Jesus is the Tree of Life in New Jerusalem

In Revelation 22:1 New Jerusalem has the river of water of life coming from the throne of God and the Lamb. In 22:2 “And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”

The tree of life on both sides of the river indicates that it is easily accessible. Jesus invites us to come: “Jesus said to them, I am the bread of life; he who comes to Me shall by no means hunger, and he who believes into Me shall by no means ever thirst” (John 6:35).

New JerusalemThe tree of life on both sides of the river is one unique tree. Its spreading indicates that it is a vine tree, portraying the Lord Jesus, who told us in John 15 that He is the true vine.

The tree of life produces twelve fruits. The number twelve speaks of eternal perfection. What the fruits are and the life they maintain in us is eternal and perfect.

The tree of life also produces fruit every month. The twelve months again speak of eternal perfection. The fruit every month shows the unlimited capacity and freshness of this tree; its fruit is not limited to a single season during the year.

We come to the Lord Jesus today to partake of Him as our daily bread, which has all the characteristics of the tree of life in New Jerusalem.

Graphic courtesy of pixabay.com.

The Foundations of New Jerusalem’s Wall

Revelation 21:19-20, describing New Jerusalem, says, “The foundations of the wall of the city were adorned with every precious stone: the first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.”

New JerusalemAs with the gold of New Jerusalem, so also the stones are not physical. They portray the Spirit’s work in us.

Precious stones are not created but are formed through a process in the earth. In the Bible, precious stones portray the Spirit’s transforming work in all the believers. This is 2 Corinthians 3:18, “We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.”

Our transformation happens by our beholding and reflecting the glory of the Lord, and transforms us into His image of glory. Ultimately this is the glory of New Jerusalem.

As with all the other “twelves” in New Jerusalem, the twelve stones proclaim eternal perfection. The variety of the stones portray the variety of the attributes of Christ constituted into us by the Spirit’s transforming work.

We all have a portion of our Lord’s love, faithfulness, boldness, patience, holiness, wisdom, meekness, etc., but some may have one of these in a greater degree than others. But we all are one Body in Christ and now and one New Jerusalem to come.

The Jasper Wall Expresses God

The wall of New Jerusalem is perfect and eternal. The wall separates and protects the city while the gates let us enter. The building work of the wall is jasper (Rev. 21:18a).

John saw God sitting on the throne in heaven and He was like a jasper stone in appearance (Rev. 4:2-3). The wall has the appearance of God. The wall, the outer limit of New Jerusalem, is jasper because the entire city is jasper. “Her [New Jerusalem’s] light was like a most precious stone, like a jasper stone, as clear as crystal” (Rev. 21:11).

New JerusalemThe wall and the whole city having the appearance of God fulfills God’s intention in His creation of man. “God said, Let Us make man in Our image, according to Our likeness” (Gen. 1:26). God created man in His image so that man could express God.

Created man fell into sin and death and can no longer fulfill God’s intention. God came in Jesus Christ to redeem man, to re-open the door for man to receive God’s life and thereby be enabled to express God.

New Jerusalem is the consummation of all that God accomplished. The city is full of the divine, eternal life, which flows from the throne of God and of the Lamb who redeemed us (Rev. 22:1).

The jasper city and the jasper wall were produced and are maintained by the flow of life to express the jasper God on the throne.

Photo courtesy of U.S. National Park Service.

The Eternally Perfect Wall of New Jerusalem

New JerusalemIn Revelation 21:15 an angel had a golden reed to measure New Jerusalem and its gates and its wall. In 21:17, “he measured its wall, a hundred and forty-four cubits, according to the measure of a man, that is, of an angel.”

Twelve in the Bible indicates eternal perfection. In this verse the measure of the wall is twelve times twelve. It is perfectly and eternally perfect. This wall separates the city from everything else and protects the city. Nothing can cross over or go through this wall. But do not be discouraged. All who believe into Jesus Christ and receive Him as their Redeemer and Life enter the city through the gates.

The measure of the wall is both human and angelic. Humans and angels are distinct species but they are linked in one word of the Lord Jesus. In Matthew 22:30, answering a question from the Sadducees, He said “in the resurrection they [humans] neither marry nor are given in marriage, but are like angels in heaven.”

The measure of the wall being both human and angelic means that this measure is in resurrection. This matches the nature of New Jerusalem—the whole is a city in resurrection. The city has the nature of resurrection because it was brought forth through the death and resurrection of Jesus Christ. He is the resurrection, and the city has entirely come out of Him, as portrayed by Eve being constituted solely out of Adam.

The gospel today brings resurrection life into us and us unto New Jerusalem.

New Jerusalem is the Eternal Holy of Holies

Revelation 21:16 says about New Jerusalem, “The city lies square, and its length is as great as the breadth. And he measured the city with the reed to a length of twelve thousand stadia; the length and the breadth and the height of it are equal.”

The size of the city is twelve thousand stadia. Twelve in the Bible indicates eternal perfection. Thousand in the Bible indicates fullness or bountifulness. New Jerusalem is eternally perfect and bountiful, even unlimited, in the perfection of its characteristics.

New Jerusalem is a cube; its length, breadth, and height are equal. Only two other cubes are described in the Bible. These are the holy of holies (or holiest place) in the tabernacle (Exo. 26) and in the temple (1 Kings 6). The holy of holies in the tabernacle was not large; the dimensions doubled in the temple, and New Jerusalem is immensely greater. Our realization, appreciation, and experience of all that God is in Christ should have such an enlargement to New Jerusalem’s eternal fullness.

Both the tabernacle and the temple had the holy of holies, their innermost part, and a holy place, and an outer court. In Revelation 21–22 there is no outer court nor a holy place with New Jerusalem because we all have been brought fully into the holy of holies where God dwells.

Today we still need the experiences portrayed by the outer court and holy place; for example, the forgiveness of sins by Christ as the reality of the offerings on the bronze altar in the outer court. But in eternity all God’s operation will be completed and we all will be matured, so the holy of holies will be our constant dwelling place.

Photo courtesy of NASA.

New Jerusalem’s Wall has 12 Foundations

New JerusalemWhen John saw New Jerusalem, “It had a great and high wall….And the wall of the city had twelve foun-dations, and on them the twelve names of the twelve apostles of the Lamb” (Rev. 21:12, 14).

The wall of New Jerusalem, which separates the city and protects God’s interests in the city, has twelve foundations. Twelve signifies eternal completion. Nothing can shake this wall; it stands eternally.

First Corinthians 3:11 tells us that Jesus Christ is the foundation upon which we all build. Because “the mystery of Christ” was revealed to the apostles in spirit, they are the people who convey the foundation to us. Hence, Ephesians 2:20 says that we are “being built upon the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone.”

The names of the apostles on the foundations of the wall of New Jerusalem corresponds with Ephesians 2:20. In late 2016 I was asked, Who are the apostles named on the foundations of New Jerusalem? The Bible does not say and I will not speculate. But Revelation 21:14 specifically says twelves names and twelve apostles indicating eternal perfection, which is a characteristic of the Triune God and of New Jerusalem.

The Great and High Wall of New Jerusalem

The first descriptions of New Jerusalem are in Revelation 21:2, 9-11. Here the city is the bride, the wife of the Lamb, is from God, and has the glory of God. The city is also holy, heavenly, and bright. Since these characteristics are presented first, they must be the most important, but Revelation 21 goes on to reveal much more about New Jerusalem.

New JerusalemVerse 12: “It had a great and high wall and had twelve gates, and at the gates twelve angels, and names inscribed, which are the names of the twelve tribes of the sons of Israel.”

The great and high wall clearly defines what is within New Jerusalem and what is not. Every member of New Jerusalem was chosen by God in eternity past, has partaken of Christ’s redemption, has been regenerated, and has completely experienced a process of renewing, transformation, conformation, and glorification.

By the time of Revelation 21 every chosen person has fully passed through all of this and is inside New Jerusalem as an integral part of the city. By this time there are no unprepared people, no partially prepared people, and no almost ready people.

Besides establishing the boundary of New Jerusalem, the wall, great and high, also protects God’s interests within the city.

Later verses in Revelation 21 show that the wall is built with the Spirit’s transformation work in the believers and that the wall, of jasper, expresses God. By believing into Jesus Christ we are inside the wall as part of New Jerusalem, and by the Spirit’s transforming we are the stones which build the wall.

A Christian Life of Maturing and Perfecting

Christ in us is the essence, the center, the focus of our Christian life. Yet, although He is mature and perfect in Himself, He needs to grow to maturity and be perfected in us, otherwise we remain “infants in Christ” (1 Cor. 3:1). Here are a few verses about our Christian growth and perfection, plus links to posts about this subject and its relation to New Jerusalem.

Matthew 5:48: You therefore shall be perfect as your heavenly Father is perfect.
Colossians 1:27b-28: Christ in you, the hope of glory, whom we announce…that we may present every man full-grown in Christ.
Colossians 2:19: holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
Hebrews 6:1: …let us be brought on to maturity

#NewJerusalemNew Jerusalem is Eternal Perfection
New Jerusalem is the Eternal Perfection
New Jerusalem is the Eternal Perfection (2)

We Can Be Perfect in our Father’s Life
Perfected into One unto New Jerusalem
Full Grown in Christ our Life
Let’s Go On to Maturity for God’s Building

We Mature in Christian Life to Match
New Jerusalem

We Mature in Christian Life to Match
New Jerusalem (2)

We Mature in Christian Life to Match New Jerusalem (3)
We Mature in Christian Life to Match New Jerusalem (4)
We Mature in Christian Life to Match New Jerusalem (5)

Growing with the Growth of God
New Jerusalem is the Consummation of the Spiritual Growth of God’s People

Being Perfected in Christian Life to Match New Jerusalem
Being Perfected in Christian Life to Match New Jerusalem (2)
Being Perfected in Christian Life to Match New Jerusalem (3)
Being Perfected in Christian Life to Match New Jerusalem (4)
Being Perfected in Christian Life to Match New Jerusalem (5)
Being Perfected in Christian Life to Match New Jerusalem (6)

Photo courtesy of pixabay.com.

Being Perfected in Christian Life to Match New Jerusalem (6)

Being perfected and growing to maturity are two closely related aspects of our Christian life. When we become mature and are perfected, we match New Jerusalem.

#NewJerusalemIn 1 Corinthians 3:1-3  Paul expresses concern about the Corinthians remaining “infants in Christ.” He desired that they grow. Likewise, Hebrews 5:12 expresses concern (sadness?) that the believers were spiritually young children. Then 6:1 urges, “let us be brought on to maturity.” Let us grow until we match New Jerusalem.

Likewise, the desire in Ephesians 4:14-15 is that “we may be no longer little children” but that “we may grow up into Him in all things, who is the Head, Christ.” We grow up into Christ. This implies that we grow out of our self, out of our culture, and out of everything natural. We grow out of the old creation to match New Jerusalem in the new creation.

In Colossians 1:27 Christ is in us as our hope of glory, our hope of participating in the glory of New Jerusalem. In 1:28 Paul tells us that his announcing of the indwelling Christ has the goal to “present every man full-grown in Christ.” Sooner or later every believer will be full grown in Christ and will share in New Jerusalem.

This growth is not anything outward. Spiritual growth is not measured by physical years as a Christian, not measured by quantity of activities, not measured by knowledge or eloquence. Rather, as members of the Body of Christ, we “grow with the growth of God” (Col. 2:19).

God, in Himself, is perfect; He does not grow. But in us God needs more room, more flexibility, to grow, to spread, especially in our thinking, our emotions, and our decisions. Lord, increase in these aspects of my being!

Photo courtesy of U.S. Bureau of Land Management.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.* 

Being Perfected in Christian Life to Match New Jerusalem (5)

We are growing and being perfected in our Christian life. Our maturity in life and our perfection (Matt. 5:48) match New Jerusalem. This is not merely human maturity and human perfection; rather, it is Christ growing in us, Christ formed in us (Gal. 4:19), Christ making home in our hearts (Eph. 3:17). Christ in us becomes our maturity and perfection.

In 1 John 2:5 His word is for our perfection: “whoever keeps His word, truly in this one the love of God has been perfected.” In John 14:23 the Lord Jesus said, “If anyone loves Me, he will keep My word.” On one hand we need the word for our perfecting in love. On the other hand we need love to keep the word. Growth in Christian life is often bidirectional like this, not a matter of a sequence of steps. Lord, keep me loving You and Your word.

#NewJerusalemGod’s love is perfect, but there is a need for it to be perfected in us. This perfection saves us from all other loves, as in 1 John 2:15. And this perfection prepares us for New Jerusalem.

In 1 John 4:12 we love one another because God’s love is in us. While we are loving, God abides in us. The result is that God’s love is perfected in us. This shows that the perfection is not our human doing but is our cooperation with God working in us. “His love is perfected in us!

Then in verses 16-17 God is love in us. We open ourselves to this love, and then we and God have a mutual abiding and His love is perfected in us. Again, it is God in Christ perfecting us by being formed in us. Our cooperation with God’s perfecting work in us is the preparation of New Jerusalem.

Photo courtesy of pixabay.com.

Being Perfected in Christian Life to Match New Jerusalem (4)

New JerusalemRomans 12:2 exhorts us “be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.” This good, well pleasing, and perfect will is ultimately to bring forth New Jerusalem.

Romans 12:1 shows us that a base for our transformation is to “present your bodies a living sacrifice, holy, well pleasing to God, which is your reasonable service.”

This consecration comes out of the foregoing chapters of Romans—realizing that we, as fallen, natural men, cannot please God but need His life in us to enable us to be people for His purpose.

We cannot transform ourselves. Second Corinthians 3:18 tells us that we are transformed by beholding the glory of the Lord; He is the source! Ephesians 4:23 says we should “be renewed in the spirit of our mind.” Our transformation is by renewing and our renewing is accomplished by the Spirit in our spirit.

The first verse of a hymn (music) by Witness Lee speaks of God’s intention, His will, and our consequent need for transformation (see graphic in this post). The fourth verse of the hymn, based on 2 Corinthians 3:18, presents something of God’s goal.
__By the power of His Spirit
____In His pattern He transforms;
__From His glory to His glory
____To His image He conforms.
New Jerusalem, radiating the glory of God (Rev. 21:11), is the fulfillment of God’s will.

The chorus is a good prayer for each of us.
__Lord, transform us to Thine image
____In emotion, mind, and will;
__Saturate us with Thy Spirit,
____All our being wholly fill.

The hymn is © 2001 by Living Stream Ministry, used by permission.
Photo courtesy of pixabay.com

Being Perfected in Christian Life to Match New Jerusalem (3)

While we are growing in our Christian life we are also being perfected. Our maturity in life and our perfection (Matt. 5:48) match New Jerusalem.

New JerusalemOur perfection includes transformation. Romans 12:2 exhorts us, “…be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.”

The result of transformation is that we corporately show forth the will of God. This will is good, in God’s sight, as is New Jerusalem. However, there may be outward events which help our transformation, which are not “good” according to our understanding.

In the same way, Romans 8:28 tells us that “all things work together for good to those who love God.” Again, this is God’s view of “good” and it applies to those who love God, those who are foreknown and predestinated by Him in eternity past to go through a process in order to be glorified (8:29-30). This glory ultimately is New Jerusalem.

Our transformation, the renewing of our mind, includes a change in our concept of “good.” God’s view of “good” is that we be transformed, conformed to the image of His Son (8:29), and glorified for New Jerusalem. This is far beyond a good job, a good, car, a good vacation, good food, etc.

Paul was pursuing God’s “good” (Phil. 3:12-14). Hence, in physical things he was content to abound or to be abased (Phil. 4:11-12).

The will of God in Romans 12 is well pleasing to Him, and to us when we are one with Him. God has predestinated us from eternity for His good pleasure (Eph. 1:5). And His good pleasure consummates in eternity with New Jerusalem. The will of God, including New Jerusalem, is perfect since God is perfect.

Photo courtesy of pixabay.com.

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