The Gospel of Peace and New Jerusalem

The gospel of the glory of God points to New Jerusalem. So does “the gospel of peace” because Jerusalem means The Foundation of Peace. 

Acts 10:36 speaks of “the gospel of peace through Jesus Christ (this One is Lord of all).” Jesus Christ “Himself is our peace” because on the cross He terminated all the divisive factors which cause enmity among mankind (Eph. 2:13-16).

New JerusalemIn resurrection He came as the Spirit in his disciples and “announced peace as the gospel to you who were far off [non-Jews], and peace to those who were near [Jews].” This peace is for today and for eternity. 

In Christ we have the present reality of no divisive ordinances or feelings. “In Me you may have peace. In the world you have affliction, but take courage; I have overcome the world” (John 16:33). Eventually the world and all its divisive factors will go to the lake of fire, so the new creation, with New Jerusalem as its center, will be 100 percent peaceful.

Today, while the world is still around us and we walk through it, we should have on our feet “ the firm foundation of the gospel of peace” (Eph. 6:15). This foundation both separates us from the world and supplies us to speak the gospel of peace to others.

This gospel of peace is our present foretaste of New Jerusalem.

Through the Cross to New Jerusalem (3)

New JerusalemThe death of Christ terminated, redeemed, released, and created to bring all of God’s people onto the path to New Jerusalem.

Revelation 21:21 says about New Jerusalem, “The twelve gates were twelve pearls; each one of the gates was, respectively, of one pearl.” These pearls portray the wonderful achievements of Christ on the cross as our entrance into the city.*

The effectiveness of Christ’s death is eternal. Hebrews 9:14 says, “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?” The eternal Spirit makes His death eternally effective and applicable to us at every time. And His death purifies us to serve the living God, which service will continue in New Jerusalem (Rev. 22:3).

The Lord promised us “when He, the Spirit of reality, comes, He will guide you into all the reality” (John 16:13). In resurrection this Spirit came and is guiding us into the reality of all that Christ accomplished on the cross in order to bring us unto New Jerusalem.

Through the Spirit all that Christ accomplished is available to us. Through the eternal Spirit His redemption with the forgiveness of sins is applied to our conscience, so that our conscience can be free of condemnation. Through the Spirit the released divine life comes into us to regenerate us. “That which is born of the Spirit is spirit” (John 3:6). And the Spirit of reality makes the new man real to us. The Spirit is the reality of our path to New Jerusalem.

* Links to many posts on this are in Jesus Opened the Pearl Gates, Let’s Enter!

Through Sufferings to New Jerusalem

New JerusalemGod created, formed, and made us for His glory (Isa. 43:7), a glory which consummates in New Jerusalem (Rev. 21:11, 23).

Between the first and last chapters of the Bible, on our journey from creation to glory, we receive the redemption from Christ and experience His life entering and maturing in us. While eternal life is maturing in us, conforming us to the perfection of New Jerusalem, there are often outward sufferings.

We should not be surprised by sufferings. The Lord told us, “These things I have spoken to you that in Me you may have peace. In the world you have affliction, but take courage; I have overcome the world” (John 16:33). The sufferings are outward but the peace of the Lord is inward. Sufferings are in the old creation and temporary; peace is in the new creation and is eternal. The name Jerusalem means foundation of peace.

Paul and Barnabas, visiting recently saved Christians, were “establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God” (Acts 14:22). Inwardly, in spirit, we are already in the kingdom of God (see next paragraph). Outwardly, we will participate in the global manifestation of God’s kingdom in the coming age and in New Jerusalem.

John describes himself as “your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus” (Rev. 1:9). This indicates that we too are partakers in the tribulation and kingdom and endurance in Jesus.

These verses speak about troubles, but if our view is on eternity, on New Jerusalem, we will echo 2 Corinthians 4:17, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory,”

Now & New Jerusalem: Behold His Face (2)

In eternity, in New Jerusalem, we will see the face of God and the Lamb (Rev. 22:4). Before that time the Lord has promised, that in resurrection, we will behold Him and we will live (John 14:19).

New JerusalemOur present beholding is spiritual. We behold the Lord in spirit because the Spirit of reality is in us. In contrast, the unbelievers cannot behold Him because this Spirit is not in them (John 14:17).

Shortly before His death, looking forward to His resurrection, the Lord said, “A little while and you no longer behold Me, and again a little while and you will see Me” (John 16:16). While He was in the tomb, the disciples dd not behold Him, but after three days they saw Him again.

Their seeing of the Lord in resurrection was physical and spiritual. However, their physical seeing was intermittent and short-lived. But their, and our, spiritual seeing is permanent, continuing into New Jerusalem.

The disciples were confused about the Lord’s word, so He explained. He told them “I will see you again and your heart will rejoice, and no one takes your joy away from you” (John 16:22). This inward joy is a proof that we are seeing the Lord spiritually. The two disciples on the road to Emmaus did not physically recognize the Lord, but they testified “Was not our heart burning within us while He was speaking to us on the road?” (Luke 24:32)

Certainly in New Jerusalem there will be a greater, clearer beholding of the Lord, along with greater joy. The Lord has promised that no one takes this joy away from us, but we need to pray, Lord, keep me in resurrection beholding You, that I may experience this joy.

Photo courtesy of pixabay.com.

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