New Jerusalem: Eternal Holy of Holies (5)

The Old Testament holy of holies and New Jerusalem are the only cubes in the Bible.This shows that the old holy of holies depicts New Jerusalem as the eternal holy of holies. Prior posts touched the materials and contents of the holy of holies and their relation to New Jerusalem.

New JerusalemExodus 25:21-22 is about the ark, the expiation cover (propitiation place in Heb. 9), and the cherubim. God told Moses, “there I will meet with you, and I will speak with you.”

The Lord meets and speaks with us today in the holy of holies. In a personal way, this is our human spirit, where the Lord dwells—”the Lord be with your spirit” (2 Tim. 4:22). In a corporate way, this is the Body of Christ in its reality today and New Jerusalem in the future.

The corporate aspect of God meeting and speaking with us climaxes in New Jerusalem, matching the promise that God’s slaves, who serve Him as priests “will see His face” (Rev. 22:3-4).

Today the Lord’s speaking to us is irregular because our spiritual condition is erratic. But, in New Jerusalem there will be no sin, no death, no flesh, no self life, no distractions. We will continually and eternally have the experience of the Lord’s meeting us and speaking with us face to face in glory.

Photo courtesy of NASA.

New Jerusalem: Eternal Holy of Holies (3)

#NewJerusalemIn the New Testament we no longer have a physical temple. Rather, the living temple is both Jesus (John 2) and His believers (2 Cor. 6:16). But, the Bible’s description of the old, physical temple depicts many spiritual realities today and in New Jerusalem.

The prior two posts are about the ark and its contents, described in Hebrews 9:4. Then 9:5 says, “And above it [the ark] cherubim of glory overshadowing the propitiation place.” The lid of the ark, with the propitiatory blood on it, frees us from the condemnation of falling short of the requirements of the law in the ark.

Today we certainly need forgiveness and cleansing of our sins by the blood of Jesus Christ. Before our initial repentance we were dead spiritually and were sinners condemned by God’s righteous requirement. We repented and believed, thus “though dead in your offenses and in the uncircumcision of your flesh, He made alive together with Him, having forgiven us all our offenses” (Col. 2:13).

That action took care of all offenses before our regeneration. Afterwards, 1 John 1:9 applies, “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.” Thank Him!

In New Jerusalem there is no sin nature and we will never do sinful deeds. Nevertheless, in New Jerusalem God and the redeeming Lamb are on the throne (Rev. 22:3) and they are the temple (Rev. 21:22). This is a memorial of what is portrayed by the blood on the lid of the ark in the old holy of holies.

Hebrews 9:14 declares that “the blood of Christ…[will] purify our conscience from dead works to serve the living God.” In New Jerusalem the Lamb is present as an eternal memorial, and in New Jerusalem we will “serve the living God” (Rev. 22:3).

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New Jerusalem: Dwell and Serve in God

New JerusalemThe New Testament has a living temple— God Himself and all His people. Eventually this temple will be New Jerusalem. In the Old Testament times, before our redemption and regeneration, this living temple was portrayed by a physical temple.

Revelation 7:14-15 says, “These are those who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. Because of this they are before the throne of God and serve Him day and night in His temple; and He who sits upon the throne will tabernacle over them.”

Revelation 7 is a view of life in the coming age and eternity. In this picture God’s redeemed people “serve Him day and night in His temple.” yet Revelation 21:22 tells us that John “saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.”

We who will serve in the temple will serve in God, the living temple. And we will dwell in Him. And be “before the throne” in New Jerusalem (Rev. 22:3), supplied to serve by the flow from this throne (22:1-2).

This is New Jerusalem: we dwell in God, God dwells in us, God supplies us, and we serve God in God! Very much like the Lord’s word in John 14:20-23—we are in Him, He is in us, we love Him, the Father loves us, and He and the Father make a dwelling with us. When we love Him we are surely willing to serve, and we serve Him while dwelling in Him, in the living temple.

Graphic courtesy of pixabay.com.

The New Testament Temple is Living (5)

New Testament worship is in spirit (John 4:24). It is not dependent on a physical location nor a material building. The New Testament temple is a living temple, from the Lord’s incarnation onward to New Jerusalem.

New JerusalemIn John 2, Jesus is the temple, in 1 and 2 Corinthians and Ephesians we are the temple, and in Revelation 21 the Lord God and the Lamb are the temple. Is this living temple the Triune God or His people? Both!

This corresponds with the Lord’s word in John 14:20. We are in the Triune God and the Triune God is in us. Thus the Triune God is the temple and we also are the temple.

This also corresponds with the epistles: we are in Christ Jesus (Rom. 8:1, 1 Cor. 1:30) and He is in us (Rom. 8:10, Col. 1:27). We are one with Him in life, so we are one with Him to be the living temple and to be New Jerusalem.

In New Testament Greek two words are translated “temple.” In the verses in these “living temple” posts, the Greek word means the inner temple, the holy place and holy of holies, not including the surrounding structures and courtyards. This inner area is only for the priests, and today we are priests. “Jesus Christ…loves us and has released us from our sins by His blood and made us a kingdom, priests to His God and Father” (Rev. 1:5-6).

We are priests serving in spirit, in the living temple, fulfilling the Lord’s word in John 4:24. We will be the same in New Jerusalem. Revelation 22:3 says, “His slaves will serve Him.” The word “serve” means to serve as priests. In New Jerusalem God and the Lamb are the living temple and we are the priests serving God and the Lamb.

Photo courtesy of pexels.com.

Which Language in New Jerusalem ?

The multitude of human languages are a problem. It takes a considerable effort to learn a language  and even within the same language, accents and regional vocabulary differences sometimes hinder communications.

This language problem began early in human history. Genesis 11:1 says, “the whole earth had one language and the same speech.” Then men, putting God aside (rebelling), said “let us build ourselves a city and a tower whose top is in the heavens; and let us make a name for ourselves” (11:4).

God came to see this city and tower (11:5) and declared “Behold, they are one people, and they all have one language; and this is only the beginning of what they will do….Come, let Us [the Triune God] go down and there confound their language, that they may not understand one another’s speech” (11:6-7). “Therefore its [the city’s] name was called Babel*, because there Jehovah confounded the language of all the earth” (11:9).

New JerusalemThis confusion is a curse, it is God’s judgment on rebellious mankind. Today, we who have believed into Him are “all one in Christ Jesus” (Gal. 3:28). Yet, although we love all God’s children, and can rejoice in the Lord among believers of different languages, we still suffer because of languages. But not in New Jerusalem!

So, which language will we use in New Jerusalem? I do not know, because the Bible does not say, and I will not speculate. However, I am convinced that we will all understand one another completely because in New Jerusalem “there will no longer be a curse” (Rev. 22:3). Instead, in New Jerusalem we will enjoy our oneness in Christ to the fullest extent, including oneness in language.

* Today many dictionaries define “babel” as a confusion of voices or sounds.
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Eternal Life and New Jerusalem (5)

New JerusalemFirst John 1:2: “And the life was manifested, and we have seen and testify and report to you the eternal life, which was with the Father and was manifested to us.” This life was first manifested through the incarnation and human living of the Lord Jesus. It will be fully manifested by New Jerusalem.

This eternal life brings us fellowship with God and with one another (v. 3, 7). This fellowship is for this time and will continue ever richer into eternity in New Jerusalem.

To announce this life to one another is a matter of joy now (v. 4). This life will also fill New Jerusalem with joy. Furthermore, in this life we have God, who is light (v. 5). This light is within us now and will characterize New Jerusalem as a city with God in the Lamb as its light (Rev. 21:11, 23).

In New Jerusalem there will be no sin, so there will be no further need of confessing sins (v. 9). But, the Lamb will be in the city (Rev. 21:22-23, 22:1, 3) as a reminder that He is the One who “took away the sins of the world” (John 1:29).

Verse 8 speaks about the truth (reality). This truth is Jesus Christ Himself (John 14:6) both now and in New Jerusalem.

Verse 9 tells us that God is faithful and righteous to forgive the sins we confess. In New Jerusalem there will be no more sinning so no more confessing of sins, but God will still be faithful and righteous, and we will still “openly confess that Jesus Christ is Lord to the glory of God the Father” (Phil 2:11). And we will “see His face” (Rev. 22:4).

All of these blessings in 1 John 1 characterize Christian life today and in New Jerusalem. It is a city of eternal life, eternal fellowship, eternal joy, eternal light, eternal truth (reality), and the eternal presence of the faithful and righteous God.

Photo courtesy of Heather Martin.

Eternal Life and New Jerusalem (4)

“He who believes into the Son has eternal life” (John 3:36). When we believe into Jesus Christ, we immediately receive eternal life. This life grows in us and brings us to New Jerusalem, the city of eternal life.

New JerusalemWe have already received this life, yet this life will accomplish much more in us during our Christian life. This is Romans 5:10, “If we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled.”

Our reconciliation was accomplished by Jesus Christ through His death on the cross. By His resurrection the divine life was released and by believing we have received it. Now this life is saving us from our sins, our negative attitudes, the world, our fleshly living, and many other things. This is a “much more” salvation!

This salvation brings us ut of everything that is not in New Jerusalem and fills us with all the riches that will be displayed in New Jerusalem.

Romans 5:17 continues, “much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.” We received eternal life once for all. Now we receive the abundance of grace and the gift of righteousness with the result that we will reign in life, ultimately reigning in New Jerusalem (Rev. 22:5).

Romans 5:21 declares “In order that just as sin reigned in death, so also grace might reign through righteousness unto eternal life through Jesus Christ our Lord.” Jesus Christ is all-inclusive; He is our Lord, our grace, our righteousness, our life. Whenever we turn our heart to Him (2 Cor. 3:16) He brings us onward toward reigning in life in New Jerusalem.

God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

New Jerusalem: Reign Forever and Ever

Many New Testament books proclaim glory to God forever and ever. looking toward New Jerusalem the forever-and-ever city Hebrews 1:8, quoting Psalm 45, says, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.”

This is spoken to the Son, who is God in His divinity. His throne, the throne of New Jerusalem, is eternal, forever and ever. His reign is eternal and full of uprightness. This matches 2 Peter 3:13 which tells us that in the new heaven and new earth righteousness dwells.

New JerusalemHis eternal reign is also in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This forever-and-ever reign points to New Jerusalem.

“Our Lord and His Christ” indicates two, but is followed by “He will reign” indicating one. The Triune  God is three yet one. This matches the wording in Revelation 22:1 (and 22:3)—in New Jerusalem is “the throne of God and of the Lamb”—one throne for two, with the third, the Spirit, flowing forth as the river of water of life.

The last part of Revelation 22:5 says more about this eternal reign. “And they will reign forever and ever.” “They” are God’s slaves mentioned in verse 3. We reign forever and ever by being one with the Triune God who reigns forever and ever. We are slaves, yet we reign. Today we can reign in the life which is the Lord Himself within us (Rom. 5:17); in New Jerusalem we will reign, still in this life, in a fuller way.

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On the Throne in New Jerusalem (2)

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

Here are more verses about the exalted and enthroned Lamb.

Philippians 2:9-11, “God highly exalted Him [Christ Jesus] and bestowed on Him the name which is above every name, that in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue should openly confess that Jesus Christ is Lord to the glory of God the Father.” We confess Jesus Christ is Lord to the glory of God now and in New Jerusalem.

Hebrews 2:7b-8a, “You [God] have crowned Him [Jesus] with glory and honor and have set Him over the works of Your hands; You have subjected all things under His feet. For in subjecting all things to Him, He left nothing unsubject to Him.”

Revelation 1:5, “Jesus Christ, the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth.” If we look at today’s situation with our human understanding, we doubt. But, we should say “amen” to God’s word. Jesus Christ is the Ruler today as He will be in New Jerusalem.

Revelation 17:14, “…the Lamb…is Lord of lords and King of kings…” Revelation 19:16, “He has on His garment and on His thigh a name written, King of Kings And Lord of Lords.”

This wonderful One is on the throne now and will be on the throne in New Jerusalem. In Revelation 22:1 John saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” This river flows to keep us under His authority and is flowing now as the Spirit which we have received (John 7:37-39). To drink the Spirit now (1 Cor. 12:13) is to have a foretaste of New Jerusalem.

More about the redeeming and enthroned Lamb: Behold the Lamb (1), (2), (3), (4)

On the Throne in New Jerusalem

Revelation 22:3 says concerning New Jerusalem:

New Jerusalem

The verse tells us that God and the Lamb will be on the throne. God on the throne is obvious but for the Lamb, Jesus, the God-man, it is helpful to consider additional verses.

Matthew 28:18 “Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth.” Jesus, the Lamb, was given all authority in resurrection.
Acts 2:36, in resurrection, “God has made Him both Lord and Christ, this Jesus whom you have crucified.” Acts 10:36, “Jesus Christ (this One is Lord of all)”

Ephesians 1:19-23 “the might of His [God, the Father of glory] strength, which He caused to operate in Christ in raising Him from the dead and seating Him at His right hand in the heavenlies, far above all rule and authority and power and lordship and every name that is named not only in this age but also in that which is to come; and He subjected all things under His feet and gave Him to be Head over all things to the church, which is His Body”

This portion tells us that God raised Christ from the dead, exalted Him to the heavens, enthroned Him far above all, subjected all things under Him, and gave Him as Head over all. All these steps are to His Body now and to New Jerusalem in eternity.

The Lamb Jesus Christ will be on the throne in New Jerusalem but we should not wait passively. Hebrews 4:16 exhorts us to “come forward with boldness to the throne of grace that we may receive mercy and find grace.”

How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*

Let us come forward to the throne now on our way to New Jerusalem.

From footnote 1 on Hebrews 4:16 in NT Recovery Version Online.

 

Glory to God Now and in New Jerusalem

Jude 25, ” To the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Because this verse includes “unto all eternity” it is speaking about New Jerusalem.

New JerusalemGod our Savior and Jesus Christ our Lord, who is the Lamb of God, will be on the throne in New Jerusalem (Rev. 22:1, 3). Because God through Jesus Christ is our Savior, we will share New Jerusalem with Him.

Jude 25 speaks of three time periods: “before all time and now and unto all eternity.” The “before” period has passed but we can cooperate with the Triune God now and unto eternity. What God seeks “unto all eternity” He wants to develop in us “now.”

“Glory, majesty, might, and authority” are four characteristics of the Triune God to be developed in us “now” and displayed “unto all eternity.” Glory is the expression in splendor; majesty, the greatness in honor; might, the strength in power; and authority, the power in ruling.*

Whether we understand these four characteristics or not, we know from Jude that God wants them expressed and we should be assured that the development of this expression is “through Jesus Christ.” We can pray simply, Lord, develop these characteristics in me and in the Christians around me.

Since “glory, majesty, might, and authority” will be to God in eternity, they certainly will be to God in New Jerusalem and in the whole new creation.

*A note in the Online Recovery Version New Testament

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