New Jerusalem: No Murmuring, No Reasoning, but Shining the Glory of God

Philippians 2:14-15, “Do all things without murmurings and reasonings that you may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world.”

Paul exhorts us to “work out your own salvation with fear and trembling” by cooperating with “God who operates in you both the willing and the working for His good pleasure”
New Jerusalem(Phil. 2:12-13). One result, and a practical measure of this working out of salvation is that we “do all things without murmurings and reasonings.”

However, the absence of murmurings and reasonings is not God’s goal. His desire is that we, His children, “shine as luminaries in the world.” But murmur-ing and reasoning quench our shining.

The New Testament Greek word translated “luminaries” is used only in Philippians 2 and in Revelation 21 about New Jerusalem. John writes that an angel showed him “the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal” (21:10b-11).

New Jerusalem’s “light” is the eternal luminary, shining out the glory of God. Our shining today is a preview of the shining of New Jerusalem. This is the result of our cooperating with God’s operating in us. May the Lord be merciful to us, drawing us to always cooperate with Him for His shining through us as His luminaries.

In Spirit, Not in the Natural Realm, to See New Jerusalem

Revelation 21:1 presents the new heaven and new earth and 21:2 presents the holy city, New Jerusalem. In 21:10 John tells us that an angel carried him “away in spirit onto a great and high mountain and showed me the holy city, Jerusalem.” To see New Jerusalem, we need to be in spirit and in an elevated situation.

Jesus “went out from there and came into His own country, and His disciples followed Him. And when the Sabbath had come, He began to teach in the synagogue; and many hearing were astounded, saying, Where did this man get these things? And what is this wisdom given to this man, and how is it that such works of power take place through His hands? Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? And are not His sisters here with us? And they were stumbled in Him. And Jesus said to them, A prophet is not without honor except in his own country and among his own relatives and in his own house.” (Mark 6:1-4)

New JerusalemWhat Mark records here is the opposite of Revelation 21. The people had such a natural remembrance and assessment of Jesus that they could not see the signifi-cance of His teaching and miracles. Due to their unbelief, He could only heal a few people (6:5). Similar cases of spiritual blindness are throughout the gospels.

It is the same today. If we look at the description of New Jerusalem in a natural way we will totally miss its spiritual significance. Revelation is a book of signs (1:1). The materials, dimensions, and features of New Jerusalem should not be understood in a natural, physical way. We need to be “carried away in spirit” to see the reality of New Jerusalem.

 

In the Wilderness or on a High Mountain?

An angel took John to the wilderness to see Babylon (Rev. 17). John also says, “he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem” (Rev. 21:10). The strong contrast between these two location matches the strong contrast between Babylon and New Jerusalem.

When the angel showed John the wife of the Lamb, he brought him up to a great and high mountain. There he showed him the holy city, Jerusalem, coming down out of heaven from God. It was from a great and high mountain that John beheld this sight. This reveals that if we desire to see the eternal vision of God, we must be brought by Him to a great and high mountain. If we are not standing spiritually on a high mountain, we will not see those who are living on the plain, we will not see the New Jerusalem, nor will we see the ultimate work of God.*

New JerusalemSimilarly to the vision of New Jerusalem, Moses received revelations from God while he stayed with God on a mountain (Exo. 24:12-13 is one example). Also, three disciples saw the glorified Jesus when they were with Him on “a high mountain” (Matt. 17:1-8).

John was “carried away in spirit” to see New Jerusalem. This is a spiritual vision, not something in the natural realm. It is very good to read Revelation 21 and 22 but this is only a starting point. Lord, carry us away to a spiritual mountain and give us a vision of New Jerusalem.

The Glorious Church, Chapter 5, by Watchman Nee

Photo courtesy of U.S. National Park Service.

Also, On a High Mountain, See New Jerusalem


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

A Fourth Mystery Points to New Jerusalem

Christ is the mystery of God (Col. 2:2) and the church is the mystery of Christ (Eph. 3:4-11). Christ and the church, as Husband and wife, are the great mystery (Eph. 5:32) a predecessor of Christ the Lamb and New Jerusalem as Husband and wife (Rev. 21:10).

Colossians 1:26 speaks of the revelation of “the mystery which has been hidden from the ages and from the generations but now has been manifested.” Verse 27 unveils this mystery, “God willed to make known what are the riches of the glory of this mystery among the Gentiles, which [mystery] is Christ in you, the hope of glory.”

New JerusalemToday Christ is life in every believer, as in Colossians 3:4. When He returns and is manifested in glory visibly, this life will also be manifested in glory (3:4). Hence, Christ our life today is also Christ as our hope of glory.

This is the glory which New Jerusalem has and which the city will radiate eternally (Rev. 21:11, 23). This glory is of God in Christ, not of us, but it is in us.

God’s intention is “that He might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” (Rom. 9:23). It is God’s choice in His mercy that Christ has become our hope of glory. Thank Him!

Christ in us will be manifested in glory to express God in a corporate entity, the city New Jerusalem. This is the fulfillment of God’s desire and purpose to create man in His image to express Him.

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New Jerusalem: the Full Expression of God

Both God on the throne (Rev. 4:3) and New Jerusalem (21:11) have the appearance of jasper. In this way, New Jerusalem is the expression of God.

New Jerusalem is a composition of the Triune God and all His people. We were created from dust but through regeneration and transformation, we gain God’s nature and appearance. This makes New Jerusalem the expression of God. Transformation brings our entire being from the old creation to the new creation where New Jerusalem is.

New JerusalemRomans 12:2 tells us that we are transformed by the renewing of our mind. This renewing is accomplished by the Spirit who dwells within us from our regeneration all the way into New Jerusalem.

Titus 3:4-5: “When the kindness and the love to man of our Savior God appeared, not out of works in righteousness which we did but according to His mercy He saved us, through the washing of regeneration and the renewing of the Holy Spirit.”

We were dead spiritually (Eph. 2:1) but the Spirit has regenerated us, making our Spirit alive. John 3:6b “That which is born of the Spirit is spirit.” The Spirit does not merely make us alive and then leave. Rather, the Spirit dwells within us forever. This indwelling Spirit renews us by spreading from our spirit to our mind, the leading part of our soul, our psychological being.

The renewal by the Spirit’s spreading is actually the Spirit Himself as the newness. He guides us “into all the reality” (John 16:13). Thus we gain the Triune God’s newness for His expression by New Jerusalem.

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Praise, Rejoice, Exult for New Jerusalem

A recent post from Psalms presented shouting, singing, and crying aloud in Zion. New Jerusalem is the ultimate Zion. Today I realized that Revelation 19 has the same feeling.

Revelation 19:5-7, “A voice came out from the throne, saying, Praise our God, all His slaves and those who fear Him, the small and the great. And I heard as it were the voice of a great multitude and like the sound of many waters and like the sound of mighty thunders, saying, Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

New JerusalemHere are exhortations to praise, rejoice, exult (be very joyful), and give glory to God. The response is a loud Hallelujah! Revelation 19 gives two causes for this rejoicing. One is God’s judgement on Babylon recorded in Revelation 17–18. The other is “the marriage of the Lamb has come.” The negative was removed and the positive has come!

The Lamb is Jesus Christ. The bride, the wife, of the Lamb is the holy city, New Jerusalem (Rev. 21:9-10).

First Peter 4:13: “Inasmuch as you share in the sufferings of Christ, rejoice, so that also at the revelation of His glory you may rejoice exultingly.” The revelation of His glory will be His visible return. That is also the time for His marriage. Today, even while sharing in His sufferings we rejoice and in that day we will rejoice exceedingly.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

God’s Eternal Purpose in Song (6)

God’s eternal purpose is to become one with His people to dwell with them eternally as New Jerusalem and to manifest His glory through the city.

We have followed a song* about God’s purpose from creation to the flow of eternal life for the building up of God’s dwelling to the throne, river of life, and tree of life which characterize New Jerusalem. The song’s
New Jerusalemnext verse is:

God in Christ, the glorious light,
Thru the city brightly shines,
Scattering all the deathly night
With its light of life divine.

This corresponds with words in Revelation. In 21:11 New Jerusalem has “the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”

And in 21:23, “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” In 22:5 we read, “And night will be no more; and they have no need of the light of a lamp and of the light of the sun, for the Lord God will shine upon them.”

God shines in Christ and through Christ to enlighten the entire city. This glorious light radiates further to enlighten the new creation. This is the ultimate manifestation of Jesus Christ as the “light of life” (John 1:4; 8:12).

In New Jerusalem “night will be no more” because every member of the city will be fully in resurrection with no need for sleep. God in Christ is our eternal day in New Jerusalem.

——
* music (composer unknown), words by Witness Lee

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The Garden of Eden and New Jerusalem      in Song (8.2)

We looked at eight verses of a song which couples the garden of Eden with New Jerusalem. Eve in the garden as the wife of Adam is a picture of New Jerusalem as the wife of the Lamb, Jesus Christ (Rev. 21:9-10).

A line in that song, about Christ’s deep long for His bride led us to another song (words and music) which amplifies this longing. This inserted song emphasizes God’s eternal purpose hidden in His heart through the ages, creation, Satan’s deception of man, and Christ’s continued seeking of His bride.

New JerusalemNext: “His life laid down, an offering whose fragrance yet ascends.” He died to gain His bride. Ephesians 5:25, “Christ also loved the church and gave Himself up for her.”

More: “And now in resurrection to her He draws most near.” On one hand Christ is in heaven and not visible to our eyes. On the other hand, He is in us and enlivens us (Rom. 8:10). Soon, Christ “In glory does appear.” He will return to earth visibly in glory.

The inserted song concludes, “As she beholds her Bridegroom, His glory floods her heart, ’til she, His Bride, is raptured, His longed-for counterpart.” We look away to Jesus now and will behold Him in glory at His return.

“He comes to be glorified in His saints” (2 Thes. 1:10) and He will be further glorified in and through His bride, New Jerusalem, the city “having the glory of God” (Rev. 21:11).

Graphic courtesy of pixabay.com.

New Jerusalem in Revelation 21:9-20

Revelation 21:9-11: “Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.

Here are the recent posts from Revelation 21 with the main verse for each.

21:9, God’s Final Judgments, then New Jerusalem
21:9, The Bride, the Wife, New Jerusalem

New Jerusalem21:10, Carried Away in Spirit to See New Jerusalem
21:10, On a High Mountain, See New Jerusalem
21:10, Heavenly Jerusalem is on Earth from God

21:11, New Jerusalem Has the Glory of God
21:11, New Jerusalem’s Precious Light
21:11, New Jerusalem, Clear as Crystal

21:12, The Great and High Wall of New Jerusalem
21:12, New Jerusalem has a Wall with Twelve Gates
21:12, The City has 12 Gates, 12 Angels, 12 Names

21:13, We Enter by the Gates into New Jerusalem

21:14, New Jerusalem’s Wall has 12 Foundations

21:15, New Jerusalem is Divinity in Humanity

21:16, New Jerusalem is the Eternal Holy of Holies
21:16, Holy of Holies: Come Forward, Don’t Wait

21:17, The Eternally Perfect Wall of New Jerusalem

21:18, The Jasper Wall Expresses God                                               New Jerusalem
21:18, New Jerusalem is Pure Gold                                                       in Revelation
21:18, New Jerusalem is Divine, Eternal Gold                                          21:1-8

21:19-20, The Foundations of New Jerusalem’s Wall

Many older posts about Revelation 21:9-11.
Many older posts about Revelation 21:12-21.

Photo courtesy of U.S. National Park Service.

New Jerusalem, Clear as Crystal

Revelation 21:11 says about New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” The light of New Jerusalem, the light which is Jesus Christ as the shining life in every member of this corporate city, is most precious to God New Jerusalemand expresses Him fully.

This precious shining of New Jerusalem is like a jasper stone, matching God sitting on the throne. This shining jasper stone is “clear as crystal” or, as others translate, “bright as crystal.” The clear-ness allows the brightness to shine out.

The words clear, pure, and transparent are all used in Revelation 21 to describe New Jerusalem. These show that the city has no mixture, no contaminant. no pollution. It is as pure and clear as God Himself because God saturates the whole city.

God chose us in eternity past “to be holy and without blemish before Him in love” (Eph. 1:4). His desire is that, by experiencing Christ day by day, we “may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2:15).

God desires that we shine today like New Jerusalem will shine eternally. We should not wait. Christ living in us will make us blameless, without blemish, and shining. This is for us today as a foretaste of the clear and bright shining of New Jerusalem.

New Jerusalem’s Precious Light

Revelation 21:11 describes New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” This precious jasper stone is not a New Jerusalemphysical stone but a spiritual symbol.

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building (1 Peter 2:4-5).

In Revelation 4 John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance.”

The jasper of New Jerusalem is “a most precious stone” indicating that the whole city is most precious in God’s sight. New Jerusalem is most precious because it fulfills God’s eternal desire—a corporate expression of Himself in humanity. This desire was first indicated in Genesis 1:26 when God created man in His own image.

However, created man was like a photo, having the image of God but without the reality. To bring forth His corporate expression in man, the Triune God came to be life in man. This life is also the light as the Lord promised in John 8:12; not a natural light nor a man-made light, but God Himself shining through us. This is the most precious light of New Jerusalem, the light which expresses the One sitting on the throne at the center of the city.

New Jerusalem Has the Glory of God

John wrote in Revelation 21:10-11 that an angel “showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”

New Jerusalem possesses the glory of God because God saturates every part of the city. God predestined us to this glory (1 Cor. 2:7) and called us into His glory (1 Peter 5:10), Christ is in us today as our hope of glory (Col. 1:27), the Spirit is transforming us from glory to glory (2 Cor. 3:18), God is leading many sons into glory (Heb. 2:10), Christ will come to be glorified in us (2 Thes. 1:10), and we will be glorified with Him (Rom. 8:17).

New JerusalemNew Jerusalem is a corporate composition of all God’s redeemed people. By every step from God’s predestination to glorification, He is preparing us to be His city of glory.

This glory is the expression of God. Revelation 21:11 likens the light, the shining of glorious New Jerusalem, to a jasper stone. And verse 18 tells us “the building work of its wall was jasper.”

In Revelation 4 God sitting on His throne has the appearance of a jasper stone. Both the shining of the city and the wall, its exterior perimeter, have an appearance identical to God on the throne.

Today, 2 Corinthians 3 says that we behold and reflect the glory of God. In eternity New Jerusalem, the consummation of today’s beholding and reflecting, will be saturated with and radiate the glory of God.

More: New Jerusalem is the Consummate Glory 1, 2, 3, 4, 5, 6
New Jerusalem, the Consummate Glory

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