The Morning Star Rises and the Day Dawns unto the Full Day of New Jerusalem

New JerusalemRevelation 21:23 tells us, “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” Because the glory of God illuminates New Jerusalem, “there will be no night there” (v. 25).

God is light and God’s intention is to bring us into light. When we are in New Jerusalem we are fully and constantly in the divine light. This journey to the light of New Jerusalem is touched multiple times in the Bible.

Zachariah, father of John the Baptist, prophesied concerning the coming of Jesus, “the rising sun will visit us from on high.” God is light and He emphasizes the sunrise with its move toward full day; sunset is not in His desire. Some sunrise examples:
Isaiah 60:2, “the darkness will cover the earth, and deep darkness the peoples; but Jehovah will rise upon you, and His glory will be seen upon you.”
Malachi 4:2,”unto you who fear My name will the Sun of righteousness arise with healing in His wings.”
Proverbs 4:18, ” the path of the righteous is like the light of dawn, which shines brighter and brighter until the full day.”

When Jesus began His ministry, He came to Capernaum (Matt. 4:13-16). This fulfilled a prophecy in Isaiah 9, which says “The people sitting in darkness have seen a great light; and to those sitting in the region and shadow of death, to them light has risen.” And at the end, He said, “I Jesus…am…the bright morning star” (Rev. 22:16).

John 1 tells us that “the life is the light of men.” Life and light go together and heal us from blindness, sin, and death. This healing, and all the rising light is ultimately for the glory of New Jerusalem.

Photo by Samantha Cristoforetti, courtesy of NASA and ESA.

Living Water Flows to, in New Jerusalem (4)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel.

The Lord invites us to come to Him and drink this water. This coming is believing into Him (John 7:37-38). Lord, grant me faith to believe into You initially and to respond to You every day. Further, Isaiah tells us that rejoicing, thanking, and calling on His name are also ways to drink the living water.

New JerusalemIn John 7:39 the living water is the Spirit. This is also “the bountiful supply of the Spirit of Jesus Christ” in Philippians 1:19. In this verse the bountiful supply of the Spirit comes to us not only through our own action (prior paragraph) but also through the prayers of other believers.

In Revelation 22:17 the Spirit and the bride cry out, “let him who is thirsty come; let him who wills take the water of life freely.” The invitation is to everyone, to whoever is thirsty and willing to come.

A song (words, music) begins with Revelation 22:1-2’s description of New Jerusalem:
__Drink! A river pure and clear that’s flowing from the throne;
__Eat! The tree of life with fruits abundant, richly grown.

The chorus is from Revelation 22:17:
__Do come, oh, do come,
__Says Spirit and the Bride:
__Do come, oh, do come,
__Let him that heareth, cry.
__Do come, oh, do come,
__Let him who thirsts and will
____Take freely the water of life!

The other verses of the song have words about Christ, our experiences of Him, and our oneness. Everything in this song is for today but will also be true in New Jerusalem.

Photo courtesy of pixabay.com.

The Lamb’s Book of Life for New Jerusalem

New JerusalemRevelation 21:27 tells us that “only those who are written in the Lamb’s book of life” enter New Jerusalem.

Philippians 4:3 speaks about Christians “whose names are in the book of life.” Surely they will be in New Jerusalem. In contrast, “if anyone was not found written in the book of life, he was cast into the lake of fire” (Rev. 20:15).

Revelation 13:8 tells us that those dwelling on earth, “every one whose name is not written in the book of life of the Lamb” will worship a beast. Similarly Revelation 17:8 says that these people will marvel when they see a beast.

Some verses associate the book of life with the Lamb. God’s eternal purpose is that man receive Him as life so that man can express and represent God (Gen. 1:26). Therefore, God put created man in front of the tree of life in the garden of Eden (Gen. 2:8-9, 15-17). This tree is a symbol of Christ, who is the real life for man.

Unfortunately man partook of the wrong tree, and was banished from the garden and the tree of life (Gen. 3:22-24). This closure persisted until God incarnated in the man Jesus. He, the Lamb of God, died on the cross to redeem us and reopen the way for us to receive the divine life. This life enables us to participate in New Jerusalem.

We see three steps: redemption, life, city. Redemption is for life, and life is for the city. All three are in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” To wash is to apply the Lamb’s redemption; to come to the tree is for life, and to enter the gates is to be in New Jerusalem. Praise the Lamb!

Photo courtesy of pixabay.com.

Wonderful Jesus Christ in Revelation 22

A series of posts for Revelation 1 to 20 look at the wonderful Jesus Christ bringing us to New Jerusalem. In Revelation 21:1 is the new creation and in 21:2 New Jerusalem comes down out of heaven. Two recent posts look at the wonderful Jesus Christ in this new creation.

New JerusalemContinuing, Revelation 22:1 reveals “the throne of God and of the Lamb.” There is one throne for God and the Lamb because the two are one. In John 14:10 Jesus told us, “I am in the Father and the Father is in Me.” And in Revelation 21:23 God, the light, is in the Lamb, the lamp.

In 22:2 “was the tree of life, producing twelve fruits, yielding its fruit each month.” This tree is a symbol of Jesus Christ, who is our life and who is our life supply as the living bread in John 6 and forever in New Jerusalem.

In 22:7, 12, and 20 the Lord Jesus says, “Behold, I come quickly.” Our reply is identical to verse 20, “Amen. Come, Lord Jesus!

In verse 16 He says, “I Jesus have sent My angel to testify to you these things for the churches.” Thank You Lord for Your sending. And Lord, keep us in the churches to hear what the Spirit says to them (Rev. 2:7, 3:22). This is part of His work to prepare us for New Jerusalem.

In verse 16 He also says, “I am the Root and the Offspring of David, the bright morning star.” Concerning this, a footnote in the Recovery Version says, “In His divinity, Christ is the Root, the source, of David; in His humanity, Christ is the Offspring, the issue, of David.” He is also the star to guide us through this dark age until He comes.

The Bible concludes, “The grace of the Lord Jesus be with all the saints. Amen.” Lord, thank You for this wonderful grace to supply us today and to prepare us for New Jerusalem.

 

The Testimony of Jesus in Revelation

New JerusalemFive chapters in Revelation include the phrase “the testimony of Jesus.” In verse 19:10 an angel tells John, “the testimony of Jesus is the spirit of the prophecy.”

Revelation 1:3 and 22:7, 10, 18-19 make clear that “the prophecy” is the book of Revelation. The spirit—the heart, the focus, the emphasis, the essence—of Revelation is the testimony of Jesus.

This testimony is not only of the Jesus seen clearly in the gospels. It is also the testimony of Jesus living in and through all His believers. The consummation of this corporate testimony of Jesus is New Jerusalem.

John “testified the word of God and the testimony of Jesus Christ, even all that he saw” (Rev. 1:2). All that John saw included New Jerusalem. John paid a price for his seeing.

“I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus” (1:9). John was exiled to the Patmos. Because his situation involved tribulation and endurance, he took it “in Jesus,” in the man who suffered and endured in His life on earth.

In this outward suffering John saw four visions “in spirit,” the last of which was New Jerusalem. John wrote not an outward story nor a merely human history. Rather, he presented the testimony of Jesus, including New Jerusalem, seen “in spirit.” We too need to be In Spirit to See and Enter New Jerusalem.

The spirit, the focus, of Revelation is the testimony of Jesus. This includes the seven churches (Rev. ch. 2–3), the multitude (ch. 7), the bright woman (ch. 12), the firstfruits (ch. 14), the overcomers (ch. 15, 20), the bride (ch. 19), and New Jerusalem (ch. 21–22). These should be our focus in Revelation, and like John, we should be in spirit.
See New Jerusalem with a Spirit of Faith.

Inside of New Jerusalem

New JerusalemRevelation 21:8 and 22:15 speak of people who are not only outside New Jerusalem but also in the lake of fire.

These verses are the ultimate development of 1 Corinthians 6:9-10, Galatians 5:19-21, and Ephesians 5:5, which name many unrighteous things saying, “those who practice such things will not inherit the kingdom of God.” The kingdom which they will not inherit consummates in New Jerusalem with the throne of God and the Lamb as its center.

We, in ourselves, are not better than those people. The difference is that we have, by faith, received Christ as our righteousness. The first stage of this receiving is our initial repentance and believing in Christ. The continuing stage is our daily pursuit of Christ.

Our pursuing is to receive more of Him as our righteousness. “Those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Rom. 5:17). This reigning in life is more than having Christ as our objective righteousness. It is living Christ out as our daily righteousness.

Jesus Christ being our righteous living is portrayed in Revelation 19:8: New Jerusalem, the bride of Christ is “clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” These righteousnesses (plural) are the Christ we live out day by day.

This living is also in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Our washing is actually His washing of us in response to our confessing (1 John 1:9).

This washing gives us right to the tree of life, Christ as our life and life supply. By this supply we live Him out. His living through us is bright and pure, matching New Jerusalem, thereby bringing us into it in reality. Thank Him that He enables us to be inside New Jerusalem and not outside.

Not Outside of New Jerusalem

Revelation 22:15 says, “Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie.” Outside means outside the city, New Jerusalem, in verse 14.

Where is this outside location? Revelation 21:8 tells us, “The cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

New JerusalemAll of these negatives are outside because New Jerusalem is holy (Rev. 21:2), pure (21:18, 21), bright and clean (19:8). We might think that we are clean, but we are not clean up to the standard of New Jerusalem.

Only God is holy, pure, bright, and clean. Thank Him that He has come to us in Christ Jesus. Now we can repent and receive Christ. Furthermore, every day we can confess our sins and He will “cleanse us from all unrighteousness” (1 John 1:9).

We are also clean by letting the Lord’s word come to us (John 15:3), pure by His working within us (Phil. 1:6, 10) and by obedience to the truth and brotherly love (1 Peter 1:22), and bright by taking our Lord Jesus as the bright One (Rev. 22:16).

God in Christ becomes our holiness to constitute us part of the holy city, New Jerusalem. Our Lord Jesus establishes our hearts “blameless in holiness” (1 Thes. 3:13) and our Father disciplines us “that we might partake of His holiness” (Heb. 12;10). And Christ is sanctifying the church, cleansing her by the washing of the water in the word so that the church will be holy and without blemish (Eph. 5:26-27).

We praise and thank our Lord Jesus Christ that He is the One who qualifies us to be in New Jerusalem, the holy, pure, bright, and clean city.

Photo courtesy of pixabay.com.

New Jerusalem is Pure, Transparent, Bright

New JerusalemNew Jerusalem is pure, clean, clear, and transparent. New Jerusalem, as the bride of the Lamb, is also bright: “it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints” (Rev. 19:8).

Within New Jerusalem is “a river of water of life, bright as crystal, proceed-ing out of the throne of God and of the Lamb in the middle of its street” (Rev. 22:1). The brightness is from the Lord Jesus Himself. He says, “I am the Root and the Offspring of David, the bright morning star” (Rev. 22:16). When He appeared to Saul from heaven, He was “a light from heaven beyond the brightness of the sun” (Acts 26:13).

New Jerusalem is a composition of God in Christ dwelling in all God’s redeemed people. The city is bright not only because the Lord Jesus is bright. It is bright because He is living with every redeemed person and will make each one bright with Him.

The Lord spoke about this in Matthew 13. At His second coming, His angels will cast out all who are stumbling blocks and all who practice lawlessness (v. 41). “Then the righteous will shine forth like the sun in the kingdom of their Father” (v. 43). “Father” here indicates that the righteous will shine forth because of the Father’s life, which is Christ in us.

The righteous will shine because their living is Christ, who becomes their practical, experiential righteousness. This is the longing expressed by Paul in Philippians 3, to be found in Christ, having the righteousness which is out of God and based on faith.

To be in Christ and to be positionally righteous in Him is a fact. To be found, to be seen by others, in Him and to be found living out God’s righteousness, is much more. Such a living produces the shining in the kingdom and the bright clothing of the bride, New Jerusalem (Rev. 21:2).

Photo courtesy of U.S. National Park Service.

I Saw the Holy City, New Jerusalem

New JerusalemJohn’s words in Revelation 21:1-2a are, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem.”

Revelation records many people and things which John saw. (I counted 49 times that John said “I saw”) John saw because God desired to reveal. The book of Revelation is, “The revelation of Jesus Christ which God gave to Him to show to His slaves the things that must quickly take place” (v. 1:1).

God revealed the finished view of New Jerusalem because He is eternal. He is not limited by time; He is outside the realm of past, present, future.

God also revealed the completed New Jerusalem because He is able. His work in us will be completed despite our failures and our doubts. Philippians 1:6 says, “He who has begun in you a good work will complete it until the day of Christ Jesus.”

Furthermore, in Revelation 22:13 the Lord declares, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” The end does not rest with us; He is the end, the conclusion, the consummation.

Moreover, He is victorious. In resurrection He overcame death and He is imparting this victory into us. “The word which is written will come to pass, ‘Death (including all our defects and weaknesses) has been swallowed up unto victory'” (1 Cor. 15:54).

Because the Triune God is eternal, victorious, and able to fulfill His eternal purpose, New Jerusalem, as already seen by John, will be seen by all human beings as it comes down out of heaven .

This post originated from some reading which mentioned Rev. 21:2. I wrote this post because the subject was fresh in me. A similar post in 2012 is “I Saw New Jerusalem”.

Out of Every Tribe, Tongue, People & Nation

In Revelation 5 Jesus Christ is both the Lion and the Lamb. He is praised with the words, “You are worthy…for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation” (v. 5-9). His death and purchase are to gain people for New Jerusalem.

New JerusalemIn Revelation 7:9 John saw “a great multitude which no one could number, out of every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes and palm branches in their hands.”

Verse 7:13 asks, Who are these who are clothed in white? Verse 14 answers, They have washed their robes and made them white in the blood of the Lamb. Verse 15 continues, Because of this they are before the throne of God and serve Him day and night in His temple; and He who sits upon the throne will tabernacle over them.

This great multitude washed their robes, which means they received the Lord’s forgiving of sins. The end result of washing our robes is to enter New Jerusalem—“Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (Rev. 22:14).

The great multitude is before the throne serving God. This is life in New Jerusalem—“the throne of God and of the Lamb will be in it, and His slaves will serve Him” (Rev. 22:3).

Thank the Lamb for dying for us and purchasing us. Thank Him that we receive forgiveness from Him. Let us go on per Revelation 22:14 to eat Him as our daily food supply and enter New Jerusalem.

Come Forward to Grace for New Jerusalem

New Jerusalem

We are in a series of excerpts from an issue of Affirmation & Critique* about New Jerusalem. The prior post is on New Jerusalem as a sign of the consummation of the operation of grace as allegorized in Galatians and Hebrews.

Here is a short supplement to the prior post from the concluding word of that issue of Affirmation & Critique:

Both Galatians and Hebrews are focused on bringing believers back to God’s operation of grace so that they can be built up into God’s corporate expression, which is allegorized as the Jerusalem above in Galatians [4:26] and the heavenly Jerusalem in Hebrews [12:22]. Galatians, Hebrews, and Revelation point to an allegorized city of grace—the Jerusalem above, the heavenly Jerusalem, and the New Jerusalem [Rev. 21:2, 9-11]. Each of these books concludes with the most fitting interpretation of this allegory: “The grace of our Lord Jesus Christ be with your spirit, brothers. Amen” (Gal. 6:18), “Grace be with you all. Amen” (Heb. 13:25), and “The grace of the Lord Jesus be with all the saints. Amen” (Rev. 22:21).

From God’s side, Jesus Christ as grace is with us. From our side, we need to cooperate, as in these verses in Hebrews:
• “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.” (4:16)
• “Looking carefully lest anyone fall away from the grace of God.” (12:15a)
• “…let us have [or, hold fast to] grace, through which we may serve God well-pleasingly with piety and fear.” (12:28)

Lord, grant me to find and hold grace today and never to fall away from it. Lord, grace me all the way to New Jerusalem.

* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.

Love God to Partake of What He Prepared

Through Christ’s death and resurrection, God gained us as vessels to contain and display the riches of His glory. He also created us as His masterpiece in Christ Jesus to walk in the good works He had prepared beforehand. These steps are part of the preparation of New Jerusalem (Revelation 21:2).

New JerusalemGod has completed another preparation. First Corinthians 2:9 says, “Things which eye has not seen and ear has not heard and which have not come up in man’s heart; things which God has prepared for those who love Him.”

These things are spiritual, not material. Rather, 1 Corinthians 2:6-14 shows that these things have the following three characteristics which relate them to New Jerusalem.

✽ These God-prepared things are of God’s wisdom, in a mystery, predestined for glory (v. 2:7). Both God’s wisdom and glory will be manifested through New Jerusalem.

✽ These God-prepared things are of the Spirit, revealed through the Spirit, known by the Spirit we received, and discerned spiritually (v. 10-12, 14). Like all of God’s New Testament building work, New Jerusalem is a spiritual city with the Spirit Himself flowing as the river of water of life to supply the city.

✽ These God-prepared things are spoken in words taught by the Spirit to full-grown spiritual men (v. 13, 6). New Jerusalem is the bride of the Lamb, Christ and in Revelation 22:17 the Spirit and the bride speak together. Also, God’s New Testament building work is a matter of growth in life (Ephesians 2:21, 4:16); in New Jerusalem as the consummation of the New Testament all the believers are full grown.

These things are God-prepared “for those who love Him.” As the bride, New Jerusalem surely loves the Bridegroom, Jesus Christ.

Photo courtesy of U.S. National Park Service.

 

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