Built Together in Christ for New Jerusalem

God’s New Testament building is a living temple built together in Christ Jesus by God’s life in us. The culmination of this building is a living city, New Jerusalem.

Revelation 3:12 includes the promise, “He who overcomes, him I will make a pillar in the temple of My God.” A person as a pillar in the temple is a further indication that God’s New Testament building is living. The overcomer was not merely born again but has grown from an infant in Christ (1 Cor. 3:1) to a mature and solid member in the Body of Christ.

Finally, in Revelation 21:22 John tells us, “I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.” Thus, to be built into God’s building, God’s temple, is to be built into God Himself

To be built into God may seem a strange expression but consider these Bible phrases:
Rom. 12:5: we “are one Body in Christ
Eph. 2:21: “in whom [Christ Jesus] all the building…is growing into a holy temple in the Lord
Col. 2:7: “having been rooted and being built up in Him
plus other verses in the prior three blog posts.

New Jerusalem, as the conclusion of all God’s work through the ages, is a living city, a living temple in the Lord. The whole city is a living building composed of God’s people built into God. New Jerusalem is the ultimate issue of the Lord’s word in John 14:20, “you will know that I am in My Father, and you in Me, and I in you.”

The Temple-Palace of New Jerusalem

John, in considering New Jerusalem, told us, “I saw no temple in it, for the Lord God the Almighty and the Lamb [Jesus Christ] are its temple” (Rev. 21:22).

The Lord God and the Lamb reign over the new creation and the throne in New Jerusalem. God in Christ is the King of kings and His people with Him “will reign forever and ever” (Rev. 22:5).

Because the Dweller and His children will be kings, this temple becomes a palace. Solomon built a temple for God and also a palace for himself separately. These two were divided, separated. But now in the New Jerusalem our temple and our palace are one. God’s temple is our palace. All the folks of the same divine family live in that temple, where they worship God and live as kings, making that living place a palace. The Father is the Father-King, and the children are the children-kings. This is the reigning, ruling family, the royal family. Their dwelling place is the place not only for them to serve God but also for them to live as kings; it is a palace.*

New JerusalemAll God’s children are also priests serving God in the temple (serve in Rev. 22:3 means to serve as a priest). As priests and kings, they are a royal priesthood (1 Peter 2:9). This will be wonderful in New Jerusalem but don’t wait for that time.

Peter says we are, today, a royal priesthood. We have been born again (v. 1:23), and are growing in this life (2:2-3), always coming to the Lord as the Living Stone (2:4, 6), and being built together as a spiritual house (2:5).

Today, as the royal priesthood, we are growing into the fullness of New Jerusalem.

* The Application of the Interpretation of the New Jerusalem to the Seeking Believers, chapter 4, by Witness Lee, © LSM.

God in the Lamb is the Light of New Jerusalem

Revelation 21:23 tells us that New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.”

Both God and the Lamb are sitting on the throne [Rev. 22:1]. They are not sitting side by side. Rather, God is in the Lamb. God is the light and the Lamb is the lamp (Rev. 21:23). The glory of the light and the lamp are not side by side. The light is in the lamp. The Lamb as the lamp shines with God as the light. This indicates that God is in the Lamb sitting on the throne. They two are actually one, just as the light and the lamp are one unit, one entity. God in the Lamb is the redeeming God. For eternity in the New Jerusalem we shall see the redeeming God, God in the Lamb.*

New JerusalemIn New Jerusalem there is one throne and one light because God is one! The oneness of God and the Lamb presented in the paragraph above is not something new in New Jerusalem. Rather, it is an eternal oneness.

In John 14 the Lord Jesus said, “Believe Me that I am in the Father and the Father is in Me” (v. 11). In John 10:38 He told us to believe Him so that we know and continue to know this divine fact. This fact is for us to experience and live by today (John 14:20) and it will be manifested in full by New Jerusalem.

The Conclusion of the New Testament, chapter 20, by Witness Lee

New Jerusalem: God and the Lamb are the Temple

In Revelation 21:22 John tells us, “I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.” By faith we have entered.

New JerusalemThe New Testament was written in Greek, which has distinct words for “in” and for “into.” According to the New Testament we do not merely believe in Jesus Christ, acknowledging something about Him. Rather, we believe “into Him.”
• “these little ones who believe into Me” Matthew 18:6
• “believe into His name” John 1:12
• “every one who believes into Him may have eternal life” John 3:15, 16
• “Do you believe into the Son of God?” John 9:35

Revelation says that God Himself, God and the Lamb, will be the temple for us who serve Him to dwell in. Our dwelling place in eternity is God Himself….We will dwell in God. He is our temple and we are His tabernacle. He dwells in us and we dwell in Him, and this mutual dwelling is the New Jerusalem, which to God is the tabernacle and to us is the temple. We enjoy a foretaste of this today when we abide in the Lord and the Lord abides in us (John 15:5). This mutual abode will be enlarged in eternity to be the New Jerusalem where God will be our dwelling place and we will be His dwelling place.*

It is not only in New Jerusalem that God will be our dwelling and we will be His dwelling. This is true since the Lord’s resurrection, as He spoke in John 14:20 and 15:5.

* The Divine Economy, chapter 15, by Witness Lee

See also Where is New Jerusalem

Graphic courtesy of pixabay.com.

God’s Eternal Purpose in Song (6)

God’s eternal purpose is to become one with His people to dwell with them eternally as New Jerusalem and to manifest His glory through the city.

We have followed a song* about God’s purpose from creation to the flow of eternal life for the building up of God’s dwelling to the throne, river of life, and tree of life which characterize New Jerusalem. The song’s
New Jerusalemnext verse is:

God in Christ, the glorious light,
Thru the city brightly shines,
Scattering all the deathly night
With its light of life divine.

This corresponds with words in Revelation. In 21:11 New Jerusalem has “the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”

And in 21:23, “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” In 22:5 we read, “And night will be no more; and they have no need of the light of a lamp and of the light of the sun, for the Lord God will shine upon them.”

God shines in Christ and through Christ to enlighten the entire city. This glorious light radiates further to enlighten the new creation. This is the ultimate manifestation of Jesus Christ as the “light of life” (John 1:4; 8:12).

In New Jerusalem “night will be no more” because every member of the city will be fully in resurrection with no need for sleep. God in Christ is our eternal day in New Jerusalem.

——
* music (composer unknown), words by Witness Lee

Graphic courtesy of pixabay.com.

New Jerusalem in Revelation 21:21-27

Revelation 21:22-23 says about New Jerusalem, “The Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.”

New JerusalemRevelation 21 has a wonderful description of New Jerusalem. This chapter and the next present what God wants us to see about this eternal city. May the Lord open our eyes to see the heavenly vision!

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20

Here are the titles of recent posts and their links for 21:21-27.

21:21, Enter by the Regenerating Resurrection

21:22, The Triune God is the Living Temple
of New Jerusalem

21:23, The Living Glory of New Jerusalem
21:23, The Glory of God Illuminates the City

21:24,26 Nations Walk by the Light of New Jerusalem

21:25,27 First Step to New Jerusalem: Believe!

Many older posts about Revelation 21:22-27.

Photo courtesy of pixabay.com.

First Step to New Jerusalem: Believe!

Revelation 21:25 tells us that the gates of New Jerusalem “shall by no means be shut by day, for there will be no night there.”

New JerusalemNew Jerusalem is the center of the new heaven and new earth. In the new heaven are the sun, moon, and stars. Day and night (as in Rev. 20:10) are related to the sun, and months (as in Rev. 22:2) are related to the moon.

Although the new creation will have day and night, in New Jerusalem “there will be no night” because the glory of God illuminates the city. This glory is eternally constant and brighter than the sun. No Night in New Jerusalem and New Jerusalem: Night Will Be No More!

The nations on the new earth around the city will bring their glory and honor into the city. To facilitate that, the gates of New Jerusalem will not be closed to them.  However, verse 21:27 tells us that “Anything common and he who makes an abomination and a lie shall by no means enter into it, but only those who are written in the Lamb’s book of life.”

All negative things will be in the lake of fire. The top enjoyment in the new creation is to be built into the city. The lesser, but positive, enjoyment is to be the nations around New Jerusalem. The shameful portion is the lake of fire for Satan and those who follow him by opposing and rejecting God. Repent and believe into Jesus Christ now to get on the life path to New Jerusalem!

Photo courtesy of pixabay.com.

Nations Walk by the Light of New Jerusalem

Revelation 21:23-24 tells us that New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb. And the nations will walk by its light.”

New JerusalemNew Jerusalem is constituted with God and His redeemed people. The nations are other peoples, including the sheep before the throne of glory in Matthew 25:31-40. Much more is in The Nations around New Jerusalem (7) with links to (1) to (6).

The glory of God, in Jesus Christ the Lamb as the lamp, enlightens all of New Jerusalem. Because New Jerusalem is clear and transparent, the glory shining within the city also shines through the city to illuminate the earth around it. In this way the surrounding nations “will walk by its light.”

Revelation 21:24 also says, “the kings of the earth bring their glory into it.” And 21:26, “And they will bring the glory and the honor of the nations into it.” These kings are the leaders of the nations around New Jerusalem. New Jerusalem will be the center of life on the new earth and the surrounding nations will bring their top portion into the city in response to its centrality.

God’s desire is that we repent to receive His forgiveness and His life to enter New Jerusalem. Since this is His goal, His word has much more about New Jerusalem than about the nations.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

The Glory of God Illuminates the City

New JerusalemNew Jerusalem has no need of natural light because “the glory of God illumined it, and its lamp is the Lamb” (Rev. 21:23).

New Jerusalem is a city completely constituted with eternal life, and this life is the light of the city. The light is the glory of God and this light is in the Lamb, Jesus Christ, the lamp of the city.

God, the light, is in Christ, the lamp. This matches John, “I am in the Father and the Father is in Me” (14:10). The Father sent the Son and the Son lived because of the Father (6:57) and expressed the Father through His living (14:9,11). What is described in the Gospel of John is what will be in New Jerusalem, except that it will be enlarged to the Father in the Son in all God’s people.

Even today we as children of God should be “without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (Phil. 2). We shine, not because of ourselves, but because God in Christ is in us as the light of life.

The Greek word translated luminaries in Philippians 2 occurs only one other time in the New Testament, which is in the description of New Jerusalem having the brilliance/ radiance from the glory of God (Rev. 21:11). Thus, what we should be today according to Philippians 2 is a miniature of New Jerusalem. God in Christ is the light in the lamp in both our Christian life and New Jerusalem.

Photo courtesy of pixabay.com.

The Living Glory of New Jerusalem

New Jerusalem “has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it” (Rev. 21:23).

The entire New Jerusalem is the holy of holies, the spiritual development of the innermost part of the Old Testament temple. In the old holy of holies there was no natural light nor any man-made light. The only illumination
New Jerusalemwas the glory, the shining of the presence of God. Thus the OT holy of holies was a picture of New Jerusalem.

John 1:4, speaking of the eternal Word incarnated to be the man Jesus, says “In Him was life, and the life was the light of men.” When we receive the Lord Jesus, this life is for us today and is our entrance into New Jerusalem, and this light of life guides our walk today and in New Jerusalem.

Our Christian life today should correspond to New Jerusalem. The Lord Jesus told us, “I am the light of the world; he who follows Me shall by no means walk in darkness, but shall have the light of life” (John 8:12). This light is the Lord Jesus and by regeneration He came into us to be our life and light.

Today our Christian life should be like New Jerusalem—not outward guidance (signified by the sun and moon) but the Lord’s shining within us. We “were once darkness [without the Lord] but are now light in the Lord; walk as children of light” (Eph. 5:8).

The Triune God is the Living Temple of New Jerusalem

In Revelation 21:22 John says about New Jerusalem, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.”

The temple is not a physical building! It is a living Person, the Triune God! The entire New Jerusalem, as the consummation of all God’s New Testament building, is spiritual. This is not a new concept in Revelation 21. The Lord spoke this at the beginning of His ministry.

New JerusalemJohn 2:19 records His words, “Destroy this temple, and in three days I will raise it up.” The Jews were focused on their physical temple, but “He spoke of the temple of His body” (v. 2:21). The Lord Jesus Himself is the temple.

The whole city is the holy of holies, which is the innermost part of the Old Testament temple. The holy of holies is the place for man to meet with God and speak with God. Moses did this, as recorded in Numbers 7:89.

The Triune God as the temple is the Triune God as the holy of holies, which is the Triune God as the whole city. We enter the city by the pearl gates, the death and resurrection of Christ, and then we are built into this city. This building work in the Triune God is described in many verses including Ephesians 2:20-22, 4:15-16, Colossians 2:7, and 1 Peter 2:4-5.

Lord Jesus, I believe into You to receive the eternal life for New Jerusalem. Now keep me in the reality of Your New Testament building work to be in You as the living temple. 

 

New Jerusalem is the City of the Great King

New JerusalemRevelation 21:2: “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New Jerusalem is a city but Revelation is a book of signs. As a sign, the city represents the ultimate stage of the kingdom of God. The kingdom exists today as a hidden, spiritual reality which will be manifested in the kingdom age and in eternity.

Matthew 5:35 says “Jerusalem…is the city of the great King.” This is a quote from Psalm 48:2, ” Beautiful in elevation, the joy of the whole earth, Is Mount Zion, the sides of the north, the city of the great King.” Surely New Jerusalem will be the most beautiful city and it will be the joy of the whole new earth.

New Jerusalem is composed of the great King and all His people. A view of the city concerning its people is in Matthew 5:14, “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” New Jerusalem is full of divine light; “the city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb” (Rev. 21:23).

As a city, New Jerusalem portrays the kingdom of God brightly shining with the glory of God to illuminate the whole earth.

 

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