The Lamb’s Book of Life for New Jerusalem

New JerusalemRevelation 21:27 tells us that “only those who are written in the Lamb’s book of life” enter New Jerusalem.

Philippians 4:3 speaks about Christians “whose names are in the book of life.” Surely they will be in New Jerusalem. In contrast, “if anyone was not found written in the book of life, he was cast into the lake of fire” (Rev. 20:15).

Revelation 13:8 tells us that those dwelling on earth, “every one whose name is not written in the book of life of the Lamb” will worship a beast. Similarly Revelation 17:8 says that these people will marvel when they see a beast.

Some verses associate the book of life with the Lamb. God’s eternal purpose is that man receive Him as life so that man can express and represent God (Gen. 1:26). Therefore, God put created man in front of the tree of life in the garden of Eden (Gen. 2:8-9, 15-17). This tree is a symbol of Christ, who is the real life for man.

Unfortunately man partook of the wrong tree, and was banished from the garden and the tree of life (Gen. 3:22-24). This closure persisted until God incarnated in the man Jesus. He, the Lamb of God, died on the cross to redeem us and reopen the way for us to receive the divine life. This life enables us to participate in New Jerusalem.

We see three steps: redemption, life, city. Redemption is for life, and life is for the city. All three are in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” To wash is to apply the Lamb’s redemption; to come to the tree is for life, and to enter the gates is to be in New Jerusalem. Praise the Lamb!

Photo courtesy of pixabay.com.

Wonderful Jesus Christ in Revelation 22

A series of posts for Revelation 1 to 20 look at the wonderful Jesus Christ bringing us to New Jerusalem. In Revelation 21:1 is the new creation and in 21:2 New Jerusalem comes down out of heaven. Two recent posts look at the wonderful Jesus Christ in this new creation.

New JerusalemContinuing, Revelation 22:1 reveals “the throne of God and of the Lamb.” There is one throne for God and the Lamb because the two are one. In John 14:10 Jesus told us, “I am in the Father and the Father is in Me.” And in Revelation 21:23 God, the light, is in the Lamb, the lamp.

In 22:2 “was the tree of life, producing twelve fruits, yielding its fruit each month.” This tree is a symbol of Jesus Christ, who is our life and who is our life supply as the living bread in John 6 and forever in New Jerusalem.

In 22:7, 12, and 20 the Lord Jesus says, “Behold, I come quickly.” Our reply is identical to verse 20, “Amen. Come, Lord Jesus!

In verse 16 He says, “I Jesus have sent My angel to testify to you these things for the churches.” Thank You Lord for Your sending. And Lord, keep us in the churches to hear what the Spirit says to them (Rev. 2:7, 3:22). This is part of His work to prepare us for New Jerusalem.

In verse 16 He also says, “I am the Root and the Offspring of David, the bright morning star.” Concerning this, a footnote in the Recovery Version says, “In His divinity, Christ is the Root, the source, of David; in His humanity, Christ is the Offspring, the issue, of David.” He is also the star to guide us through this dark age until He comes.

The Bible concludes, “The grace of the Lord Jesus be with all the saints. Amen.” Lord, thank You for this wonderful grace to supply us today and to prepare us for New Jerusalem.

 

The Testimony of Jesus in Revelation

New JerusalemFive chapters in Revelation include the phrase “the testimony of Jesus.” In verse 19:10 an angel tells John, “the testimony of Jesus is the spirit of the prophecy.”

Revelation 1:3 and 22:7, 10, 18-19 make clear that “the prophecy” is the book of Revelation. The spirit—the heart, the focus, the emphasis, the essence—of Revelation is the testimony of Jesus.

This testimony is not only of the Jesus seen clearly in the gospels. It is also the testimony of Jesus living in and through all His believers. The consummation of this corporate testimony of Jesus is New Jerusalem.

John “testified the word of God and the testimony of Jesus Christ, even all that he saw” (Rev. 1:2). All that John saw included New Jerusalem. John paid a price for his seeing.

“I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus” (1:9). John was exiled to the Patmos. Because his situation involved tribulation and endurance, he took it “in Jesus,” in the man who suffered and endured in His life on earth.

In this outward suffering John saw four visions “in spirit,” the last of which was New Jerusalem. John wrote not an outward story nor a merely human history. Rather, he presented the testimony of Jesus, including New Jerusalem, seen “in spirit.” We too need to be In Spirit to See and Enter New Jerusalem.

The spirit, the focus, of Revelation is the testimony of Jesus. This includes the seven churches (Rev. ch. 2–3), the multitude (ch. 7), the bright woman (ch. 12), the firstfruits (ch. 14), the overcomers (ch. 15, 20), the bride (ch. 19), and New Jerusalem (ch. 21–22). These should be our focus in Revelation, and like John, we should be in spirit.
See New Jerusalem with a Spirit of Faith.

Inside of New Jerusalem

New JerusalemRevelation 21:8 and 22:15 speak of people who are not only outside New Jerusalem but also in the lake of fire.

These verses are the ultimate development of 1 Corinthians 6:9-10, Galatians 5:19-21, and Ephesians 5:5, which name many unrighteous things saying, “those who practice such things will not inherit the kingdom of God.” The kingdom which they will not inherit consummates in New Jerusalem with the throne of God and the Lamb as its center.

We, in ourselves, are not better than those people. The difference is that we have, by faith, received Christ as our righteousness. The first stage of this receiving is our initial repentance and believing in Christ. The continuing stage is our daily pursuit of Christ.

Our pursuing is to receive more of Him as our righteousness. “Those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Rom. 5:17). This reigning in life is more than having Christ as our objective righteousness. It is living Christ out as our daily righteousness.

Jesus Christ being our righteous living is portrayed in Revelation 19:8: New Jerusalem, the bride of Christ is “clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” These righteousnesses (plural) are the Christ we live out day by day.

This living is also in Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Our washing is actually His washing of us in response to our confessing (1 John 1:9).

This washing gives us right to the tree of life, Christ as our life and life supply. By this supply we live Him out. His living through us is bright and pure, matching New Jerusalem, thereby bringing us into it in reality. Thank Him that He enables us to be inside New Jerusalem and not outside.

Not Outside of New Jerusalem

Revelation 22:15 says, “Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie.” Outside means outside the city, New Jerusalem, in verse 14.

Where is this outside location? Revelation 21:8 tells us, “The cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

New JerusalemAll of these negatives are outside because New Jerusalem is holy (Rev. 21:2), pure (21:18, 21), bright and clean (19:8). We might think that we are clean, but we are not clean up to the standard of New Jerusalem.

Only God is holy, pure, bright, and clean. Thank Him that He has come to us in Christ Jesus. Now we can repent and receive Christ. Furthermore, every day we can confess our sins and He will “cleanse us from all unrighteousness” (1 John 1:9).

We are also clean by letting the Lord’s word come to us (John 15:3), pure by His working within us (Phil. 1:6, 10) and by obedience to the truth and brotherly love (1 Peter 1:22), and bright by taking our Lord Jesus as the bright One (Rev. 22:16).

God in Christ becomes our holiness to constitute us part of the holy city, New Jerusalem. Our Lord Jesus establishes our hearts “blameless in holiness” (1 Thes. 3:13) and our Father disciplines us “that we might partake of His holiness” (Heb. 12;10). And Christ is sanctifying the church, cleansing her by the washing of the water in the word so that the church will be holy and without blemish (Eph. 5:26-27).

We praise and thank our Lord Jesus Christ that He is the One who qualifies us to be in New Jerusalem, the holy, pure, bright, and clean city.

Photo courtesy of pixabay.com.

New Jerusalem is Pure, Transparent, Bright

New JerusalemNew Jerusalem is pure, clean, clear, and transparent. New Jerusalem, as the bride of the Lamb, is also bright: “it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints” (Rev. 19:8).

Within New Jerusalem is “a river of water of life, bright as crystal, proceed-ing out of the throne of God and of the Lamb in the middle of its street” (Rev. 22:1). The brightness is from the Lord Jesus Himself. He says, “I am the Root and the Offspring of David, the bright morning star” (Rev. 22:16). When He appeared to Saul from heaven, He was “a light from heaven beyond the brightness of the sun” (Acts 26:13).

New Jerusalem is a composition of God in Christ dwelling in all God’s redeemed people. The city is bright not only because the Lord Jesus is bright. It is bright because He is living with every redeemed person and will make each one bright with Him.

The Lord spoke about this in Matthew 13. At His second coming, His angels will cast out all who are stumbling blocks and all who practice lawlessness (v. 41). “Then the righteous will shine forth like the sun in the kingdom of their Father” (v. 43). “Father” here indicates that the righteous will shine forth because of the Father’s life, which is Christ in us.

The righteous will shine because their living is Christ, who becomes their practical, experiential righteousness. This is the longing expressed by Paul in Philippians 3, to be found in Christ, having the righteousness which is out of God and based on faith.

To be in Christ and to be positionally righteous in Him is a fact. To be found, to be seen by others, in Him and to be found living out God’s righteousness, is much more. Such a living produces the shining in the kingdom and the bright clothing of the bride, New Jerusalem (Rev. 21:2).

Photo courtesy of U.S. National Park Service.

I Saw the Holy City, New Jerusalem

New JerusalemJohn’s words in Revelation 21:1-2a are, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem.”

Revelation records many people and things which John saw. (I counted 49 times that John said “I saw”) John saw because God desired to reveal. The book of Revelation is, “The revelation of Jesus Christ which God gave to Him to show to His slaves the things that must quickly take place” (v. 1:1).

God revealed the finished view of New Jerusalem because He is eternal. He is not limited by time; He is outside the realm of past, present, future.

God also revealed the completed New Jerusalem because He is able. His work in us will be completed despite our failures and our doubts. Philippians 1:6 says, “He who has begun in you a good work will complete it until the day of Christ Jesus.”

Furthermore, in Revelation 22:13 the Lord declares, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” The end does not rest with us; He is the end, the conclusion, the consummation.

Moreover, He is victorious. In resurrection He overcame death and He is imparting this victory into us. “The word which is written will come to pass, ‘Death (including all our defects and weaknesses) has been swallowed up unto victory'” (1 Cor. 15:54).

Because the Triune God is eternal, victorious, and able to fulfill His eternal purpose, New Jerusalem, as already seen by John, will be seen by all human beings as it comes down out of heaven .

This post originated from some reading which mentioned Rev. 21:2. I wrote this post because the subject was fresh in me. A similar post in 2012 is “I Saw New Jerusalem”.

Out of Every Tribe, Tongue, People & Nation

In Revelation 5 Jesus Christ is both the Lion and the Lamb. He is praised with the words, “You are worthy…for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation” (v. 5-9). His death and purchase are to gain people for New Jerusalem.

New JerusalemIn Revelation 7:9 John saw “a great multitude which no one could number, out of every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes and palm branches in their hands.”

Verse 7:13 asks, Who are these who are clothed in white? Verse 14 answers, They have washed their robes and made them white in the blood of the Lamb. Verse 15 continues, Because of this they are before the throne of God and serve Him day and night in His temple; and He who sits upon the throne will tabernacle over them.

This great multitude washed their robes, which means they received the Lord’s forgiving of sins. The end result of washing our robes is to enter New Jerusalem—“Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (Rev. 22:14).

The great multitude is before the throne serving God. This is life in New Jerusalem—“the throne of God and of the Lamb will be in it, and His slaves will serve Him” (Rev. 22:3).

Thank the Lamb for dying for us and purchasing us. Thank Him that we receive forgiveness from Him. Let us go on per Revelation 22:14 to eat Him as our daily food supply and enter New Jerusalem.

Come Forward to Grace for New Jerusalem

New Jerusalem

We are in a series of excerpts from an issue of Affirmation & Critique* about New Jerusalem. The prior post is on New Jerusalem as a sign of the consummation of the operation of grace as allegorized in Galatians and Hebrews.

Here is a short supplement to the prior post from the concluding word of that issue of Affirmation & Critique:

Both Galatians and Hebrews are focused on bringing believers back to God’s operation of grace so that they can be built up into God’s corporate expression, which is allegorized as the Jerusalem above in Galatians [4:26] and the heavenly Jerusalem in Hebrews [12:22]. Galatians, Hebrews, and Revelation point to an allegorized city of grace—the Jerusalem above, the heavenly Jerusalem, and the New Jerusalem [Rev. 21:2, 9-11]. Each of these books concludes with the most fitting interpretation of this allegory: “The grace of our Lord Jesus Christ be with your spirit, brothers. Amen” (Gal. 6:18), “Grace be with you all. Amen” (Heb. 13:25), and “The grace of the Lord Jesus be with all the saints. Amen” (Rev. 22:21).

From God’s side, Jesus Christ as grace is with us. From our side, we need to cooperate, as in these verses in Hebrews:
• “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.” (4:16)
• “Looking carefully lest anyone fall away from the grace of God.” (12:15a)
• “…let us have [or, hold fast to] grace, through which we may serve God well-pleasingly with piety and fear.” (12:28)

Lord, grant me to find and hold grace today and never to fall away from it. Lord, grace me all the way to New Jerusalem.

* Affirmation & Critique is a Christian Journal published twice a year and available online. It presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. Affirmation & Critique exhibits much appreciation for the person and work of Jesus Christ and our life with Him. The Fall 2012 issue (Vol. XVII, No. 2) focuses on New Jerusalem.

Love God to Partake of What He Prepared

Through Christ’s death and resurrection, God gained us as vessels to contain and display the riches of His glory. He also created us as His masterpiece in Christ Jesus to walk in the good works He had prepared beforehand. These steps are part of the preparation of New Jerusalem (Revelation 21:2).

New JerusalemGod has completed another preparation. First Corinthians 2:9 says, “Things which eye has not seen and ear has not heard and which have not come up in man’s heart; things which God has prepared for those who love Him.”

These things are spiritual, not material. Rather, 1 Corinthians 2:6-14 shows that these things have the following three characteristics which relate them to New Jerusalem.

✽ These God-prepared things are of God’s wisdom, in a mystery, predestined for glory (v. 2:7). Both God’s wisdom and glory will be manifested through New Jerusalem.

✽ These God-prepared things are of the Spirit, revealed through the Spirit, known by the Spirit we received, and discerned spiritually (v. 10-12, 14). Like all of God’s New Testament building work, New Jerusalem is a spiritual city with the Spirit Himself flowing as the river of water of life to supply the city.

✽ These God-prepared things are spoken in words taught by the Spirit to full-grown spiritual men (v. 13, 6). New Jerusalem is the bride of the Lamb, Christ and in Revelation 22:17 the Spirit and the bride speak together. Also, God’s New Testament building work is a matter of growth in life (Ephesians 2:21, 4:16); in New Jerusalem as the consummation of the New Testament all the believers are full grown.

These things are God-prepared “for those who love Him.” As the bride, New Jerusalem surely loves the Bridegroom, Jesus Christ.

Photo courtesy of U.S. National Park Service.

 

Death→New Covenant→Eternal Inheritance

New JerusalemNew Jerusalem is the consummation of the new covenant established by our Lord in His death (Luke 22:20).

Hebrews 9:14 tells us Christ offered Himself to God on the cross and through the eternal Spirit. Verse 15 continues “And because of this He is the Mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who have been called might receive the promise of the eternal inheritance.”

The death of Christ accomplished redemption. Redemption brought in the new covenant. This new covenant brings us to the eternal inheritance—God in Christ Jesus in New Jerusalem.

We cannot come to this inheritance by ourselves. John 3:6a says, “That which is born of the flesh is flesh.” Flesh is a negative word in the Bible, a realm of sin, death, and oldness. But we come to the eternal inheritance because of the blood of the Lamb through which we have redemption and because of His resurrection through which we have the life of New Jerusalem.

Second Corinthians 3:6 tells us that the new covenant ministry is of the Spirit who gives life. This matches the spiritual nature of all of God’s New Testament building work and matches New Jerusalem which is a living, spiritual city.

To live in the new covenant daily and to participate in God’s New Testament building work, we need to live and walk in S/spirit—the divine Spirit mingled with our human spirit.

Redemption qualifies us to receive eternal life and eternal life supplies us to bring forth God’s building. This is Revelation 22:14, “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.”

Let us thank the Lord for His redemption, eat the tree of life, and go onward to New Jerusalem.

 

Partake of God’s Holiness for the Holy City

Revelation 21:2, 10 and 22:19 declare that New Jerusalem is the holy city. As the consummation of everything positive in the Bible, New Jerusalem is the ultimate expression of God’s holiness through His people.

Regensdorf-Watt, SchweizA series of posts looked at God’s impartation of His holiness into His chosen people. This series did not touch holy days, holy garments, holy places, etc. and only looked at a minority of the verses about God’s holy people.

Here is a summary and link to each of the posts.
A. God’s basic word is in 1 Peter 1:16, “You shall be holy because I am holy.” Our being holy is a result of the life we received in regeneration (1 Peter 2:9, 1:23).
B. Jesus Christ came to establish the new covenant promised in Jeremiah 31. He was “begotten of the Holy Spirit” (Matthew 1:20), is “the Holy One” in His human living (John 6:69), in His death and resurrection (Acts 3:14), and in His ascension (Revelation 3:7).
C. It is of God that we “are in Christ Jesus, who became wisdom to us from God: both righteousness and sanctification and redemption.”
D. God “saved us and called us with a holy calling…” (2 Timothy 1:9) and we “were sealed with the Holy Spirit of the promise” (Ephesians 1:13).
E. Hebrews 10:10 says “we have been sanctified…once for all.” This speaks of a fact accomplished by the Lord and applied to us. Hebrews 10:14 says we “are being sanctified.” This speaks of His gradual working of the fact into all our being and all our living.
F. Ephesians 2:21 says that in Christ we are “growing into a holy temple in the Lord.” This is an ongoing experience by the washing of the water in the word (Ephesians 5:26-27).
G. We pursue sanctification (Hebrews 12:14) and exercise to be holy by contacting the One who is holy. Such contact is in spirit by our prayer, singing, praising, reading, or speaking.
H. 2 Thessalonians 2:13 says “…God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth.” He disciplines us “that we might partake of His holiness.” Don’t be discouraged; God’s choosing and discipline will bring forth our sanctification.
I. As we are pursuing a holy manner of life, we are “expecting and hastening the coming of the day of God” (2 Peter 3:12). Come Lord Jesus!
J. In Hebrews 2:10 God is leading many sons into glory and in verses 11-12 the Lord (“He who sanctifies”) is singing praises to the Father in our (“we who are being sanctified”) singing.

God’s choosing and calling of us, Jesus Christ the Holy One as our sanctification, and the Spirit’s sanctifying work in us bring us onward to “the coming of the day of God” and New Jerusalem.

Reminder: the English words holy/holiness (from an Anglo-Saxon root) and sanctify/sanctification (from a Latin root) seem very different, but they are translations of closely related NT Greek words.

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