New Jerusalem: Serve God as Priests

Revelation 22:3 says about New Jerusalem, “the throne of God and of the Lamb will be in it, and His slaves will serve Him.” In what way will we serve as slaves in New Jerusalem? The New Testament was originally written in Greek, and includes three different words translated “serve.” The word in Revelation 22:3 means serve as a priest, or serve in New Jerusalemworship.*

How do we get into this eternal priestly service? The praise in Revelation 1:5b-6 says, “To Him who loves us and has released us from our sins by His blood and made us a kingdom, priests to His God and Father, to Him be the glory and the might forever and ever. Amen.” The death and resurrection of Jesus Christ released us from sins and made us a kingdom of priests!

Becoming priests is not by our choice nor by our effort. And we should not question or doubt our qualification for this service. It does not depend on us—He “made us a kingdom, priests to His God and Father.” This declaration in 1:5-6 is confirmed by the same word in Revelation 5:9-10.

He made us priests and He is our High Priest. As such He is “merciful and faithful” (Heb. 2:17), “great” (4:14), “holy, guileless, undefiled, higher than the heavens” (7:26), and perfected forever” (7:28).

Jesus Christ is so much, and we, always coming to Him (1 Peter 2:4), “are being built up as a spiritual house into a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ” (2:5). We are not merely individual priests, but are being built together as a priesthood. As such we are “priests of God and of Christ” now, in the coming age (Rev. 20:6), and in New Jerusalem eternally.

* Some other verses with this word for serve are Matt. 4:10, Luke 2:37, Rom. 1:9, 2 Tim. 1:3.

Photo courtesy of Good Free Photos.

 

 

New Jerusalem: Our Master Bought Us

Revelation 22:3 tells us that as slaves we will serve God in New Jerusalem. Many verses present God and the Lord Jesus as our Master, who acquired us as slaves by buying us.

New JerusalemSecond Peter 2:1 says that our Master bought us. This is His redemption. A definition of redemption in the Oxford Living Dictionary is, The action of regaining or gaining possession of something in exchange for payment. God created us for Himself but we were taken away by Satan. Through the death of Christ we were redeemed, regained by God in exchange for payment.

We are told “You have been bought with a price.” (1 Cor 6:20). This price, God’s payment for us, is not corruptible things like silver and gold, “But with precious blood, as of a Lamb without blemish and without spot, the blood of Christ” (1 Peter 1:18-19).

In Revelation 5:9 a heavenly song praises the worthy Lamb, “You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation.” The next verse praises the Lamb for the outcome of redemption, He made us “a kingdom and priests to our God.” This ultimately indicates New Jerusalem, God’s eternal kingdom with us in His eternal priesthood.

Acts 20:28 also shows us God’s purchase and His goal. “The church of God, which He obtained through His own blood.” God, through the blood shed by His Son, purchased us out of every tribe and tongue and people and nation. Based upon this redemption we received eternal life which constitutes us the church of the living God, the house of God (1 Tim. 3:15). This church grows into God’s ultimate dwelling, New Jerusalem.

Photo courtesy of Good Free Photos.

New Jerusalem: God’s Slaves Serve Him (3)

New JerusalemRevelation begins, “The revelation of Jesus Christ which God gave to Him to show to His slaves the things that must quickly take place; and He made it known by signs, sending it by His angel to His slave John.” This book was written to God’s slaves and we should receive it as such. We are here to serve Him now and in New Jerusalem (Rev. 22:3).

The word of Revelation 1:1 is repeated in 22:6, “These words are faithful and true; and the Lord, the God of the spirits of the prophets, has sent His angel to show to His slaves the things which must quickly take place.” As slaves, we deny our natural, human sense of time and say amen to the Lord’s repeated word “quickly take place.”

The last part of Revelation 11 sums up many things, with the following chapters giving details. Verses 11:14-18 briefly have the last trumpet, judgements, God’s kingdom and eternal reign, and the reward to His slaves, saints, and those who fear Him. At this time “the mystery of God is finished, as He has announced the good news to His own slaves the prophets” (10:7). Although chapter 11 does not name New Jerusalem, it surely is implied by the eternal kingdom and reign and is a reward to all God’s people.

Another word to God’s slaves is in Revelation 19:5: “A voice came out from the throne, saying, Praise our God, all His slaves and those who fear Him, the small and the great.” Surely we should praise our God! We praise Him now and we will praise Him in New Jerusalem.

Joy, Praise, Victory, Kingdom

A song based on Revelation begins, “Lo, the kingdom of the world is now the kingdom of the Lord!” This line of the song comes from Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This “forever and ever” points to New Jerusalem, the center of God’s eternal kingdom.

New JerusalemThe song continues, “O what joy to all the saints does His eternal reign afford!” All who believe into Christ Jesus are saints because we have been “sanctified in Christ Jesus” (1 Cor. 1:2). And we have His joy now and more so in His eternal reign in New Jerusalem.

The second verse of the song speaks of Satan being cast down. The third continues, “Now is come salvation, power, and the kingdom of our God.” The fourth declares our overcoming by the blood of the Lamb, our testimony, and not loving our soul life. These three song verses present Revelation 12:9-11.

Revelation 12:12 says, “Therefore be glad, O heavens and those who dwell in them.” This is echoed in words of praise in the song, including the chorus, Vict’ry, vict’ry, Hallelujah! The victory is won!

The song continues with the judgements in Revelation 17 and 18. This leads into the praise at the beginning of Revelation 19, “A loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God. For true and righteous are His judgments.”

All these judgements are part of God’s clearing away of the old creation, so that He can bring in the new creation with New Jerusalem. And all of our praises develop the life of New Jerusalem within us.

I copied the graphic from a prior post on praising, since that post also is on Rev. 19:1.

Earth to New Earth with New Jerusalem (7)

New JerusalemWe are on the path from the created earth in Genesis 1 to the new earth with New Jerusalem in Revelation 21. Psalm 102, the Lord’s speaking in the gospels, Hebrews 1, and 2 Peter 3 all declare a transition from the old, corrupted earth to the new earth.

The prior post focused on 2 Peter 3:10-12. Then verse 13, “according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” This is the new creation which appears in Revelation 21:1 as the setting for New Jerusalem in 21:2.

Like Peter, we should live according to God’s promise, God’s unchanging word. The Lord told us “Heaven and earth will pass away, but My words shall by no means pass away.” Our stand is His eternal word.

The promise of a new creation is fulfilled in two steps—at the Lord’s second coming and then by New Jerusalem coming down out of heaven. The first step is trumpeted in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”

The final preparation for the new earth with New Jerusalem is Revelation 20:11, “I [the apostle John] saw a great white throne and Him who sat upon it, from whose face earth and heaven fled away, and no place was found for them.” After the judgments in 20:12-15, 21:1-2 tell us, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.”

Photo courtesy of pexels.com.

New Jerusalem: Dwell and Serve in God

New JerusalemThe New Testament has a living temple— God Himself and all His people. Eventually this temple will be New Jerusalem. In the Old Testament times, before our redemption and regeneration, this living temple was portrayed by a physical temple.

Revelation 7:14-15 says, “These are those who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. Because of this they are before the throne of God and serve Him day and night in His temple; and He who sits upon the throne will tabernacle over them.”

Revelation 7 is a view of life in the coming age and eternity. In this picture God’s redeemed people “serve Him day and night in His temple.” yet Revelation 21:22 tells us that John “saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.”

We who will serve in the temple will serve in God, the living temple. And we will dwell in Him. And be “before the throne” in New Jerusalem (Rev. 22:3), supplied to serve by the flow from this throne (22:1-2).

This is New Jerusalem: we dwell in God, God dwells in us, God supplies us, and we serve God in God! Very much like the Lord’s word in John 14:20-23—we are in Him, He is in us, we love Him, the Father loves us, and He and the Father make a dwelling with us. When we love Him we are surely willing to serve, and we serve Him while dwelling in Him, in the living temple.

Graphic courtesy of pixabay.com.

The New Testament Temple is Living (3)

The Old Testament had a physical temple in Jerusalem which persisted into the New Testament age. However, the individual Jesus was the reality of this temple; He was the living temple in John 2. In resurrection He brought all His believers into this reality, this living temple. Now, this temple is growing in the Lord (Eph. 2:20-21) to the maturity of New Jerusalem.

#NewJerusalemIn Revelation 3:12 the Lord promises, “He who overcomes, him I will make a pillar in the temple of My God.” This is another verse showing us that the New Testament temple is a living building. Here is one who not only is “being fitted together” in the temple but even becomes a vital component in the temple.

Besides the promise to make the over-comer a pillar, the Lord also promises to write on him the name of His God, the name of the city of His God, the New Jerusalem, and His new name. This shows that the believer who is fully built in is possessed by God, by New Jerusalem, and by the Lord.

Becoming a pillar and being possessed by the Triune God and New Jerusalem has a base in keeping “the word of My endurance” (Rev. 3:10). This is to be a “fellow partaker in the tribulation and kingdom and endurance in Jesus” (Rev. 1:9). “In Jesus” is all we need. Let’s “hold fast” (3:11) all that we have in Him.

Verses in Revelation 7, 11, 14, 15, and 16 speak about the temple in heaven. This is clearly not an earthly, physical temple. Near the end of this age a new physical temple will be built in earthly Jerusalem. But it will not be eternal, for the Bible does not include it in the description of the new creation and New Jerusalem, where only the living temple will be present.

Graphic courtesy of pixabay.com.

God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

Jesus Christ, Living Forever and Ever

New JerusalemRecent posts are glory to God and the Lamb forever and ever and God and the Lamb reigning forever and ever. Now, verses about God and the Lamb living forever and ever. Of course, New Jerusalem is the consummation of “forever and ever.”

Revelation 1:17b-18: “I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” The Lord Jesus is the living One. He entered into death and came forth in resurrection. His living forever and ever is in resurrection. Likewise His reigning forever and ever is in resurrection.

His living and reigning in resurrection are characteristics of New Jerusalem. It is a city in resurrection. Not only our Lord, but also we are in resurrection. Our natural life has been crucified and buried with Him so that we walk in newness of life (Rom. 6:3-4). In this age we are learning to partake of this spiritual reality; in New Jerusalem we will be fully in newness of life, that is, in resurrection.

Revelation 4:9-10: “when the four living creatures give glory and honor and thanks to Him who sits upon the throne, to Him who lives forever and ever, the twenty-four elders will fall before Him who sits upon the throne and worship Him who lives forever and ever…” We too should give glory to Him and worship Him who sits on the throne and lives forever and ever.

Revelation 10:6 and 15:7 also speak about “Him who lives forever and ever.” His eternal living is our eternal life supply in New Jerusalem—the river of life which flows from the throne and the tree of life it conveys to us. His eternal living in resurrection is for us not only in New Jerusalem but also for today.

Graphic courtesy of pixabay.com.

New Jerusalem: Reign Forever and Ever

Many New Testament books proclaim glory to God forever and ever. looking toward New Jerusalem the forever-and-ever city Hebrews 1:8, quoting Psalm 45, says, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.”

This is spoken to the Son, who is God in His divinity. His throne, the throne of New Jerusalem, is eternal, forever and ever. His reign is eternal and full of uprightness. This matches 2 Peter 3:13 which tells us that in the new heaven and new earth righteousness dwells.

New JerusalemHis eternal reign is also in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This forever-and-ever reign points to New Jerusalem.

“Our Lord and His Christ” indicates two, but is followed by “He will reign” indicating one. The Triune  God is three yet one. This matches the wording in Revelation 22:1 (and 22:3)—in New Jerusalem is “the throne of God and of the Lamb”—one throne for two, with the third, the Spirit, flowing forth as the river of water of life.

The last part of Revelation 22:5 says more about this eternal reign. “And they will reign forever and ever.” “They” are God’s slaves mentioned in verse 3. We reign forever and ever by being one with the Triune God who reigns forever and ever. We are slaves, yet we reign. Today we can reign in the life which is the Lord Himself within us (Rom. 5:17); in New Jerusalem we will reign, still in this life, in a fuller way.

Photo courtesy of pixabay.com.

To God Be the Glory Forever and Ever (3)

The phrase “Glory to our God and Father forever and ever,” found in many New Testament books, points to the eternal New Jerusalem which has the glory of God. Peter expands this to “glory and might to our God.” Jude and Revelation 5 and 7 further expand this praise.

Jude 25: “to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Surely God has all these qualities, needs to be praised for all of them now, and will have all of them displayed through New Jerusalem.

NewJErusalemRevelation 5:13: “every creature which is in heaven and on the earth and under the earth and on the sea and all things in them, I heard saying, To Him who sits upon the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever.”

We are included in “every creature” so we should join in this proclamation now, not waiting until New Jerusalem. We can also sing the praise of Revelation 5:13.

Revelation 7:12: “Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.”

Many of the praises include Amen. This word, from Hebrew, means firm, trustworthy.* It confirms or emphasizes what has been said. Furthermore, in Revelation 3:14 the Lord describes Himself as, “the Amen, the faithful and true Witness.”

He is our amen. He is faithful and true to accomplish everything in God’s purpose. Through Him and in Him we can say amen to His operation now and to every aspect of New Jerusalem revealed in His word.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

* The Greek word (αμην) translated amen in these verses appears at the start of a sentence about 50 times in Matthew, Mark, and Luke, and 25 times doubled at the start of a sentence in John. In these places it is often translated truly (truly, truly in John).

Praises in the Book of Revelation (2)

There are many praises in Revelation for what God and the Lamb are and for what God and the Lamb do. We who are believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb on the throne in New Jerusalem.

New JerusalemRevelation 11:15: “And the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This brings out the praise in verse 17, “We thank You, Lord God the Almighty, He who is and who was, because You have taken Your great power and have reigned.”

We are in the spiritual reality of God’s kingdom now (Rom. 14:17) and John testified that he was in this kingdom while in exile on Patmos (Rev. 1:9). But, the world still has its kingdoms, nations, etc. When these are terminated at the seventh trumpet, that surely will bring forth more praises and thanks from the heavens and from God’s people on earth.

Revelation 12:10 has more: “I heard a loud voice in heaven saying, Now has come the salvation and the power and the kingdom of our God and the authority of His Christ, for the accuser of our brothers has been cast down, who accuses them before our God day and night.” The transition in Revelation 11 concerns the kingdom of the world and in this chapter concerns the casting down of the devil, satan.

The result of this casting down is “Therefore be glad, O heavens and those who dwell in them” (v. 12). There is more gladness in Revelation 18:20 as a result of further judgements by God. We, God’s people, should be glad now, will be glad then, and this gladness will continue to New Jerusalem.

Photo courtesy of U.S. National Park Service.

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