Holy of Holies: Come Forward, Don’t Wait

In Revelation 21:16 New Jerusalem is a perfect and immense cube; this is the eternal holy of holies. This marvelous blessing is our eternal dwelling place with God and in God.

New JerusalemHowever, we should not wait until New Jerusalem comes down out of heaven (Rev. 21:2, 10). Today we are encouraged to “come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.” The throne of grace is the reality of the Old Testament ark of the covenant in the holy of holies.

This throne has the redeeming blood of Christ on it and the glory of Christ above it. We can come forward because we have a great High Priest, Jesus the Son of God. He has ascended to the heavens. He is touched with the feeling of our weaknesses even though He is without sin. Based on these facts in Hebrews 4:14-15 we are exhorted in 4:16 to “come forward with boldness.”

How do we come forward? We can simply and honestly pray, Lord Jesus, I come forward now to Your throne; I want to meet You. When we come forward in such a way, we are promised mercy. We also can find grace; this may be with more simple prayers—not asking the Lord to do something for us but only opening to Him and seeking Him to be more in our living.

By coming forward in this way we obtain mercy and grace, and we have a foretaste of New Jerusalem.

The Throne and All Things New

Revelation 21:5 says, “And He who sits on the throne said, Behold, I make all things new. And He said, Write, for these words are faithful and true.”

In New Jerusalem at the center of the new creation, there is a throne. This throne is for God’s administration of the universe. To His redeemed people, the constituents of New Jerusalem, it is also “the throne of grace” (Heb. 4:16) where we receive mercy and find grace, both today and eternally.

This throne is “the throne of God and of the Lamb” (Rev. 22:1). There is only one throne
New Jerusalembecause God and the Lamb are one. The Lord Jesus told us “I and the Father are one” (John 10:30) and “I am in the Father and the Father is in Me” (John 14:10). Because They are one, there is one throne. This is the throne of the redeeming Lamb-God (Rev. 22:1).

This One says, “I make all things new.” Men claim to invent and make many new things but all of this is in the old, fallen creation. None of it is new in God’s sight.

The new heaven, new earth, and New Jerusalem will be new because everything of the old creation will have been terminated. The entire universe will be new. Only God can do this, because only God can terminate sin, death, and Satan, the primary factors which made the old creation old. And only the redeeming Lamb-God can bring us out of oldness to make us His new creation, His new city, Jerusalem (2 Cor. 5:17).

Photo courtesy of pixabay.com.

The Course of Our Christian Life

New JerusalemOur Christian life begins with repentance and consummates with New Jerusalem. Although every Christian has had an initial experience of repentance, during the progress of our Christian life we might need further times of repentance.

It is sad that the New Testament has many examples of people who refuse to repent. The Lord rebuked multiple cities for this failure (e.g. Matt. 11:20-24), and large numbers in Revelation refused to repent (9:20-21) even when they knew they were under the judgment of God (16:8-11).

May we never be like those people. Lord, keep our heart soft to You every day. If we realize that we still have sin and sins, as we see in 1 John 1,and recognize that we are not sufficient in ourselves to serve the Lord, we will welcome His mercy. We are vessels of mercy, and God desires to “make known the riches of His glory upon vessels of mercy.”

Besides welcoming His mercy, we also confess our sins, exercising to be void of offense. This is our cooperation with His mercy. When we cooperate by confessing, we have boldness to come forward to His throne of grace, where we receive more mercy and find grace to meet every need (Heb. 4:16).

Thank God for His mercy to us that we may be vessels to contain and express His riches. This is for His glory. “To Him be the glory in the church” now (Eph. 3:21). And to Him be the glory in New Jerusalem for eternity.

Graphic courtesy of pixabay.com.

Christ Loves the Church & New Jerusalem, 3

This is the next verse of a song about Christ’s love for the church as His wife. This love extends to New Jerusalem, His eternal wife.

New JerusalemIt begins with mercy and love. Ephesians 2:1-3 speaks of our fallen condition but 2:4 declares the contrast, “God, being rich in mercy, because of His great love with which He loved us.” Through mercy and love, God made us alive together with Christ and raised us up together with Him.

Ephesians 2:7 tells us that God’s desire is that “He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.” The ability to produce this display out of our fallen condition manifests God’s unsurpassed wisdom and is through His grace, both mentioned in the verse and the song.

Certainly we can sense the love of God and must thank Him for this love, yet we are limited. We should expect, as in the song, that the fulness of this love is only comprehended by God.

This verse of the song ends with Christ laying down His life as a fragrant offering. The Lord spoke of this in John 10:11, “the good Shepherd lays down His life for the sheep.” And Ephesians 5:25 tells us, “Christ also loved the church and gave Himself up for her.”

The fragrance at the end is clearly typified by the fragrance of the offerings in Leviticus and implied by the Father’s word “This is My Son, the Beloved, in whom I have found My delight” (Matt. 3:17).

New Jerusalem: God is our Master

Revelation 22:3 says “the throne of God and of the Lamb will be in it [New Jerusalem], and His slaves will serve Him.” Three posts have looked at all of us as slaves of God. Now consider a few verses showing the Lord Jesus as our Master, the One whom we serve.

New Jerusalem“No one can serve two masters….You cannot serve God and mammon” (Matt. 6:24). We serve our Master, God, now and in New Jerusalem. Then, the parable in Matthew 13:24-30 portrays the Lord as the Master, who sowed good seed in his field to bring forth sons of the kingdom of God. What He sows is always good.

In a parable in Matthew 18, the Lord as the Master was moved with compassion and forgave His slave’s debt. This is a picture of the forgiveness of sins that we received. However, later the Master disciplined the slave because he did not forgive his fellow slave. Full forgiveness, from the Lord to us, and from us to one another, is necessary on the path to New Jerusalem.

Second Peter 2:1 speaks of the Master who bought us. This purchase was by the redeeming death of the Lord Jesus. Because He paid the price for us, we can receive the forgiveness of all sins. His redeeming death also cleanses us from all our filthiness. This is illustrated by His cleansing of ten lepers who cried out, “Jesus, Master, have mercy on us!”

Finally, Colossians 4:1 instructs human masters “grant to your slaves that which is just and equal, knowing that you also have a Master in heaven.” Our heavenly Master is just and equal, having no respect of persons. This righteousness, equal treatment, forgiveness, mercy, cleansing, and more characterize the One we will serve as slaves in New Jerusalem.


Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of Good Free Photos.

Come to the Throne, Now & New Jerusalem

In New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” This is the Triune God flowing to us: God and the Lamb on the throne and the Spirit as the river.

The Triune God being the flow of living water is both now (John 7:38-39) and in New Jerusalem. This flow is also in Hebrews 4:16, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

New JerusalemThe throne in Hebrews is the same as in New Jerusalem. Hebrews does not have the word water but there is a flow of mercy and grace here. When we come, we receive mercy. This coming is like John 7:37, “If anyone thirsts, let him come to Me and drink.” In Hebrews, if anyone needs mercy, let him come to the throne.

Our great High Priest on the throne is also the Lamb on the throne in New Jerusalem. We can be comfortable coming to Him on the throne because “He can be touched with the feeling of our weaknesses” (Heb. 4:15). Here we receive the flow of mercy and we can find the flow of grace. This grace and mercy are not commodities; they are the Triune God flowing to us! We “come forward with boldness.”

A song (words, music) by Witness Lee begins with this flow, “In the holiest place, touch the throne of grace, / Grace as a river shall flow;.” The chorus is “Hallelujah! Hallelujah! / Grace as a river shall flow.” And the song concludes “Hallelujah! Hallelujah! / Touch the living fountain of life.” This should be our experience now and will definitely be our experience in New Jerusalem.

Prior posts in this group: The Flow of Living Water is the Triune God
__Living Water Flows to, in New Jerusalem one two three four five
The flow of living water in the Old Testament: Take Freely the Water of Life

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo courtesy of U.S. National Park Service.

The Wonderful Jesus Christ in Revelation 19 Brings Us to New Jerusalem (3)

Revelation 19 has much to say about Jesus Christ Himself and His accomplishments to end this age, bring in the next age, and open the door for New Jerusalem to come down out of heaven.

In verse 19:14, “The armies which are in heaven followed Him on white horses, dressed in fine linen, white and clean.” The white and clean garments indicate that these believers are approved by the Lord. These garments are not merely gifts to them. Rather, the garments manifest the believers inward condition and daily living.

This clean living includes the cleansing of our sins, and also the transformation of our inner being. The first is the forgiveness by Christ’s redemption (Eph. 1:7). The second is accomplished by the washing of regeneration and renewing of the Holy Spirit (Titus 3:5) and also the purifying of our souls by our obedience (1 Peter 1:22).

New JerusalemThe garments qualify us 1) to attend the marriage dinner of the Lamb (Rev. 19:7-9), 2) to be part of His victorious army, and 3) to participate in New Jerusalem.

Forgiveness of sins is a necessary step in becoming part of New Jerusalem, but it is not the only step. We also need the renewing of our inner being to match the newness of New Jerusalem. This is the renewing of our mind by the Spirit in our spirit (Rom. 12:2, Eph. 4:23).

Those who are wearing white garments are on white horses. These match the white horse on which the Lord sits (v. 11). By the Spirit’s renewing, we are being renewed according to the Lord’s image (Col. 3:10), thus matching Him in many ways. We thereby become His expression now as the new man (Col. 3:10-11) and eternally as New Jerusalem.

The Promise: New Creation, New Jerusalem

This post concludes our look at New Testament verses with the words according to God’s... These eternal characteristics of God bring forth New Jerusalem and constitute us into it.

New Jerusalem1 Peter 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead.” Regeneration is our first step into New Jerusalem. There is nothing we can do to qualify ourselves for regeneration; Jesus Christ has done it all and according to God’s great mercy we can receive what He has accomplished.

2 Peter 3:13: “But according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” The new creation, with New Jerusalem as its center, is not our uncertain human hope; it is according to God’s promise. New Jerusalem will be full of “eternal life, which God, who cannot lie, promised before the times of the ages” (Titus 1:2). God’s promises are from eternity to eternity. Thank Him!

In the verses in this and four prior posts (1 2 3 4) we see God’s eternal plan carried out according to His great mercy, good pleasure, will, purpose, counsel, promise, riches of glory, riches of grace, and the operation of the might of His strength.

All of these divine characteristics are eternal. They are manifested in His actions in eternity past (e.g. predestinating in Eph. 1:5), now (e.g. making known to us the mystery of His will in Eph. 1:9), and at His second coming (e.g. conforming our body of humiliation to His body of glory in Phil. 3:21).

These characteristics and the actions carried out through them have eternal results in New Jerusalem, where we will forever enjoy the riches of His grace and proclaim the riches of His glory.

According to God’s Purpose, Grace, Mercy

New JerusalemThis post has more verses with the pattern according to God’s…everything. God’s ways and His acts are marvelous and culminate in New Jerusalem.

Colossians 1:29: “For which also I labor, struggling according to His operation which operates in me in power.” Paul labored much, but not by his own effort. His labor was according to the Lord’s operation in him. This is the Lord Jesus, carrying out, through faithful believers, His declaration in Matthew 16, “I will build My church.”

2 Timothy 1:9: “Who has saved us and called us with a holy calling, not according to our works but according to His own purpose and grace, which was given to us in Christ Jesus before the times of the ages.” God’s calling of us, like so many other steps He takes, is according to His own purpose. This calling is also according to His grace, His coming to us to be experienced by us.

Titus 3:5: “Not out of works in righteousness which we did but according to His mercy He saved us, through the washing of regeneration and the renewing of the Holy Spirit.” Titus 3:3 describes us as “…once foolish, disobedient, deceived, serving as slaves various lusts and pleasures…” As such we were not qualified for God’s purpose and had no share in New Jerusalem. But when the kindness and love of God appeared (Titus 3:4), He saved us according to His mercy.

Hebrews 2:4: “…distributions of the Holy Spirit according to His will.” Likewise, we were not qualified to receive the Holy Spirit, but, based on His mercy, God gave the Spirit according to His will. In ourselves we are not suitable for New Jerusalem because of God’s mercy the Spirit will constitute us for this city.

Thanks be to our God and Father for His rich provision.

Unsearchable Riches in New Jerusalem

The riches of God’s glory are for us from now unto New Jerusalem. The New Testament also presents other aspects of God’s riches, for today and for New Jerusalem.

New Jerusalem Romans 2:4 speaks of “the riches of His kindness and forbearance and long-suffering” which leads us to repentance. Via repentance we receive Christ as our eternal life, which puts us on the way to New Jerusalem.

Second Corinthians 8:9, “the grace of our Lord Jesus Christ, that though He was rich, for your sakes He became poor in order that you, because of His poverty, might become rich.” He had to become poor, lowly, to live a live of suffering culminating with His death on the cross. Through His death and resurrection we are rich in Him.

In Him “we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace” (Eph. 1:7). Forgiveness is one of the riches we receive through His poverty and is according to the riches of His grace.

Another contributor to our repentance, forgiveness, and eternal life is “God, being rich in mercy, because of His great love with which He loved us, made us alive together with Christ…” (Eph. 2:4-5). We are not qualified, but God is rich in mercy, for us to receive now and to display in New Jerusalem.

All these aspects of God’s riches are so “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus” (Eph. 2:7). God’s riches in kindness, mercy, and grace are so that He can work Himself into us and be expressed through us in the coming age and in New Jerusalem.

To make us aware of all this, grace was given to announce “the unsearchable riches of Christ as the gospel” (Eph. 3:8). God is not only rich but surpassingly and unsearchably rich. These riches require the entirety of New Jerusalem and of eternity for their display.

Photo courtesy of Good Free Photos.

 

In Spirit to See and Enter New Jerusalem

New JerusalemThis concludes a series of posts about seeing and entering New Jerusalem. The key is “carried away in spirit onto a great and high mountain” to see this wonderful eternal city (Rev. 21:9-10). Here is a one sentence highlight, a verse reference, and a link for each post.

❖ The consummation of Revelation is New Jerusalem, presented by the Bible in figurative language. We need the Lord to carry us away in spirit to a high mountain to see New Jerusalem (Rev. 21:10-11) and to understand the spiritual significance of all its elements.

In Exodus 24 and 34 Moses was at the top of a mountain, in God’s presence, in glory, and received God’s speaking, including the vision of the tabernacle, a forerunner of New Jerusalem.

 Isaiah 52:7 says, “How beautiful on the mountains are the feet of him who brings good news…” All God’s good news, including New Jerusalem as His consummate news, is announced by people “on the mountains” no matter what their physical location.

Israel’s journey to Mt. Sinai portrays our Christian journey to the mountain to see New Jerusalem. The first steps in their journey were redemption, eating the passover lamb and unleavened bread, and crossing the Red Sea.

❖ The next step in Israel’s (and our) journey is to sing and praise the Lord for His victory and His kingdom. This brings us onward to the wonderful experience of the springs of living water.

 Eating the manna (a picture of Christ—John 6) daily and drinking the water (a picture of the Spirit—John 7) out of the rock are essential nourishment for our Christian journey.

❖ On our journey we also need to fight against the flesh but not in our own strength. Rather, “Walk by the Spirit and you shall by no means fulfill the lust of the flesh” (Gal. 5:16).

❖ In Exodus 19 to 23 God spoke the ten commandments and many supporting ordinances. All God’s words show our shortages apart from Christ. Nevertheless, “the blood of Jesus His Son cleanses us from every sin” (1 John 1:7).

❖ On our Christian journey we need Jesus Christ as our burnt offering, as the person absolute for God. He is our replacement and we are identified with Him. This is portrayed in Leviticus 1:3-4.

 Christ as the burnt offering replaces us by coming into us to live in us and through us. It is by Christ our life and by our walk according to the spirit (Rom. 8:4) that we can see the vision of New Jerusalem.

 When Moses went up the mountain he entered into the cloud (which cut off his view of everything earthly) and was there forty days in the glory of the Lord (Exo. 24:15-16, 18). When we give time to the Lord, He will reveal His heart to us.

 We journey from death and slavery in the world to a spiritual mountain to see and enter New Jerusalem. For this journey, Christ is our life (Col. 3:4) and we walk in newness of life (Rom. 6:4).

❖ Our seeing of New Jerusalem depends both on the Lord’s mercy and on our cooperation. By the Lord’s mercy, may we let the Spirit dwell in us, live in us, be active in us, so that the Spirit can reveal more to us (Rev. 21:9-10).

❖ On a mountain the Lord spoke the reality of the kingdom of the heavens, which leads to New Jerusalem. In ourselves we cannot reach this level, but we have the life of our heavenly Father (Matt. 5:48).

❖ The Lord Jesus went to a mountain to present the kingdom (Matt. 5–7), to be transfigured (Matt. 17), to speak about this age and His return (Matt. 24), and to ascend (Acts 1). Our need is to come to Him. “His disciples came to Him” (Matt. 5:1)

❖ Everything written in the Old Testament, including Israel’s journey to Mt. Sinai, is for our instruction, admonition, and encouragement (1 Cor. 10:11, Rom. 15:4). Today, our job is to hold Jesus Christ, who is the reality (Col. 2:16-19).

❖ Recent posts have been about seeing New Jerusalem. After we see, how do we enter into the present reality of New Jerusalem? The answer is in John 3—be born again to see (v. 3) and to enter (v. 5).

❖ In John 3:5 we are born of water (terminating our old life) and the Spirit (generating our new life). In Galatians 2:20 “it is no longer I who live”—my old life, “but it is Christ who lives in me”—my new life. The more Christ lives in us the more we see and enter New Jerusalem.

❖ We need to be uplifted to a high mountain that we may see New Jerusalem as God’s eternal dwelling place for the fulfillment of His eternal purpose. (Rev. 21:9-10)

New Jerusalem

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In Revelation 21:9-10 John tells us that an angel carried him away in spirit to a great and high mountain and showed him the holy city, New Jerusalem. This clearly was not John’s effort. Likewise, our seeing of New Jerusalem is not by our determination nor by our striving. We simply turn to the Lord, open our whole heart to Him, and wait on Him. In His time He will give us the vision of New Jerusalem.

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“One of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God.” (Rev. 21:9-11a)

Photo courtesy of pixabay.com.

New Jerusalem, a Revelation in Spirit

Recent posts present steps in our Christian journey to get to the high mountain to see New Jerusalem (Rev. 21:9-10). How long will this journey take? The Bible does not say.

New JerusalemThe length of the journey depends both on the Lord’s mercy and on our cooperation along the way. Do not be discouraged by failures. In the Old Testament picture Israel had complaints and resistance along the way. Nevertheless, God brought them to the mountain because that was His intention to fulfill His purpose.

When Israel began walking after eating the passover lamb (a picture of Christ— 1 Cor. 5:7) they had no idea how long it would take to get to the mountain. Likewise, we have no idea when we will be “carried away in spirit onto a great and high mountain” to see New Jerusalem (Rev. 21:9-10). We are journeying like Abraham, who “being called, obeyed to go out…not knowing where he was going” nor when he would arrive (Heb. 11:8).

God had promised to bring Israel to the mountain (Exo. 3:12) and He did it. Since there is also a New Testament mountain, surely there is also a New Testament promise.

The key to seeing New Jerusalem is our human spirit. The Holy Spirit is involved in the vision in oneness with our spirit. We are one spirit (1 Cor. 6:17), and the Spirit witnesses with our human spirit (Rom. 8:16). If we are in the flesh, the Holy Spirit remains in us but cannot live or work in us. May we let the Spirit dwell in us, live in us, be active in us. There is no other way to see New Jerusalem.

Photo courtesy of pixabay.com.

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