New Jerusalem: God’s Slaves Serve Him (2)

New JerusalemRevelation 22:3 says that in New Jerusalem God’s slaves will serve Him. The prior post presents New Testament verses identifying specific people and also all His disciples as God’s slaves.

The pattern for all God’s slaves is the Lord Jesus Himself. Philippians 2:5-8: “Christ Jesus,…existing in the form of God, did not consider being equal with God a treasure to be grasped, but emptied Himself, taking the form of a slave…He humbled Himself, becoming obedient even unto death.”

His obedience as a slave unto death and His subsequent resurrection opened the way for us to reach New Jerusalem. This is portrayed by the pearl gates of the city. The twelve gates of New Jerusalem are twelve pearlsJesus Opened the Pearl Gates, Let’s Enter!

The Lord, being in the form of a human slave, was obedient unto death. This matches His word in to us Matthew 16 to deny our soul life. This denying is unto death, as He prayed in Gethsemane immediately before His arrest, “My Father…not as I will, but as You will.” Many of His slaves lived this way, as Revelation 12:11 declares, “they [His slaves] overcame him [the devil] because of the blood of the Lamb and because of the word of their testimony, and they loved not their soul-life even unto death.”

Philippians 2 tells us that Jesus emptied Himself and humbled Himself. “God resists the proud but gives grace to the humble” (James 4:6). In our serving God as slaves, denying ourselves includes denying our pride. Then God will grace us.

Second Peter ends, “grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and unto the day of eternity.” The grace we obtain in humility, and knowing the Lord as the slave who emptied Himself, will bring forth glory to God “both now and unto eternity [New Jerusalem].”

New Jerusalem: No Blemishes, No Spots (2)

God chose us in eternity past to “be holy and without blemish” (Eph. 1:4) and in eternity future New Jerusalem, the holy city, will be holy and without blemish.

The prior post presents the Lord’s work to make us without blemish. In addition to the verses there, Colossians 1:22 says, “He now has reconciled in the body of His flesh through death, to present you holy and without blemish and without reproach before Him.” His death, for our reconciliation, has the goal of New Jerusalem holy and without blemish.

New JerusalemDespite what He has accomplished, we should not wait passively. Philippians 2 exhorts us to work out our own salvation with fear and trembling (v. 12). We work by cooperating with God who operates within us (v. 13).

By this cooperation, we will be without murmurings and reasonings (v. 14), “that you may be blameless and guileless, children of God without blemish in the midst of a crooked and perverted generation, among whom you shine as luminaries in the world” (v. 15). In this shining we present the word of life to worldly people (v. 16).

Our cooperation with God’s operation in us causes us to be without fallen humanity’s blemishes and with divine shining as channels for the word of life, that God’s salvation might reach people in this crooked generation.

Peter, based on our expectation of the new creation with New Jerusalem, exhorts us “be diligent to be found by Him in peace without spot and without blemish” (2 Peter 3:14).

In Revelation 14:1-5 we see overcomers, firstfruits to God and to the Lamb. Part of their description is that they “are without blemish.” Surely these overcomers lived according to the exhortations in Philippians 2 and 2 Peter 3. Not only are they without negative blemishes, they are also singing a heavenly song of praise, a foretaste of New Jerusalem.

Photo by Nick Pitsas, courtesy of CSIRO Australia.

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