No Miracles in the New Creation

New JerusalemThe sources of all the problems in the old creation are eliminated by the time of Revelation 20. The new heaven and new earth, which appear in verse 21:1, will be without sin and death, without sicknesses, and without demons. There will be no need of miracles to remove problems of any kind in New Jerusalem.

Within New Jerusalem there is “the tree of life…yielding its fruit each month; and the leaves of the tree are for the healing of the nations” (Rev. 22:2).

These nations are not New Jerusalem but are peoples living around the city for eternity. These peoples are not regenerated; they have a human life restored to the condition of the garden of Eden in Genesis 1–2. Here is a word about their healing:

Because in eternity there will be both the believers and the nations, the tree of life has two functions….The fruit of the tree of life will be a supply to the sons of God, to those born of God. But “the leaves of the tree are for the healing of the nations” (Rev. 22:2b). Hence, the leaves of the tree of life will not supply the nations but will heal them, keeping them alive for eternity.*

Neither New Jerusalem nor the new creation will have any need of casting out demons, cleaning leprosy, or raising the dead. The nations will receive healing from the tree of life, a matter of life, not of miraculous power.

* An excerpt from The Conclusion of the New Testament by Witness Lee, message 188, online section 4

Where Does the River Flow Today?

In New Jerusalem there is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1).

Where is this river today? The answer is in John 7. “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.”

New JerusalemThe river of New Jerusalem in Revelation is “of life” and this life is the eternal life of God. This is not a physical river but a spiritual river.

This river flows in everyone who comes to the Lord. To come is to drink. This drinking is spiritual: “we were all given to drink one Spirit” (1 Cor. 12:13).

How do we drink? The Lord invites us to come to Him. We can pray honestly and simply to Him, telling Him whatever is on our heart. First Peter 5:7 asks us to cast “all your anxiety on Him because it matters to Him concerning you.”

Isaiah 12:3, “Draw water with rejoicing from the springs of salvation.” When we praise the Lord, we are drinking. And Isaiah 55:1, 6, “Everyone who thirsts, come to the waters….Call upon Him while He is near.” The Lord is rich to all who call upon Him; this is another way to drink the river.

The river of New Jerusalem is the same flowing Spirit we drink today.

Take Freely the Water of Life

 

 

A Bountiful Supply, Now and New Jerusalem

After the description of New Jerusalem in Revelation 21, verse 22:1 says, “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

New JerusalemThe prior posts are about what comes out of Christ will be presented to Him. Those posts focused on the pattern in Genesis 2. Then I began to consider New Testament verses about what comes out of Christ. These correspond with the river flowing out of the throne in New Jerusalem.

Galatians 3:5 speaks of “He who bountifully supplies to you the Spirit.” This bountiful supply is today’s equivalent of the river of life in New Jerusalem. That river is the Spirit flowing from God and Christ—the Triune God as our bountiful supply for eternity. We receive this “out of the hearing of faith” (Gal. 3:5).

In Philippians 1:19 Paul says, “I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.” Paul was in prison and some were preaching Christ out of envy and strife to trouble him. Even within such a negative environment, he expected salvation by the bountiful supply of the Spirit, the same Spirit flowing out of the throne in New Jerusalem.

This salvation was not escape from prison nor punishment to those afflicting Paul. Rather, salvation was his daily living and magnifying Christ in every situation (Phil. 1:20-21). Ultimately in New Jerusalem we will all live and magnify Christ 100 percent of the time. This wonderful salvation comes based on the petition of believers for one another.

Lord, remind us to pray for one another that we may experience the bountiful supply and thereby live and magnify You day by day.

The Flow of Living Water is the Triune God

The flow of “rivers of living water” in John 7:38 is “the Spirit” in 7:39. This same Spirit flows out of the throne of God and the Lamb in New Jerusalem. This flow of living water is the flow of the Triune God to His people.

New JerusalemThis flow of the Triune God is also in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Grace, love, and fellowship are not static in heaven; they are the Triune God flowing out to “be with us all.”

The flow of the Triune God may also be seen in Ephesians 3:14-17. “I bow my knees unto the Father…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man, that Christ may make His home in your hearts through faith.”

The outcome of this flow is that 1) we are rooted and grounded in love, to be 2) full of strength to corporately lay hold on the unlimited riches of Christ, so that 3) we are filled to the fullness of God, resulting in 4) glory to God in the church now and in New Jerusalem forever (Eph. 3:17-21).

A short song (with music) combines 2 Corinthians 13:14 with Revelation 22:1:
__The love of God and the grace of Christ
__And fellowship of the Holy Spirit
__Be with you, be with you all,
__Be with you all, be with you all.

__From the throne of our God and the Lamb
__Flows a river of water of life,
__Bright as crystal, reaching man.

Photo courtesy of pixabay.com.

Living Water Flows to & in New Jerusalem

NewJerusalemRevelation 22:1 tells us that in New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” A prior series of posts looked at the water of life through the Old Testament.

We do not wait until New Jerusalem to drink the water of life. It is available today. New Testament verses about this water are in various posts, but here is a summary of them together.

Jesus tells us, “whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water gushing up into eternal life” (John 4:14). This water is very active, becoming a gushing up fountain in us. The goal of the gushing up is eternal life, both today and forever in New Jerusalem.

Later, “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water” (John 7:37-38). Again, the water is very active. And the one fountain has become many rivers. The rivers of living water are the many flows of the different aspects of life.*

The rivers of living water are the Spirit (v. 7:39). God is Triune. Revelation 22:1 tells us that in New Jerusalem is the throne of God and the Lamb with the Spirit as the river of water of life; this is the Triune God as our eternal life supply.

* Part of John 7:38, note 2, written by Witness Lee, in the online Recovery Version NT, © LSM.
Graphic courtesy of pixabay.com.

New Jerusalem: Eternal Holy of Holies

The Old Testament shadows were necessary until the incarnation, death, and resurrection of Jesus Christ. Reality came in His incarnation and reality was made available to us in His resurrection. In this reality we have no need of a physical temple but He and we together are the living temple. And New Jerusalem is the ultimate temple in the Bible.

We have no need for a physical temple, but that temple, the shadow, shows us much about the present living temple. In addition to the materials and shape, the contents of the physical temple are important. Since the entire New Jerusalem is the holy of holies, we will look only at the physical holy of holies to get a picture of New Jerusalem.

New JerusalemHebrews 9:4 says the Holy of Holies contains “the ark of the covenant covered about everywhere with gold, in which were the golden pot that had the manna and Aaron’s rod that budded and the tablets of the covenant.”

The ark was made of wood, overlayed inside and outside with gold. This portrays Jesus Christ as the man (wood) mingled with God (gold). Everything is in Him.

This ark is “of the covenant.” This covenant is a definite promise, a commitment by God. Everything portrayed by the ark is guaranteed by God. Thank Him!

The golden pot with manna is the eternal life supply in New Jerusalem. This is the same manna that fell around Israel’s camp, but its location indicates a much deeper, inner experience* of this life supply.This corresponds to eating the fruit of the tree of life in New Jerusalem (Rev. 22:2).

*This footnote, from the ministry of Witness Lee, presents the experiences of Christ as seen in all three parts of the tabernacle.

Photo courtesy of U.S. National Park Service.

Living Water Flowing Out unto Eternity!

John 7:38 records the Lord Jesus telling us, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.” John explains in verse 39a, “But this He said concerning the Spirit, whom those who believed into Him were about to receive.” This promise is fulfilled now in our Christian life; since the resurrection of Jesus Christ, everyone who believes receives the Spirit who flows as living water.

In Revelation 22:1 the apostle John tells us “he [an angel] showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its [New Jerusalem’s] street.” This is the eternal fulfillment of John 7:38-39.

This post is the overflow of a recent morning’s singing of praise to the Triune God as the flowing eternal life. Verses 1 and 6 (below) speak of this flow unto and thru all eternity. This immediately reminded me of New Jerusalem and Revelation 22:1. Verse 7 (also below) speaks of our singing and ever praising the Triune God. This praising, like the flowing, is characteristic of New Jerusalem.

Hymn information: author Witness Lee, composer C. Hutcheson, words and music

New Jerusalem__O God, Thou art the source of life,
____Divine, and rich and free!
__As living water flowing out
____Unto eternity!

__The love of God, the grace of Christ,
____The Spirit’s flowing free,
__Enable us God’s wealth to share
____Thru all eternity.

__The Father, Son, and Spirit-one,
____So richly care for us;
__Thy love with one accord we sing
____And e’er would praise Thee thus.

The love of God, the grace of Christ, and the Spirit’s flowing free are with us to be appreciated by us both today (2 Cor. 13:14) and in New Jerusalem.

Photo courtesy of pixabay.com.

New Jerusalem: Reign Forever and Ever

Many New Testament books proclaim glory to God forever and ever. looking toward New Jerusalem the forever-and-ever city Hebrews 1:8, quoting Psalm 45, says, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.”

This is spoken to the Son, who is God in His divinity. His throne, the throne of New Jerusalem, is eternal, forever and ever. His reign is eternal and full of uprightness. This matches 2 Peter 3:13 which tells us that in the new heaven and new earth righteousness dwells.

New JerusalemHis eternal reign is also in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This forever-and-ever reign points to New Jerusalem.

“Our Lord and His Christ” indicates two, but is followed by “He will reign” indicating one. The Triune  God is three yet one. This matches the wording in Revelation 22:1 (and 22:3)—in New Jerusalem is “the throne of God and of the Lamb”—one throne for two, with the third, the Spirit, flowing forth as the river of water of life.

The last part of Revelation 22:5 says more about this eternal reign. “And they will reign forever and ever.” “They” are God’s slaves mentioned in verse 3. We reign forever and ever by being one with the Triune God who reigns forever and ever. We are slaves, yet we reign. Today we can reign in the life which is the Lord Himself within us (Rom. 5:17); in New Jerusalem we will reign, still in this life, in a fuller way.

Photo courtesy of pixabay.com.

Glory to God Now and in New Jerusalem

Jude 25, ” To the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Because this verse includes “unto all eternity” it is speaking about New Jerusalem.

New JerusalemGod our Savior and Jesus Christ our Lord, who is the Lamb of God, will be on the throne in New Jerusalem (Rev. 22:1, 3). Because God through Jesus Christ is our Savior, we will share New Jerusalem with Him.

Jude 25 speaks of three time periods: “before all time and now and unto all eternity.” The “before” period has passed but we can cooperate with the Triune God now and unto eternity. What God seeks “unto all eternity” He wants to develop in us “now.”

“Glory, majesty, might, and authority” are four characteristics of the Triune God to be developed in us “now” and displayed “unto all eternity.” Glory is the expression in splendor; majesty, the greatness in honor; might, the strength in power; and authority, the power in ruling.*

Whether we understand these four characteristics or not, we know from Jude that God wants them expressed and we should be assured that the development of this expression is “through Jesus Christ.” We can pray simply, Lord, develop these characteristics in me and in the Christians around me.

Since “glory, majesty, might, and authority” will be to God in eternity, they certainly will be to God in New Jerusalem and in the whole new creation.

*A note in the Online Recovery Version New Testament

Wonderful Jesus Christ in Revelation 22

A series of posts for Revelation 1 to 20 look at the wonderful Jesus Christ bringing us to New Jerusalem. In Revelation 21:1 is the new creation and in 21:2 New Jerusalem comes down out of heaven. Two recent posts look at the wonderful Jesus Christ in this new creation.

New JerusalemContinuing, Revelation 22:1 reveals “the throne of God and of the Lamb.” There is one throne for God and the Lamb because the two are one. In John 14:10 Jesus told us, “I am in the Father and the Father is in Me.” And in Revelation 21:23 God, the light, is in the Lamb, the lamp.

In 22:2 “was the tree of life, producing twelve fruits, yielding its fruit each month.” This tree is a symbol of Jesus Christ, who is our life and who is our life supply as the living bread in John 6 and forever in New Jerusalem.

In 22:7, 12, and 20 the Lord Jesus says, “Behold, I come quickly.” Our reply is identical to verse 20, “Amen. Come, Lord Jesus!

In verse 16 He says, “I Jesus have sent My angel to testify to you these things for the churches.” Thank You Lord for Your sending. And Lord, keep us in the churches to hear what the Spirit says to them (Rev. 2:7, 3:22). This is part of His work to prepare us for New Jerusalem.

In verse 16 He also says, “I am the Root and the Offspring of David, the bright morning star.” Concerning this, a footnote in the Recovery Version says, “In His divinity, Christ is the Root, the source, of David; in His humanity, Christ is the Offspring, the issue, of David.” He is also the star to guide us through this dark age until He comes.

The Bible concludes, “The grace of the Lord Jesus be with all the saints. Amen.” Lord, thank You for this wonderful grace to supply us today and to prepare us for New Jerusalem.

 

Aspects of New Jerusalem in Our Daily Life

hymn on God’s eternal purpose includes creation, life, transformation, building, and New Jerusalem. It moves from Genesis 1–2 through the New Testament to New Jerusalem in Revelation 21–22.
New Jerusalem

Verses 5 and 6 of the hymn, above, are about New Jerusalem. Here are many lines from these verses of the hymn with a corresponding portion from Revelation.

✦ He’s the very center, ruling on the throne:  “the throne of God and of the Lamb ” (22:1)
✦ By His light of glory, they are kept in light: “the Lord God will shine upon them” (22:5)
✦ He’s their living water, and their food supply: “a river of water of life, bright as crystal…And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month” (22:1-2)
✦ All their thirst and hunger He doth satisfy: “They will not hunger any more, neither will they thirst any more” (7:16)
✦ He’s for them the temple, in Himself they live: “the Lord God the Almighty and the Lamb are its [New Jerusalem’s] temple” (21:22), “they…serve [as priests] Him day and night in His temple” (7:15)
✦ In His constant presence: “they will see His face….the Lord God will shine upon them” (22:4, 5)
✦ Worship ever give: “His slaves will serve [as priests] Him” (22:3)

The characteristics of New Jerusalem described in these hymn verses should be spiritual (not physical) characteristics of our Christian life today. The Lord Jesus should be on the throne in us now, supplying us with living water and being our bread of life. We should walk in Him as our light (1 John 1:7), be empowered by Him (2 Tim. 2:1), be in the oneness (Eph. 4:3), behold Him (Heb. 12:2), and worship Him (John 4:24).

The characteristics of New Jerusalem in the hymn are very similar to the characteristics of a proper Christian life. The difference is not in nature but in magnitude. New Jerusalem will be much richer than today, and without the complication of sin and death.

New Jerusalem: God’s Eternal Glory

New Jerusalem is a city “having the glory of God” (Rev. 21:11). Romans 16:27 says, “To the only wise God through Jesus Christ, to Him be the glory forever and ever.” Because the glory here is forever it points to New Jerusalem. Because this glory is the conclusion of Romans, it shows that the whole of Romans looks to New Jerusalem.

New JerusalemAfter writing the prior post, I began to wonder how often “glory forever and ever” is in the New Testament. Here are those written by Paul (Peter and John in later posts).
Galatians 1:5, “To whom be the glory forever and ever.”
Ephesians 3:21, “To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever.”
Philippians 4:20, “Now to our God and Father be the glory forever and ever.
2 Timothy 4:18b, “to whom be the glory forever and ever.”
Hebrews 13:21b, “to Him be the glory forever and ever.”

These verses speak of glory to God, to our God and Father, and to the Lord Jesus Christ. This is one glory because, as the Lord said in John 10:30, “I and the Father are one.”

This eternal glory dwells in and is expressed by New Jerusalem, because New Jerusalem, as the conclusion of the Bible, is the consummation of all positive things in the Bible.

Additionally, Hebrews 1:8 says “But of the Son, “Your throne, O God, is forever and ever…” This eternal throne is “the throne of God and of the Lamb” in New Jerusalem (Rev. 22:1, 3). One throne for both God and the Lamb also bespeaks their oneness.

To paraphrase the verses above, Glory be to our God and Father both now in the church and eternally in New Jerusalem.

Photo courtesy of US National Park Service.

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