Deny the Self for New Jerusalem (5)

In Matthew, Mark, and Luke the Lord told us to deny our self, take up our cross, and lose our soul life. In John He presented Himself as a pattern of this denying. The immediate goal of these actions is to follow Him and to be His disciple.

New JerusalemThe broader goal, shown in His speaking following this subject, is His second coming, His glory, and His kingdom. If we follow Him in denying and losing, we will participate in these blessings on our way to New Jerusalem.

The Lord is our pattern. In John 5:30 He told us, “I do not seek My own will but the will of Him who sent Me.”

In John 6:38 He said, “I have come down from heaven not to do My own will but the will of Him who sent Me.” To deny ourself is to deny our own will, to not seek or do what we want.

In John 7 He said, “He who speaks from himself seeks his own glory; but He who seeks the glory of Him who sent Him, this One is true, and unrighteousness is not in Him.” And in John 8, “I do not seek My glory.” He denied Himself by not seeking anything by Himself or for Himself.

To follow the Lord, we cannot seek our glory, our prestige, our fame. We are only earthen vessels to express the Lord, with New Jerusalem as the ultimate vessel of glory.

 

The Flow of Living Water is the Triune God

The flow of “rivers of living water” in John 7:38 is “the Spirit” in 7:39. This same Spirit flows out of the throne of God and the Lamb in New Jerusalem. This flow of living water is the flow of the Triune God to His people.

New JerusalemThis flow of the Triune God is also in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.” Grace, love, and fellowship are not static in heaven; they are the Triune God flowing out to “be with us all.”

The flow of the Triune God may also be seen in Ephesians 3:14-17. “I bow my knees unto the Father…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit into the inner man, that Christ may make His home in your hearts through faith.”

The outcome of this flow is that 1) we are rooted and grounded in love, to be 2) full of strength to corporately lay hold on the unlimited riches of Christ, so that 3) we are filled to the fullness of God, resulting in 4) glory to God in the church now and in New Jerusalem forever (Eph. 3:17-21).

A short song (with music) combines 2 Corinthians 13:14 with Revelation 22:1:
__The love of God and the grace of Christ
__And fellowship of the Holy Spirit
__Be with you, be with you all,
__Be with you all, be with you all.

__From the throne of our God and the Lamb
__Flows a river of water of life,
__Bright as crystal, reaching man.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (4)

The “river of water of life” flowing from the throne in New Jerusalem (Rev. 22:1) is the eternal continuation of the living water the Lord Jesus promised in John’s gospel.

The Lord invites us to come to Him and drink this water. This coming is believing into Him (John 7:37-38). Lord, grant me faith to believe into You initially and to respond to You every day. Further, Isaiah tells us that rejoicing, thanking, and calling on His name are also ways to drink the living water.

New JerusalemIn John 7:39 the living water is the Spirit. This is also “the bountiful supply of the Spirit of Jesus Christ” in Philippians 1:19. In this verse the bountiful supply of the Spirit comes to us not only through our own action (prior paragraph) but also through the prayers of other believers.

In Revelation 22:17 the Spirit and the bride cry out, “let him who is thirsty come; let him who wills take the water of life freely.” The invitation is to everyone, to whoever is thirsty and willing to come.

A song (words, music) begins with Revelation 22:1-2’s description of New Jerusalem:
__Drink! A river pure and clear that’s flowing from the throne;
__Eat! The tree of life with fruits abundant, richly grown.

The chorus is from Revelation 22:17:
__Do come, oh, do come,
__Says Spirit and the Bride:
__Do come, oh, do come,
__Let him that heareth, cry.
__Do come, oh, do come,
__Let him who thirsts and will
____Take freely the water of life!

The other verses of the song have words about Christ, our experiences of Him, and our oneness. Everything in this song is for today but will also be true in New Jerusalem.

Photo courtesy of pixabay.com.

Living Water Flows to, in New Jerusalem (2)

John saw in New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb” (Rev. 22:1). This river is the Spirit, because John 7:38-39 tells us that the Spirit will be rivers of living water flowing out of us.

New JerusalemJohn 7:39 says “the Spirit was not yet, because Jesus had not yet been glorified.” The Spirit of God was moving in Genesis 1:2 but the Spirit that can enter into us and flow out of us was not yet at the time of John 7. The need was for Jesus to be glorified.

Comparing Luke 24:26 and 46, we see that for Him to be glorified was for Him to be resurrected. Then in resurrection “He breathed into them [the disciples] and said to them, Receive the Holy Spirit” (John 20:22).

To be resurrected, Jesus first had to go through death. At the end of His crucifixion, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.” The blood is a symbol of our redemption and the water signifies the flowing Spirit as our eternal life.

The reality of blood and water remain with us through our entire Christian life and into New Jerusalem. In 1 John 1, if we confess our sins He is faithful and righteous to cleanse us and to forgive us. In this same chapter the life brings us into fellowship with God and with one another.

In New Jerusalem is the throne of God and of the blood-shedding, redeeming Lamb, a memorial of our redemption. In New Jerusalem there is also the flow of the Spirit, the river of water of life as our eternal supply.

Photo courtesy of U.S. National Park Service.

Living Water Flows to & in New Jerusalem

NewJerusalemRevelation 22:1 tells us that in New Jerusalem is “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.” A prior series of posts looked at the water of life through the Old Testament.

We do not wait until New Jerusalem to drink the water of life. It is available today. New Testament verses about this water are in various posts, but here is a summary of them together.

Jesus tells us, “whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water gushing up into eternal life” (John 4:14). This water is very active, becoming a gushing up fountain in us. The goal of the gushing up is eternal life, both today and forever in New Jerusalem.

Later, “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water” (John 7:37-38). Again, the water is very active. And the one fountain has become many rivers. The rivers of living water are the many flows of the different aspects of life.*

The rivers of living water are the Spirit (v. 7:39). God is Triune. Revelation 22:1 tells us that in New Jerusalem is the throne of God and the Lamb with the Spirit as the river of water of life; this is the Triune God as our eternal life supply.

* Part of John 7:38, note 2, written by Witness Lee, in the online Recovery Version NT, © LSM.
Graphic courtesy of pixabay.com.

Living Water Flowing Out unto Eternity!

John 7:38 records the Lord Jesus telling us, “He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.” John explains in verse 39a, “But this He said concerning the Spirit, whom those who believed into Him were about to receive.” This promise is fulfilled now in our Christian life; since the resurrection of Jesus Christ, everyone who believes receives the Spirit who flows as living water.

In Revelation 22:1 the apostle John tells us “he [an angel] showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its [New Jerusalem’s] street.” This is the eternal fulfillment of John 7:38-39.

This post is the overflow of a recent morning’s singing of praise to the Triune God as the flowing eternal life. Verses 1 and 6 (below) speak of this flow unto and thru all eternity. This immediately reminded me of New Jerusalem and Revelation 22:1. Verse 7 (also below) speaks of our singing and ever praising the Triune God. This praising, like the flowing, is characteristic of New Jerusalem.

Hymn information: author Witness Lee, composer C. Hutcheson, words and music

New Jerusalem__O God, Thou art the source of life,
____Divine, and rich and free!
__As living water flowing out
____Unto eternity!

__The love of God, the grace of Christ,
____The Spirit’s flowing free,
__Enable us God’s wealth to share
____Thru all eternity.

__The Father, Son, and Spirit-one,
____So richly care for us;
__Thy love with one accord we sing
____And e’er would praise Thee thus.

The love of God, the grace of Christ, and the Spirit’s flowing free are with us to be appreciated by us both today (2 Cor. 13:14) and in New Jerusalem.

Photo courtesy of pixabay.com.

The Nations around New Jerusalem (6)

The peoples, the nations, around New Jerusalem participate in the general blessings of the new earth. These nations (plural) are distinct from the people (singular) who live in Christ with the reality of God’s new creation; these are the constituents of New Jerusalem and partake of the special blessings in this city. Revelation 22:2 says,

He showed me a river of water of life….on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month; and the leaves of the tree are for the healing of the nations.

John 6:56There are three provisions here: the water of the river of life, the fruits of the tree of life, and the leaves of the tree. The leaves are specifically designated for the healing of the nations around New Jerusalem. In contrast, the water and the fruit symbolize the supply of divine life to the people built into New Jerusalem.

The life supply of the water continues our drinking the Spirit in John 4 and 7. “Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink….This He said concerning the Spirit” (John 7:37-39).

The life supply of the fruit continues our eating Jesus as the bread of life in John 6. ” I am the living bread which came down out of heaven; if anyone eats of this bread, he shall live forever” (v. 51).

In John 6:56 the Lord tells us, “He who eats My flesh and drinks My blood abides in Me and I in him.” In verse 63 He explains that this is not physical; instead, “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” The mutual abiding requires our spiritual eating now and the fullest mutual abiding in New Jerusalem matches our spiritual eating of the fruit of the tree of life.

The River of New Jerusalem in Us

The apostle John told us, “I saw the holy city, New Jerusalem” (Rev. 21:2). He also saw “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street” (Rev. 22:1). The river of life flows in New Jerusalem.

New JerusalemNew Jerusalem is not a physical city where we will drink of a physical river. Rather, New Jerusalem is a spiritual city—God dwelling in all His people, with the Spirit Himself (John 7:39) as the river flowing in us.

The river is in the city and in us. This inner flow is the continuation of what the Lord spoke in John 4:14 and 7:37-38.

“Whoever drinks of the water that I will give him shall by no means thirst forever; but the water that I will give him will become in him a fountain of water gushing up into eternal life.”

“If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water.”

These verses in John are about our believing into the Lord now and our drinking of Him day by day. The same fountain gushing up, the same river flowing, will continue into New Jerusalem.

The fountain of water in us is “gushing up into eternal life.” The Greek preposition translated into (or, unto) indicates a destination. The water of life which the Lord gives us satisfies our thirst and also brings us to His destination and ours—New Jerusalem.

Photo courtesy of pixabay.com.

God’s Fatness, Fountain, River, and Light

New Jerusalem is a city of light and life, we are children of light and life, and we walk in the light and in the fellowship of life. The past four posts have looked at light and life with New Testament verses.

New JerusalemPsalm 36:7-9 says, “How precious is Your lovingkindness, O God! Thus the sons of men take refuge in the shadow of Your wings. They are saturated with the fatness of Your house, and You cause them to drink of the river of Your pleasures. For with You is the fountain of life; in Your light we see light.

Here we have multiple aspects of the foretaste of life and light in New Jerusalem. “How precious” is God now! And how much more will God be to us then!

Perhaps now we only taste the fatness of His house, but in New Jerusalem certainly we will all be saturated with this fatness.

Today we drink of the river of His pleasures (the Spirit – John 7:37-39). This river will flow eternally from the throne of God and the Lamb (the fountain of life) in New Jerusalem (Rev. 22:1). Both now and in eternity this river is our supply of divine life.

Today we walk in the light (1 John 1:7) and in New Jerusalem God’s light will be the only light! The city will have no need of natural light nor of man-made light. Lord, we thank You that You are our light of life now and in New Jerusalem.

Photo courtesy of pixabay.com.

New Jerusalem: Oneness in the Triune God

The prior post spoke of New Jerusalem as the ultimate answer to the Lord’s prayer for His glorification that He might glorify the Father (John 17:1-5). In John 17 the Lord also prayed for our oneness. New Jerusalem is also the ultimate answer to this aspect of the Lord’s prayer. He prayed:
• that they [all believers] may be one even as We [Triune God] are (v. 11)
• that they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us (v. 21)
• that they may be one, even as We are one (v. 22)
• I in them, and You in Me, that they may be perfected into one (v. 23)

New JerusalemThe Lord prayed for a perfected oneness, a oneness of the highest standard—the oneness of the Three of the Godhead. This is seen in the “even as” phrase of verses 11, 21, and 22 above. “They may be one even as We are.”

How is such oneness realized? The Lord’s prayer reveals how. This highest oneness is IN the Triune God—”they also may be in Us” (v. 21) and this highest oneness is by the Triune God IN us— “I in them, and You in Me” (v. 23).

New Jerusalem is the consummation of this oneness. The city has one river flowing in one street (Rev. 22:1) indicating one supply of life for walking in one way. This life supply is the Spirit (John 7:37-39) and Christ is the way (John 14:6).

New Jerusalem is one because the city is in the Triune God and the Triune God is in it. This is the enlargement of John 15:4, “Abide in Me and I in you.”
Where is New Jerusalem? The Triune God and New Jerusalem

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

God’s Flow Brings Us to New Jerusalem

New JerusalemRecent posts were about our Christian journey to be in spirit on a mountain to see New Jerusalem. One post mentioned John 19:34: when Jesus died on the cross, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.”

God’s flowing is unto eternity, unto New Jerusalem. This flowing, including John 19:34, is the subject of a song, which begins,
___A mighty flowing-out is God,
_____He flows throughout the ages.

This flow is to impart God into man so that man may have God’s life and become God’s expression which ultimately is New Jerusalem. We first see this flow in the garden of Eden. The song says,
___In the beginning we can see, God as a flowing river,
___The river to convey the tree, Himself as life deliver.

Although man sinned and was separated from God’s life, God came in Jesus to redeem and to impart His life.
___God flowed Himself into a man, The man we call Christ Jesus.
___He gave up His own life for man And God’s own life releases.
In John 10:10-11 He told us that in death He laid down His soul life for us that we may have eternal life abundantly.

Satan’s opposition backfired; Satan’s scheme failed:
___He [Satan] had Him crucified And cruelly pierced His side—
___But out came blood and water!
___The blood and water flowed from Him, In streams of pure salvation.
___The blood brings cleansing from all sin; Water, regeneration.

In resurrection the Spirit flowed, as promised in John 7:37-39.
___And now the Spirit flows, Brings God where’er He goes.
This flow enlivens all who receive and builds us together in the Body of Christ.

Ultimately, in New Jerusalem is the river of water of life and the tree of life (Rev. 22:1-2).
___And at the end the same, The river doth remain,
___God in the Lamb doth flow, The tree prevails to grow,
___And God flows on forever.

Photo courtesy of pdphoto.org.

Bread and Water Bring us to New Jerusalem

Israel’s journey in Exodus 12–19 is a picture of our Christian journey. Their journey brought them to Mt. Sinai to see the vision of the tabernacle. Our journey results in our being “carried away in spirit onto a great and high mountain” to see New Jerusalem.

Prior posts touched several steps preparatory to seeing New Jerusalem. Another step is to take Christ as our living bread, typified by manna (Exo. 16), every day. Jesus clearly told us “he who eats Me, he also shall live because of Me” (John 6:57). Eating is a daily necessity; without spiritual eating we cannot have a proper Christian life and cannot journey onward to the mountain.

Eating the manna is by our living contact with the Word of God. Deuteronomy 8:3, quoted by the Lord in Matthew 4:4, says that God “fed you [Israel] the manna…so that He might make you know that man lives not by bread alone, but that man lives by everything that proceeds out from the mouth of Jehovah.”

One more step is to drink the living water which flows out of the smitten rock. When the Lord, pictured by the rock, was smitten on the cross, blood and water flowed out. The reality of this water is the Spirit, as presented in John 7:37-39. Eventually this will be the river of water of life in New Jerusalem.

New JerusalemJohn 19:34: “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.”

A song about this flowing:
__The blood and water flowed from Him,
____In streams of pure salvation.
__The blood brings cleansing from all sin;
____Water, regeneration.
__And now the Spirit flows,
____Brings God where’er He goes.
__All he could do, the foe,
____Was just release the flow.
__And God just keeps on flowing.

God’s continual flow, beginning from the cross, carries us all the way to New Jerusalem.

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