Eternal Life and New Jerusalem (2)

New JerusalemJesus Christ is our eternal life. “The gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23). New Jerusalem is an eternal city, so it is intimately tied with this eternal life.

We receive this life, which is Christ Himself, by believing. Our believing is our response to God’s appointing (Acts 13:48). To be appointed to eternal life also means to be appointed to New Jerusalem.

Titus 1:2 and 3:7 speak of “the hope of eternal life.” On one hand, the eternal life we have already received gives us hope for the future, including hope for New Jerusalem.

On the other hand, we have hope for our future that we will have a greater portion of and greater participation in eternal life. At the time of our salvation we received eternal life. When the Lord returns we will “inherit eternal life” (Matt. 19:29, Mark 10:30)—not a different life but an enriched portion of the same life we initially received, and New Jerusalem will be the richest portion of eternal life.

In John 10:28 the Lord said, “I give to them eternal life, and they shall by no means perish forever, and no one shall snatch them out of My hand.” This is strong security, both for having eternal life and participating in eternal New Jerusalem. But the Lord also said in John 12:28, “He who loves his soul-life loses it; and he who hates his soul-life in this world shall keep it unto eternal life.”

Our future inheritance of greater eternal life depends on our hating/denying/losing our soul life, our self. The Lord tells us to deny the soul live so that we may live Him as our eternal life. Eventually we will all make this transition from the fallen natural life to the divine, eternal life, the life of New Jerusalem.

Photo courtesy of pdphoto.org.

From One New Man unto New Jerusalem

The one flock in John 10 is the first definite word in the New Testament about our spiritual oneness; the description of New Jerusalem is the last. In John 10 the Lord said that He would lay down His human life in death to produce His one flock. His death to produce the oneness God desires is also seen in Ephesians 2:14-16:

New JerusalemHe Himself is our peace, He who has made both one and has broken down the middle wall of partition, the enmity, abolishing in His flesh the law of the commandments in ordinances, that He might create the two in Himself into one new man, so making peace, and might reconcile both in  one Body to God through the cross, having slain the enmity by it.

While the Lord was dying on the cross He was also creating one new man—an amazing accomplishment! This creating is coupled with reconciling us to God in one Body. Both the creating and the reconciling produce “one” out of “two.”

The “two” are the Jews and the Gentiles (all the non-Jewish peoples). These are identical to the two groups of sheep in John 10 which the Lord made into one flock.

In making the “two” into “one” He not only made peace but also He became our peace. The oneness of the new man in Christ is full of peace—a stark contrast to the divisions, arguments, and angry actions in the world. Like the one flock, this one new man, the one spiritual Body of Christ, consummates in the one New Jerusalem and our peace in Christ also points to New Jerusalem since “Jerusalem” means “foundation of peace.”

One Flock, One Shepherd, One City

New JerusalemNew Jerusalem is the consummation of every positive quality in the Bible. Jesus told us, “there shall be one flock, one Shepherd” (John 10:16). This is the first definite word in the New Testament about our spiritual oneness. This oneness develops through the one Body, the one new man (upcoming posts), to the one New Jerusalem.

In John 9 the Lord gave sight to a man blind from birth. This man, viewed as a disciple of Jesus (John 9:28), was cast out of the Jewish fellowship in the synagogue (John 9:22, 34, 35). From the religious Jews’ viewpoint, he was cast out. However, from Jesus’ viewpoint, he was a sheep and Jesus led him out of the sheepfold to find pasture that he might have eternal life (John 10:9-10).

The sheepfold represents the law which guarded the Jewish people until Christ came. Galatians 3:23-24 speaks of this guarding— “But before faith came we were guarded under law, being shut up unto the faith which was to be revealed. So then the law has become our child-conductor unto Christ that we might be justified out of faith.”

In John 10:16 the Lord says, “I have other sheep, which are not of this fold; I must lead them also.” These sheep are from the nations. Then He said that from these sheep and from those of the sheepfold, “there shall be one flock, one Shepherd.”

The Lord also says He laid down His soul life, His human life, to accomplish redemption for His sheep (vv. 1517-18) that they may share His zoe life, His divine life (v. 10b), the eternal life (v. 28), by which they can be formed into one flock under Himself as the one Shepherd.* This eternal life makes us one and brings us all the way to New Jerusalem.

* An extract from the note on John 10:11 in The Holy Bible, Recovery Version, www.recoveryversion.org, published and © 2003 by Living Stream Ministry.
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God’s Flow Brings Us to New Jerusalem

New JerusalemRecent posts were about our Christian journey to be in spirit on a mountain to see New Jerusalem. One post mentioned John 19:34: when Jesus died on the cross, “one of the soldiers pierced His side with a spear, and immediately there came out blood and water.”

God’s flowing is unto eternity, unto New Jerusalem. This flowing, including John 19:34, is the subject of a song, which begins,
___A mighty flowing-out is God,
_____He flows throughout the ages.

This flow is to impart God into man so that man may have God’s life and become God’s expression which ultimately is New Jerusalem. We first see this flow in the garden of Eden. The song says,
___In the beginning we can see, God as a flowing river,
___The river to convey the tree, Himself as life deliver.

Although man sinned and was separated from God’s life, God came in Jesus to redeem and to impart His life.
___God flowed Himself into a man, The man we call Christ Jesus.
___He gave up His own life for man And God’s own life releases.
In John 10:10-11 He told us that in death He laid down His soul life for us that we may have eternal life abundantly.

Satan’s opposition backfired; Satan’s scheme failed:
___He [Satan] had Him crucified And cruelly pierced His side—
___But out came blood and water!
___The blood and water flowed from Him, In streams of pure salvation.
___The blood brings cleansing from all sin; Water, regeneration.

In resurrection the Spirit flowed, as promised in John 7:37-39.
___And now the Spirit flows, Brings God where’er He goes.
This flow enlivens all who receive and builds us together in the Body of Christ.

Ultimately, in New Jerusalem is the river of water of life and the tree of life (Rev. 22:1-2).
___And at the end the same, The river doth remain,
___God in the Lamb doth flow, The tree prevails to grow,
___And God flows on forever.

Photo courtesy of pdphoto.org.

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