eternal blessing in New Jerusalem are presented in a general way in Revelation 7.

Aspects of New Jerusalem in Our Daily Life

hymn on God’s eternal purpose includes creation, life, transformation, building, and New Jerusalem. It moves from Genesis 1–2 through the New Testament to New Jerusalem in Revelation 21–22.
New Jerusalem

Verses 5 and 6 of the hymn, above, are about New Jerusalem. Here are many lines from these verses of the hymn with a corresponding portion from Revelation.

✦ He’s the very center, ruling on the throne:  “the throne of God and of the Lamb ” (22:1)
✦ By His light of glory, they are kept in light: “the Lord God will shine upon them” (22:5)
✦ He’s their living water, and their food supply: “a river of water of life, bright as crystal…And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month” (22:1-2)
✦ All their thirst and hunger He doth satisfy: “They will not hunger any more, neither will they thirst any more” (7:16)
✦ He’s for them the temple, in Himself they live: “the Lord God the Almighty and the Lamb are its [New Jerusalem’s] temple” (21:22), “they…serve [as priests] Him day and night in His temple” (7:15)
✦ In His constant presence: “they will see His face….the Lord God will shine upon them” (22:4, 5)
✦ Worship ever give: “His slaves will serve [as priests] Him” (22:3)

The characteristics of New Jerusalem described in these hymn verses should be spiritual (not physical) characteristics of our Christian life today. The Lord Jesus should be on the throne in us now, supplying us with living water and being our bread of life. We should walk in Him as our light (1 John 1:7), be empowered by Him (2 Tim. 2:1), be in the oneness (Eph. 4:3), behold Him (Heb. 12:2), and worship Him (John 4:24).

The characteristics of New Jerusalem in the hymn are very similar to the characteristics of a proper Christian life. The difference is not in nature but in magnitude. New Jerusalem will be much richer than today, and without the complication of sin and death.

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