The Street of New Jerusalem is Transparent

Revelation 21:21 says of New Jerusalem “the street of the city was pure gold, like transparent glass.” The gold of New Jerusalem’s street is not physical but spiritual, signifying the divine nature.

New JerusalemThe Greek adjective translated transparent is only in this one verse in the NT. God’s purpose was hidden in past ages, but with God’s person nothing is opaque, nothing is cloudy. God’s being is pure, clear, and transparent. His goal, New Jerusalem, matches Him. New Jerusalem is Pure, Transparent, Bright

How do we become transparent to match New Jerusalem? A Greek verb related to the adjective transparent also occurs once, in 2 Peter 1:19, translated dawns or shines through. The whole verse is, “We have the prophetic word made more firm, to which you do well to give heed as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

The world is certainly a dark place, and some parts of our being are still dark. Peter’s encouragement is that we give heed to the word of God. Because God’s word is life, it is also light. Thus, it is a shining lamp to penetrate our darkness, to shine through and make us transparent.

“The word of God is living and operative and sharper than any two-edged sword, and piercing…” (Heb. 4:12). Lord, keep us in Your living word day by day that You may shine through us and make us transparent.

Photo courtesy of NASA, JPL-Caltech, and U. of Arizona.

The Gold of New Jerusalem is Spiritual

When John saw New Jerusalem, “the city was pure gold, like clear glass” (Rev. 21:18). “And the street of the city was pure gold, like transparent glass” (21:21). When we see these verses, we might think of natural gold. However, New Jerusalem is a spiritual entity, a city in resurrection. It is not built with physical gold.

“We ought not to suppose that what is divine is like gold or silver or stone, like an engraving of art and thought of man.” (Acts 17:29). Is New Jerusalem “divine”? Yes, it “comes down out of heaven from God” (Rev. 3:12; 21:2, 10). Therefore, we should not suppose that it is physical gold.

James 5:3 speaks of gold rusting, 1 Peter 1:7 says that gold perishes, and 1 Peter 1:18 likens gold to corruptible things. New Jerusalem is eternal and does not rust, perish, or get corrupted. These three verses make it clear that the gold of New Jerusalem is not physical.

Gold in Revelation 21 signifies the divine nature, which is the basic element of the city. Second Peter 1 speaks about God’s wonderful provisions for our Christian life. Verse 4 says, “He has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature.”

By prayer, singing, praising, calling on the Lord, and diligently receiving the living word of God (Eph. 6:17-18, Heb. 4:11-12), we partake of the divine nature. This makes us divinely golden, corresponding now with the eternal nature of New Jerusalem.

New Jerusalem, a Bride Adorned (3)

New Jerusalem is “a bride adorned for her husband.” And, “The foundations of the wall of the city were adorned with every precious stone” (Rev. 21:19.

The prior posts present verses from Paul, in 1 Timothy 2, and Peter, in 1 Peter 3, showing that Christian adornment is not outward. It is not anything like the world with its fancy clothes, jewelry, and makeup. Rather, in God’s view, the proper adornment is Himself wrought into and radiating from our inner being. The worldly things are corruptible and will be consumed, but God in our hearts is our incorruptible adornment. This “is very costly in the sight of God.”

If we love the worldly things, we would be very disappointed with New Jerusalem. But God will turn our hearts to Him to love His ways.

The adorning of the foundations of the wall of New Jerusalem follow the divine principle of God’s operation in our being. These precious stones, precious to God, are believers who have been transformed by the Spirit’s work in them throughout their human lives. This adorning testifies both the riches of God New Jerusalemand the complete cooperation of these believers with the Spirit.

For this, we can to declare our love for the Lord, which saves us from love for the world. We may also pray with the words of a hymn,
___Lord, transform us to Thine image
_____In emotion, mind, and will;
___Saturate us with Thy Spirit,
_____All our being wholly fill.

This is our path to New Jerusalem and its adornment.

New Jerusalem, a Bride Adorned (2)

New JerusalemRevelation 21:2: “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” And 21:19: “The foundations of the wall of the city were adorned with every precious stone.”

First Timothy 2:9 clearly says that Christian adorning is not external things. This principle should extend to New Jerusalem.

Furthermore, 1 Peter 3:3-4 says, “Let your adorning not be the outward plaiting of hair and putting on of gold or clothing with garments, but the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.”

Peter is firm that Christian adorning is not outward, not with physical things, but is a matter of our heart  and our spirit, and is incorruptible. The Spirit regenerated our spirit (John 3:6). The Lord is with our spirit (2 Tim. 4:22). The Father, by His Spirit, strengthens us into our inner man that Christ may make His home in our heart (Eph. 3:16-17).

These verses show that the adorning spoken of by Peter is the Triune God entering and filling our being. This is the adornment for our Christian life today and for New Jerusalem.

This adorning is incorruptible because the Triune God is incorruptible and has conveyed this to us through the gospel to regenerate us with incorruptible seed (1 Pet. 1:23). All kinds of outward adorning, even silver and gold, are corruptible (1:18) and do not correspond with our incorruptible inheritance (1:4), New Jerusalem.

Srong Contrast: Babylon and New Jerusalem

Revelation 21:18 says about New Jerusalem, “the city was pure gold, like clear glass.” Verse 21 adds, “the twelve gates were twelve pearls….the street of the city was pure gold, like transparent glass.” In contrast, Revelation 17:4 says that the woman, Babylon, was “gilded with gold and precious stone and pearls.”

New JerusalemNew Jerusalem is composed of pure, precious materials but Babylon is only gilded with them. New Jerusalem is pure, clear, transparent. But Babylon, behind the gilding, is “full of abominations and the unclean things of her fornication.” Babylon is a mixture—abominations cloaked in precious things.

Abominations hidden in a good covering is not new in Revelation. The Lord Jesus speaks of many examples in the Gospels. One is, “Woe to you, scribes and Pharisees, hypocrites! For you resemble whitewashed graves, which outwardly appear beautiful but inwardly are full of dead men’s bones and all uncleanness” (Matt. 23:37).

James 4:8 guides us: “Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-souled!” Our heart is for loving. Lord, purify us from any doubleness, save us from any mixture of loving You while loving other things. Bring us to loving You with our whole heart.

Blessed are the pure in heart, for they shall see God” (Matt. 5:8).

The pure in heart will see God and will be prepared as constituents of the pure city, New Jerusalem.

This post is based on the first part of chapter 5, “The Holy City, New Jerusalem,” in The Glorious Church by Watchman Nee. This book can be freely downloaded from Bibles for America (English) or Rhema Literature (30 languages).

Photo courtesy of pixabay.com.

Glory, Now to New Jerusalem

Our present sufferings bring forth eternal glory. Posts on this connection touched verses in John and Acts, Romans and 2 Corinthians, more in Romans, 2 Corinthians (again) and Philippians, Colossians and 2 Thessalonians, 1 Peter, and again 1 Peter.

New JerusalemRevelation moves from “John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus” (1:9) to New Jerusalem, “having the glory of God” (21:11). While we also partake of the tribulation in Jesus and are supplied by the endurance in Jesus, we look away to Jesus and to the glory of God filling New Jerusalem.

First Peter 1:11 speaks of “the sufferings of Christ and the glories after these.” The Lord Jesus Christ suffered and then entered into His glory in His resurrection (Luke 24:26, 46). Also, after “the suffering of death” He was “crowned with glory and honor,” in His exaltation (Heb. 2:9). At His visible return to earth, He “comes in His glory” (Matt. 25:31). He will also be glorious in the kingdom age and in New Jerusalem.

With us, there is some glory now, mostly hidden within us. As believers in Jesus Christ, we “exult with joy that is unspeakable and full of glory” (1 Peter 1:8). We are being transformed from one degree of glory to another (2 Cor. 3:18). And, “the name of our Lord Jesus may be glorified in you, and you in Him” (2 Thes. 1:12).

One aspect of the Lord’s return is that He “comes to be glorified in His saints and to be marveled at in all those who have believed” (2 Thes. 1:10). At that time He will “present the church to Himself glorious” (Eph. 5:27). This glorious church will continue to radiate His glory in the time of the kingdom and as His wife, New Jerusalem.

Photo courtesy of pixabay.com.

Created for the Glory of New Jerusalem

In Isaiah 43 God speaks of gathering His scattered people, “Everyone who is called by My name, whom I have created, formed, and even made for My glory” (v. 7).

The words create, form, and make all appear in Genesis 1–2 (e.g. 1:1, 26; 2:4, 7-8). The declaration in Isaiah 43:7 shows us that all God’s work from the beginning of creation has a goal—His glory. God created us not merely to live a good human life. God put man in the garden of Eden with the tree of life. This is a picture of God wanting to be life to us.

New JerusalemThis picture in Genesis 2 is before sin, before death, before the curse, before rebellion against God. God being life to us is not a reaction to these negatives. God wants His life to be received by us, to be in us for His glory.

The tree of life is also in New Jerusalem. Christ has become life to all His believers and is our life eternally. This life operates in us to transform us and build us together to be His corporate Body in this age and to be the city of New Jerusalem in eternity.

This is “for God’s glory.” New Jerusalem “has the glory of God” (Rev. 21:11). The glory of God illuminates New Jerusalem (21:23). And, because the city is like clear, transparent glass (21:11, 18, 21), God’s illuminating glory will shine out through the city.

In these verses we see three steps. First, God created, formed, and made us. Second, God in Christ became life to us. Third, the result is God’s glory. These three steps cover the entire Bible, from creation to New Jerusalem.

Photo courtesy of pixabay.com.

Come Forward to the Throne of Grace

New JerusalemGod meets with us in the holy of holies between the cherubim of glory above the propitiation place. This meeting place is also the throne of grace. Because the throne of grace is in the holy of holies, Hebrews encourages us to come forward both to the holy of holies (10:19-22) and to the throne of grace (4:16).

Today the holy of holies is our human spirit, where Christ dwells in us. To touch Him, to be with Him, is the be in the holy of holies and to come to the throne of grace. To come forward is an exercise today and will be our perpetual living in New Jerusalem.

The encouragement to come forward is captured in a song (music). The first words are:
__In the holiest place, touch the throne of grace, Grace as a river shall flow.
The chorus is, Hallelujah! Hallelujah! Grace as a river shall flow.
Grace flowing from the throne is equivalent to the river of life flowing from the throne of New Jerusalem.

The second verse of the song says:
__In the holiest place, live before His face, Light of glory thru me will shine.
This is equivalent to New Jerusalem, in which we see God’s face and His light shines on us (Rev. 22:4-5). And because the entire New Jerusalem, including us, will be transparent, pure, clear (Rev. 21:11, 18, 21), light of glory will shine not only on us but also through us.

We can rejoice with the last verse of the song:
__Hallelujah! Hallelujah! Touch the living fountain of life.
In John 4:14 the Lord promised in us “a fountain of water gushing up into eternal life.” Today He is the fountain in our spirit and this life will flow in and through us forever in New Jerusalem.

The Shadow of the Living Temple (2)

Jesus alone (John 2), then all His believers (2 Cor. 6:16), consummating in New Jerusalem, is the living temple. The Bible also has a material, physical temple, a shadow, a portrait of this reality. This shadow shows us the good, heavenly things to come in Christ. But what need was there for that shadow?

Because of the fall of man, in Genesis 3 man was shut out from the reality. As a result, before Christ came, there was a need of shadows. Then, through incarnation, the reality came to man. John 1:17 speaks of this contrast: “the law was given through Moses; grace and reality came [literally become, came into existence] through Jesus Christ.”

#NewJerusalemThe reality came, and through His redeeming death and life-imparting resurrection we can participate in this reality. We have no more need for shadows!

The shadows came because of the fall, but we can receive some spiritual vision from them. This is somewhat like the saying, a picture is worth a thousand words. The physical tabernacle and temple, the shadows, show us something about the living temple including New Jerusalem.

One thing we see is that the Old Testament temple was constructed with gold, wood, and stone. This is a picture of God’s New Testament building, including New Jerusalem, built with the divine nature, the humanity of Jesus, and the transformed members of His Body.

The dimensions of the tabernacle and temple show us that the Holy of Holies, their innermost chamber, is a cube. These cubes demonstrate that New Jerusalem, a cube (Rev. 21:16), is the eternal holy of holies. Furthermore, the fact that the whole of New Jerusalem is the holy of holies tells us that we all have been fully brought into God’s presence. Wonderful!

Photo courtesy of pixabay.com.

New Jerusalem is Heavenly on Earth (2)

Hebrews 11:16 tells us that the Old Testament people of faith, living on the physical earth, “long after a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for He has prepared a city for them.” We likewise live in an earthly environment but should have the same longing for a heavenly one.

#NewJerusalemGod’s response to our longing is that He has prepared a heavenly city. This is “the city of the living God, the heavenly Jerusalem” (Heb. 12:22). Although it is a heavenly city, John saw it “coming down out of heaven from God” (Rev. 21:2, 10). New Jerusalem is a heavenly city on earth.

The first half of Hebrews 8 tells us that the Old Testament tabernacle was a shadow of the heavenly things (v. 5). Both this chapter and the following one speak of the Holy of Holies. Verse 9:8 says that “the way of the Holy of Holies has not yet been manifested while the first tabernacle still has its standing.”

That “first tabernacle” stood during the first, the old, covenant. Now that Jesus Christ has come, died, and risen, the new covenant has been established and the way to the holy of holies is open. This New Testament holy of holies is the heavenly one, the New Jerusalem.

New Jerusalem is the heavenly holy of holies because it is a cube, like the smaller holy of holies in the tabernacle and the temple. Revelation 21:16 declares that New Jerusalem is a cube, saying, “the length and the breadth and the height of it are equal.”

The way to this heavenly holy of holies is open! Jesus Christ has opened the way for us! We cannot see the way physically but we can come forward in faith. Hebrews 10:22: “Let us come forward to the Holy of Holies with a true heart in full assurance of faith;” our foretaste of New Jerusalem.

Photo courtesy of pdphoto.org.

Not Outside of New Jerusalem

Revelation 22:15 says, “Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie.” Outside means outside the city, New Jerusalem, in verse 14.

Where is this outside location? Revelation 21:8 tells us, “The cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

New JerusalemAll of these negatives are outside because New Jerusalem is holy (Rev. 21:2), pure (21:18, 21), bright and clean (19:8). We might think that we are clean, but we are not clean up to the standard of New Jerusalem.

Only God is holy, pure, bright, and clean. Thank Him that He has come to us in Christ Jesus. Now we can repent and receive Christ. Furthermore, every day we can confess our sins and He will “cleanse us from all unrighteousness” (1 John 1:9).

We are also clean by letting the Lord’s word come to us (John 15:3), pure by His working within us (Phil. 1:6, 10) and by obedience to the truth and brotherly love (1 Peter 1:22), and bright by taking our Lord Jesus as the bright One (Rev. 22:16).

God in Christ becomes our holiness to constitute us part of the holy city, New Jerusalem. Our Lord Jesus establishes our hearts “blameless in holiness” (1 Thes. 3:13) and our Father disciplines us “that we might partake of His holiness” (Heb. 12;10). And Christ is sanctifying the church, cleansing her by the washing of the water in the word so that the church will be holy and without blemish (Eph. 5:26-27).

We praise and thank our Lord Jesus Christ that He is the One who qualifies us to be in New Jerusalem, the holy, pure, bright, and clean city.

Photo courtesy of pixabay.com.

No Money in New Jerusalem & New Creation

In considering what will not be in New Jerusalem I was attracted to Luke 16:9 where the Lord Jesus tells us that money, the mammon* of unrighteousness, will fail. There will be no money in New Jerusalem.

All forms of human wealth are corruptible and unrighteousness and generate greed, as in the following verses. Hence no money, no human wealth, will be in New Jerusalem.
❖ “Corruptible things…silver or gold…” (1 Peter 1:18)
❖ “The mammon of unrighteousness” (Luke 16:9)
❖ “The deceitfulness of riches” (Matt 13:22)
❖ “The love of money is a root of all evils” (1 Tim. 6:10)
❖ “Put to death…greediness, which is idolatry” (Col. 3:5)

New JerusalemDo not imagine that the gold, pearls, and precious stones in the description of New Jerusalem in Revelation 21 are corruptible physical riches. No. These represent precious, divine materials: God’s nature, Christ’s redemption, and the Spirit’s work in us.

The wealth of New Jerusalem is the “surpassing riches of God’s grace” (Eph. 2:7) and the  “unsearchable riches of Christ” (Eph. 3:8). These riches are not only in New Jerusalem but also for us today. For example, in Ephesians 3:16 Paul prayed that God would strengthen us into our inner man “according to the riches of His glory.”

The Lord concludes His speaking in Luke 16 about unrighteous mammon saying, “No household servant can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon.” Let us declare, Lord Jesus, I love You; I give myself to serve You. Lord, save me from mammon.

Here are my other “NO” posts, showing what is NOT in New Jerusalem.
New Jerusalem: No Darkness, No Death
Neither Sin nor Death in New Jerusalem
No Tree of Knowledge in New Jerusalem
No Unrighteousness in New Jerusalem
Neither Sin nor Satan in New Jerusalem
No Curse in New Jerusalem
Neither Tears nor Sorrow nor Crying nor Pain in New Jerusalem
NO Physical Gold in New Jerusalem
New Jerusalem: No Night There
No Night in New Jerusalem
No Beasts in or near New Jerusalem
In the Garden of Eden but not in New Jerusalem

* Mammon is an Aramaic word meaning money. At biblehub.com some versions have mammon of unrighteousness, others worldly wealth or unrighteous wealth or unrighteous money. (Aramaic was the common language in Judea in the first century.)

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