We Are God’s City

New JerusalemThis blog often writes about New Jerusalem being a living composition of God with His people, not a physical city.

The simplest proof of this is in Revelation 21. “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (v. 2). The Husband, Jesus Christ, is a living person, and the bride is a corporate living person to match Him.

“Come here; I will show you the bride, the wife of the Lamb….And he carried me away in spirit onto great and high mountain and showed me the holy city, Jerusalem” (v. 9-10). Again, there is a living Husband, the Lamb, and a corporate living bride, the wife of the Lamb. The city, New Jerusalem, is a corporate person.

Matthew 5:14 has the same thought. “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” Here the Lord Jesus describes all His disciples (v. 1) as the light of the world. This same description, that we are the light, is in Ephesians 5:8 and Philippians 2:15. Of course, we are not light in ourselves, but we are the light because He is the light in us, shining through us.

The Lord then likens the disciples, a corporate light, to a city. The shining city on a mountain portrays the disciples. The thought here, at the start of the New Testament, matches the thought at the end of the New Testament—a city depicts God’s corporate people. This is New Jerusalem—all God’s people, filled with His fullness and glorifying Him (Eph. 3:19, 21).

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Wonderful Jesus Christ in Revelation 21

Revelation 21 presents the new creation with New Jerusalem as its outstanding feature. In verse 2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Jesus Christ is the real Husband in the universe and New Jerusalem is the wife. This likeness is in Ephesians 5:23, “a husband is head of the wife as also Christ is Head of the church.” Jesus described Himself as the real Bridegroom in parables in Matthew 9:14-17 and 25:1-13. And John the Baptist referred to Him s the Bridegroom in John 3:29.

New JerusalemOn one hand, we are responsible to prepare ourselves for the wedding day. An example is our need to have much oil in our lamps, signifying the Spirit filling our being, as in Matthew 25. On the other hand, Jesus Christ prepares us first by His redemption and now by His life in us. Both are presented in Ephesians 5:25-27.

Revelation 21:4 says, “He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” The wiping of tears, and the absence of sorrow, crying, and pain correspond to the Lamb’s care in Revelation 7.

Death will be no more because of “our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10).

In 21:5 He is sitting on the throne and He tells us, “Behold, I make all things new. And He said, Write, for these words are faithful and true.” His making all new is seen in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.”

The words He speaks are faithful and true because He Himself is Faithful and True (Rev. 3:14, 19:11). These few verses show that so many characteristics of Jesus Christ today match what He is in New Jerusalem, and are our path from today unto New Jerusalem.

The Wonderful Jesus Christ in Revelation 20 Brings Us to New Jerusalem

Revelation 20 begins with the devil cast into the abyss (v. 1-3). Then there is the blessing of being priests and kings in resurrection with God and Christ for a thousand years (v. 4-6). This is a foretaste of New Jerusalem.

In verse 7 the devil is temporarily released but by verse 10 he is cast into the lake of fire for his eternal punishment.

New JerusalemVerse 11: “I saw a great white throne and Him who sat upon it.” The Lord Jesus Christ is Him who sits on the throne, because He is “the One who was designated by God to be the Judge of the living and the dead” (Acts 10:42).

The Lord Himself spoke of this designation in John 5:26-27, “For just as the Father has life in Himself, so He gave to the Son to also have life in Himself; and He gave Him authority to execute judgment because He is the Son of Man.” As the Son of Man, the God-Man, Jesus both gives us eternal life and judges the dead.

“In righteousness He judges” (Rev. 19:11). Although today’s courts have flaws, our Lord is perfectly righteous.

In verses 12 and 13 the dead are judged. In verses 14 and 15 death and Hades, and anyone whose name is not written in the book of life, are cast into the lake of fire. This judgement is the last cleaning of the earth. After this, there is nothing old, nothing dead, nothing sinful. This judgement opens the door for New Jerusalem with the new heaven and new earth.

The old “earth and heaven fled away, and no place was found for them” (v. 11) and “the first heaven and the first earth passed away” (21:1). There is “a new heaven and a new earth” and “New Jerusalem coming down out of heaven” (21:1-2).

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New Jerusalem is a Corporate God-man,   the Consummation of the High Peak of Revelation

Thanks to Stefan at www.agodman.com/blog for this solid post on New Jerusalem.

New Jerusalem

The consummation of the central vision of God’s economy and of the high peak of the divine revelation is the New Jerusalem (Rev. 21:29-11); the New Jerusalem is a corporate God-man and the consummation of the high peak of the divine revelation.

The central vision of God’s economy is the experience of Christ as life for the producing and building up of the church as the Body of Christ. God has an economy, and in His economy He intends to dispense Himself into us to regenerate us, transform us, build us up, and glorify us, so that He may gain the church as the Body of Christ, His corporate expression in the universe.

This is what Paul was writing about in his 14 epistles; the central vision of Paul’s completing ministry is God in us as our contents, Christ as the mystery of God, and the church as the mystery of Christ.

Read the entire post which includes additional verses, more spiritual riches, plus links to references and hymns about New Jerusalem.

ps: Stefan is a God-man because, like all believers in Jesus Christ, he is a man and God in Christ is in Him. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

Not Outside of New Jerusalem

Revelation 22:15 says, “Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie.” Outside means outside the city, New Jerusalem, in verse 14.

Where is this outside location? Revelation 21:8 tells us, “The cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

New JerusalemAll of these negatives are outside because New Jerusalem is holy (Rev. 21:2), pure (21:18, 21), bright and clean (19:8). We might think that we are clean, but we are not clean up to the standard of New Jerusalem.

Only God is holy, pure, bright, and clean. Thank Him that He has come to us in Christ Jesus. Now we can repent and receive Christ. Furthermore, every day we can confess our sins and He will “cleanse us from all unrighteousness” (1 John 1:9).

We are also clean by letting the Lord’s word come to us (John 15:3), pure by His working within us (Phil. 1:6, 10) and by obedience to the truth and brotherly love (1 Peter 1:22), and bright by taking our Lord Jesus as the bright One (Rev. 22:16).

God in Christ becomes our holiness to constitute us part of the holy city, New Jerusalem. Our Lord Jesus establishes our hearts “blameless in holiness” (1 Thes. 3:13) and our Father disciplines us “that we might partake of His holiness” (Heb. 12;10). And Christ is sanctifying the church, cleansing her by the washing of the water in the word so that the church will be holy and without blemish (Eph. 5:26-27).

We praise and thank our Lord Jesus Christ that He is the One who qualifies us to be in New Jerusalem, the holy, pure, bright, and clean city.

Photo courtesy of pixabay.com.

Appreciation of the Ministry of Witness Lee

I am very appreciative of the ministry of Witness Lee. I heard him speak many times in the last thirty years of his life and have read many of the books composed from his spoken messages. Here is a short biography of Witness Lee and here is another short biography.

His Life-Study of the Bible helped me to see Christ and our experience of Christ as life portrayed in many parts of the Bible which formerly were only stories to me. He also helped me to see the lines of life and building from Genesis to Revelation. Here are Witness Lee’s books and some audio recordings. Here is additional online access to Witness Lee’s writings.

I have written about life and building often on this New Jerusalem blog. On one hand I have referenced some of Witness Lee’s writings, quoted from a few books and from his notes in the Recovery Version of the Bible, and presented some of Witness Lee’s hymns.

Here are a few notes about New Jerusalem in the Recovery Version:
John 3:30, the increase is the bride in v. 29 pointing to Christ’s bride, New Jerusalem.
Ephesians 1:18, our hope includes the enjoyment of Christ in the New Jerusalem
James 1:18, the implanted word of life will perfect us unto New Jerusalem
Revelation 21:2, New Jerusalem is a living composition of all God’s redeemed people.

On the other hand what I have written in this New Jerusalem blog in the past five years has been based on the Bible. In a sense I am not dependent on the ministry of Witness Lee because his ministry has opened the Bible to me. Now I present to you in this blog what I see in the Bible related to New Jerusalem.

Tom, who blogs at Holding to Truth, presents his appreciation of Watchman Nee and Witness Lee. Christian Research Institute, which is not affiliated with him, affirms Witness Lee’s fundamental Biblical position.

My conclusion: there is much in the Bible which directly or indirectly involves New Jerusalem. I thank the Lord for opening my eyes, mainly by what He released through Witness Lee, to what is in His word.

Addendum
__After writing what is above, I was reminded of a web site having both An Open Letter from the Local Churches and Living Stream Ministry concerning the Teachings of Witness Lee and testimonies from more than a dozen respected Christian leaders. Another similar web site is The Truth of the Gospel. These web sites are in both English and German. I am glad to recommend both.
__Nach die Schreibung oben, ich wurde erinnert über eine Internetseite, die Ein offener Brief von den örtlichen Gemeinden und Living Stream Ministry in Bezug auf die Lehren von Witness Lee und Zeugnisse von mehr als Dutzend angesehenen Christlichen Leiter hat. Eine andere ähnliche Internetseite ist Die Wahrheit des Evangeliums. Diese Internetseiten sind auf Deutsch und auf Englisch. Ich bin froh, beide zu empfehlen.

Addendum 2
__A third website is The Local Churches, Die Ortsgemeinden, only in German. The site begins, Die örtlichen Gemeinden sind Teil eines weltumspannenden Netzwerks von Gemeinden, die gemäß den Prinzipien des Neuen Testaments gegründet wurden. Diese Prinzipien sind im Dienst von Watchman Nee und Witness Lee ausgelegt worden, einem Dienst, der die Gläubigen auf Christus und Christus allein als den Erlöser, das Leben und das Haupt der Gemeinde verweist (Eph. 5:25; Kol. 3:4; 1:18). Diese empfehle ich auch.

New Jerusalem is the Wife of Jesus Christ

New Jerusalem

Jesus Christ is the Lamb of God. New Jerusalem is the bride, the wife of Jesus Christ. As the bride, New Jerusalem is a corporate composition of all God’s people to marry Jesus Christ. Hence, New Jerusalem is not a physical city.

Behold the Lamb

The Divine-Human Romance thru the Bible

Acts 26:18 and New Jerusalem

In Acts 26 Paul recounts his calling by the Lord in Acts 9. The LorNew Jerusalemd told Paul He was sending him to the nations (v. 17), “To open their eyes, to turn them from darkness to light and from the authority of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me” (v. 18).

Every point of this commission has a fulfillment in New Jerusalem. The first point is “to open their eyes.” In New Jerusalem we will see the face of God and the Lamb (Rev. 22:4).

The second point is “to turn them from darkness to light.” In New Jerusalem there will be no darkness. “Night will be no more; and they have no need of the light of a lamp and of the light of the sun, for the Lord God will shine upon them” (Rev. 22:5). Not only no darkness; even more there is no natural light from the sun nor man-made light from a lamp. The light of the city is Christ, the light of life (John 8:12).

The third point is a turn “from the authority of Satan to God.” In Revelation 20 Satan, the devil, is cast into the lake of fire forever (v. 10). And in New Jerusalem there is “the throne of God and of the Lamb” (Rev. 22:1, 3).

The fourth point is “sanctified by faith.” By faith we become immediately holy in position and gradually holy in our nature to match “the holy city, New Jerusalem” (Rev. 21:2).

The fifth point, the first result, is “forgiveness of sins.” All sin and sins will have been put away by the time New Jerusalem comes down out of heaven. As a testimony, God and the redeeming Lamb are the temple (which is the whole of New Jerusalem), the Lamb is the lamp, and they are on the throne (Rev. 21:22, 23, 22:1).

The sixth point, the second result, is “an inheritance.” to be continued

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Enter the Veil, Come Forward to the Throne

A hymn by Witness Lee begins, “Enter the veil and go without the camp.” We enter the veil to behold the glorious Christ, to taste heaven’s sweetness, to be charmed by heaven’s glory, and to be energized by resurrection power. All of this is a foretaste of the heavenly Jerusalem (Heb. 12:22), New Jerusalem. The hymn concludes:New Jerusalem

Enter the veil till it exists no more,
Go out the camp till all the camps are gone;
Until the heavens and the earth unite,
Till God and man together dwell in one.

These four lines speak of the new creation with New Jerusalem as its center (Rev. 21:1-2). There is no more veil, no more camp, and no more separation between God and man because the devil, death, hades, and everything negative have been cast into the lake of fire (Rev. 20:10, 14; 21:8). “Death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away” (Rev. 21:4).

We should rejoice for what is coming, but not merely wait for that time. We should enter the veil now. This is to come forward to the holy of holies (Heb. 10:19-22), which is to come forward to the throne of grace (Heb. 4:16), the throne which will be in New Jerusalem (Rev. 22:1).

Undoubtedly, the throne mentioned here [Heb. 4:16] is the throne of God, which is in heaven (Rev. 4:2)….This throne is the throne of both God and the Lamb (Rev. 22:1). How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*

Let us come forward to the throne, within the veil, to the foretaste of New Jerusalem.

* from note 1 on Heb. 4:16 in NT Recovery Version Online.

Spiritual Blessings for New Jerusalem

New JerusalemEphesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ.” The spiritual blessings all lead to God’s glory (Eph. 1:6, 12, 14). Hence, they point towards New Jerusalem, God’s city of glory.

What God gives us are “spiritual blessings” (not physical) and they are “in the heavenlies” (not earthly) and they are “in Christ” (not in the old creation). All these characteristics of God’s blessings—spiritual, heavenly, in Christ—are for His eternal purpose and match characteristics of New Jerusalem. (God also promises to take care of our earthly needs but we should not long for or seek material blessings.)

These blessings are in three portions, each ending with the praise of His glory (Eph. 1:6, 12, 14). These blessings are “according to the good pleasure of His will” (v. 5) and “according to His good pleasure, which He purposed in Himself” (v. 9) and “according to the counsel of His will” (v. 11). These blessings relate to New Jerusalem because this city is the consummation all that God is doing according to the good pleasure of His will.

Ephesians 1:4 says, “He chose us in Him before the foundation of the world to be holy and without blemish before Him in love.” God’s choosing of us was in eternity and it is for eternity, including the eternal city New Jerusalem. God chose us to be holy before Him. This is for the “holy city” (Rev. 21:2) where we will “see His face” (22:4).

God’s choosing is also in love, for the eternal marriage of Christ and His bride, New Jerusalem (Rev. 21:2, 9). How wonderful that this one verse of blessings in Ephesians has so many pointers toward New Jerusalem. Lord Jesus, we love You!

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Shadows of New Jerusalem, Psalms 145-150

This concludes our look at plain words and shadows in Psalms about Christ, God’s house, God’s city, and God’s blessing to the whole earth. The eternal reality of these is Christ on the throne in New Jerusalem at the center of the new heaven and new earth (Rev. 21:1-2).

Psalms 145 to 150 anticipate eternity in New Jerusalem full of praises and singing. Here are some of the praises:
bread, pixabay.comPsalm 145:10, “All Your works will praise You, O Jehovah; and Your faithful ones will bless You.”
Psalm 146: 1, “Hallelujah! Praise Jehovah, O my soul!”
Psalm 146:2, “I will praise Jehovah while I live; I will sing psalms to my God while I yet have being.”
Psalm 148:1-2, “HallelujahPraise Him…Praise Him”
Psalm 149:1 “Hallelujah! Sing a new song to Jehovah; sing His praise in the congregation of His faithful ones.”
Psalm 150:1-5, “Hallelujah! Praise God in His sanctuary; Praise Him…Praise Him” New Jerusalem is His eternal sanctuary in which we will praise God.
Psalm 150:6, “Let everything that has breath praise Jehovah. Hallelujah!” We have breath now so we can praise Him now and unto New Jerusalem.

We should not delay our praising and singing until New Jerusalem. The church life in Jerusalem began with “praising God” (Acts 2:47), and Hebrews 13:15 says “Through Him [Jesus, v. 13:12] then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name.”

Colossians 3:16 is also for us today, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts to God.” When His word is life to us, we sing with grace in our hearts to God.

Our foretaste of New Jerusalem is our current praising and singing.

Hallelujah is a Hebrew word meaning praise Jah; Jah being a shortened form of Jehovah.
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New Jerusalem Prepared, Adorned (2)

In Revelation 21:2 John tells us, “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” Verses in the prior post clearly show that this adorning is not outward.

New JerusalemLet us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, Rev. 21:2] has made herself ready. And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” (Rev. 19:7-8)

Here the fine linen is not fancy physical clothing; it is “righteousnesses.” The plural word indicates that it is not Christ as our righteousness (singular) as part of our initial salvation, but Christ lived out of us in many righteous acts (more). By living Christ we are making ourselves ready for the wedding, we are adorning ourselves.

“The foundations of the wall of the city [New Jerusalem] were adorned with every precious stone” (Rev. 21:19). Gold and diamonds are precious to humans, but not to God. In His eyes all these things are corruptible.

The stones on the foundations of New Jerusalem are not natural but represent the Spirit’s transforming work in us to make us living stones for God’s building (1 Peter 2:5); see posts below. Like the fine linen, these stones illustrate God’s work in us, our cooperation with His work, and our living according to God’s operation within. This is the adorning of New Jerusalem.

Three Precious Materials
Gold, Pearls, and Precious Stones
New Jerusalem is Built with the Triune God

Photo courtesy of U.S. Bureau of Land Management.

 

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