We Are God’s City

New JerusalemThis blog often writes about New Jerusalem being a living composition of God with His people, not a physical city.

The simplest proof of this is in Revelation 21. “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (v. 2). The Husband, Jesus Christ, is a living person, and the bride is a corporate living person to match Him.

“Come here; I will show you the bride, the wife of the Lamb….And he carried me away in spirit onto great and high mountain and showed me the holy city, Jerusalem” (v. 9-10). Again, there is a living Husband, the Lamb, and a corporate living bride, the wife of the Lamb. The city, New Jerusalem, is a corporate person.

Matthew 5:14 has the same thought. “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” Here the Lord Jesus describes all His disciples (v. 1) as the light of the world. This same description, that we are the light, is in Ephesians 5:8 and Philippians 2:15. Of course, we are not light in ourselves, but we are the light because He is the light in us, shining through us.

The Lord then likens the disciples, a corporate light, to a city. The shining city on a mountain portrays the disciples. The thought here, at the start of the New Testament, matches the thought at the end of the New Testament—a city depicts God’s corporate people. This is New Jerusalem—all God’s people, filled with His fullness and glorifying Him (Eph. 3:19, 21).

Photo courtesy of pixabay.com.

Exodus, Ezekiel, Revelation

There are similarities in the presentation of God’s move on earth in the books of Exodus, Ezekiel, and Revelation.

Exodus 2 has some human history of Moses. Exodus 3 begins to unveil God’s revelation and speaking to Moses and God’s instruction for him to speak to Israel, God’s people. Through the book of Exodus, although Israel often was not faithful, God accomplished what he had promised. The second half of Exodus is primarily the revelation of the plan for the tabernacle, the work of preparing it, and its completion. The conclusion of Exodus is ” the glory of Jehovah filled the tabernacle” (40:34).

#NewJerusalemEzekiel 1 begins with one man, Ezekiel. It quickly progresses to God’s revelation and speaking to him (Ezek. 1), and then God’s instruction for him to speak to Israel (Ezek. 2–3). Thereafter is a long section with God’s judgment on Israel (again showing their unfaithfulness) and the nations.

Beginning in Ezekiel 33 God comes to recover His people inwardly, giving them a new heart and a new spirit and putting His Spirit within them (36:26-27) and accomplishing other things for His purpose. Then, from chapter 40, God reveals His house and the river of living water in the good land. In this revelation, the glory of God fills His house (43:4, 44:4).

Revelation begins with God’s revelation and speaking to John, and then God’s instruction for him to write to the churches (1:11, 19). Revelation 2–3 speak about the churches, both their strong points and their unfaithfulness. Following this are many judgments. Finally, it unveils God’s building, the city New Jerusalem, “having the glory of God” (21:11).

The parallels in these three books are simple even though the details have spiritual depth. God speaks to one man, tells him to speak to God’s people, judges both God’s people and the nations, and ultimately gains a building He fills with glory. Thus we can see that Exodus and Ezekiel show us in typology the path from God’s revelation to New Jerusalem.

The Church, Forerunner of New Jerusalem

The church is both singular, universal and plural, in many cities. The universal church includes all believers in the New Testament age. As such, it is the forerunner of New Jerusalem which includes all God’s people of the Old and New Testament ages.

Here we look at verses about the nature of the church, which also give us a view of the nature of New Jerusalem. First, in Matthew 16:18, the Lord Jesus speaks of “My church.” The church is His. Likewise, New Jerusalem is His. More specifically, it is His bride, His wife. An angel said to the apostle John, “I will show you the bride, the wife of the Lamb….and showed me the holy city, Jerusalem” (Rev. 21:9-10).

New JerusalemIn Acts 20:28 (and 1 Cor. 1:2, 1 Tim. 3:5, and other verses) is “the church of God.” The church, and New Jerusalem, are certainly of God as the source and of God as the element, the content (like “a table of wood” is made of wood).

In 1 Timothy 3:15 is “the house of God, which is the church of the living God.” And, in Hebrews 12:22 is “the city of the living God.” Both the church, the house, and New Jerusalem, the city, have the living God as their source and their element. Both the church and New Jerusalem are alive with the life of God.

The church is not a physical structure. Rather, the church, and New Jerusalem, are “the household of God” (many translations of 1 Tim. 3:15), the people of God. God is the element of New Jerusalem and we, His people, are the living components containing this living element. God is living and both the church and New Jerusalem are living organisms.

Photo courtesy of U.S. National Park Service.

Being Perfected in Christian Life to Match New Jerusalem (4)

New JerusalemRomans 12:2 exhorts us “be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.” This good, well pleasing, and perfect will is ultimately to bring forth New Jerusalem.

Romans 12:1 shows us that a base for our transformation is to “present your bodies a living sacrifice, holy, well pleasing to God, which is your reasonable service.”

This consecration comes out of the foregoing chapters of Romans—realizing that we, as fallen, natural men, cannot please God but need His life in us to enable us to be people for His purpose.

We cannot transform ourselves. Second Corinthians 3:18 tells us that we are transformed by beholding the glory of the Lord; He is the source! Ephesians 4:23 says we should “be renewed in the spirit of our mind.” Our transformation is by renewing and our renewing is accomplished by the Spirit in our spirit.

The first verse of a hymn (music) by Witness Lee speaks of God’s intention, His will, and our consequent need for transformation (see graphic in this post). The fourth verse of the hymn, based on 2 Corinthians 3:18, presents something of God’s goal.
__By the power of His Spirit
____In His pattern He transforms;
__From His glory to His glory
____To His image He conforms.
New Jerusalem, radiating the glory of God (Rev. 21:11), is the fulfillment of God’s will.

The chorus is a good prayer for each of us.
__Lord, transform us to Thine image
____In emotion, mind, and will;
__Saturate us with Thy Spirit,
____All our being wholly fill.

The hymn is © 2001 by Living Stream Ministry, used by permission.
Photo courtesy of pixabay.com

New Jerusalem is Eternal (2)

New Jerusalem is 
eternal
, based on the eternal redemption obtained by Jesus Christ. The city is part of God’s eternal 
covenant bringing us eternal salvation and an eternal 
inheritance.

New Jerusalem is a city “having the glory of God” (Rev. 21:11). This is an eternal glory because God is eternal. “The God of all grace has called you into His eternal glory” (1 Peter 5:10). We are not worthy, but because of God’s mercy and the redemption accomplished by Jesus Christ, we have been called into the glory of New Jerusalem.

#NewJerusalemSecond Timothy 2:10 also speaks of our obtaining “the salvation which is in Christ Jesus with eternal glory.” Although we have not physically seen this glory, we have been called into it and have obtained by faith. And by faith we hold to this salvation with glory.

Do not be shaken by troubles now. Second Corinthians 4:17 says, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory.” We have been called into eternal glory, and through afflictions the Lord constitutes this glory into us. As a result we correspond to New Jerusalem.

The afflictions are also mentioned in 1 Peter 5:10. After the phrase quoted above, it says,”after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you.” Our cooperation is to look away by faith to what is eternal: “we do not regard the things which are seen but the things which are not seen; for the things which are seen are temporary, but the things which are not seen are eternal” (2 Cor. 4:18).

Through the Bible and the eternal Spirit, we can be strengthened with the view of the eternal glory of New Jerusalem.

Photo by John Sonntag, courtesy of NASA.

New Jerusalem is Heavenly on Earth

New Jerusalem is heavenly in nature but in position it is on earth. John saw New Jerusalem “coming down out of heaven from God” (Rev. 21:2, 10). The phrase “out of heaven,” twice in Revelation 21, means it is no longer in heaven.

Matthew has multiple verses speaking of the “heavenly Father.” New Jerusalem is heavenly because the Father, the source of life, is heavenly. Through regeneration we received this heavenly life so that we can grow up to be the heavenly members of New Jerusalem.

New JerusalemBelieving in Jesus Christ for our new birth is our response to the “heavenly calling” which has come to us and of which we are now partakers (Heb. 3:1) . We are called to Jesus Christ, to God the Father, and to the heavenly city Jerusalem.

Ephesians 2:4-5 tells us that due to God’s rich mercy He made us alive with Christ. Then verse 6, “and raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.” We were made alive with the divine life, the heavenly life, then seated in the heavenlies with Christ. Physically we are on earth but spiritually we are in a heavenly position

First Corinthians 15:49 declares, “even as we have borne the image of the earthy, we will also bear the image of the heavenly.” We have the earthly image because, as human beings, we have an earthly life. Now we have been reborn of a heavenly Father, and are being transformed into His image.

This transformation is presented in 2 Corinthians 3:18, “we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” As we behold the Lord, His glory is infused into us to develop this glorious, heavenly image in us. This matches New Jerusalem, which “has the glory of God” (Rev. 21:11).

Photo courtesy of Heather Martin.

God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

New Jerusalem is a Corporate God-man,   the Consummation of the High Peak of Revelation

Thanks to Stefan at www.agodman.com/blog for this solid post on New Jerusalem.

New Jerusalem

The consummation of the central vision of God’s economy and of the high peak of the divine revelation is the New Jerusalem (Rev. 21:29-11); the New Jerusalem is a corporate God-man and the consummation of the high peak of the divine revelation.

The central vision of God’s economy is the experience of Christ as life for the producing and building up of the church as the Body of Christ. God has an economy, and in His economy He intends to dispense Himself into us to regenerate us, transform us, build us up, and glorify us, so that He may gain the church as the Body of Christ, His corporate expression in the universe.

This is what Paul was writing about in his 14 epistles; the central vision of Paul’s completing ministry is God in us as our contents, Christ as the mystery of God, and the church as the mystery of Christ.

Read the entire post which includes additional verses, more spiritual riches, plus links to references and hymns about New Jerusalem.

ps: Stefan is a God-man because, like all believers in Jesus Christ, he is a man and God in Christ is in Him. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

New Jerusalem is the Wife of Jesus Christ

New Jerusalem

Jesus Christ is the Lamb of God. New Jerusalem is the bride, the wife of Jesus Christ. As the bride, New Jerusalem is a corporate composition of all God’s people to marry Jesus Christ. Hence, New Jerusalem is not a physical city.

Behold the Lamb

The Divine-Human Romance thru the Bible

Created in God’s Image for New Jerusalem

This post begins a look at a hymn about God’s eternal purpose, consummating in New Jerusalem. This hymn was authored by Witness Lee. Here are words and music and a post, Who is Witness Lee?

Verse 1 of the hymn is an overview of God’s purpose and verse 2 speaks about creation.New Jerusalem

In Genesis 1:26 the Triune God said, “Let Us make man in Our image.” Man is in God’s image so that man can express God. However, even though man has the image, like a photograph, man still needs the life of God to be God’s living expression.

The created man was set in the garden of Eden with the tree of life (Gen. 2). But man fell into sin and was ejected from the garden (Gen. 3). Through the redemption accomplished by the death of Jesus and the life released in His resurrection, man can now be freed from sin and be born again.

Jesus Christ “the life” (John 14:6) is the reality of the tree of life to become our life. This life is not static, but is a continuous, eternal supply, seen in New Jerusalem as the “river of water of life” (Rev. 22:1) and “the tree of life, producing twelve fruits, yielding its fruit each month” (22:2).

It is by this life that man can express God and thereby cooperate in accomplishing God’s purpose. Examples of the expression of God now are to magnify Christ (Phil. 1:20) and having an excellent manner of life among the unbelievers (1 Peter 2:12).

New Jerusalem, having the glory of God and light like a most precious stone (Rev. 21:11), is the eternal expression of God by means of His life in His redeemed humanity.

New Jerusalem Displays the Beauty of Christ

God’s New Testament building is in the Lord Jesus Christ as the Cornerstone (Eph. 2:20-21) and with all His believers as living stones.

God sitting on His throne has the appearance of a jasper stone (Rev. 4:3). New Jerusalem is glorious and has light like a most precious stone, a jasper stone, and the building of its wall is of jasper (Rev. 21:11, 18).

God, the One sitting on the throne in the center of the New Jerusalem, has the appearance of jasper; the wall, the circumference, of the city is made of jasper; and the light of the city is like a jasper stone, clear as crystal. Therefore, the entire city will bear God’s appearance, God’s expression. This corresponds to the word in 1 John 3:2: “We know that if He is manifested, we shall be like Him, because we shall see Him even as He is.” God and the believers will have the same appearance—the appearance of jasper.

In Revelation 21:19 and 20 the believers are symbolized by eleven other precious stones in addition to jasper. The other precious stones signify the riches of the beauty of Christ in different aspects for the foundation of God’s eternal dwelling. Christ is the foundation stone of God’s building in eternity, and all the precious stones are different aspects of the riches of Christ as the foundation.*

New JerusalemRevelation 21 presents twelve precious stones associated with New Jerusalem. Thank the Lord that these are not for a jewelry show but rather “signify the riches of the beauty of Christ in different aspects.” The riches of Christ are unsearchable and immeasurable.

The riches of Christ wrought into us will come forth as a display of His unlimited greatness. This is Romans 9:23, “In order that He might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” and Ephesians 2:7, “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.”

This display of His riches in glory and in the ages to come, corresponds with the precious stones of New Jerusalem.

*An excerpt from Conclusion of the New Testament, The by Witness Lee.

Image courtesy of pixabay.com.

New Jerusalem Like a Precious Jasper Stone

In God’s New Testament building, including New Jerusalem, stones are living persons. Jesus Christ is a living and precious Stone. By coming to Him, we too are living stones for God’s building.

New Jerusalem has the glory of God and “Her light was like a most precious stone, like a jasper stone, as clear as crystal.” (Rev. 21:11). We know that this precious jasper stone is not physical because John saw “a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance” (Rev. 4:2-3).

New JerusalemGod on the throne is like a jasper stone and a sardius stone. The light of New Jerusalem is like a jasper stone because God Himself is the light of the city. “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb” (Rev. 21:23).

“The foundations of the wall of the city were adorned with every precious stone” (Rev. 21:18). Because these foundations are plural, they are not Christ Himself. Rather, they are the apostles because, “the wall of the city had twelve founda-tions, and on them the twelve names of the twelve apostles of the Lamb” (Rev. 21:14).

A recent inquiry asked who are the apostles named on the foundations of New Jerusalem. The Bible does not say and I will not speculate. But we do know that there are twelve foundations and that twelve signifies eternal completion and perfection. The ministry of the apostles in this age is for our transformation from clay to living stones and for our being built together now, to prepare the bride, New Jerusalem (Rev. 21:2).

 

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