Creation, New Creation, New Jerusalem

The Bible progresses from God’s creation of heaven and earth in Genesis 1 to the new heaven and new earth with New Jerusalem in Revelation 21–22. Here is a summary of recent posts on this progression, with a link to and a key verse from each post. All of these point toward New Jerusalem, the goal of God’s creation and His work.

New Jerusalem

“God, who created all things, in order that now…the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.” (Eph. 3:9-11)

“In the beginning God created the heavens and the earth.“ (Gen. 1:1)
God created because He has an eternal purpose.

“O Jehovah our Lord, How excellent is Your name in all the earth.” (Psa. 8:1)
We do not yet see this outwardly, but we do see Jesus and His accomplishments.
Hebrews 2 quotes Psalm 8 and then speaks of God leading many sons into glory, which ultimately is New Jerusalem; then we will see God’s name excellent in all the earth.

“The earth is Jehovah’s, and its fullness…” (Psa. 24:1)
God is never defeated on the path from creation to New Jerusalem.

“Your kingdom come; Your will be done, as in heaven, so also on earth.” (Matt. 6:10)
God has a purpose and we cooperate by praying for it on earth.

“Until heaven and earth pass away…” (Matt. 5:18).
The first heaven and earth will pass away and the new heaven and earth will come.

“What kind of persons ought you to be in holy manner of life and godliness.” (2 Pet. 3:11)
God’s divine power supplies us to live a life for the new creation.

“According to His promise we are expecting new heavens and a new earth.” (2 Pet. 3:13)
The Lord told us “My words shall by no means pass away.” Our stand is His word.

“If anyone is in Christ, he is a new creation.” (2 Cor. 5:17)
We are being renewed inwardly (Titus 3:5) to prepare us fully for New Jerusalem.

“A new creation is what matters.” (Gal. 6:15)
Our spirit is life and our heart loves the Lord and His word; this is what matters.

Creation’s goal: “the multifarious wisdom of God might be made known.” (Eph. 3:9-10)
God’s desire is to display His wisdom through His people knit together in Christ.
This display brings forth glory to God now in the church and forever in New Jerusalem.

God created “the heavens,…the earth, and…the spirit of man within him.” (Zech. 12:1)
In our human spirit that we are born of God to have His life for His expression.

“The judgment of this world; now shall the ruler of this world be cast out.” (John 12:31)
God created the earth for His purpose; Satan formed the world system to capture man.

“They all may be one…that the world may believe that You have sent Me.” (John 17:21)
By the Lord’s life in us, we “shine as luminaries in the world.” (Phil. 2:15)

“Do you not know that the friendship of the world is enmity with God?” (James 4:4)
God’s living word energizes us to live to Him and escape the corruption in the world.

“If anyone loves the world, love for the Father is not in him.” (1 John 2:15)
As we love the Lord, He and the Father make their abode in us. (John 14:23)
This abode is for today and eternity. New Jerusalem is God’s eternal abode in His people.

God “created all things…according to the eternal purpose which He made.” (Eph. 3:9, 11)
We are living for God‘s purpose now, conscious that “the earth is the Lord’s.”

“We are expecting new heavens and a new earth.” (2 Pet. 3:13).
The Lord overcame the world and now He is the Overcomer in us. He is our life.

“I saw a new heaven and a new earth.” (Rev. 21:1)
Through the death of Christ, things on earth and in heaven were reconciled to God.
This is a step in preparing for the new creation with New Jerusalem as its center.

“I saw a new heaven and a new earth…and the sea is no more.” (Rev. 21:1)
The sea speaks of God’s judgments, which are completed in Revelation 20.

I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.” (Rev. 21:1-2a)

Earlier posts about the new creation.
New Creation: Curiosity versus Life
New Jerusalem is the Center of New Heaven and New Earth
The Word of the Lord Abides to Eternity
New Creation
New Heaven and New Earth

New Heaven, Earth, Jerusalem; No Sea

New JerusalemRevelation 21:1: “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.” Many recent posts are on the new heaven and the new earth. These will be with New Jerusalem but, as stated in this verse, without the sea.

There is no more sea because the sea is a result of God’s judgments on the corrupted earth. We are likely familiar with the flood in Noah’s time, which covered the entire earth with a sea of water. This was because “the wickedness of man was great in the earth” (Gen. 6:5). After this, God promised that never again would waters cover the earth to destroy everything (Gen. 9:11-16).

Prior to this there was another flood. In Genesis 1:1 “God created the heavens and the earth.” This creation was pleasant. Isaiah 45:18 declares that God “formed the earth and made it; He established it; He did not create it waste.” However, due to Satan’s rebellion, “the earth became waste and emptiness, and darkness was on the surface of the deep” (Gen. 1:2).

As a result of the judgment in verse 2, there was no land—no place for man to live for God’s purpose. Water covered the earth. But, as in Noah’s time, God restored the earth. “God said, Let the waters under the heavens be gathered together into one place, and let the dry land appear; and it was so” (Gen. 1:9).

Revelation 21 is a full, complete renovation. It has the new earth for the nations to live on, New Jerusalem as God’s dwelling with His people on earth, and no more sea, no leftover from the prior judgments. Praise God that everything is new!

Photo courtesy of U.S. Bureau of Land Management.

New Heaven and New Earth

Revelation 21:1: “I saw a new heaven and a new earth; for the first heaven and the first earth passed away.” God created the heavens and the earth for His purpose, but it is not until there are a new heaven and a new earth that New Jerusalem appears.

The new heaven and new earth are also in 2 Peter, “according to His promise we are expecting new heavens and a new earth.” The “promise” is God’s word in Isaiah 65:17.

New JerusalemIt is easy to understand that the earth was damaged by the fall of man, and thus God plans a new earth. We need to realize that heaven was also damaged by the rebellion of Satan. At least two verses speak of God’s response to this damage.

Colossians 1:20: “Through Him [Christ] to reconcile all things to Himself, having made peace through the blood of His cross—through Him, whether the things on the earth or the things in the heavens.” Here the things in the heavens need reconciliation to God, which was accomplished by Christ.

Ephesians 1:10 “Unto the economy of the fullness of the times, to head up all things in Christ, the things in the heavens and the things on the earth, in Him.” God’s intention is to head up things in the heavens in Christ, indicating that some were not headed up since Satan’s rebellion.

Although there will be “the restoration of all things” (Acts 3:21), God desires to go further and have a new creation for His eternal dwelling, New Jerusalem. Thus, there will be the new heaven and the new earth and the new city Jerusalem after everything negative is cleaned away by the judgments in Revelation 20.

Photo courtesy of U.S. National Park Service.

New Earth is Coming; What to Do Now?

New JerusalemGod created the earth for His purpose, and allowed Satan and man to corrupt it. God’s purpose in creation is to manifest His unlimited riches and immeasurable wisdom (Eph. 3:8-11). Despite the opposition, God will accomplish this through the church now (3:10) and through New Jerusalem on the new earth eternally.

Although the earth and mankind has been severely damaged, Acts 3:21 tells us that there will be a “restoration of all things” at the Lord’s second coming, at the beginning of the next age. After that, Revelation 21:1 tells us, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away.”

Since the earth will be restored then replaced, what should our attitude be today toward the earth? First, remember that God “created all things…according to the eternal purpose which He made in Christ Jesus our Lord” (Eph. 3:9, 11). We are on earth to live, and let Christ live through us, for God’s purpose.

God will “destroy those who destroy the earth” (Rev. 11:18). We should never be among them. We should have a proper, upright human living, as spoken of many times in the gospels and epistles. Thus, we should not damage the earth. On the other hand, we should not be so environmentally conscious and active that we are like those who “worshipped and served the creation rather than the Creator” (Rom. 1:25).

“For to me to live is Christ” (Phil. 1:21)—this is the balance in our Christian living. While we are living towards New Jerusalem, we are here living for God’s purpose now, conscious that “the earth is the Lord’s” (1 Cor. 10:26). Christ our life is the governing principle while we are living on earth for the building up of the Body of Christ as the living expression of God, the precursor of New Jerusalem.

 

New Creation, Now and New Jerusalem

Revelation 21:1 speaks about “a new heaven and a new earth; for the first heaven and the first earth passed away.” Recent posts looked at the path from the created earth to this new earth. This new earth, the site of New Jerusalem, combined with the new heaven, is a new creation.

We eagerly await to this new creation but should realize that it is already present spiritually. “If anyone is in Christ, he is a new creation” (2 Cor. 5:17). This new creation is the result of the death and resurrection of Christ (5:14-15). We do not make ourselves new, but by faith God has put us into Christ. In Him we partake of the accomplishments of His death and resurrection.

New JerusalemIn Christ, our old man has been crucified (Rom. 6:6) and our spirit has been regenerated in resurrection (1 Peter 1:3). This makes us a new creation inwardly, even though we still need much renewing throughout our Christian life, as presented in Romans 12:2, 2 Corinthians 4:16, Ephesians 4:23, and Titus 3:5.

The new creation in the center of our being and our daily renewing are a foretaste of the full new creation with New Jerusalem. First the Lord wants to make us new in every way. Then He will carry out His promise “Behold, I make all things new” (Rev. 21:5).

On one hand, we expect the new creation and New Jerusalem revealed in Revelation 21 to be a very big change. On the other hand, we need to realize that the new creation and New Jerusalem is already present in a limited way in everyone who believes in Jesus Christ. We can pray, Lord, thank You for the renewing of the Holy Spirit in me; grant me more cooperation!

Photo courtesy of pixabay.com.

Earth to New Earth with New Jerusalem (7)

New JerusalemWe are on the path from the created earth in Genesis 1 to the new earth with New Jerusalem in Revelation 21. Psalm 102, the Lord’s speaking in the gospels, Hebrews 1, and 2 Peter 3 all declare a transition from the old, corrupted earth to the new earth.

The prior post focused on 2 Peter 3:10-12. Then verse 13, “according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” This is the new creation which appears in Revelation 21:1 as the setting for New Jerusalem in 21:2.

Like Peter, we should live according to God’s promise, God’s unchanging word. The Lord told us “Heaven and earth will pass away, but My words shall by no means pass away.” Our stand is His eternal word.

The promise of a new creation is fulfilled in two steps—at the Lord’s second coming and then by New Jerusalem coming down out of heaven. The first step is trumpeted in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”

The final preparation for the new earth with New Jerusalem is Revelation 20:11, “I [the apostle John] saw a great white throne and Him who sat upon it, from whose face earth and heaven fled away, and no place was found for them.” After the judgments in 20:12-15, 21:1-2 tell us, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.”

Photo courtesy of pexels.com.

We Are God’s City

New JerusalemThis blog often writes about New Jerusalem being a living composition of God with His people, not a physical city.

The simplest proof of this is in Revelation 21. “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (v. 2). The Husband, Jesus Christ, is a living person, and the bride is a corporate living person to match Him.

“Come here; I will show you the bride, the wife of the Lamb….And he carried me away in spirit onto great and high mountain and showed me the holy city, Jerusalem” (v. 9-10). Again, there is a living Husband, the Lamb, and a corporate living bride, the wife of the Lamb. The city, New Jerusalem, is a corporate person.

Matthew 5:14 has the same thought. “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” Here the Lord Jesus describes all His disciples (v. 1) as the light of the world. This same description, that we are the light, is in Ephesians 5:8 and Philippians 2:15. Of course, we are not light in ourselves, but we are the light because He is the light in us, shining through us.

The Lord then likens the disciples, a corporate light, to a city. The shining city on a mountain portrays the disciples. The thought here, at the start of the New Testament, matches the thought at the end of the New Testament—a city depicts God’s corporate people. This is New Jerusalem—all God’s people, filled with His fullness and glorifying Him (Eph. 3:19, 21).

Photo courtesy of pixabay.com.

Wonderful Jesus Christ in Revelation 21

Revelation 21 presents the new creation with New Jerusalem as its outstanding feature. In verse 2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Jesus Christ is the real Husband in the universe and New Jerusalem is the wife. This likeness is in Ephesians 5:23, “a husband is head of the wife as also Christ is Head of the church.” Jesus described Himself as the real Bridegroom in parables in Matthew 9:14-17 and 25:1-13. And John the Baptist referred to Him s the Bridegroom in John 3:29.

New JerusalemOn one hand, we are responsible to prepare ourselves for the wedding day. An example is our need to have much oil in our lamps, signifying the Spirit filling our being, as in Matthew 25. On the other hand, Jesus Christ prepares us first by His redemption and now by His life in us. Both are presented in Ephesians 5:25-27.

Revelation 21:4 says, “He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” The wiping of tears, and the absence of sorrow, crying, and pain correspond to the Lamb’s care in Revelation 7.

Death will be no more because of “our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10).

In 21:5 He is sitting on the throne and He tells us, “Behold, I make all things new. And He said, Write, for these words are faithful and true.” His making all new is seen in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.”

The words He speaks are faithful and true because He Himself is Faithful and True (Rev. 3:14, 19:11). These few verses show that so many characteristics of Jesus Christ today match what He is in New Jerusalem, and are our path from today unto New Jerusalem.

The Wonderful Jesus Christ in Revelation 20 Brings Us to New Jerusalem

Revelation 20 begins with the devil cast into the abyss (v. 1-3). Then there is the blessing of being priests and kings in resurrection with God and Christ for a thousand years (v. 4-6). This is a foretaste of New Jerusalem.

In verse 7 the devil is temporarily released but by verse 10 he is cast into the lake of fire for his eternal punishment.

New JerusalemVerse 11: “I saw a great white throne and Him who sat upon it.” The Lord Jesus Christ is Him who sits on the throne, because He is “the One who was designated by God to be the Judge of the living and the dead” (Acts 10:42).

The Lord Himself spoke of this designation in John 5:26-27, “For just as the Father has life in Himself, so He gave to the Son to also have life in Himself; and He gave Him authority to execute judgment because He is the Son of Man.” As the Son of Man, the God-Man, Jesus both gives us eternal life and judges the dead.

“In righteousness He judges” (Rev. 19:11). Although today’s courts have flaws, our Lord is perfectly righteous.

In verses 12 and 13 the dead are judged. In verses 14 and 15 death and Hades, and anyone whose name is not written in the book of life, are cast into the lake of fire. This judgement is the last cleaning of the earth. After this, there is nothing old, nothing dead, nothing sinful. This judgement opens the door for New Jerusalem with the new heaven and new earth.

The old “earth and heaven fled away, and no place was found for them” (v. 11) and “the first heaven and the first earth passed away” (21:1). There is “a new heaven and a new earth” and “New Jerusalem coming down out of heaven” (21:1-2).

Graphic courtesy of pixabay.com.

New Jerusalem is a Corporate God-man,   the Consummation of the High Peak of Revelation

Thanks to Stefan at www.agodman.com/blog for this solid post on New Jerusalem.

New Jerusalem

The consummation of the central vision of God’s economy and of the high peak of the divine revelation is the New Jerusalem (Rev. 21:29-11); the New Jerusalem is a corporate God-man and the consummation of the high peak of the divine revelation.

The central vision of God’s economy is the experience of Christ as life for the producing and building up of the church as the Body of Christ. God has an economy, and in His economy He intends to dispense Himself into us to regenerate us, transform us, build us up, and glorify us, so that He may gain the church as the Body of Christ, His corporate expression in the universe.

This is what Paul was writing about in his 14 epistles; the central vision of Paul’s completing ministry is God in us as our contents, Christ as the mystery of God, and the church as the mystery of Christ.

Read the entire post which includes additional verses, more spiritual riches, plus links to references and hymns about New Jerusalem.

ps: Stefan is a God-man because, like all believers in Jesus Christ, he is a man and God in Christ is in Him. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

Not Outside of New Jerusalem

Revelation 22:15 says, “Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie.” Outside means outside the city, New Jerusalem, in verse 14.

Where is this outside location? Revelation 21:8 tells us, “The cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

New JerusalemAll of these negatives are outside because New Jerusalem is holy (Rev. 21:2), pure (21:18, 21), bright and clean (19:8). We might think that we are clean, but we are not clean up to the standard of New Jerusalem.

Only God is holy, pure, bright, and clean. Thank Him that He has come to us in Christ Jesus. Now we can repent and receive Christ. Furthermore, every day we can confess our sins and He will “cleanse us from all unrighteousness” (1 John 1:9).

We are also clean by letting the Lord’s word come to us (John 15:3), pure by His working within us (Phil. 1:6, 10) and by obedience to the truth and brotherly love (1 Peter 1:22), and bright by taking our Lord Jesus as the bright One (Rev. 22:16).

God in Christ becomes our holiness to constitute us part of the holy city, New Jerusalem. Our Lord Jesus establishes our hearts “blameless in holiness” (1 Thes. 3:13) and our Father disciplines us “that we might partake of His holiness” (Heb. 12;10). And Christ is sanctifying the church, cleansing her by the washing of the water in the word so that the church will be holy and without blemish (Eph. 5:26-27).

We praise and thank our Lord Jesus Christ that He is the One who qualifies us to be in New Jerusalem, the holy, pure, bright, and clean city.

Photo courtesy of pixabay.com.

Appreciation of the Ministry of Witness Lee

I am very appreciative of the ministry of Witness Lee. I heard him speak many times in the last thirty years of his life and have read many of the books composed from his spoken messages. Here is a short biography of Witness Lee and here is another short biography.

His Life-Study of the Bible helped me to see Christ and our experience of Christ as life portrayed in many parts of the Bible which formerly were only stories to me. He also helped me to see the lines of life and building from Genesis to Revelation. Here are Witness Lee’s books and some audio recordings. Here is additional online access to Witness Lee’s writings.

I have written about life and building often on this New Jerusalem blog. On one hand I have referenced some of Witness Lee’s writings, quoted from a few books and from his notes in the Recovery Version of the Bible, and presented some of Witness Lee’s hymns.

Here are a few notes about New Jerusalem in the Recovery Version:
John 3:30, the increase is the bride in v. 29 pointing to Christ’s bride, New Jerusalem.
Ephesians 1:18, our hope includes the enjoyment of Christ in the New Jerusalem
James 1:18, the implanted word of life will perfect us unto New Jerusalem
Revelation 21:2, New Jerusalem is a living composition of all God’s redeemed people.

On the other hand what I have written in this New Jerusalem blog in the past five years has been based on the Bible. In a sense I am not dependent on the ministry of Witness Lee because his ministry has opened the Bible to me. Now I present to you in this blog what I see in the Bible related to New Jerusalem.

Tom, who blogs at Holding to Truth, presents his appreciation of Watchman Nee and Witness Lee. Christian Research Institute, which is not affiliated with him, affirms Witness Lee’s fundamental Biblical position.

My conclusion: there is much in the Bible which directly or indirectly involves New Jerusalem. I thank the Lord for opening my eyes, mainly by what He released through Witness Lee, to what is in His word.

Addendum
__After writing what is above, I was reminded of a web site having both An Open Letter from the Local Churches and Living Stream Ministry concerning the Teachings of Witness Lee and testimonies from more than a dozen respected Christian leaders. Another similar web site is The Truth of the Gospel. These web sites are in both English and German. I am glad to recommend both.
__Nach die Schreibung oben, ich wurde erinnert über eine Internetseite, die Ein offener Brief von den örtlichen Gemeinden und Living Stream Ministry in Bezug auf die Lehren von Witness Lee und Zeugnisse von mehr als Dutzend angesehenen Christlichen Leiter hat. Eine andere ähnliche Internetseite ist Die Wahrheit des Evangeliums. Diese Internetseiten sind auf Deutsch und auf Englisch. Ich bin froh, beide zu empfehlen.

Addendum 2
__A third website is The Local Churches, Die Ortsgemeinden, only in German. The site begins, Die örtlichen Gemeinden sind Teil eines weltumspannenden Netzwerks von Gemeinden, die gemäß den Prinzipien des Neuen Testaments gegründet wurden. Diese Prinzipien sind im Dienst von Watchman Nee und Witness Lee ausgelegt worden, einem Dienst, der die Gläubigen auf Christus und Christus allein als den Erlöser, das Leben und das Haupt der Gemeinde verweist (Eph. 5:25; Kol. 3:4; 1:18). Diese empfehle ich auch.

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