New Creation: Now or Later?

New JerusalemNew Jerusalem is on the new earth as the center of the new creation. As the outcome of God’s last judgments in Revelation 20, John tells us in 21:1, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

One aspect of this new creation is revealed much earlier, in 2 Corinthians 5:17, “If anyone is in Christ, he is a new creation.” And concerning our Christian life, Galatians 6:15 tells us, “a new creation is what matters.” This is inward, spiritual, a forerunner of the full new creation revealed at the end of Revelation.

The old creation is our old man in Adam (Eph. 4:22), our natural being by birth, without God’s life and the divine nature. The new creation is the new man in Christ (Eph. 4:24), our being that is regenerated by the Spirit (John 3:6), having God’s life and the divine nature wrought into it (John 3:36; 2 Pet. 1:4), having Christ as its constituent (Col. 3:10-11), and having become a new constitution….Although we are still the old creation, we experience the reality of the new creation when we walk according to the Spirit (Gal. 5:16, 25).*

Today we experience the inward new creation when we live in Spirit. When we reach Revelation 21, the entire creation, inwardly and around us, will be new with the full reality of New Jerusalem.


* Part of footnote 1 on Gal. 6:15 in the Recovery Version NT; footnotes written by Witness Lee.

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New Jerusalem: Now or Later?

In Revelation 21:2 John declares, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Two thousand years ago John saw New Jerusalem. This is God’s word.

In God’s eternal view, outside our temporal limitations, New Jerusalem exists, and in spirit the angel showed the city to John. In our time-limited view, New Jerusalem is in the future. Yet, God works in us through time to bring forth the city.

New JerusalemToday all believers are members of the Body of Christ (Rom. 12:5). This is our position. Now we need perfecting in our condition and function that we may grow into Christ for the building of the Body until we are full grown to match New Jerusalem. This is Ephesians 4:11-16.

Today we are also constituents of the new man created by Christ on the cross. This is another aspect of our position. Now we need the Spirit’s renewing (Eph. 4:23) to have a proper living in the new man.

By the Spirit’s work in us, the new man is “being renewed unto full knowledge according to the image of Him who created him…where Christ is all and in all” (Col. 3:10-11).

When Christ is everything in our living then the new man will fully express Him. Reaching this goal will bring us to New Jerusalem. Yes, John saw the city, but in our present human situation we still need the Lord’s mercy to respond to Him for our growth into Him.

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New Jerusalem, a Bride Adorned (2)

New JerusalemRevelation 21:2: “I saw the holy city, New Jerusalem…prepared as a bride adorned for her husband.” And 21:19: “The foundations of the wall of the city were adorned with every precious stone.”

First Timothy 2:9 clearly says that Christian adorning is not external things. This principle should extend to New Jerusalem.

Furthermore, 1 Peter 3:3-4 says, “Let your adorning not be the outward plaiting of hair and putting on of gold or clothing with garments, but the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.”

Peter is firm that Christian adorning is not outward, not with physical things, but is a matter of our heart  and our spirit, and is incorruptible. The Spirit regenerated our spirit (John 3:6). The Lord is with our spirit (2 Tim. 4:22). The Father, by His Spirit, strengthens us into our inner man that Christ may make His home in our heart (Eph. 3:16-17).

These verses show that the adorning spoken of by Peter is the Triune God entering and filling our being. This is the adornment for our Christian life today and for New Jerusalem.

This adorning is incorruptible because the Triune God is incorruptible and has conveyed this to us through the gospel to regenerate us with incorruptible seed (1 Pet. 1:23). All kinds of outward adorning, even silver and gold, are corruptible (1:18) and do not correspond with our incorruptible inheritance (1:4), New Jerusalem.

New Jerusalem, a Bride Adorned

John declares in Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” New Jerusalem is a corporate person, the bride of the Lamb, Jesus Christ.

This bride is adorned. Let us use the Bible to determine what this adorning is and is not. Paul, in 1 Timothy 2:9 exhorts “that women adorn themselves in proper clothing with modesty and sobriety, not with braided hair and gold or pearls or costly clothing.” Here the genuine Christian adorning is not outward decoration but proper virtues*.

New JerusalemWe should apply this to our expectations for New Jerusalem. The gold of the city is not physical gold but a sign (Revelation is a book of signs) of the divine nature which saturates the city. Likewise the pearl gates are not physical but portray the death and resurrection of Christ through which we enter the city.

Additionally, the precious stones are not something of human jewelry but display the transforming work of the Spirit in all the believers. This work causes the city to have the appearance of jasper (Rev. 21:11) which is also the appearance of God on the throne (Rev. 4:3).

The adorning of New Jerusalem is the Triune God Himself wrought into all believers and shining out through them. By partaking of the divine nature, the gold (2 Pet. 1:4), experiencing the death and resurrection of Christ as our pearl (Phil. 3:10), and participating in the transforming by the Spirit (2 Cor. 3:18) to make us precious stones, we become constituted and adorned to be New Jerusalem to manifest the Triune God.

* More on this in the next post.

Joy, Praise, Victory, Eternal Marriage, Glory

This third post concludes our review of a song of praises based on Revelation 12–22 concerning the kingdom of God, the defeat of Satan, the marriage of the Lamb, and New Jerusalem. In the eleventh verse of the song we sing:
_Now behold the greatest wonder—New Jerusalem descend!
_She’s the Bride, prepared, adorned for Christ—of all God’s work, the end!

New JerusalemThese lines express Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Lord Jesus Christ is the Husband, as John the Baptist told us in John 3:28-29. The New Jerusalem, the composition of all God’s chosen, redeemed, regenerated, transformed, and glorified people, is the bride.

The last verse of the song includes In His holiness and glory He’s expressed through all of them. “All of them” is all God’s people built together in Christ to be New Jerusalem. Because God is holy, and all His people partake of His holiness, New Jerusalem is “the holy city.” Likewise, because God expressed is glory, the city “has the glory of God” (21:11).

The last line of every verse in the song is  The victory is won! This victory is Christ’s triumph on the cross, plus His triumph in applying all that He is into us, and the elimination of all negative things in the universe by the judgements in Revelation 17-20. This brings us to the last chorus, which is Hallelujah, hallelujah! The victory is won!

New Jerusalem proclaims God’s victory eternally. Let’s rejoice and praise now to prepare for that day!

Jesus and New Jerusalem: “Out of Heaven”

The Lord Jesus told us multiple times that He came down out of heaven:
John 3:13, “No one has ascended into heaven, but He who descended out of heaven, the Son of Man…”
John 6:38, “I have come down from heaven not to do My own will but the will of Him who sent Me.”
John 6:51a, “I am the living bread which came down out of heaven.”

New JerusalemRevelation 21:2 says, ” I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride.” And 21:10, “He [the angel] carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God,”

Both the Lord Jesus, the Bridegroom, and New Jerusalem, the bride, come down out of heaven. The two correspond to each other, as Eve corresponded to and complemented Adam in Genesis 2.

Eve is a strong contrast to the animals God created; among them “for Adam there was not found a helper as his counterpart” (Gen. 2:20). Eve was the complement to Adam because she came out of Adam. God built Eve with the rib He had taken out of Adam.

New Jerusalem comes out of heaven because it is composed of the life and nature of Christ imparted into us in His resurrection. First Corinthians 15:47-48 make a contrast, “The first man [Adam] is out of the earth, earthy; the second man [Christ] is out of heaven. As the earthy is, such are they also that are earthy; and as the heavenly is, such are they also that are heavenly.” As the heavenly new creatures, we compose the heavenly bride, New Jerusalem, which matches the heavenly Bridegroom, Jesus Christ.

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Holy and Without Blemish in Love

New JerusalemEphesians 5:27 tells us that Christ will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.” This church is His well-prepared bride, the forerunner of New Jerusalem.

Christ cares for the church, “cleansing her by the washing of the water in the word.” This corresponds with Revelation 21:2, “New Jerusalem…prepared as a bride adorned for her husband.” His washing prepares the bride.

Also, we cooperate with Him. For example, holding to Him in love that His rich supply may flow out. This corresponds with Revelation 19:7, “the marriage of the Lamb has come, and His wife has made herself ready.” Our cooperation prepares the bride.

The result of both sides of this preparation, is the bride “holy and without blemish.” This matches Ephesians 1:4, God “chose us in Him before the foundation of the world to be holy and without blemish before Him in love.” Three phrases stand out:
holywithout blemishin love.

The church becoming New Jerusalem, “the holy city,” as the bride of Christ must be fully holy to match the Bridegroom. The bride must also be without blemish to match the unblemished Bridegroom. Being completely holy and without blemish fulfills Matthew 5:48, “You therefore shall be perfect as your heavenly Father is perfect.”

Christians are the Father’s children, having the Father’s divine life and divine nature. Hence, they can be perfect as their Father is….The kingdom of the heavens is the highest demand, and the divine life of the Father is the highest supply to meet that demand.*

Love is the key for our perfecting, as part of “things which God has prepared for those who love Him.” (1 Cor. 2:9). To love God means to set our entire being absolutely on Him, that is, to let our entire being be occupied by Him and lost in Him, so that He becomes everything to us and we are one with Him practically in our daily life.º

Lord, keep us loving You every day from now to New Jerusalem!

* Part of the footnote on. Matt. 5:48       º Part of the footnote 3 on 1 Cor. 2:9
Both are in the
Recovery Version Bible, © 2017 by Living Stream Ministry.

No Spots nor Wrinkles nor Blemishes in New Jerusalem

Revelation 21:2, 9-10 present to us the city New Jerusalem, prepared as “the bride, the wife of the Lamb.” This Lamb is Jesus Christ, the Lion-Lamb in Revelation 5 who conquered as a Lion and redeemed as a Lamb.

Ephesians 5:25-27 speaks of the church as the current stage in the preparation of New Jerusalem. This is in a context about human husbands and wives. “Husbands, love your wives even as Christ also loved the church and gave Himself up for her that He might sanctify her, cleansing her by the washing of the water in the word, that He might present the church to Himself glorious, not having spot or wrinkle or any such things, but that she New Jerusalemwould be holy and without blemish.”

In verse 25 Christ “gave Himself up” on the cross. In 26 He is now sanctifying us by the washing of the water in His living word. In 27 He will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.”

Spots indicate things not part of the church, wrinkles indicate oldness, any such things and blemishes indicate other defects, faults, shortcomings, and unwanted materials. The bride Christ will present to Himself will have no foreign things, no oldness, and no defects. Likewise, New Jerusalem, the consummation of this glorious church, will have nothing foreign, nothing old, and nothing defective.

However, God’s goal is not merely to eliminate everything negative. His goal now for the church is that she be holy and glorious to match God’s nature and expression, and His goal for eternity is New Jerusalem, holy and glorious.

More about What is NOT in New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

The Wedding Feast and New Jerusalem

This concludes a group of posts about New Jerusalem as the eternal marriage. A link to each post is presented. The primary verses are:

“Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” (Rev. 19:7)

“Blessed are they who are called to the marriage dinner of the Lamb.” (Rev. 19:9)

“I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Rev. 21:2)

“One of the seven angels…spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he…showed me the holy city, Jerusalem, coming down out of heaven from God.” (Rev. 21:9-10)

“At that time the kingdom of the heavens will be likened to ten virgins, who took their lamps and went forth to meet the bridegroom….The bridegroom came; and those who were ready went in with him to the wedding feast.” New Jerusalem(Matt. 25:1, 10)

New Jerusalem: the Unique Marriage
New Jerusalem: the Unique Marriage (2)

The Believers Together Are New Jerusalem

The Marriage Dinner of the Lamb
The Marriage Dinner of the Lamb (2)
The Marriage Dinner of the Lamb (3)
The Marriage Dinner of the Lamb (4)

Rejoice, the Marriage of the Lamb has Come

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Rejoice, the Marriage of the Lamb has Come, and His Wife [New Jerusalem] is Ready

Recent posts are on the marriage and marriage dinner of the Lamb, Jesus Christ, and New Jerusalem as the bride, the wife of the Lamb (Rev. 19:7, 9; 21:2, 10). When the Lord returns, He will present the church to Himself as His glorious bride (Eph. 5:27).

New JerusalemA song (words + music) express the Lord’s and our longing for this wedding day. The first verse is:
__Lord, Thou wilt soon appear,
____Thy day is almost here.
__Oh, how we love Thy coming soon!
____We have no other
____Lord, life, or lover
__Than Thou, Lord Jesus, our Bridegroom!

With the eternal marriage in view, the Lord spoke of Himself as the Bridegroom in Matthew 9 and 25. To prepare us, He is our Lord to rule us, our Life to supply us, and our Lover to attract us.

Ephesians has many verses on love, and presents human marriage as a picture of the eternal marriage of New Jerusalem. Part of the second verse of the song says:
__Oh what an hour sweet
__When Bride and Bridegroom meet
__And love surpassing comprehend.
Looking forward to the day of His return, Ephesians ends, “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” Lord Jesus, we love You and are eager to see You return and to comprehend the surpassing love! This longing is expressed in the third verse of the song, “Soon we shall see Thy face! / Amen, Lord Jesus! Quickly come!”

The last verse of the song says, “Thou, our Lord Bridegroom, Thou / Soon wilt return to claim Thy Bride.” Then Revelation 19:7 will be fulfilled, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem] ]has made herself ready.”

Photo courtesy of pixabay.com.

The Marriage Dinner of the Lamb (4)

Revelation 19:7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Revelation 21:2, “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

In the parable in Matthew 25, ten virgins all “took their lamps and went forth to meet the bridegroom.” When he came, five who were ready went in with Him to the wedding feast. Five foolish virgins were shut out. However, the Lord promised that He will never cast us out and that no one can take us out of His hand. As a result, these foolish believers will be in New Jerusalem but after a period of discipline.

New JerusalemThe paths of these two groups of virgins seem to match the verses in Revelation written above. Remember that these two verses are not at identical times but are separated by many events later in chapter 19 and through all of chapter 20.

Those who were ready and went into the wedding feast (Matt. 25:10) are those who “made herself ready” (19:7) and thereby receive the blessing (Rev. 19:9). Entrance to the wedding feast is not based on individual Christian perfection but on corporate experience of Christ, resulting in our building together.

The virgins who came later and were not let into the feast (Matt. 25:11-12), who are then perfected through discipline (as in Heb. 12:5-11) become part of the prepared bride in Revelation 21:2. They miss the wedding feast but are part of New Jerusalem for eternity.

Based on the Lord’s firm promises, I expect all believers to be constituents of New Jerusalem, whether partaking of the wedding feast or not.

Photo courtesy of U.S. National Park Service.

The Believers Together Are New Jerusalem

In Revelation 21:2 New Jerusalem is “prepared as a bride adorned for her husband.” In 21:9 the angel says, “I will show you the bride, the wife of the Lamb” and in 21:10 he shows “the holy city, Jerusalem.”

In 2 Corinthians 11 we, the believers, are engaged to Christ. In Ephesians 5, in the context of husbands and wives, we, the church, are being prepared to be presented to Christ. In Revelation 22:17 we are the bride speaking one with the Spirit. All the believers together, the one universal church, are the bride to be the wife of the Lamb.

New JerusalemIn Isaiah 54:5, Jeremiah 3:14, 31:32, and other verses, God declares that He is the Husband. In Ephesians 5 Christ is the Husband, and in Revelation 21 the redeeming and enthroned Lamb is the Husband.

Since this bride, this wife, is New Jerusalem, we corporately are New Jerusalem!! New Jerusalem is not a place we go to; we are the city! Since we are the city, where does that put Jesus Christ? He too is the city!

In John 14:20 He told us that in resurrection He is in us and we are in Him. Developing this fact, many verses in the epistles speak of “Christ in us” and we “in Christ.” The eternal consummation is that we are New Jerusalem in Christ Jesus. He and we coinhering are the eternal city! New Jerusalem is a married couple!

The portion above answers, “Who is New Jerusalem?” A related answer is in “Where is New Jerusalem?”

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