In Spirit, Not in the Natural Realm, to See New Jerusalem

Revelation 21:1 presents the new heaven and new earth and 21:2 presents the holy city, New Jerusalem. In 21:10 John tells us that an angel carried him “away in spirit onto a great and high mountain and showed me the holy city, Jerusalem.” To see New Jerusalem, we need to be in spirit and in an elevated situation.

Jesus “went out from there and came into His own country, and His disciples followed Him. And when the Sabbath had come, He began to teach in the synagogue; and many hearing were astounded, saying, Where did this man get these things? And what is this wisdom given to this man, and how is it that such works of power take place through His hands? Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? And are not His sisters here with us? And they were stumbled in Him. And Jesus said to them, A prophet is not without honor except in his own country and among his own relatives and in his own house.” (Mark 6:1-4)

New JerusalemWhat Mark records here is the opposite of Revelation 21. The people had such a natural remembrance and assessment of Jesus that they could not see the signifi-cance of His teaching and miracles. Due to their unbelief, He could only heal a few people (6:5). Similar cases of spiritual blindness are throughout the gospels.

It is the same today. If we look at the description of New Jerusalem in a natural way we will totally miss its spiritual significance. Revelation is a book of signs (1:1). The materials, dimensions, and features of New Jerusalem should not be understood in a natural, physical way. We need to be “carried away in spirit” to see the reality of New Jerusalem.

 

New Jerusalem: Satisfaction in Love and Rest in Expression

New Jerusalem is “the bride, the wife of the Lamb,” Jesus Christ, and also “the tabernacle of God” (Rev. 21:2-3). These characteristics are not new at the conclusion of the Bible; they occur often throughout the Bible.

In both the Old and the New Testaments God likens His chosen people to a spouse (Isa. 54:6; Jer. 3:1; Ezek. 16:8; Hosea 2:19; 2 Cor. 11:2; Eph. 5:31-32) and a dwelling place for Himself (Exo. 29:45-46; Num. 5:3; Ezek. 43:7-9; Psa. 68:18; 1 Cor. 3:16-17; 6:19; 2 Cor. 6:16; 1 Tim. 3:15). The spouse is for His satisfaction in love, and the dwelling place is for His rest in expression. Both aspects will be ultimately consummated in the New Jerusalem. In her, God will have the fullest satisfaction in love and the uttermost rest in expression for eternity.*

The love between God and His people is important throughout the Bible. The books of Moses are, on one hand, filled with laws, commands, and ordinances. On the other hand, they often speak about our heart and our loving God. The Lord Jesus repeated this in John 14:21, 23, coupling loving Him and keeping His commandments. Second John 6 says the same.

New JerusalemIn Ephesians 3:17 we are “being rooted and grounded in love.” And 4:16 has “the growth of the Body unto the building up of itself in love.” The building up of the Body of Christ in love is the preparation of New Jerusalem to be His loving bride. Likewise in Colossians 2:2 we are “knit together in love.”

Lord, increase our loving You daily. Make us those who “who have loved Your appearing” (2 Tim. 4:8). Bring us onward to New Jerusalem

* Conclusion of the New Testament, The, chapter 13, by Witness Lee

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New Jerusalem: Bride and Tabernacle

John the apostle tells us in Revelation 21:2-3a, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them.”

The New Jerusalem in the new heaven and new earth is the bride, the wife (Rev. 21:9) of the Lamb Christ as His counterpart (John 3:29) and the tabernacle of God as His habitation (Rev. 21:3). Christ and God are one. They are one God, but triune. And the tabernacle is one entity with two aspects to meet the different needs of its Triune God. To Christ, the Lamb, the Redeemer, the New Jerusalem is His bride as His counterpart for His satisfaction. To God, the Originator, the Creator, the New Jerusalem is His tabernacle as His habitation for His rest.*

New JerusalemThe Bridegroom and bride are spoken about in John 3:29. In 3:30 the bride is the increase of Christ. How can Christ increase? By spreading into many human beings and then growing in us to saturate us with Himself. His spreading begins with His terminating the serpent’s deadly poison, as alluded to in 3:14, so that we can be cleansed to receive eternal life.

This eternal life is the life of New Jerusalem. After being born again, this life, Christ Himself, grows in us. This growth, presented in many of the epistles, brings us to maturity and builds us together. This is our path to New Jerusalem.

* Conclusion of the New Testament, The, chapter 13, by Witness Lee

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New Jerusalem is Prepared by Our Participation in the Riches of Christ

In Revelation 21:2-3 New Jerusalem is the bride of the Lamb, Christ and is also the tabernacle of God.

As the bride of the Lamb, the New Jerusalem comes out of Christ, her Husband, and becomes His counterpart, just as Eve came out of Adam, her husband, and became His counterpart (Gen. 2:21-24). She is prepared by participating in the riches of the life and nature of Christ the Lamb. As the tabernacle of God, the New Jerusalem is built by God with what He is. It is wholly constituted of the nature of God to be His habitation.*

New JerusalemMultiple verses speak of the riches of Christ as the preparation of the Body of Christ, the forerunner of New Jerusalem as the bride. Philippians 1:19 focuses on the preparation of each individual member.

Paul tells us, “I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.” Paul was in prison but could experience the riches of Christ there for living Christ to magnify Him (1:20-21).

Ephesians 3:14-19 focuses on our corporate preparation. Paul prayed for the believers, that our Father “would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man.” The result of this strengthening is that the believers corporately are rooted (for life supply) and grounded (for building) to apprehend together the vastness of Christ and be filled to all the fullness of God.

The consummation is glory to God, now in the church and eternally in New Jerusalem.


* Conclusion of the New Testament, The, chapter 13, by Witness Lee

More about The Unsearchable Riches of Christ and New Jerusalem
and The Riches and Fullness of the Triune God

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New Jerusalem is the Holy City

In Revelation 21:1-2 the apostle John says, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The New Jerusalem in the new heaven and new earth will be the holy city, “the city of the living God, heavenly Jerusalem” (Heb. 12:22). The designation “holy city” signifies that the New Jerusalem is a city sanctified and separated unto God for fulfilling His purpose. It is both sanctified and separated unto God positionally and sanctified and saturated with God dispositionally. It is holy both extrinsically and intrinsically. It is an entity, entirely and thoroughly holy, that fits in with God’s holy nature for God’s expression to fulfill His heart’s desire.*

New JerusalemWe are sanctified, separated positionally at the time we believe into Christ Jesus. An example is the believers in Corinth who had many problems but were “those who have been sanctified in Christ Jesus” (1 Cor. 1:2). We are sanctified, saturated dispositionally by the Spirit’s working within us through our whole Christian life. We are “those who are being sanctified” (Heb. 2:11, 10:14).

This sanctification brings forth New Jerusalem as the holy city, a city without any spot or blemish, a city pure and clear shining with the glory of God.


* Conclusion of the New Testament, The, chapter 13, by Witness Lee

Photo courtesy of Burning Well.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, is at online.recoveryversion.org; this too is © by LSM.

Transformation, Renewing, Sanctification, Washing for New Jerusalem

Every human being is born into the old creation. Every human being who turns to God and believes into Jesus Christ is born a second time, born again, into the new creation. The culmination of this new creation is “a new heaven and a new earth” with “the holy city, New Jerusalem” as its center (Rev. 21:1-2).

Being born again is a positional transfer into the new creation and a gaining of the life of the new creation. Being born again is also a guarantee that our condition, our inner nature, will change to fully match New Jerusalem in the new creation. In our second birth Jesus Christ as the Spirit enlivens our human spirit and remains within us eternally. He is our guarantee.

New JerusalemHis growth and spreading within us transforms, renews, sanctifies, washes us, changing our inward nature from the old to the new creation, to the shining of New Jerusalem.

Ephesians 5 speaks of the “washing of the water in the word.” This is not the printed word of the Bible but the living word which comes through the Bible page in front of us or the Bible memory within us.

This living word is the Spirit and the Spirit is the flow of life in us. John 6:63: “It is the Spirit who gives life…the words which I have spoken to you are spirit and are life.” We experience this living word when a passage of the Bible becomes so bubbling in us, or when we receive fresh light on it, or when the Spirit applies it to our personal situation.

In our present experience the living word is irregular but in New Jerusalem the Spirit flows constantly as the river of water of life.

Revelation 21:2, a Song

Revelation 21:2, “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New JerusalemNew Jerusalem is the holy city because the holy God is the element constituting the city. God in Christ as the Spirit has been wrought into every one of His believers to be their holiness and to make them members of holy New Jerusalem.

The new creation in Revelation 21:1 is composed of new heaven and new earth. This holy city comes down “out of heaven” to be on the new earth.

The city is a corporate living person, a bride to marry her Husband, Jesus Christ, the Lamb. This is the fullest blossoming of the church as the wife of Christ in Ephesians 5. Jesus Christ is life, he has become our life, and New Jerusalem is a city of life.

Here are the words of Revelation 21:2 to sing with this music.

And I saw the holy city,
New Jerusalem,
Coming down out of heaven from God,
Prepared as a bride
Adorned for her husband,
Coming down out of heaven from God.

Lord Jesus, gain our full cooperation and accomplish all the preparation of Your bride!


Revelation 21:2 begins And. “And” Points to New Jerusalem
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New Jerusalem in Revelation 21:1-8

This is a summary of the recent posts on Revelation 21:1-8, which review life on the new earth emphasizing the details about New Jerusalem. Each verse is followed by the title with a link to related posts.

New Jerusalem

Verse 1: “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more.”

New Heaven and New Earth

Verse 2: “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

John Saw the Holy City, New Jerusalem
New Jerusalem is Holy with God’s Holiness
New Jerusalem is the City of the Great King
New Jerusalem is Divinely New
New Jerusalem is the Foundation of Peace
New Jerusalem is on Earth from God
New Jerusalem is Heavenly, On Earth
New Jerusalem Comes Down, Prepared
New Jerusalem is the Bride of Christ
New Jerusalem is Adorned with Christ
New Jerusalem is the Bride, Jesus Christ is the Husband

Verses 3-4: “And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God. And He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.”

A Loud Voice out of the Throne
Behold the Tabernacle of God is with Men
Life on New Earth around New Jerusalem

Verses 5-6: “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End. I will give to him who thirsts from the spring of the water of life freely.”

The Throne and All Things New
The Faithful and True Words of God
The Water of Life, Now and New Jerusalem

Verses 7-8: “He who overcomes will inherit these things, and I will be God to him, and he will be a son to Me. But the cowardly and unbelieving and abominable and murderers and fornicators and sorcerers and idolaters and all the false, their part will be in the lake which burns with fire and brimstone, which is the second death.”

Overcome to Inherit God’s Blessings
God is Leading Many Sons into Glory

New Jerusalem is the Bride,                        Jesus Christ is the Husband

New JerusalemNew Jerusalem is “prepared as a bride adorned for her husband” (Rev. 21:2). “The marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7). The entire city is the bride and the Husband is the Lamb, Jesus Christ.

Ephesians 5:25-26 speaks of the Lord’s work to prepare the bride “that He might present the church to Himself glorious” (v. 27) at His second coming, His coming in glory.

John the Baptist spoke of the Lord Jesus as the Bridegroom with all the believers as His increase (John 3:28-30). And in Mark 2:19-20 the Lord Jesus described Himself as a Bridegroom. These words point toward the Husband of New Jerusalem in Revelation 21.

Jesus Christ as the Husband of the church in Ephesians 5 and of New Jerusalem is also prophesied in the Old Testament. Isaiah 54:5, “For your Maker is your Husband; Jehovah of hosts is His name. And the Holy One of Israel is your Redeemer; He is called the God of all the earth.” The Lord Jesus is our Redeemer so that He can impart eternal life into us to constitute us to be His bride so that He can be our Husband.

Hosea 2 speaks of Jehovah’s reclaiming Israel from idol worship. Verse 16: “And in that day, declares Jehovah, You will call Me My Husband.”

New Jerusalem as a bride for Jesus Christ the Husband is not a new idea in Revelation; rather, it is the consummation of what is presented to us throughout the Bible.

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New Jerusalem is the Bride of Christ, Adorned with Christ

in Revelation 21:2 New Jerusalem is “prepared as a bride adorned for her husband.” New Jerusalem as the bride of Christ is a corporate person, composed of all the believers.

This bride is adorned, not with physical jewels and fancy clothing, but with the virtues of Christ lived out through the believers. An example is 1 Timothy 2:9, “women adorn themselves in proper clothing with modesty and sobriety, not with braided hair and gold or pearls or costly clothing.” Our real modesty and sobriety come from Christ living in us.

New JerusalemSimilarly Titus 2:10 speaks of “all good faithfulness” adorning “the teaching of our Savior God.” And 1 Peter 3:3-4 says that adorning should not be outward things but “the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.”

Peter also tells us that even gold and silver are corruptible in the eyes of God. Jesus Christ is longing for a bride adorned with incorruptible beauty which can only come from Himself.

Revelation 21:19 records “The foundations of the wall of the city [New Jerusalem] were adorned with every precious stone.” In 1 Peter 2:4-7 Christ Himself is the living Stone who is precious to God. The wall of the city (which is not physical because it is a living bride) is not adorned with physical jewels but with the precious Christ wrought into us through transformation.

The adorning of New Jerusalem as the bride is Christ Himself lived out through all His members. This is the highest beauty in the universe.

New Jerusalem is the Bride of Christ

Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Revelation 21:9-10, “the bride, the wife of the Lamb….the holy city, Jerusalem.”

New JerusalemNew Jerusalem is the bride, the wife of the Lamb, Jesus Christ. This is a very important statement in Revelation 21. It declares that New Jerusalem is not a physical city but a corporate living person!

Revelation is a book of spiritual signs. New Jerusalem described as a city shows that it is God’s kingdom built up. New Jerusalem as a bride shows it is a corporate person as the consummation of the church as the Body of Christ, the one new man, and the wife (all three of which are presented in Ephesians).

Ephesians 5:25-27 announces that (1) “Christ loved the church and gave Himself up for her” through His death to redeem her, (2) He is now sanctifying her to match the purity of New Jerusalem, “cleansing her by the washing of the water in the word,” and (3) at His second coming He will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.”

In Ephesians 5 the church is described in the human context of husband and wife. This church will be the glorious bride, New Jerusalem, which Christ will present to Himself.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem Comes Down, Prepared

Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New JerusalemThe fact that prepared follows from God implies that God is the Preparer of the bride. Hebrews 11:16 agrees with this, saying that God “has prepared a city for them”—for those who live as sojourners on the earth while seeking a better country, a heavenly one (11:13-16).

Some of the preparation has been done by the Triune God with no action by us, including incarnation, crucifixion, and resurrection. These steps are necessary to redeem us and to release the divine life so that it can enter into us. Without this redemption and life, there is no possibility for us to be prepared for New Jerusalem.

After we receive this life, we need to cooperate with it. The word bride indicates a wedding feast, about which the Lord speaks in Matthew 25:1-13. In this parable the wise virgins gain the oil, a type of the Spirit, to fill their vessels. This filling is our cooperation with the preparation of New Jerusalem.

This corresponds with being filled in spirit in Ephesians 5 which requires not being drunk with worldly pleasures and pursuits. This filling also depends on our singing with our heart to the Lord, speaking to one another, giving thanks to God, and submitting to one another.

To be filled with the oil in every part of our begin results in our life and nature matching that of New Jerusalem, the city which is from God and of God.

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