To God Be the Glory Forever and Ever

Last fall I wrote about glory to God forever and ever, based on the end of Romans and on the end of Jude. The phrase “forever and ever” points to the eternal New Jerusalem.

“And one of the seven angels…came and spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God.” (Rev. 21:9-11a)

In recent reading I realized that glory to God forever and ever is in many New Testament books. Here are the verses from Paul’s epistles.
Romans 16:27: “To the only wise God through Jesus Christ, to Him be the glory forever and ever. Amen.”
Galatians 1:4b-5: “Our God and Father to whom be the glory forever and ever. Amen.”
Ephesians 3:21: “To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.”
Philippians 4:20: “Now to our God and Father be the glory forever and ever. Amen.”
2 Timothy 4:18: “The Lord…, to whom be the glory forever and ever. Amen.”
Hebrews 13:20-21: “the God of peace…to Him be the glory forever and ever. Amen.”

New JerusalemRevelation 1:5b-6 says, “To Him [Jesus Christ] who loves us and has released us from our sins by His blood and made us a kingdom, priests to His God and Father, to Him be the glory and the might forever and ever. Amen.”

In these verses the glory is to our God and Father and also to Jesus Christ. This is because the two are one. The Lord told us, “I and the Father are one” (John 10:30) and “I am in the Father and the Father is in Me” (John 14:10). And in Revelation 22:1, 3 the one throne in New Jerusalem is “the throne of God and of the Lamb.”

May the words of the Bible be ours, not only in New Jerusalem but also now, so that we declare to our God and Father be the glory forever and ever.

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Kept in Oneness unto New Jerusalem

On the cross the Lord created two peoples—Jews and Gentiles— “in Himself into one new man, so making peace” (Eph. 2:15). This oneness consummates in New Jerusalem.

New JerusalemIn John 17 the Lord Jesus prayed for the practical outworking of this oneness. His prayer includes three stages. The foundation for this prayer is in John 10:30, “I and the Father are one” because “I am in the Father and the Father is in Me” (14:10). The oneness is neither an outward association nor a mental agreement; this oneness is by mutual indwelling.

In John 17:11 Jesus asked the Father, “keep them [all His disciples] in Your name, which You have given to Me, that they may be one even as We are.” The oneness for which the Lord prayed is at the same standard and in the same manner as His oneness with the Father. This is the oneness which He longs for today and which will characterize New Jerusalem.

To be kept in the Father’s name is to be kept by His life, because only those who are born of the Father and have the Father’s life can participate in the Father’s name.* When we are kept in the Father’s divine life, we are one. This is how the new man, the Body of Christ, and New Jerusalem are one.

Father, keep me in Your name and in Your life day by day to be one with You and with all other Christians.

*An extract from note 2 on John 17:11 in The Holy Bible, Recovery Version, www.recoveryversion.org, © 2003 by Living Stream Ministry.

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The Nations around New Jerusalem (5)

Revelation 21:3 declares, “Behold, the tabernacle of God [New Jerusalem] is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God.” This is wonderful. However, while the peoples around New Jerusalem have God as their God, they do not have Him as their Father. They do not have the divine life which incorporates people into New Jerusalem.

New JerusalemRegarding these peoples, Revelation 21:3 promises, “God Himself will be with them.” We could say, God will be their neighbor and they will be God’s neighbors. This is wonderful, but it is far short of the condition of the people built into New Jerusalem.

Unlike the peoples (plural) as neighbors around New Jerusalem, the people (singular) in New Jerusalem live in God and God lives in them. The source of this mutual indwelling is the resurrection of Jesus Christ. In John 14:20, speaking about resurrection, He assures us, “In that day you will know that I am in My Father, and you in Me, and I in you.”

Besides this verse in John, many verses in the epistles speak of Christ in us; examples are “Christ is in you” (Rom. 8:10) and “Christ in you, the hope of glory” (Col. 1:27); also look at this Bibles for America post.

Christ is in us and we are in Christ; examples are “of Him [God] you are in Christ Jesus” (1 Cor. 1:30) and “You are all one in Christ Jesus” (Gal. 3:28).

Being in Christ and having Christ in us is the essence of New Jerusalem, a blessing much higher than being around New Jerusalem.

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The Nations around New Jerusalem (4)

New Jerusalem is composed the Triune God and the people who are one with God, who have God in Christ as their life and everything. Other peoples, the nations, live around New Jerusalem (Rev. 21:3, 24-26).

Revelation 21:3 has the declaration, “Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God.” This is a wonderful verse, but it also highlights a difference between the people constituted into New Jerusalem and the peoples living around it.

The difference is “God.” God is both the God of people built into New Jerusalem and the God of the peoples around the city. In contrast, God is the Father of those in New Jerusalem but not the Father of those around it.

New JerusalemIn the Lord’s resurrection, we were regenerated (1 Peter 1:3) and received the divine life. Thus our God became our Father. This is why on the day of resurrection (John 20:17) the Lord could say, “I ascend to My Father and your Father, and My God and your God.”

Jesus, speaking about resurrection, also said, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him” (John 14:23). And, “because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, Abba, Father!” (Gal. 4:6).

Jesus said to him, I am the way and the reality and the life; no one comes to the Father except through Me. Also, the second verse of Ephesians, Philippians, Colossians, and 2 Thessalonians speak of “our Father.” God is our Father and His divine and eternal life, the life of New Jerusalem, is our life. By and in this life we are part of, rather than around New Jerusalem.

 

 

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