The Marriage Dinner of the Lamb

Revelation 21:2 says, “I [John] saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Then John told us, “One of the seven angels…spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God” (21:9-10).

The vision of New Jerusalem was after the Lord’s victory (Rev. 19:11-210, after the kingdom in resurrection (20:4-6), and after the last judgments (Rev. 20:7-15). However, prior to these, there are declarations about the marriage of the Lamb in 19:7, 9:

New JerusalemLet us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

“Blessed are they who are called to the marriage dinner of the Lamb.”

This dinner is a blessing, a reward, to believers who have lived faithful to the Lord’s interests. It is a foretaste of the eternal blessings of New Jerusalem. Surely they will rejoice and exult and give the glory to the Lamb.

In human culture, a marriage celebration, including a marriage dinner, is often one day. Yet, “with the Lord one day is like a thousand years and a thousand years like one day” (2 Peter 3:8). Thus, the marriage dinner of the Lamb is both one day and a thousand years (Rev. 20:4-6). During this time Satan will be bound, making everything peaceful (20:2-3, 7).

Finally New Jerusalem will come out of heaven, the eternal wife of the Lamb, Jesus Christ.

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

“And” Points to New Jerusalem

New JerusalemAfter writing the previous posts about the new creation, I realized that the vast majority of verses in Revelation 19 to 22 begin “And.” This indicates that every-thing in these chapters is connected. In quoting individual verses I did not include “And” but here are a few examples.

Chapter 19 begins with praise for the judgments in 17 and 18. Verse 5: “And a voice came out from the throne…” Verse 6: “And I heard as it were the voice of a great multitude…” Then “Hallelujah! For the Lord our God the Almighty reigns.” This reigning brings in the marriage and the marriage dinner of the Lamb. Verse 11: “And I saw heaven opened…” Verse 20: “And the beast was seized…” Christ and His armies come and defeat the beast, the false prophet, and their armies.

Chapter 20 begins, “And I saw an angel…” This brings the imprisonment of satan, the devil. Verse 4: “And I saw thrones…” This continues to the kingdom. Verse 7: “And when the thousand years are completed…” satan is released, leads a rebellion, and is cast into the lake of fire. Verse 11: “And I saw a great white throne…” Verse 14: “And death and Hades were cast into the lake of fire…”

Chapter 21 begins, “And I saw a new heaven and a new earth…” Verse 2: “And I saw the holy city, New Jerusalem…” Verse 3: “And I heard a loud voice out of the throne…” proclaiming multiple aspects of life in eternity, including verse 5: “And He who sits on the throne said, Behold, I make all things new.”

The praises and the marriage of the Lamb and His victorious appearing and His victory and the kingdom and the casting out of all negatives are all tied together and lead unto the new creation and New Jerusalem.

Photo courtesy of NASA.

Earth to New Earth with New Jerusalem (7)

New JerusalemWe are on the path from the created earth in Genesis 1 to the new earth with New Jerusalem in Revelation 21. Psalm 102, the Lord’s speaking in the gospels, Hebrews 1, and 2 Peter 3 all declare a transition from the old, corrupted earth to the new earth.

The prior post focused on 2 Peter 3:10-12. Then verse 13, “according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” This is the new creation which appears in Revelation 21:1 as the setting for New Jerusalem in 21:2.

Like Peter, we should live according to God’s promise, God’s unchanging word. The Lord told us “Heaven and earth will pass away, but My words shall by no means pass away.” Our stand is His eternal word.

The promise of a new creation is fulfilled in two steps—at the Lord’s second coming and then by New Jerusalem coming down out of heaven. The first step is trumpeted in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”

The final preparation for the new earth with New Jerusalem is Revelation 20:11, “I [the apostle John] saw a great white throne and Him who sat upon it, from whose face earth and heaven fled away, and no place was found for them.” After the judgments in 20:12-15, 21:1-2 tell us, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.”

Photo courtesy of pexels.com.

New Jerusalem and New Creation: No Corruption

New Jerusalem is incorruptible; the city has no corruption. New Jerusalem has no corruption because it is a city in resurrection. Resurrection is a realm with no corruption.

Romans 1:23 speaks of the incorruptible God. Both Peter and Paul declare that the resurrection of Jesus Christ is apart from corruption (Acts 2:27, 31; Acts 13:34, 35, 37). In New Jerusalem God and the Lamb, Jesus Christ, are on the throne. Corruption was never in them and is incompatible with their kingdom. Hence, no corruption in New Jerusalem.

New JerusalemWe were redeemed not with corruptible things but with the incorruptible, precious blood of Christ (1 Peter 1:18-19). In verse 23 we have been “regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.” The word of God has no corruption and has brought forth an incorruptible life in us.

First Corinthians 15:50-54 speak of our resurrection. Here too there is no corruption. Corruption is tied to mortality, to death. When New Jerusalem appears, death will have been cast into the lake of fire (Rev. 20:14). First Corinthians quotes Isaiah 25:8, “Death has been swallowed up unto victory.’’

In Galatians 6:8 corruption is tied to the flesh, the fallen humanity. Christ crucified the flesh and now the Spirit is working in us to separate us from all the works of the flesh. In the same verse the Spirit is coupled with eternal life, the life that characterizes New Jerusalem.

Everything on the path to New Jerusalem is free from corruption. Furthermore, Romans 8:21 tells us that “creation itself will also be freed from the slavery of corruption into the freedom of the glory of the children of God.” Thus the entire new creation will have no corruption but will have New Jerusalem with the glory of God and His children.

Here are some related posts:
New Jerusalem: Incorruptible Inheritance (2)
New Jerusalem: Incorruptible Inheritance (1)
Incorruptible and Undefiled and Unfading
Pursue the Incorruptible New Jerusalem

New Jerusalem, City of the Living God (2)

New Jerusalem is the living city of the living God. This city is composed of the living God Himself and all His redeemed, enlivened, and glorified people.

In Revelation 20:9 New Jerusalem is named “the beloved city.”

Psalm 46:4 tells us that “There is a river whose streams gladden the city of God.” This is the river of water of life, which flows out of the throne of God and the Lamb in New Jerusalem.

New JerusalemPsalm 48 gives us a broader preview of New Jerusalem. It begins, “Great is Jehovah, and much to be praised in the city of our God.” We should praise God now and certainly will praise Him in New Jerusalem.

Verse 2 declares, “Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.” New Jerusalem, the city of the great King, is elevated, beautiful, and provides joy to the whole earth.

In verse 8 the psalmist writes, “As we have heard, so we have seen in the city of Jehovah of hosts, in the city of our God. God will establish her forever.” O Lord, we want to see more and hear more about the city of our God.

Psalm 87:3 tells us “Glorious things are spoken of you, O city of God.” Because New Jerusalem is a city of glory, glorious things should be, and are, spoken about her. This verse in Psalm 87 is the basis for a hymn.

New Jerusalem is eternal. Current cities are not eternal. Hence Hebrews 13:14 testifies, “we do not have here a remaining city, but we seek after the one to come.” May we seek our God and His eternal city every day, declaring that our current outward city is not our permanent home!

Photo courtesy of U.S. National Park Service.

The Wonderful Jesus Christ in Revelation 20 Brings Us to New Jerusalem

Revelation 20 begins with the devil cast into the abyss (v. 1-3). Then there is the blessing of being priests and kings in resurrection with God and Christ for a thousand years (v. 4-6). This is a foretaste of New Jerusalem.

In verse 7 the devil is temporarily released but by verse 10 he is cast into the lake of fire for his eternal punishment.

New JerusalemVerse 11: “I saw a great white throne and Him who sat upon it.” The Lord Jesus Christ is Him who sits on the throne, because He is “the One who was designated by God to be the Judge of the living and the dead” (Acts 10:42).

The Lord Himself spoke of this designation in John 5:26-27, “For just as the Father has life in Himself, so He gave to the Son to also have life in Himself; and He gave Him authority to execute judgment because He is the Son of Man.” As the Son of Man, the God-Man, Jesus both gives us eternal life and judges the dead.

“In righteousness He judges” (Rev. 19:11). Although today’s courts have flaws, our Lord is perfectly righteous.

In verses 12 and 13 the dead are judged. In verses 14 and 15 death and Hades, and anyone whose name is not written in the book of life, are cast into the lake of fire. This judgement is the last cleaning of the earth. After this, there is nothing old, nothing dead, nothing sinful. This judgement opens the door for New Jerusalem with the new heaven and new earth.

The old “earth and heaven fled away, and no place was found for them” (v. 11) and “the first heaven and the first earth passed away” (21:1). There is “a new heaven and a new earth” and “New Jerusalem coming down out of heaven” (21:1-2).

Graphic courtesy of pixabay.com.

The Wonderful Jesus Christ in Revelation   19-20 Brings Us to New Jerusalem

Revelation 19 concludes with the victory of the Lamb and the army with Him (v. 19-21). The beast and the false prophet are cast into the lake of fire and their followers are killed by the sharp sword out of the mouth of Him who is the Word of God. The same Word both nourishes us and slays God’s enemies. How marvelous.

New JerusalemRevelation 20 begins with the devil, Satan, being cast into and locked in the abyss (v. 1-3). Thus the whole earth is cleaned up by Jesus Christ, the One on the white horse, He who is Faithful and True, the Word of God, the King of Kings. Praise Him!

With this cleansing the millennial kingdom comes to the whole earth and New Jerusalem follows.

Revelation 20:6 declares, “Blessed and holy is he who has part in the first resurrection; over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

The characteristics of the millennium in this verse have many parallels with New Jerusalem. “Blessed and holy”—The Triune God is Our Blessing in Revelation 22:3-5, and we will all be holy to match the holy nature of that city.

The partakers of the blessing are in resurrection here, and New Jerusalem is A City in Resurrection. Death has no power here and there will be Neither Sin nor Death in New Jerusalem. Here the partakers are priests and reign with God and Christ. In New Jerusalem we will continue as Priests and Kings in God’s Plan.

All of these blessings come from God through Jesus Christ. Praise Him!

The blessings in Revelation 20 are for a thousand years and the richer blessings in New Jerusalem are for eternity.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

No Lie, No Falsehood, in New Jerusalem

The devil has no part in New Jerusalem nor in the entire new creation because he has been cast into the lake of fire (Rev. 20:10).

The devil is the father of lies, the source of lies is his nature, and in him is only falsehood, no reality (John 8:44). This is a total contrast to Jesus Christ who is the reality (John 14:6), the expression of God who cannot lie (Titus 1:2).

New JerusalemThe truth has come to us in word of the truth of the gospel (Eph. 1:13, Col. 1:5). By our receiving this word of truth, the Spirit as the anointing entered into us.

Now the Spirit of reality is living in us, anointing us with the reality. This anointing “is true and is not a lie, and even as it has taught you, abide in Him” (1 John 2:27). When we abide in the Lord, we abide in the reality, the truth; here there is no lie, no falsehood. This is a foretaste of New Jerusalem.

In Revelation 14:1-5, 144,000 are on the heavenly mount Zion with the Lamb. Verse 5: “And in their mouth no lie was found; they are without blemish.” “No lie” indicates nothing of the devil is with them.

Furthermore, they are without blemish. They have been washed by the Lord with the water in His living word (Eph. 5:26-27). This washing not only eliminates blemishes, all of which originated with the devil. The washing also imparts the Lord’s holiness so that we “would be holy and without blemish.”

The holiness matches the holy city, New Jerusalem. The city is not merely without lies, falsehoods, and blemishes. Much more, New Jerusalem is saturated with God’s holiness and glory to express God.

Here is a summary of all posts about what is NOT in New Jerusalem.

Photo courtesy of U.S. National Park Service.

No Curse in New Jerusalem

New JerusalemRevelation 22:3 declares, “there will no longer be a curse.” This statement is true not only for New Jerusalem but also for the entire new creation.

The curse came in because Adam ate of the tree of the knowledge of good and evil. “And to Adam He said, Because you…have eaten of the tree concerning which I commanded you, saying, You shall not eat of it; cursed is the ground because of you; in toil will you eat of it all the days of your life” (Gen. 3:17).

Besides the curse, death came in when Adam ate of the tree of knowledge. “Jehovah God commanded the man…of the tree of the knowledge of good and evil, of it you shall not eat; for in the day that you eat of it you shall surely die” (Gen. 2:16-17).

But, “Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, ‘Cursed is every one hanging on a tree'” (Gal. 3:13). This redemption enables us to receive the Spirit, as declared by the next verse in Galatians, “In order that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”

Through Christ’s redemption we receive the Spirit of life, who is the divine life, portrayed by the life Adam should have received by eating the tree of life (Gen. 2:9). The operating of this Spirit in us frees us from the working of sin and death in our being (Rom. 8:2).

Eventually all creation will be freed from sin and death. Death will be cast into the lake of fire (Rev. 20:14), hence “death will be no more” (Rev. 21:4). As a result, in New Jerusalem and in all of he new creation there will be no sin, no death, and no curse.

This post is in my list of what is NOT in New Jerusalem.

Photo courtesy of NASA.

No Tree of Knowledge in New Jerusalem

A search asked, “is the tree of knowledge in the New Jerusalem?” The simple answer is NO.

Genesis 2:8-9 record God’s action: “Jehovah God planted a garden in Eden, in the east; and there He put the man whom He had formed. And out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden and the tree of the knowledge of good and evil.”

New JerusalemGenesis 2:16-17 is a command: “And Jehovah God commanded the man, saying, Of every tree of the garden you may eat freely, but of the tree of the knowledge of good and evil, of it you shall not eat; for in the day that you eat of it you shall surely die.”

The tree of knowledge is coupled with death and is in contrast to life, which is Christ Himself, pictured by the tree of life in the garden. By the time New Jerusalem comes down out of heaven (Rev. 21:2), death will have been banished to the lake of fire (Rev. 20:14).

There will be no death in New Jerusalem nor in the entire new creation. “Death will be no more” (Rev. 21:4). “Death has been swallowed up unto victory”—1 Corinthians 15:54 quoting Isaiah 25:8. In Christ is our victory!

Furthermore, the promises in Revelation 7:16-17, 21:4, and 21:3a show that not even precursors of death, such as hunger or pain, will be in the new creation.

In the Garden of Eden but not in New Jerusalem
Life or Death (plus links at the end of this)

Photo courtesy of US National Park Service.

Neither Sin nor Satan in New Jerusalem

This continues a prior post in response to a question, will there be any sin in New Jerusalem? No!

Sin and death are bound together. Although the Bible does not say in plain words that sin will not be in New Jerusalem, it does say that death will be in the lake of fire. Since there will be no death, there also cannot be any sin.

New JerusalemFurthermore, the devil* is the source of sin. First John 3:5, “He [Christ] was manifested that He might take away sins.” First John 3:8 says, “the devil has sinned from the beginning.” This verse continues, “For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

In addition, Hebrews 2:14 says that Jesus Christ partook of humanity “that through death He might destroy him who has the might of death, that is, the devil.”

Christ has destroyed, nullified, both the devil and the works of the devil. This judgement is gradually being carried out in this age and the next. The final outcome is in Revelation 20:10, “the devil, who deceived them, was cast into the lake of fire and brimstone, where also the beast and the false prophet were; and they will be tormented day and night forever and ever.”

Since the devil, satan, will not be in New Jerusalem, neither will sin be in New Jerusalem.

* The devil and satan are the same creature; Rev. 12:9 and 20:2.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by LSM.
Besides this New Testament, many books published by Living Stream may be read online.

Photo by Ian Overton, courtesy of CSIRO Australia.

Neither Sin nor Death in New Jerusalem

A reader asked if there will be any sin in New Jerusalem. The simple answer is NO.

Revelation does not say in plain words “there is no sin in New Jerusalem” but the New JerusalemNew Testament revelation shows us this fact. Sin and death are always linked:
John 8:24: unless we believe,
___ we will die in our sins
Romans 5:12: death entered through sin
Romans 6:23: the wages of sin is death
Ephesians 2:1: we were dead in sins
James 1:15: sin brings forth death

Jesus Christ came, died, and rose to take away sin and death. He took away the sin of the world (John 1:29) and now every-one who believes into him has eternal life (John 3:15), a life that in no way involves sin or death, the life of New Jerusalem.

But you might be concerned because you still sin, and many Christians in the past have died. The apostle John, a very mature Christian, recognizes this in 1 John 1:7-10. The fact that he instructs us about confessing our sins shows that this confession is part of our Christian life.  This shows that eternal life has not yet fully matured in us and has not yet saturated our entire being. But it will!

First Corinthians 15:51-57 speaks about this. At the last trumpet the dead in Christ will be raised. Verse 53 declares, “this corruptible must put on incorruption [no more sin], and this mortal must put on immortality [no more death].” These verses refer to the believers in Christ.

After the trumpet and the Lord’s visible return, there will still be corruption in the world (e.g. Rev. 20:8). However, the last judgement, recorded in Revelation 20:11-15, will clear up every problem. “death [the last enemy – 1 Cor. 15:26] and hades were cast into the lake of fire” (20:14). Death, and its companion sin, will be in the lake of fire, but not in New Jerusalem. “Death will be no more” (Rev. 21:4).

New Jerusalem: Incorruptible Inheritance (1)
New Jerusalem: Incorruptible Inheritance (2)
In the Garden of Eden but not in New Jerusalem

Photo courtesy of pixabay.com.

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