God and the Lamb are the Temple

John the apostle, speaking about New Jerusalem, tells us, “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple” (Rev. 21:22).

New JerusalemThere is no physical temple, no material “house of worship,” no “going to church,” in New Jerusalem. In this wonderful city we will worship God in God and the Lamb. Our priestly service to God will be in God and the Lamb.

Worshipping and serving God in God and the Lamb is a principle in the entire New Testament. The Lord Jesus first revealed this in John 4. The Samaritan woman asked whether the mountain of Samaria or Jerusalem is the proper place to worship. The Lord answered “an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father” (v. 21).

He continued, “An hour is coming, and it is now, when the true worshippers will worship the Father in spirit and truthfulness, for the Father also seeks such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truthfulness” (v. 23-24).

“An hour is coming” points to the Lord’s resurrection. That “hour” is when the resurrected Lord breathed into His disciples and said, “Receive the Holy Spirit” (John 20:22). From that time we worship in spirit. And we will continue to do so in New Jerusalem.

Yes, Christians should gather together (in small or large numbers) for our priestly service to God. But the physical location is not important; it could be outside or in a home or in another building. The important matter is to worship in spirit. God is spirit and our worship in spirit is in oneness with Him.

In New Jerusalem we will all be together in resurrection and will have no need of a physical location. There we will all worship God and the Lamb in the city’s temple, the Lord God the Almighty and the Lamb.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

New Creation: Curiosity versus Life

After the termination of the old creation (Rev. 20:11-15), John tells us, “And I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Rev. 21:1-2).

New JerusalemRevelation 21–22 gives a very limited description of the new creation. The new creation has New Jerusalem as its center and will be full of God’s blessing. Despite this wonderful situation, it is all too easy to be curious and ask many questions about many details of the new creation.

Do not look to this blog for answers or speculations. John 20:30-31 says, “Moreover indeed many other signs also Jesus did before His disciples, which are not written in this book. But these have been written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.”

I believe that this word in John 20 applies not only to what “Jesus did before His disciples” but also to the entire Bible. God did not speak to answer our questions nor to satisfy our curiosity. God spoke His living word so that we might receive His life and participate in the accomplishing of His purpose, which culminates in New Jerusalem.

The Bible is a book of life. There are many pictures in the Old Testament followed by the reality, Jesus Christ, as “the life” (John 14:6) and “our life” (Col. 3:4) in the New Testament. The Bible is the written word of God and Jesus Christ is the Living Word of God, the Word of life (1 John 1:1). The Bible is a great help for us to contact Him, receive life, grow in life, and mature as people of life to match New Jerusalem as the city of life.

The Nations around New Jerusalem (4)

New Jerusalem is composed the Triune God and the people who are one with God, who have God in Christ as their life and everything. Other peoples, the nations, live around New Jerusalem (Rev. 21:3, 24-26).

Revelation 21:3 has the declaration, “Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God.” This is a wonderful verse, but it also highlights a difference between the people constituted into New Jerusalem and the peoples living around it.

The difference is “God.” God is both the God of people built into New Jerusalem and the God of the peoples around the city. In contrast, God is the Father of those in New Jerusalem but not the Father of those around it.

New JerusalemIn the Lord’s resurrection, we were regenerated (1 Peter 1:3) and received the divine life. Thus our God became our Father. This is why on the day of resurrection (John 20:17) the Lord could say, “I ascend to My Father and your Father, and My God and your God.”

Jesus, speaking about resurrection, also said, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him” (John 14:23). And, “because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, Abba, Father!” (Gal. 4:6).

Jesus said to him, I am the way and the reality and the life; no one comes to the Father except through Me. Also, the second verse of Ephesians, Philippians, Colossians, and 2 Thessalonians speak of “our Father.” God is our Father and His divine and eternal life, the life of New Jerusalem, is our life. By and in this life we are part of, rather than around New Jerusalem.

 

 

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