The Wife of the Lamb, New Jerusalem,  Made Herself Ready (6)

New JerusalemRevelation 19:7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” We need to pursue this readiness because we do not know when He will return.

An evil slave of the Lord says, “my master delays” (Matt. 24:48). Also, 2 Peter 3 says that mockers are saying there is delay but the Lord “is long-suffering toward you, not intending that any perish but that all advance to repentance.” The Lord is waiting in His mercy so that we have time to advance, to get ourselves ready.

We should never say “my Master delays” but instead “count the long-suffering of our Lord to be salvation” (2 Peter 3:15). This is not our initial salvation, but “much more we will be saved in His life” in Romans 5:10. This much more salvation is our growth in His life, our gaining the oil of the Spirit in our vessel, our preparing to be the constituents of His wife who has made herself ready.

Peter exhorts us to “be on your guard lest being carried away by the error of the lawless, you fall from your own steadfastness.” Our steadfastness (our faithfulness, in next post) is for us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ.” This growth is the much more salvation in Romans and has the prepared bride and New Jerusalem as its goal.


Rather than the error of “my Master delays” we can be those
Hastening the Coming of the Day of God (and of New Jerusalem)

Photo courtesy of Good Free Photos.

Christ Magnified, Now and New Jerusalem

“Jesus Christ; whom having not seen, you love” (1 Peter 1:8). He is unsearchable, unlimited. However, He needs us to magnify Him to people in the physical realm. This magnification is to make Him visible in our living, to live Him in a way that declares His greatness. Surely New Jerusalem will do this, but the Lord desires magnification through us in this age.

New JerusalemMary was the first New Testament person to magnify God. She said, “My soul magnifies the Lord, and my spirit has exulted in God my Savior” (Luke 1:46-47). The people in the house of Cornelius, after receiving the Holy Spirit, “magnified God” (Acts 10:46). Later, in Ephesus, “the name of the Lord Jesus was magnified” (Acts 19:17).

Paul said that his earnest expectation was “in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death” (Phil. 1:20). He could magnify Christ in every situation because, as the next verse says, “For to me to live is Christ.” Christ lived in Paul and was magnified through Paul.

May such living and magnifying become our experience also! Contributors to this seen in Philippians are praying for one another to be bountifully supplied with the Spirit (1:19), counting all things loss because of the excellency of Christ (3:7-8), rejoicing in the Lord (4:4), and letting our requests be made known with thanksgiving so that we have no anxiety (4:6). This is our foretaste of New Jerusalem.

Where Does the River Flow Today?

In New Jerusalem there is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1).

Where is this river today? The answer is in John 7. “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit.”

New JerusalemThe river of New Jerusalem in Revelation is “of life” and this life is the eternal life of God. This is not a physical river but a spiritual river.

This river flows in everyone who comes to the Lord. To come is to drink. This drinking is spiritual: “we were all given to drink one Spirit” (1 Cor. 12:13).

How do we drink? The Lord invites us to come to Him. We can pray honestly and simply to Him, telling Him whatever is on our heart. First Peter 5:7 asks us to cast “all your anxiety on Him because it matters to Him concerning you.”

Isaiah 12:3, “Draw water with rejoicing from the springs of salvation.” When we praise the Lord, we are drinking. And Isaiah 55:1, 6, “Everyone who thirsts, come to the waters….Call upon Him while He is near.” The Lord is rich to all who call upon Him; this is another way to drink the river.

The river of New Jerusalem is the same flowing Spirit we drink today.

Take Freely the Water of Life

 

 

Christ Loves the Church & New Jerusalem

The graphic is the first verse of a song about Christ’s love for the church. His love is clearly stated in Ephesians 5:25-27, “Christ also New Jerusalemloved the church and gave Himself up for her that He might sanctify her…that He might present the church to Himself glorious.”

This expression of love is in the context of human marriage, which is a pattern of Christ and the church. Christ and the church as Husband and wife eventually develops to Christ and New Jerusalem as Husband and wife (Rev. 21:9-10).

This song says, “Before the earth’s foundation His thoughts were filled with her.” This eternal thought is unveiled in Genesis 2. Man was created and then placed in front of the tree of life. With the tree of life is a river (of life) and out of these came Eve, the wife of Adam.

This is a picture of Christ desiring to become our life so that we match Him and can become His counterpart, His wife, first as the church, then as New Jerusalem.

In Genesis 3 man fell into sin which brought in death. But, as the song says, “His heart’s love is established, And nought can Him deter.” God cannot be defeated. We can delay Him but eventually He will win our hearts and bring forth New Jerusalem. Then we will join the multitude to declare:
“Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” (Rev. 19:6-7)

The Gospel of Grace and New Jerusalem

In Acts 20:24 Paul speaks of “the gospel of the grace of God.” Like aspects of the gospel in prior posts, this too is related to New Jerusalem. He continues in Acts 20:32, “I commit you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who have been sanctified.”

God and the word of His grace can build us together. This is the building up of the Body of Christ now, the forerunner of New Jerusalem. God and the word of His grace also give us the inheritance. This is not “an inheritance” but “the inheritance,” unique, called “the eternal inheritance” in Hebrews 9:15. This also points to New Jerusalem.

New JerusalemSimilarly, Titus 3:7 ties grace to God’s eternal salvation, saying that “having been justified by His grace, we might become heirs according to the hope of eternal life.” Even more, 1 Peter 5:10 speaks of “the God of all grace, He who has called you into His eternal glory in Christ Jesus.” This eternal glory surely is New Jerusalem.

In addition, the inheritance in Acts 20:32 is “among all those who have been sanc-tified,” a sanctification which prepares us for the holy city, New Jerusalem.

This grace should operate in us to the extent it becomes visible. Barnabas was sent from Jerusalem to Antioch and “when he arrived and saw the grace of God, rejoiced” (Acts 11:23). Grace certainly will be very visible through New Jerusalem and will cause great rejoicing.

Photo courtesy of NASA, JPL-Caltech, and U. of Arizona.

Joy, Praise, Victory, Eternal Marriage, Glory

This third post concludes our review of a song of praises based on Revelation 12–22 concerning the kingdom of God, the defeat of Satan, the marriage of the Lamb, and New Jerusalem. In the eleventh verse of the song we sing:
_Now behold the greatest wonder—New Jerusalem descend!
_She’s the Bride, prepared, adorned for Christ—of all God’s work, the end!

New JerusalemThese lines express Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Lord Jesus Christ is the Husband, as John the Baptist told us in John 3:28-29. The New Jerusalem, the composition of all God’s chosen, redeemed, regenerated, transformed, and glorified people, is the bride.

The last verse of the song includes In His holiness and glory He’s expressed through all of them. “All of them” is all God’s people built together in Christ to be New Jerusalem. Because God is holy, and all His people partake of His holiness, New Jerusalem is “the holy city.” Likewise, because God expressed is glory, the city “has the glory of God” (21:11).

The last line of every verse in the song is  The victory is won! This victory is Christ’s triumph on the cross, plus His triumph in applying all that He is into us, and the elimination of all negative things in the universe by the judgements in Revelation 17-20. This brings us to the last chorus, which is Hallelujah, hallelujah! The victory is won!

New Jerusalem proclaims God’s victory eternally. Let’s rejoice and praise now to prepare for that day!

Joy, Praise, Victory, Eternal Marriage

The song of praises in the prior post continues in its ninth verse:
_Now rejoice and be exceeding glad! What glory is displayed!
_For the marriage of the Lamb, the wife all ready now is made!

New JerusalemThese words correspond with Revelation 19:7. John says here, “Let us rejoice.” This comes from the exhortation in the heavenly praise in 19:5-6 concerning God’s reign.

In 19:7-9 the praise and rejoicing continues to the marriage of the Lamb. The Lamb, Jesus Christ, is the eternal Husband, and New Jerusalem is His eternal wife. This is clearly stated in Revelation 21:2, 9-10.

The song continues, In fine linen, bright and pure, ’twas granted her to be arrayed. This is Revelation 19:8, which also says that “the fine linen is the righteousnesses of the saints.”

The fine linen is not a physical garment, but is our righteousnesses, our righteous acts. These acts are Christ Himself coming forth in our living. This is the result of our giving ourselves to gain Christ and be found in Him in daily life, having Him as our righteous living, as presented in Philippians 3:7-9. This expression of Christ in our living is a precursor of His much fuller expression through New Jerusalem.

The tenth verse of the song presents Revelation 20, the devil cast into the lake of fire. This is the final step of carrying out the judgement Christ accomplished on the cross. This is cause for more praise; the song says, Hallelujah, never more need we his provocations bear!.

The judgements in Revelation 20 are the last step before the new  creation appears with New Jerusalem. For every one of these steps we can rejoice. Hallelujah!

Joy, Praise, Victory, Kingdom

A song based on Revelation begins, “Lo, the kingdom of the world is now the kingdom of the Lord!” This line of the song comes from Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This “forever and ever” points to New Jerusalem, the center of God’s eternal kingdom.

New JerusalemThe song continues, “O what joy to all the saints does His eternal reign afford!” All who believe into Christ Jesus are saints because we have been “sanctified in Christ Jesus” (1 Cor. 1:2). And we have His joy now and more so in His eternal reign in New Jerusalem.

The second verse of the song speaks of Satan being cast down. The third continues, “Now is come salvation, power, and the kingdom of our God.” The fourth declares our overcoming by the blood of the Lamb, our testimony, and not loving our soul life. These three song verses present Revelation 12:9-11.

Revelation 12:12 says, “Therefore be glad, O heavens and those who dwell in them.” This is echoed in words of praise in the song, including the chorus, Vict’ry, vict’ry, Hallelujah! The victory is won!

The song continues with the judgements in Revelation 17 and 18. This leads into the praise at the beginning of Revelation 19, “A loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God. For true and righteous are His judgments.”

All these judgements are part of God’s clearing away of the old creation, so that He can bring in the new creation with New Jerusalem. And all of our praises develop the life of New Jerusalem within us.

I copied the graphic from a prior post on praising, since that post also is on Rev. 19:1.

New Heaven and New Earth with Rejoicing

New JerusalemJohn tells us, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem…” (Rev. 21:1-2)

What John saw had already been promised centuries before. in Isaiah 65:17 God promises, “I am now creating new heavens and a new earth, and the former things will not be remembered, nor will they come up in the heart.” The new heavens and new earth are again promised in Isaiah 66:22.

What are the former things which will not be remembered? Isaiah 65:16 says, “the former troubles are forgotten.” In New Jerusalem the Lamb is on the throne. This surely indicates remembrance of His redemption. This fact together with Isaiah 65:16 suggests that we will remember everything related to bringing forth the new creation but will forget everything negative of the old creation.

In New Jerusalem we will remember Gold’s eternal purpose, His selection and predestination, His redemption, His impartation of eternal life, and all that His life accomplished in us. We, and the whole new creation, will also rejoice. God’s word in Isaiah 65:18 is, “rejoice and exult forever, in what I create, for I am now creating Jerusalem as an exultation and her people as a rejoicing.”

You might say that God’s promise was a long time ago and you haven’t seen anything. True, but God’s sense of time is not the same as ours. What He promises, He will achieve. We will see New Jerusalem at the center of the new heavens and new earth, and we will rejoice.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (4)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel.

The Lord invites us to come to Him and drink this water. This coming is believing into Him (John 7:37-38). Lord, grant me faith to believe into You initially and to respond to You every day. Further, Isaiah tells us that rejoicing, thanking, and calling on His name are also ways to drink the living water.

New JerusalemIn John 7:39 the living water is the Spirit. This is also “the bountiful supply of the Spirit of Jesus Christ” in Philippians 1:19. In this verse the bountiful supply of the Spirit comes to us not only through our own action (prior paragraph) but also through the prayers of other believers.

In Revelation 22:17 the Spirit and the bride cry out, “let him who is thirsty come; let him who wills take the water of life freely.” The invitation is to everyone, to whoever is thirsty and willing to come.

A song (words, music) begins with Revelation 22:1-2’s description of New Jerusalem:
__Drink! A river pure and clear that’s flowing from the throne;
__Eat! The tree of life with fruits abundant, richly grown.

The chorus is from Revelation 22:17:
__Do come, oh, do come,
__Says Spirit and the Bride:
__Do come, oh, do come,
__Let him that heareth, cry.
__Do come, oh, do come,
__Let him who thirsts and will
____Take freely the water of life!

The other verses of the song have words about Christ, our experiences of Him, and our oneness. Everything in this song is for today but will also be true in New Jerusalem.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (3)

New JerusalemJesus went through death and entered into resurrection to release the flow of water of life, fulfilling His promises in John 4:14 and 7:37-39. This same water of life continues to flow as the river in New Jerusalem.

The release of living water in His death, seen in John 19, was foretold in Exodus 17. Moses was told to strike a rock so that water would come out for the people to drink as they travelled through the desert. First Corinthians 10:4 summarizes that experience, saying “all drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.”

Today, on our way to New Jerusalem, we are in a “desert.” The world around us is spiritually dry, without satisfaction to our inner thirst. The striking of the rock in Exodus 17, as a picture of the judgment of Christ on the cross, was once for all. Later, in Numbers 20, God told Moses to speak to the rock and it would release water to drink.

Today “the Rock is Christ” and we can “speak to the Rock.” Lord, I am thirsty, give me a drink of living water.

First Corinthians 12:13 says, “in one Spirit we were all baptized into one Body…and were all given to drink one Spirit.” How to drink? Isaiah 12:3: “you will draw water with rejoicing from the springs of salvation.” Isaiah 12:4 adds that, in that day, we will give thanks to the Lord and call on His name. To rejoice, give thanks, and call Lord Jesus are all ways to drink the living water. Practice now and expect to do more in New Jerusalem.

Photo courtesy of pixabay.com.

Rejoice, the Marriage of the Lamb has Come, and His Wife [New Jerusalem] is Ready

Recent posts are on the marriage and marriage dinner of the Lamb, Jesus Christ, and New Jerusalem as the bride, the wife of the Lamb (Rev. 19:7, 9; 21:2, 10). When the Lord returns, He will present the church to Himself as His glorious bride (Eph. 5:27).

New JerusalemA song (words + music) express the Lord’s and our longing for this wedding day. The first verse is:
__Lord, Thou wilt soon appear,
____Thy day is almost here.
__Oh, how we love Thy coming soon!
____We have no other
____Lord, life, or lover
__Than Thou, Lord Jesus, our Bridegroom!

With the eternal marriage in view, the Lord spoke of Himself as the Bridegroom in Matthew 9 and 25. To prepare us, He is our Lord to rule us, our Life to supply us, and our Lover to attract us.

Ephesians has many verses on love, and presents human marriage as a picture of the eternal marriage of New Jerusalem. Part of the second verse of the song says:
__Oh what an hour sweet
__When Bride and Bridegroom meet
__And love surpassing comprehend.
Looking forward to the day of His return, Ephesians ends, “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” Lord Jesus, we love You and are eager to see You return and to comprehend the surpassing love! This longing is expressed in the third verse of the song, “Soon we shall see Thy face! / Amen, Lord Jesus! Quickly come!”

The last verse of the song says, “Thou, our Lord Bridegroom, Thou / Soon wilt return to claim Thy Bride.” Then Revelation 19:7 will be fulfilled, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem] ]has made herself ready.”

Photo courtesy of pixabay.com.

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