The Garden of Eden and New Jerusalem      in Song (8.2)

We looked at eight verses of a song which couples the garden of Eden with New Jerusalem. Eve in the garden as the wife of Adam is a picture of New Jerusalem as the wife of the Lamb, Jesus Christ (Rev. 21:9-10).

A line in that song, about Christ’s deep long for His bride led us to another song (words and music) which amplifies this longing. This inserted song emphasizes God’s eternal purpose hidden in His heart through the ages, creation, Satan’s deception of man, and Christ’s continued seeking of His bride.

New JerusalemNext: “His life laid down, an offering whose fragrance yet ascends.” He died to gain His bride. Ephesians 5:25, “Christ also loved the church and gave Himself up for her.”

More: “And now in resurrection to her He draws most near.” On one hand Christ is in heaven and not visible to our eyes. On the other hand, He is in us and enlivens us (Rom. 8:10). Soon, Christ “In glory does appear.” He will return to earth visibly in glory.

The inserted song concludes, “As she beholds her Bridegroom, His glory floods her heart, ’til she, His Bride, is raptured, His longed-for counterpart.” We look away to Jesus now and will behold Him in glory at His return.

“He comes to be glorified in His saints” (2 Thes. 1:10) and He will be further glorified in and through His bride, New Jerusalem, the city “having the glory of God” (Rev. 21:11).

Graphic courtesy of pixabay.com.

New Jerusalem in Revelation 21:9-20

Revelation 21:9-11: “Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.

Here are the recent posts from Revelation 21 with the main verse for each.

21:9, God’s Final Judgments, then New Jerusalem
21:9, The Bride, the Wife, New Jerusalem

New Jerusalem21:10, Carried Away in Spirit to See New Jerusalem
21:10, On a High Mountain, See New Jerusalem
21:10, Heavenly Jerusalem is on Earth from God

21:11, New Jerusalem Has the Glory of God
21:11, New Jerusalem’s Precious Light
21:11, New Jerusalem, Clear as Crystal

21:12, The Great and High Wall of New Jerusalem
21:12, New Jerusalem has a Wall with Twelve Gates
21:12, The City has 12 Gates, 12 Angels, 12 Names

21:13, We Enter by the Gates into New Jerusalem

21:14, New Jerusalem’s Wall has 12 Foundations

21:15, New Jerusalem is Divinity in Humanity

21:16, New Jerusalem is the Eternal Holy of Holies
21:16, Holy of Holies: Come Forward, Don’t Wait

21:17, The Eternally Perfect Wall of New Jerusalem

21:18, The Jasper Wall Expresses God                                               New Jerusalem
21:18, New Jerusalem is Pure Gold                                                       in Revelation
21:18, New Jerusalem is Divine, Eternal Gold                                          21:1-8

21:19-20, The Foundations of New Jerusalem’s Wall

Many older posts about Revelation 21:9-11.
Many older posts about Revelation 21:12-21.

Photo courtesy of U.S. National Park Service.

New Jerusalem, Clear as Crystal

Revelation 21:11 says about New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” The light of New Jerusalem, the light which is Jesus Christ as the shining life in every member of this corporate city, is most precious to God New Jerusalemand expresses Him fully.

This precious shining of New Jerusalem is like a jasper stone, matching God sitting on the throne. This shining jasper stone is “clear as crystal” or, as others translate, “bright as crystal.” The clear-ness allows the brightness to shine out.

The words clear, pure, and transparent are all used in Revelation 21 to describe New Jerusalem. These show that the city has no mixture, no contaminant. no pollution. It is as pure and clear as God Himself because God saturates the whole city.

God chose us in eternity past “to be holy and without blemish before Him in love” (Eph. 1:4). His desire is that, by experiencing Christ day by day, we “may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2:15).

God desires that we shine today like New Jerusalem will shine eternally. We should not wait. Christ living in us will make us blameless, without blemish, and shining. This is for us today as a foretaste of the clear and bright shining of New Jerusalem.

New Jerusalem’s Precious Light

Revelation 21:11 describes New Jerusalem, “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” This precious jasper stone is not a New Jerusalemphysical stone but a spiritual symbol.

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building (1 Peter 2:4-5).

In Revelation 4 John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance.”

The jasper of New Jerusalem is “a most precious stone” indicating that the whole city is most precious in God’s sight. New Jerusalem is most precious because it fulfills God’s eternal desire—a corporate expression of Himself in humanity. This desire was first indicated in Genesis 1:26 when God created man in His own image.

However, created man was like a photo, having the image of God but without the reality. To bring forth His corporate expression in man, the Triune God came to be life in man. This life is also the light as the Lord promised in John 8:12; not a natural light nor a man-made light, but God Himself shining through us. This is the most precious light of New Jerusalem, the light which expresses the One sitting on the throne at the center of the city.

New Jerusalem Has the Glory of God

John wrote in Revelation 21:10-11 that an angel “showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”

New Jerusalem possesses the glory of God because God saturates every part of the city. God predestined us to this glory (1 Cor. 2:7) and called us into His glory (1 Peter 5:10), Christ is in us today as our hope of glory (Col. 1:27), the Spirit is transforming us from glory to glory (2 Cor. 3:18), God is leading many sons into glory (Heb. 2:10), Christ will come to be glorified in us (2 Thes. 1:10), and we will be glorified with Him (Rom. 8:17).

New JerusalemNew Jerusalem is a corporate composition of all God’s redeemed people. By every step from God’s predestination to glorification, He is preparing us to be His city of glory.

This glory is the expression of God. Revelation 21:11 likens the light, the shining of glorious New Jerusalem, to a jasper stone. And verse 18 tells us “the building work of its wall was jasper.”

In Revelation 4 God sitting on His throne has the appearance of a jasper stone. Both the shining of the city and the wall, its exterior perimeter, have an appearance identical to God on the throne.

Today, 2 Corinthians 3 says that we behold and reflect the glory of God. In eternity New Jerusalem, the consummation of today’s beholding and reflecting, will be saturated with and radiate the glory of God.

More: New Jerusalem is the Consummate Glory 1, 2, 3, 4, 5, 6
New Jerusalem, the Consummate Glory

Photo courtesy of pixabay.com.

Heavenly Jerusalem is on Earth from God

John was carried away in spirit onto a high mountain (Rev. 21:10). In this setting he was shown “the holy city, Jerusalem, coming down out of heaven from God.”

God wanted to show New Jerusalem to John, so He sent an angel to him (21:9) to invite John to come. John responded, was in his human spirit, was carried away to a great and high mountain, and saw the holy city, Jerusalem. This seeing was at first a repeat of Revelation 21:2, but in this seeing (v. 10) the vision continued (v. 11-21) to show John much more about New Jerusalem.

Here are the recent posts on 21:2 which correspond with the latter half of 21:10.
First, John saw the city:
New JerusalemJohn Saw the Holy City, New Jerusalem

This Jerusalem is holy because God is holy:
New Jerusalem is Holy with God’s Holiness

This Jerusalem signifies God’s kingdom:
New Jerusalem is the City of the Great King

The name Jerusalem means foundation of peace:
New Jerusalem is the Foundation of Peace

This Jerusalem has the heavenly nature:
New Jerusalem is Heavenly, On Earth

This Jerusalem has come out of heaven
and is on earth and is from God:
New Jerusalem is on Earth from God

Thank the Lord for all the wonderful characteristics of New Jerusalem!

Photo courtesy of U.S. National Park Service.

On a High Mountain, See New Jerusalem

In Revelation 21:9 an angel called John to see the wife of the Lamb, Jesus Christ. In 21:10 John tells us that the same angel carried him away in spirit “onto a great and high mountain and showed me the holy city, Jerusalem.”

To see something as marvelous as New Jerusalem, we must come to a high mountain. In contrast, an angel brought John to a wilderness to see the judgment on the great harlot.

In Exodus 24 Moses went to the top of a mountain to be with God and receive the vision of the tabernacle. And in Matthew 5–7 the Lord Jesus was on a mountain to speak the kingdom of the heavens to His disciples. It was also on a mountain that the Lord New Jerusalemappeared in glory to His three disciples.

To be on a mountain is to be above our daily living, to be out of ordinary affairs. Although we cannot stay on a mountain forever, we do need some experiences of being carried away and being on a mountain top.

Lord, bring us upward to see what You desire to reveal to us!

John recorded four experiences in Revelation of being in spirit for a heavenly revelation. The last of these four is here, seeing New Jerusalem. This is the conclusion of the four revelations and the consummation of the whole Bible. New Jerusalem is God’s goal and is our destiny.


More:
In Spirit on a Mountain for New Jerusalem
In Spirit on a Mountain, see New Jerusalem

Photo courtesy of U.S. National Park Service.

Carried Away in Spirit to See New Jerusalem

New JerusalemRevelation 21:10 says, “And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God.”

in Revelation 21:9 an angel spoke to John and said, “Come here; I will show you…” Clearly, John responded to the invitation to come and he was “carried away” by the angel. This carrying away was not in the physical realm but “in spirit.”

In Revelation John was “in spirit” four times (Rev. 1:10; 4:2; 17:3; 21:10). First, he heard and saw the Lord Jesus and received His words to the seven churches (chap. 1–3). Second, John saw God’s throne in heaven, the Lamb opening the seven seals, and all God’s judgments upon the earth and unrepentant people on it (chap. 4–16). Third, he saw Babylon and God’s final judgments (chap. 17-20). Finally he saw New Jerusalem at the center of new earth (chap. 21–22).

John was “carried me away in spirit.” This is his human spirit. Our human spirit is the deepest part of our being, hidden within our soul and body (1 Thes. 5:23). Some verses which refer specifically to our human spirit are Romans 1:9, 1 Corinthians 16:18, 2 Corinthians 2:13, and Galatians 6:18.

Our spirit is not alone. The divine Spirit has regenerated our human spirit and is now one with it (Rom. 8:16). We are one spirit with the Lord (1 Cor. 6:17).

To see New Jerusalem, our spirit is the most important part of our being. Lord, grant me more time in spirit to see and partake of all Your spiritual realities.

More: In Spirit to See and Enter New Jerusalem

Photo courtesy of pixabay.com.

The Bride, the Wife, New Jerusalem

New JerusalemIn Revelation 21:9 an angel spoke with John “saying, Come here; I will show you the bride, the wife of the Lamb.” Then (v. 10), John tells us that the angel “carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem.”

In this record, the bride, the wife of the Lamb, Jesus Christ, equals the holy city, Jerusalem. Jesus Christ will not take a physical city as His wife. The holy city is a living person! It is composed of all God’s people, chosen, redeemed, and matured in life.

This city, the wife of the Lamb, is the outcome of John 3. In 3:3-6 the Lord Jesus speaks of being born again, our human spirit born of the Spirit. In 3:14-17 all who believe are saved from the death brought in by the serpent, Satan, and receive eternal life. In 3:26-30 the people coming to Jesus, the Bridegroom, and believing into Him are the bride.  Verses 31-36 confirm that Jesus came and that those who believe into Him have eternal life.

The bride, composed of all the born again people, who all have eternal life, is the Lord’s bride, His increase!

That the city, Jerusalem, is the bride, the wife of Jesus Christ, is also seen with the church presented to Christ in Ephesians 5:25-27. This presentation is in the context of human marriage, which is a picture of the eternal marriage of the Lamb, Jesus Christ, and the city, Jerusalem.

More about the eternal marriage, in both Old and New Testaments, is in
The Divine-Human Romance thru the Bible

God’s Final Judgments, then New Jerusalem

In Revelation 21:9 John tells us, “And one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb.” The Lamb is Jesus Christ and His wife is New Jerusalem.

In Revelation 15:1–16:21 seven angels have seven bowls with the final plagues, the fury of God, which they pour onto the earth. This judgment is to clean up the earth for its renewing, so that the new earth can appear under the new heaven (21:1) and New Jerusalem can come down out of heaven onto the new earth (21:2).

New JerusalemRegarding the mention of these seven angels in Revelation 21:9, note 1 in the Online Recovery Version NT says, This signifies that the judgment of the seven bowls is for the New Jerusalem.

After pouring out these plagues, one of these angels came to John in a very positive way. The angel told John, “come here,” to bring John to where he could see New Jerusalem. But the angel did not name the city; rather he called it “the bride, the wife of the Lamb.”

Decades earlier John the Baptist declared that Jesus Christ is “the Lamb of God, who takes away the sin of the world!” (John 1:29). Later this same John, speaking about Jesus Christ, said, “He who has the bride is the bridegroom….He must increase, but I must decrease” (John 3:29-30). New Jerusalem, the bride, is the increase of the Lamb, Jesus Christ.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of Good Free Photos.

New Jerusalem is the Bride of Christ

Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Revelation 21:9-10, “the bride, the wife of the Lamb….the holy city, Jerusalem.”

New JerusalemNew Jerusalem is the bride, the wife of the Lamb, Jesus Christ. This is a very important statement in Revelation 21. It declares that New Jerusalem is not a physical city but a corporate living person!

Revelation is a book of spiritual signs. New Jerusalem described as a city shows that it is God’s kingdom built up. New Jerusalem as a bride shows it is a corporate person as the consummation of the church as the Body of Christ, the one new man, and the wife (all three of which are presented in Ephesians).

Ephesians 5:25-27 announces that (1) “Christ loved the church and gave Himself up for her” through His death to redeem her, (2) He is now sanctifying her to match the purity of New Jerusalem, “cleansing her by the washing of the water in the word,” and (3) at His second coming He will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.”

In Ephesians 5 the church is described in the human context of husband and wife. This church will be the glorious bride, New Jerusalem, which Christ will present to Himself.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem is the Wife of Jesus Christ

New Jerusalem

 

New Jerusalem is not a physical city. It is a corporate person composed of all the children of God to be “the bride, the wife of the Lamb” Jesus Christ (Rev. 21:2, 9-11).

Regular posts on this blog will resume Wednesday, January 2, 2019.

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