Now & New Jerusalem: Behold His Face (3)

In New Jerusalem we will see the face of God and the Lamb (Rev. 22:4). Now, in resurrection, we see the Lord in spirit and He is our joy.

The prior posts touched John 14 and 16. Then the Lord prayed, “I desire that they also may be with Me where I am, that they may behold My glory.” (17:24). To behold His glory is to behold Him, to have a foretaste of the promise in Revelation 22.

The fulfillment of this matter began with the Son’s resurrection, when He brought His believers into participation in His resurrection life, and will consummate in the New Jerusalem.*

New JerusalemFor this beholding, the Lord says we must be with Him, where He is. To be with Him is in resurrection. He told us in John 14:20 that from the time of His resurrection, we “will know that I am in My Father, and you in Me, and I in you.”

This mutual indwelling is in spirit. The Spirit of reality has regenerated our human spirit (John 3:6) and now indwells it (John 14:17, Rom. 8:11). We are one spirit with Him (1 Cor. 6:17).

In spirit we see the Lord! It is wonderful to await the Lord’s second coming when “every eye will see Him” (Rev. 1:7), and to pray Amen, Lord, come quickly (Rev. 22:20). Yet, while doing this, we must not forget that today we are in Him and He is in us so we can behold Him and His glory now.

New Jerusalem will be the fullness of beholding the Lord and His glory, but this is available in lesser degree now. Lord, grant us this beholding experience today!

* Part of footnote 1 on John 17:24 in the Recovery Version Bible, © 2017 by Living Stream Ministry.

Being Perfected in Christian Life to Match New Jerusalem (2)

#NewJerusalemOur Christian life is a time for our growth and perfecting in this life so that we may match New Jerusalem.

In Luke 6 the Lord spoke quite a while about the proper living standard of His disciples. In verse 40 He said, “A disciple is not above the teacher, but everyone who has been perfected will be like his teacher.” He is indicating that He expects us to be perfected.

We must be perfected to match the perfection of New Jerusalem, but how? Part of the answer is in Matthew 5:48, “You therefore shall be perfect as your heavenly Father is perfect.” The divine life of our heavenly Father, growing in us, enables us to be perfected.

Similarly, the Lord prayed in John 17:23, “I in them, and You in Me, that they may be perfected into one…” He is “the life” and He is in all His believers. This is how we can be “perfected into one” and perfected in any other way. Thank You Lord that You have become our life to work in us and perfect us.

This perfection into one is also the oneness in Ephesians 4:13, the oneness of New Jerusalem. This eternal city has one throne, one street, one river, one light; it is the perfection of oneness, the final answer to the Lord’s prayer in John 17.

Second Corinthians 7:1: “Therefore since we have these promises, beloved, let us cleanse ourselves from all defilement of flesh and of spirit, perfecting holiness in the fear of God.” Here it seems that we are doing the perfecting work. However, in ourselves we cannot do it, but “the fear of God” indicates our cooperation with Jesus Christ as the perfecting life in us. This perfecting causes us to match New Jerusalem, the holy city (Rev. 21:2, 10).

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The Goal of Oneness, Now & New Jerusalem, is to Express the One Unique God

New JerusalemRecent posts have touched the one flock with one Shepherd (John 10); the one new man created on the cross (Eph. 2); and our oneness in the Father’s name and life, through the sanctifying word of reality, and in the divine glory (John 17).

John 17 emphasizes that our oneness is in the Triune God. This is both for our Christian life today and for New Jerusalem.

We are not one in ourselves, as the daily news from around the world strongly testifies. We can only be truly one in the Triune God. Some key phrases from John 17:
• They may be one even as We are (v. 11)
• That they all may be one; even as You, Father, are in Me and I in You,
__that they also may be in Us (v. 21)
• I in them, and You in Me, that they may be perfected into one (v. 23)
• The love with which You have loved Me may be in them, and I in them (v. 26).

Why this emphasis on oneness? Jesus spoke an answer in Mark 12:29 (quoting Deut 6), “Hear, Israel: the Lord our God is one Lord.” The Lord our God is ONE.

The unique God desires that His expression will match Him. Therefore, through death and resurrection He has opened the door to bring us into Himself because only in Him (out of the natural, fallen man) is the place, atmosphere, and life supply for us to be one today and unto eternity.

New Jerusalem is one city to express the one God. Although the city is full of twelves to express the perfect fullness of God, it is still one city. The unique God has the unique New Jerusalem as His corporate expression for eternity.

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Perfected into One unto New Jerusalem

In John 17 the Lord Jesus prayed for our oneness in the Triune God. This prayer includes three stages of oneness—in the Father’s name (one), sanctification in the word of reality (two), and in glory (this post). Three stages in one hymn.

New JerusalemIn John 17:22-23 the Lord prayed, “The glory which You have given Me I have given to them, that they may be one, even as We are one; I in them, and You in Me, that they may be perfected into one…” The glory is the expression of God.

Because we have all received the divine life and divine nature (2 Peter 1:4), we have this glory. The extent to which we live by the divine life and divine nature determines the magnitude of glory expressed. New Jerusalem will be the fullest expression.

As before, oneness in the divine glory is not outward, not man-made, not by adherence to a creed, not by following a set of rules. The real oneness, now and unto New Jerusalem, is as “We [the Triune God] are one.” Nothing less, nothing lower. Our oneness is God in Christ in us and we in Him. This matches what the Lord told the disciples, “you will know that I am in My Father, and you in Me, and I in you” (John 14:20).

In the Triune God, with the Triune God in us, we “may be perfected into one.” Perfection is a quality of God, not of men. For us to be perfected into one is to be perfected in our living in and because of the Triune God. At times we fail, but we confess our sins and receive His forgiveness. Eventually we will mature in the divine life and come to the reality, the perfection, of New Jerusalem.

As in verse 17:21, so in verse 23 the result of the oneness today is “that the world may know.” The perfection in glory is not only for New Jerusalem but even for today.

See also Glorification and Oneness in the Triune God.

Sanctified into One unto New Jerusalem

New JerusalemIn John 10 the Lord spoke about one flock; on the cross He created one new man; in John 17 He prayed that we all may be one. This oneness extends from the cross through today to New Jerusalem.

The first stage of His prayer in John 17 was for us to be kept in the oneness in the Father’s name, implying also in the Father’s divine life. In the second stage He prayed “Sanctify them in the truth; Your word is truth….That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us” (John 17:17, 21).

Externally, we are in the world as the early disciples were (17:18). Thus we need to be sanctified from the world all the way to the holy (sanctified) city of New Jerusalem.

To be sanctified (Eph. 5:261 Thes. 5:23) is to be separated from the world and its usurpation unto God and His purpose, not only positionally (Matt. 23:1719) but also dispositionally (Rom. 6:1922). God’s living word works in the believers to separate them from anything worldly. This is to be sanctified in God’s word, which is the truth, the reality.*

Our oneness is not trivial. Christian oneness now, and in New Jerusalem, is “even as You, Father, are in Me and I in You.” This is realized through His prayer that “they also may be in Us.” Our oneness is our being in and living in the Triune God. Lord, we want to experience this!

Such oneness in the Triune God expresses the Triune God. Today the result is “that the world may believe that You have sent Me” (John 17:21). Ultimately the result is New Jerusalem shining with the glory of God to the whole universe.

*Note 1 on John 17:17 in The Holy Bible, Recovery Version, www.recoveryversion.org, © 2003 by Living Stream Ministry.
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Kept in Oneness unto New Jerusalem

On the cross the Lord created two peoples—Jews and Gentiles— “in Himself into one new man, so making peace” (Eph. 2:15). This oneness consummates in New Jerusalem.

New JerusalemIn John 17 the Lord Jesus prayed for the practical outworking of this oneness. His prayer includes three stages. The foundation for this prayer is in John 10:30, “I and the Father are one” because “I am in the Father and the Father is in Me” (14:10). The oneness is neither an outward association nor a mental agreement; this oneness is by mutual indwelling.

In John 17:11 Jesus asked the Father, “keep them [all His disciples] in Your name, which You have given to Me, that they may be one even as We are.” The oneness for which the Lord prayed is at the same standard and in the same manner as His oneness with the Father. This is the oneness which He longs for today and which will characterize New Jerusalem.

To be kept in the Father’s name is to be kept by His life, because only those who are born of the Father and have the Father’s life can participate in the Father’s name.* When we are kept in the Father’s divine life, we are one. This is how the new man, the Body of Christ, and New Jerusalem are one.

Father, keep me in Your name and in Your life day by day to be one with You and with all other Christians.

*An extract from note 2 on John 17:11 in The Holy Bible, Recovery Version, www.recoveryversion.org, © 2003 by Living Stream Ministry.

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New Jerusalem: Oneness in the Triune God

The prior post spoke of New Jerusalem as the ultimate answer to the Lord’s prayer for His glorification that He might glorify the Father (John 17:1-5). In John 17 the Lord also prayed for our oneness. New Jerusalem is also the ultimate answer to this aspect of the Lord’s prayer. He prayed:
• that they [all believers] may be one even as We [Triune God] are (v. 11)
• that they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us (v. 21)
• that they may be one, even as We are one (v. 22)
• I in them, and You in Me, that they may be perfected into one (v. 23)

New JerusalemThe Lord prayed for a perfected oneness, a oneness of the highest standard—the oneness of the Three of the Godhead. This is seen in the “even as” phrase of verses 11, 21, and 22 above. “They may be one even as We are.”

How is such oneness realized? The Lord’s prayer reveals how. This highest oneness is IN the Triune God—”they also may be in Us” (v. 21) and this highest oneness is by the Triune God IN us— “I in them, and You in Me” (v. 23).

New Jerusalem is the consummation of this oneness. The city has one river flowing in one street (Rev. 22:1) indicating one supply of life for walking in one way. This life supply is the Spirit (John 7:37-39) and Christ is the way (John 14:6).

New Jerusalem is one because the city is in the Triune God and the Triune God is in it. This is the enlargement of John 15:4, “Abide in Me and I in you.”
Where is New Jerusalem? The Triune God and New Jerusalem

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

New Jerusalem is a Mutual Abiding

New Jerusalem

More at New Jerusalem is the Consummation of All the New Testament Blessings.

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