God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

New Jerusalem: Reign Forever and Ever

Many New Testament books proclaim glory to God forever and ever. looking toward New Jerusalem the forever-and-ever city Hebrews 1:8, quoting Psalm 45, says, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.”

This is spoken to the Son, who is God in His divinity. His throne, the throne of New Jerusalem, is eternal, forever and ever. His reign is eternal and full of uprightness. This matches 2 Peter 3:13 which tells us that in the new heaven and new earth righteousness dwells.

New JerusalemHis eternal reign is also in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This forever-and-ever reign points to New Jerusalem.

“Our Lord and His Christ” indicates two, but is followed by “He will reign” indicating one. The Triune  God is three yet one. This matches the wording in Revelation 22:1 (and 22:3)—in New Jerusalem is “the throne of God and of the Lamb”—one throne for two, with the third, the Spirit, flowing forth as the river of water of life.

The last part of Revelation 22:5 says more about this eternal reign. “And they will reign forever and ever.” “They” are God’s slaves mentioned in verse 3. We reign forever and ever by being one with the Triune God who reigns forever and ever. We are slaves, yet we reign. Today we can reign in the life which is the Lord Himself within us (Rom. 5:17); in New Jerusalem we will reign, still in this life, in a fuller way.

Photo courtesy of pixabay.com.

Praises in the Book of Revelation (2)

There are many praises in Revelation for what God and the Lamb are and for what God and the Lamb do. We who are believers join the heavenly praising now. In eternity the entire new creation will praise God and the Lamb on the throne in New Jerusalem.

New JerusalemRevelation 11:15: “And the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This brings out the praise in verse 17, “We thank You, Lord God the Almighty, He who is and who was, because You have taken Your great power and have reigned.”

We are in the spiritual reality of God’s kingdom now (Rom. 14:17) and John testified that he was in this kingdom while in exile on Patmos (Rev. 1:9). But, the world still has its kingdoms, nations, etc. When these are terminated at the seventh trumpet, that surely will bring forth more praises and thanks from the heavens and from God’s people on earth.

Revelation 12:10 has more: “I heard a loud voice in heaven saying, Now has come the salvation and the power and the kingdom of our God and the authority of His Christ, for the accuser of our brothers has been cast down, who accuses them before our God day and night.” The transition in Revelation 11 concerns the kingdom of the world and in this chapter concerns the casting down of the devil, satan.

The result of this casting down is “Therefore be glad, O heavens and those who dwell in them” (v. 12). There is more gladness in Revelation 18:20 as a result of further judgements by God. We, God’s people, should be glad now, will be glad then, and this gladness will continue to New Jerusalem.

Photo courtesy of U.S. National Park Service.

The Wonderful Jesus Christ in Revelation   19-20 Brings Us to New Jerusalem

Revelation 19 concludes with the victory of the Lamb and the army with Him (v. 19-21). The beast and the false prophet are cast into the lake of fire and their followers are killed by the sharp sword out of the mouth of Him who is the Word of God. The same Word both nourishes us and slays God’s enemies. How marvelous.

New JerusalemRevelation 20 begins with the devil, Satan, being cast into and locked in the abyss (v. 1-3). Thus the whole earth is cleaned up by Jesus Christ, the One on the white horse, He who is Faithful and True, the Word of God, the King of Kings. Praise Him!

With this cleansing the millennial kingdom comes to the whole earth and New Jerusalem follows.

Revelation 20:6 declares, “Blessed and holy is he who has part in the first resurrection; over these the second death has no authority, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

The characteristics of the millennium in this verse have many parallels with New Jerusalem. “Blessed and holy”—The Triune God is Our Blessing in Revelation 22:3-5, and we will all be holy to match the holy nature of that city.

The partakers of the blessing are in resurrection here, and New Jerusalem is A City in Resurrection. Death has no power here and there will be Neither Sin nor Death in New Jerusalem. Here the partakers are priests and reign with God and Christ. In New Jerusalem we will continue as Priests and Kings in God’s Plan.

All of these blessings come from God through Jesus Christ. Praise Him!

The blessings in Revelation 20 are for a thousand years and the richer blessings in New Jerusalem are for eternity.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

The Wonderful Jesus Christ in Revelation   4-5 Brings Us to New Jerusalem

New JerusalemThe central theme of Revelation is the testimony of Jesus. This wonderful One is seen throughout Revelation caring for God’s interests on earth. These posts look at aspects of His care which brings us to New Jerusalem.

Revelation 4–5 presents a vision of heaven. In 5:5 Jesus Christ is “the Lion of the tribe of Judah.” He is the victorious One who fought God’s enemies, to clear the way for our redemption, regeneration, and perfection.

In 5:6 He is “a Lamb standing as having just been slain.” He died to redeem us but now He is standing in resurrection with the life that we receive in regeneration, the life for New Jerusalem. He also has “the seven Spirits of God sent forth into all the earth.” This intensified Spirit is for our “much more salvation in life” (Rom. 5:10) in this dark age.

A praise to the Lamb in 5:9 says, “You are worthy…for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation.” By His death He purchased all of us out of every human distinction to be the one new man, who consummates in New Jerusalem. He is worthy!

In 5:10 the praise continues, echoing 1:6, that He has “made them a kingdom and priests to our God; and they will reign on the earth.” The ultimate stage of the kingdom and our priesthood and reigning is New Jerusalem (Rev. 22:3-5).

The praise continues in 5:11-14. We, with the heavenly host, can cry out, “Worthy is the Lamb.” Very likely, in New Jerusalem this praise will continue: “Worthy is the Lamb.”

Living & Reigning Forever in New Jerusalem

Here are more “forever and ever” verses. These point toward New Jerusalem, the “forever and ever” city.

At the last trumpet “there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever” (Rev. 11:15). His reigning forever is a result of His living forever. Revelation 4:9 and 10 both have worship to “Him who lives forever and ever.”

New JerusalemRevelation 10:6 and 15:7 also speak of “Him who lives forever and ever.” Some of the verses refer to the Lord Jesus Christ and some to God. The singular pronoun “Him” is used because Jesus is the embodiment of God (Col. 2:9); God and Jesus are not separate but one (John 10:30).

He reigns forever because He lives forever, and He lives in resurrection. The Lord told us in Revelation 1:18, “[I am] the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.”

New Jerusalem is a city of life, a city of resurrection, and a city of God in Christ reigning. Revelation 22:3 to 5 describe blessings in New Jerusalem. Verse 5 concludes, “they will reign forever and ever.” They refers to “His slaves” (v. 3), those who have His name on their foreheads (v. 4).

The name shows that they have been redeemed by the Lamb and belong to God. We who have been redeemed have received eternal life and have been raised together with Christ (Eph. 2:5-6). As this life grows in us, it brings us into the reigning in life promised in Romans 5:17. Eventually the life and reigning reach their consummation in New Jerusalem where we will reign with Christ forever.

Photo by Steve Robertsen, courtesy of US Forest Service.

Shadows of New Jerusalem, Psalms 135-147

Christ brings us to God’s house, which is enlarged to be His city Jerusalem on the mount of Zion, a blessing to the whole earth. This is one of the last looks at verses in Psalms which present something to be fulfilled in New Jerusalem.

New Jerusalem and the new heaven and new earth are eternal. Eternity is mentioned in many Psalms including these:
Psalm 135:13 ” O Jehovah, Your name is forever; O Jehovah, Your memorial is from generation to generation.”
New JerusalemPsalm 136 “His lovingkindness is forever” (in each of the 26 verses)
Psalm 145:13 “Your kingdom is an eternal kingdom, and Your dominion is throughout all generations.”
Psalm 145:21b, “all flesh will bless His holy name forever and ever.”
Psalm 146:10 Jehovah will reign forever, your God, O Zion, forever and ever. Hallelujah!

In New Jerusalem we will be in God’s kingdom and we will be partaking of His lovingkindness forever. Hence, we will bless God forever.

Psalm 142:5, “I cried to You, O Jehovah; I said, You are my refuge, my portion in the land of the living.” God Himself, not a physical location, is our real refuge. Today in Christ we are a new creation (2 Cor. 5:17) and in eternity the entire universe will be a new creation (Rev. 21:1-2).

Psalm 147:2a, “Jehovah builds up Jerusalem.” And He builds up New Jerusalem. Jesus Christ said, “I will build.” He builds by operating in and through the members of His Body. By living one with Christ, Paul could say that he was “a wise master builder” (1 Cor. 3:10). We all, by continually coming to the Lord “are being built up as a spiritual house” (1 Peter 2:4-5). This current building of the Body of Christ is the forerunner of New Jerusalem.

Photo courtesy of NOAA/U.S. Department of Commerce.

God’s Kingdom, Now and New Jerusalem

God has called us into His kingdom and glory (1 Thes. 2:12) to fulfill His purpose of being expressed and reigning through a corporate man (Gen. 1:26-28). Ultimately this goal is fulfilled in New Jerusalem which expresses God and is the center of His ruling in the universe.

New JerusalemRevelation 1:6 tells us that Jesus Christ “made us a kingdom, priests to His God and Father, to Him be the glory and the might forever and ever.” Again God’s kingdom and glory are linked. Today God has made the believers His kingdom; in the future the whole earth will be.

In Revelation 1:9 we read, “I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos…” The apostle John was inwardly in the kingdom while outwardly exiled to Patmos. New Jerusalem will be an open manifestation of the kingdom’s inward reality in which John was, and we are, participating.

In 1:9 John does not mention glory, only tribulation and endurance. Romans, Thessalonians through Titus, and James all have multiple mentions of endurance, which is needed to hold fast our faith in tribulations. Second Thessalonians 3:5 says, “the Lord direct your hearts into the love of God and into the endurance of Christ.” Our natural endurance is not what God wants; we need to be led into the endurance of Christ.

New Jerusalem will not display our natural (and fallen) virtues. Rather, it will be an exhibition of what God has imparted into us, including the love of God and the endurance of Christ. The glory of New Jerusalem will be a product of our loving God with the love He gives us and the many virtues of Christ realized by us in our living now, both in good times and in trials.

Photo courtesy of pixabay.com.

New Jerusalem with Christ as the Head

Recent posts (one two three) looked at the economy of God. This is God’s arrangement, His working, to accomplish His eternal purpose. This work consummates in New Jerusalem.

The impetus for these posts came from a song which begins,
New Jerusalem__In God’s economy Christ is unique;
____He holds the first place and centrality.
__All is in Him, through Him, and unto Him;
____He is all—the universality.
These words are taken from Colossians 1:15-18.

The song has verses about Christ in the Godhead, Christ in creation, Christ in the Old Testament, and Christ in resurrection. These verses present Christ as the reality of all things, the center of God’s economy, the Father’s delight, the element of the new man, and more.

Then verse six says,
__The New Jerusalem will consummate
____With Christ, as Head, over all things to be
__The Lamb enthroned—its unique centerpiece
____Ruling and reigning for eternity.
This is Revelation 22:1, where John saw in New Jerusalem “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.”

The final two verses turn to us—Christ as the replacement for our old, natural man becomes our center, our focus, our aim, our all—our unique centerpiece. This wonderful Christ becomes the reality of New Jerusalem in us.

Photo courtesy of pixabay.com.

Priests from Exodus to New Jerusalem

In Exodus 19:3-6 Jehovah spoke to Moses concerning bringing Israel out of Egypt, “I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then….you shall be to Me a kingdom of priests and a holy nation.”

New Jerusalem

For Israel to be a kingdom of priests is a foretaste of our New Testament experience and a foretaste of New Jerusalem. Revelation 1:5-6 says that Jesus Christ loves us, has released us from our sins in His blood, “and made us a kingdom, priests to His God and Father.” By His action, all of His redeemed people are a kingdom of priests now. This depends neither on our education or ordination, nor on our feeling of adequacy or inadequacy.

Revelation 5:9-10 is an angelic praise sung to the Lamb repeating the same fact—“You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation, and have made them a kingdom and priests to our God.”

The extent to which we live out this wonderful fact depends on our time beholding God. He brought us “to Himself” (Exodus 19:4), and we should turn from everything else to “look away unto Jesus” (Hebrews 12:1-2). Here are words and music of a song about the priests’ living.

Today our living in the reality of the kingdom of priests may be sporadic but in New Jerusalem this living will be continual. There, in the new creation, we, God’s slaves, “will serve Him” (Revelation 22:3, where the Greek word means “serve as priests”) and we “will reign forever and ever” (22:5).

The song mentioned above includes,
____In the holiest place, live before His face,
____Light of glory thru me will shine;
Let us live before His face now and anticipate much more in New Jerusalem.

New Jerusalem is the Consummation of Everything Positive in the Bible (4)

New Jerusalem is the eternal consummation of everything positive in the Bible. This consummation includes

God, man, eternal life, redemption, the Spirit, light,
love, holiness, glory, the kingdom, the priesthood,
righteousness, resurrection, and marriage

There are too many items to list individually, so here are some groups:

New JerusalemFruit of the Spirit: since the Spirit is in New Jerusalem, all the fruits brought forth by the Spirit (Galatians 5:22-23) in God’s people should also be there.

More Fruit of the Spirit: this note on Galatians 5:22 links to New Testament verses which mention additional virtues which proceed from the Spirit in us.

God’s Actions in Eternity: God foreknew us, selected us, and predestined us. In time, these eternal actions bring us to salvation and eventually to New Jerusalem.

Judicial Salvation: redemption was included in a prior post, but the death of Jesus also accomplished forgiveness, positional justification, and reconciliation. All of these prepare us for God’s organic salvation. Some verses which speak of both the judicial and organic aspects of salvation are John 19:34, Romans 5:10, Galatians 3:13-14, and Revelation 22:14.

Organic Salvation: God’s salvation in life begins with our regeneration. It continues with nourishing, dispositional justification, renewing, sanctification, transformation, conformation, and glorification. The ultimate step of glorification, the consummation of the other steps, is clearly seen in New Jerusalem.

Image and Dominion: According to Genesis 1:26, God created man in His image so that man could express God, and gave man His authority so that man exercise dominion for God. These objectives are fully fulfilled in New Jerusalem which radiates the glory, the expression, of God, and which is the eternal kingdom of God with His throne and His slaves reigning with Him.

These items paint a broad picture but much more will be in New Jerusalem.

New Jerusalem is the Consummation of Everything Positive in the Bible

You might notice a slight change in the heading of my blog. The main heading is still “New Jerusalem – A Biblical View.” This is what I have endeavored to present for two and a half years and how I will continue to endeavor. The subtitle was about using verses through the whole Bible to illuminate New Jerusalem. Although the words have changed, this will still be the emphasis of this blog.

The new subtitle is “New Jerusalem is the Consummation of Everything Positive in the Bible.” However, this is not a change in focus, for more than two years ago a post said:

New Jerusalem is the consummation of the believers’ present experience. The city does not appear at the end of time as something distinct from what has happened before. Instead, it is a completion of what God is doing among His people throughout all the ages.

New Jerusalem

Here are some important topics in the Bible and their consummation in New Jerusalem:

God: the Bible is God’s word and the revelation of God. God is present from the first chapter to the last chapter. In Revelation 21 New Jerusalem comes out of heaven from God, it is God’s tabernacle, it has the glory of God, and God is the temple. In Revelation 22 the throne of God is in New Jerusalem and God shines there.

Man: God created man for fulfilling His eternal purpose—for man to express God and to exercise authority for God. Revelation 21-22 show us that New Jerusalem—a living composition of God and His people—has God’s image by shining with His glory and has God’s authority with God on the throne and His people reigning with Him.

Life: God put man in front of the tree of life so that man could receive God as life and thereby fulfill His purpose. In the New Testament including New Jerusalem, Jesus Christ is the life received by man and lived out through man.

The following posts will continue. Please comment to suggest other important topics which have their consummation in New Jerusalem. Thanks.

Sunrise photo from International Space Station courtesy of NASA.

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