We Mature in Christian Life to Match New Jerusalem

In the New Testament there are several dozen verses which include Greek words translated complete/completion, perfect/perfection, or mature/maturity/full grown. These words all point toward New Jerusalem because every believer will mature in their Christian life to participate in this wonderful/complete/perfect city.

#NewJerusalemThe perfection of New Jerusalem is shown by the multiple “twelves” in its description.
See: Numbers in the Bible
New Jerusalem is the Eternal Perfection
New Jerusalem is the Eternal Perfection (2)

This post begins a look at some verses containing these words, including their relationship to New Jerusalem.

Matthew 5:48 is a good beginning, “You therefore shall be perfect as your heavenly Father is perfect.” Our Christian perfection comes not from ourselves but from the Father’s life within us. His life is perfect and when it matures in us, we will be perfect.

Our Christian life begins with our new birth, as in John 3:5-6 and 1 Peter 1:23. A birth is the beginning. Now we need to grow for a considerable period of time. The beginning of this growth is by the milk of God’s word, just as newborn babies drink milk to grow (1 Peter 2:2-3). But New Jerusalem is not a city of babies; it is mature and complete.

We should heed the words in Hebrews: “everyone who partakes of milk is inexperienced in the word of righteousness, for he is an infant; but solid food is for the full-grown” (5:13-14). This requires spiritual exercise (5:14). So, “let us be brought on to maturity” (6:1). Lord, I am willing; bring me and my Christian companions on to maturity. Give us solid food so that we can grow!

Photo courtesy of pexels.com.

Eternal Life and New Jerusalem

In Christ we have eternal life. New Jerusalem is an eternal city, so it is intimately tied with eternal life. This post begins a look at that which is eternal throughout the New Testament, and the relationship to New Jerusalem.

New JerusalemJohn 3:15, 16, 36 (and many more verses) give the first step – whoever believes into the Son of God has eternal life. Thus, whoever believes also will be part of New Jerusalem, the city of life. This life is the Son, Jesus Christ, as we see in John 11:25 and 14:6; hence, He who has the Son has the eternal life (1 John 5:11-12).

The Lord also tells us, “He who eats My flesh and drinks My blood has eternal life” (John 6:54). To eat His flesh is to receive by faith all that He did in giving His body for us; and to drink His blood is to receive by faith all that He accomplished in shedding His blood for us*. This eating and drinking will continue into New Jerusalem where we will eat the fruit of the tree of life and drink the water of the river of life.

This eating and drinking is not physical but is spiritual, by faith. Many were bothered by the Lord’s word about eating Him (John 6:60) because they only knew the natural realm. But He said (v. 63), “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life.” Then Peter confessed (v. 68), “You have words of eternal life.” Lord, keep us eating Your words of life.

When we are in spirit and receive the Lord’s words as spirit and life, we are nourished and have a foretaste of the tree of life in New Jerusalem.

* From footnote 2 on John 6:54 in the Online Recovery Version New Testament, © LSM.

Appreciation of the Ministry of Witness Lee

I am very appreciative of the ministry of Witness Lee. I heard him speak many times in the last thirty years of his life and have read many of the books composed from his spoken messages. Here is a short biography of Witness Lee and here is another short biography.

His Life-Study of the Bible helped me to see Christ and our experience of Christ as life portrayed in many parts of the Bible which formerly were only stories to me. He also helped me to see the lines of life and building from Genesis to Revelation. Here are Witness Lee’s books and some audio recordings. Here is additional online access to Witness Lee’s writings.

I have written about life and building often on this New Jerusalem blog. On one hand I have referenced some of Witness Lee’s writings, quoted from a few books and from his notes in the Recovery Version of the Bible, and presented some of Witness Lee’s hymns.

Here are a few notes about New Jerusalem in the Recovery Version:
John 3:30, the increase is the bride in v. 29 pointing to Christ’s bride, New Jerusalem.
Ephesians 1:18, our hope includes the enjoyment of Christ in the New Jerusalem
James 1:18, the implanted word of life will perfect us unto New Jerusalem
Revelation 21:2, New Jerusalem is a living composition of all God’s redeemed people.

On the other hand what I have written in this New Jerusalem blog in the past five years has been based on the Bible. In a sense I am not dependent on the ministry of Witness Lee because his ministry has opened the Bible to me. Now I present to you in this blog what I see in the Bible related to New Jerusalem.

Tom, who blogs at Holding to Truth, presents his appreciation of Watchman Nee and Witness Lee. Christian Research Institute, which is not affiliated with him, affirms Witness Lee’s fundamental Biblical position.

My conclusion: there is much in the Bible which directly or indirectly involves New Jerusalem. I thank the Lord for opening my eyes, mainly by what He released through Witness Lee, to what is in His word.

Addendum
__After writing what is above, I was reminded of a web site having both An Open Letter from the Local Churches and Living Stream Ministry concerning the Teachings of Witness Lee and testimonies from more than a dozen respected Christian leaders. Another similar web site is The Truth of the Gospel. These web sites are in both English and German. I am glad to recommend both.
__Nach die Schreibung oben, ich wurde erinnert über eine Internetseite, die Ein offener Brief von den örtlichen Gemeinden und Living Stream Ministry in Bezug auf die Lehren von Witness Lee und Zeugnisse von mehr als Dutzend angesehenen Christlichen Leiter hat. Eine andere ähnliche Internetseite ist Die Wahrheit des Evangeliums. Diese Internetseiten sind auf Deutsch und auf Englisch. Ich bin froh, beide zu empfehlen.

Addendum 2
__A third website is The Local Churches, Die Ortsgemeinden, only in German. The site begins, Die örtlichen Gemeinden sind Teil eines weltumspannenden Netzwerks von Gemeinden, die gemäß den Prinzipien des Neuen Testaments gegründet wurden. Diese Prinzipien sind im Dienst von Watchman Nee und Witness Lee ausgelegt worden, einem Dienst, der die Gläubigen auf Christus und Christus allein als den Erlöser, das Leben und das Haupt der Gemeinde verweist (Eph. 5:25; Kol. 3:4; 1:18). Diese empfehle ich auch.

Brass Serpent, Spirit, Bride: New Jerusalem

New JerusalemJohn 3 is a chapter on being born again and eternal life. John 3 also speaks about a brass serpent and a bride. Together these point toward New Jerusalem.

Because of Adam’s transgression, all men were constituted sinners (Rom. 5:19), man was put out of the Garden of Eden, and the way to the tree of life (a picture of Christ as the real life) was closed (Gen. 3:22-24). In the New Testament Jesus Christ came to resolve this problem. He took away sin (John 1:29); cast out Satan, the source of sin (John 12:31); and was lifted up to save us from the satanic nature (John 3:14).

Although we were constituted sinners in Adam, we were constituted righteous in Christ (Rom. 5:19). Based on this righteousness, we receive eternal life (5:18) and are born again.

The later part of John 3 speaks of the bride as the increase of Jesus Christ (v. 29-30). This bride is composed of all who have been healed from the satanic nature, become righteous in Christ, and received eternal life. Regeneration not only brings the divine life into the believers and annuls the satanic nature in their flesh, but it also makes them the corporate bride for Christ’s increase.*

John the baptist said, “He who has the bride is the bridegroom” (John 3:29). This statement, although seemingly generic, has a context clearly about Jesus Christ. New Jerusalem is the fulfillment of this statement. Revelation 19:7 says, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Jesus Christ is the Lamb and New Jerusalem, the composition of all regenerated people, is His bride.

In Revelation 21:2 John the apostle saw New Jerusalem as “a bride adorned for her husband,” the eternal outcome of John 3.

* From footnote on John 3:30 in The Holy Bible, Recovery Version.

The Spirit and a Serpent for New Jerusalem

It is well-known that John 3 is a chapter on new birth and eternal life. In verse 3 Jesus speaks about being born again (or born anew), in verse 5 about being born of water and the Spirit, and in verse 6 He tells us, “that which is born of the Spirit is spirit.” When we are born anew, our deadened human spirit is born of, made alive by, the divine Spirit. Being born again begins our walk on the golden street of New Jerusalem.

New JerusalemWhen we believe into Jesus Christ, not only is our human spirit made alive, but also we receive eternal life. This is John 3:15-16. This is a new beginning with a new life. The consummation, the maturity, of this life is New Jerusalem.

But how can a serpent be related to New Jerusalem? Numbers 21:4-9 has the base for our answer. The people of Israel sinned in complaining against God and serpents bit them. Moses prayed and God told him what to do. “Moses made a bronze serpent and set it on the pole; and if a serpent had bitten any man, when he looked at the bronze serpent, he lived.”

The Lord Jesus applied this to Himself. “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (John 3:14). Because of sin, all humans have the evil nature, the poison, of the serpent Satan within. The Lord Jesus was lifted up on the cross as the reality of the bronze serpent to free us from this serpentine nature.

We need both of these for our participation in New Jerusalem—the Lord Jesus lifted up to cast out the old serpent (John 12:31) and save us from that nature, plus the Spirit entering into us with eternal life. We receive, rejoice, and go on to New Jerusalem.

Photo courtesy of pixabay.com.

New Jerusalem: No Darkness, No Death

New Jerusalem is a city of light and life. The antithesis is darkness and death; New Jerusalem will not have either of these.
New Jerusalem• Revelation 21:25, “there will be no night there”
• Revelation 21:4, “death will be no more.”

When Jesus Christ comes, light and life come, and darkness and death are banished. Matthew 4:13-16 tells us that Jesus, “came and dwelt in Capernaum…in order that what was spoken through Isaiah the prophet might be fulfilled, saying… The people sitting in darkness have seen a great light; and to those sitting in the region and shadow of death, to them light has risen.” This great light consummates in the light of New Jerusalem.

Then verse 4:17, “From that time Jesus began to proclaim and to say, Repent, for the kingdom of the heavens has drawn near.” The kingdom is a matter of life. We repent, we turn, from our past; we turn to believe, to receive, and are born into the kingdom (John 3:3, 5). This kingdom of life also consummates in the light of New Jerusalem.

The same thought is in Ephesians 5:8, “For you were once darkness but are now light in the Lord; walk as children of light.” We were not only in darkness, but we were darkness itself. Now we are in the light (1 John 1:7) and are light, so we walk as children of light. “Children” is a matter of life. To repent and believe in Jesus Christ is to turn from darkness to light and from death to life. This begins our walk to New Jerusalem.

Photo by John Bortniak, courtesy of NOAA/U.S. Department of Commerce.

More Seeing and Entering New Jerusalem

We should all desire to be “carried away in spirit onto a great and high mountain” to see New Jerusalem (Rev. 21:9-10). The seeing requires us to be “in spirit” and to have completed a spiritual journey (described in prior posts) to a high mountain.

According to John 3:3 and 3:5, when we see, we enter. Both depend on our new birth. The extent of our seeing and entering New Jerusalem matches the extent to which we let the new birth operate in us. This is like a human—birth brings the baby into humanity but the baby requires many years of development to fully see and enter into human life.

John 3:5: Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.

New JerusalemIn John 3:5 being born anew has two aspects: water and Spirit. Being born of water is the termination of our old life. How much will we cooperate with the Spirit to apply this termination to our old habits, our old amusements, our old attitudes, and our old goals? This is the denial of our self spoken by the Lord in the gospels (e.g. Matt. 16:24) by cooperating with the indwelling Spirit (Rom. 8:13).

Being born of the Spirit is the enlivening of our human spirit and the joining of the Spirit with our spirit. How much will we live and walk according to this spirit? This is not separate from the first aspect of being born anew. In Galatians 2:20 “it is no longer I who live”—the first aspect, “but it is Christ who lives in me”—the second aspect. The more Christ lives in us the more we see and enter New Jerusalem.

Christ living in us is a matter of faith. Galatians 2:20 continues to say “I live in faith, the faith of the Son of God.” Lord, fill me with Yourself as my faith so that You may live through me. Lord, bring me more into New Jerusalem.

Born Anew to See and Enter New Jerusalem

New JerusalemIsrael journeyed to Mt. Sinai where Moses saw and presented to them the heavenly pattern of the tabernacle. We are on a Christian journey to see New Jerusalem.

After the vision of the tabernacle, Israel offered themselves for it, built it, and journeyed with it. Likewise, we see New Jerusalem, we offer ourselves to the Lord for New Jerusalem, we participate in building the Body of Christ as the forerunner of New Jerusalem, and we continue our Christian life in God’s New Testament building.

The past dozen or so posts have been about seeing New Jerusalem. After we see, how do we enter into the present reality of New Jerusalem? The Lord Jesus gave us the answer in John 3:3, 5. “Jesus answered, Truly, truly, I say to you,

Unless one is born anew,
__he cannot see the kingdom of God. (v. 3)
Unless one is born of water and the Spirit,
__he cannot enter into the kingdom of God.” (v. 5)

To be born again, or born anew, is to be born of water and of the Spirit in our human spirit (v. 6). The result of this spiritual birth is both the seeing and the entering into the kingdom of God. To the extent that we see, we enter.

Our seeing of spiritual things is not once for all. Rather, our seeing gradually increases with our loving the Lord and giving ourselves to Him. It increases as we seek and pursue the Lord and respond to Him. It increases through our contact with the Lord in the Bible, through time with other Christians, through prayer, and through gospel preaching.

Since our seeing of New Jerusalem is not once for all, our entering into it is not once for all but gradually. Lord, I am willing and available to You; bring me more into the vision of New Jerusalem.

Photo courtesy of pdphoto.org.

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