New Jerusalem, a Bride Adorned (3)

New Jerusalem is “a bride adorned for her husband.” And, “The foundations of the wall of the city were adorned with every precious stone” (Rev. 21:19.

The prior posts present verses from Paul, in 1 Timothy 2, and Peter, in 1 Peter 3, showing that Christian adornment is not outward. It is not anything like the world with its fancy clothes, jewelry, and makeup. Rather, in God’s view, the proper adornment is Himself wrought into and radiating from our inner being. The worldly things are corruptible and will be consumed, but God in our hearts is our incorruptible adornment. This “is very costly in the sight of God.”

If we love the worldly things, we would be very disappointed with New Jerusalem. But God will turn our hearts to Him to love His ways.

The adorning of the foundations of the wall of New Jerusalem follow the divine principle of God’s operation in our being. These precious stones, precious to God, are believers who have been transformed by the Spirit’s work in them throughout their human lives. This adorning testifies both the riches of God New Jerusalemand the complete cooperation of these believers with the Spirit.

For this, we can to declare our love for the Lord, which saves us from love for the world. We may also pray with the words of a hymn,
___Lord, transform us to Thine image
_____In emotion, mind, and will;
___Saturate us with Thy Spirit,
_____All our being wholly fill.

This is our path to New Jerusalem and its adornment.

The Gospel of Resurrection and New Jerusalem

The gospel of glory, of peace, and of the kingdom are all linked to New Jerusalem. So also is “announcing Jesus and the resurrection as the gospel” in Acts 17:18.

The resurrection of Jesus is a historic event recorded in the gospels and proclaimed in Acts. It is also a present reality for us to experience.  

New JerusalemThe incarnation, human living, and death of the man Jesus are all vital steps for our redemption and reconciliation. Based on this, God “has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

Today we partake of the Lord’s death and His resurrection to walk in the “newness of life” in Romans 6:4. This life is Christ Himself who is “the resurrection” and who is “our life.” This life grows in us unto maturity to bring us into and fully matched to New Jerusalem.

New Jerusalem is a city of glory, a city in resurrection. In Luke 24 the Lord spoke interchangeably about resurrection and glorification. The measuring of the wall of the city in Revelation 21 also shows that it is in resurrection. And the multiple aspects of the glories of the Lord in 1 Peter 1 match characteristics of New Jerusalem.

Therefore, Paul’s “announcing Jesus and the resurrection as the gospel” is both for our present believing (Acts 17:34) and to point us toward New Jerusalem. 

Photo courtesy of

New Jerusalem Displays the Beauty of Christ

God’s New Testament building is in the Lord Jesus Christ as the Cornerstone (Eph. 2:20-21) and with all His believers as living stones.

God sitting on His throne has the appearance of a jasper stone (Rev. 4:3). New Jerusalem is glorious and has light like a most precious stone, a jasper stone, and the building of its wall is of jasper (Rev. 21:11, 18).

God, the One sitting on the throne in the center of the New Jerusalem, has the appearance of jasper; the wall, the circumference, of the city is made of jasper; and the light of the city is like a jasper stone, clear as crystal. Therefore, the entire city will bear God’s appearance, God’s expression. This corresponds to the word in 1 John 3:2: “We know that if He is manifested, we shall be like Him, because we shall see Him even as He is.” God and the believers will have the same appearance—the appearance of jasper.

In Revelation 21:19 and 20 the believers are symbolized by eleven other precious stones in addition to jasper. The other precious stones signify the riches of the beauty of Christ in different aspects for the foundation of God’s eternal dwelling. Christ is the foundation stone of God’s building in eternity, and all the precious stones are different aspects of the riches of Christ as the foundation.*

New JerusalemRevelation 21 presents twelve precious stones associated with New Jerusalem. Thank the Lord that these are not for a jewelry show but rather “signify the riches of the beauty of Christ in different aspects.” The riches of Christ are unsearchable and immeasurable.

The riches of Christ wrought into us will come forth as a display of His unlimited greatness. This is Romans 9:23, “In order that He might make known the riches of His glory upon vessels of mercy, which He had before prepared unto glory” and Ephesians 2:7, “That He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.”

This display of His riches in glory and in the ages to come, corresponds with the precious stones of New Jerusalem.

*An excerpt from Conclusion of the New Testament, The by Witness Lee.

Image courtesy of

Let Us Come Forward for Mercy and Grace

New JerusalemBoth God and New Jerusalem have the appearance of jasper stone (Revelation 4, 21). This shared appearance begins now. In 1 Peter 2:4 the Lord is a living Stone. As we come to Him, He makes us living stones (v. 5). Our coming to Him is by drinking the milk of His word.

Our coming is also to His throne. In Hebrews 4:14-16 we have a great, ascended High Priest, Jesus, the Son of God, who has been tempted in all respects like us, yet is without sin. Because of Him, “Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help.”

Because the crucified, resurrected, and ascended Jesus is our High Priest, the throne is not for judgement but for mercy and grace. Thank Him! Today the throne is in heaven, as John saw in Revelation 4.

How can we come to the throne of God and the Lamb, Christ, in heaven while we still live on earth? The secret is our spirit, referred to in v. 4:12. The very Christ who is sitting on the throne in heaven (Rom. 8:34) is also now in us (Rom. 8:10), that is, in our spirit (2 Tim. 4:22), where the habitation of God is (Eph. 2:22).*

The throne of grace to which we come forward today will be the throne of God and the Lamb in New Jerusalem. Our receiving mercy and finding grace today prepares us for more mercy and grace in New Jerusalem. As Hebrews 4:16 says, “Let us come forward.”

* A part of footnote 1 on Hebrews 4:16 in this online NT (© LSM).

Photo courtesy of U.S. government.

Coming to Him, We Are “Jasperized”

In Revelation 4:2-3 John saw a throne in heaven and One sitting on the throne who was like a jasper stone and a sardius in appearance. Later he saw the holy city, Jerusalem, having the glory of God and her light was like a most precious stone, like a jasper stone  (Revelation 21:10-11). He also saw that the wall of the city was built of jasper (v. 21:18). Both God and New Jerusalem have an appearance like jasper.

God desires to develop this identical appearance now. First Peter 2:4 says that the Lord is a living Stone and verse 5 says that by coming to Him we are becoming living stones to be built together as a spiritual house.

What is presented in 1 Peter—both He and we are living stones—is the preparation for what John saw—God and New Jerusalem are jasper.

We become living stones as we come to the Lord. Our coming is in Peter 2:4. In verses 2-3 we drink the pure milk of the word of God and we taste that the Lord is good. Then we come to the One we are tasting.

Let us all drink from the word of God. Whether we understand everything or not, whether everything seems applicable to us or not, we can read the word of God. Then:
New Jerusalem• we can say amen to His word
• we can thank Him for His word
• we can pray with what we read
• we can meditate on His word
• we can ask for His speaking
• we can sing His word

Through these practices, God’s word becomes our joy (Jeremiah 15:16) and our nourishment (Matthew 4:4). This gradually constitutes us as living stones and “jasperizes” us for New Jerusalem.

Related post: The Stones Express God

Photo by R Robinson, courtesy of U.S. National Park Service.

Image and Dominion, Genesis to Revelation

New JerusalemGod said, Let Us make man in Our image, according to Our likeness; and let them have dominion…” (Genesis 1:26). God created man in His image so that man could express God. God gave dominion to man so that man could represent God. This is God’s eternal purpose, at a time when there was no sin and no death, a condition that matches the new creation and New Jerusalem after sin and death have been cast out.

The created mankind (Adam) fell but God called a new mankind (Abraham). God said to him, “I will make of you a great nation, and I will bless you and make your name great; and you shall be a blessing” (Genesis 12:2). Nation is related to dominion and blessing to image. The real blessing is the Spirit (Galatians 3:14) who transforms us into the image of Christ (2 Corinthians 3:18).

When John the Baptist came, his first words were about the kingdom (Matthew 3:2). When the Lord Jesus came, the beginning of His proclamation was the kingdom: “The time is fulfilled and the kingdom of God has drawn near. Repent and believe in the gospel” (Mark 1:14-15). By repenting we come back into God’s kingdom to be able to represent God. By believing we receive God’s life (John 3:15-16) that we may express God.

In contrast to Genesis 1, the kingdom (dominion) is mentioned first in the gospel because man has fallen from, and needs to be restored to, God and His authority.

God’s appearance is like jasper in Revelation 4:3. In Revelation 21:11, 18 the appearance of New Jerusalem is also like jasper. God and the Lamb are on the throne in New Jerusalem (Revelation 22:1) and all God’s slaves will reign with Him forever (22:5). The city fulfills God’s intention in creating man by having the image and authority of God.

This post is based on my appreciation of Life-study of Genesis, message 39.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at; this too is © by Living Stream Ministry.

Photo by William S Keller, courtesy of U.S. National Park Service.

Jesus Opened the Pearl Gates, Let’s Enter!

New JerusalemRevelation 21:12-3 and 21 describe the city of New Jerusalem, saying, “It had a great and high wall and had twelve gates….the twelve gates were twelve pearls; each one of the gates was, respectively, of one pearl.” These gates are our entrance into the city. They are not physical pearls but rather portray the death and resurrection of Jesus Christ, through which we are brought into the new creation and enter New Jerusalem. As He said in John 14:6, “I am the way.”
Here is a list of prior posts on this topic (verse numbers are in Revelation 21).

New Jerusalem is Much More Precious
New Jerusalem is Built with the Triune God
In New Jerusalem the golden base and street (v. 18, 21) signify the Father’s divine nature, the pearl gates (v. 12) portray the Son’s death and resurrection, and the precious stones (v. 18-20) depict the transforming work of the Holy spirit. The composition of the city is the Triune God mingled with God’s people.

Three Gates on Each of Four Sides
New Jerusalem has twelve gates (v. 12-13, 21). The three gates on each side show that the Triune God is our entrance. Gates on four sides proclaim that the city is open to all humanity.

The Unmeasured Gates
Revelation 21 does not record the measurement for the gates of New Jerusalem. This probably indicates that Christ’s death and resurrection have unlimited (immeasurable) efficacy.

The Law’s Requirements at the Gates
A Living that Fulfills the Law’s Requirements
The entrance to New Jerusalem is guarded by the law, signified by the angels at the gates (v. 12). Whoever enters New Jerusalem must satisfy the law’s requirements. In ourselves we can never satisfy the law, but Christ has done it for us!

Gates of Pearl
The Twelve Gates are Twelve Pearls
We Enter through Faith, not Works
The pearls (v. 21) portray the death and resurrection of Christ. Through faith and baptism we are united with Him in His death and resurrection; this is our entrance into New Jerusalem.

The Entrance into New Jerusalem
New Jerusalem Has a Separating Wall and Open Gates
New Jerusalem has a great and high wall (v. 12) for separation and it has twelve gates for its entrance. Sinners are kept out by the wall but by faith we enter through the redeeming death and life-imparting resurrection of Jesus Christ.

Enter New Jerusalem Now
Our receiving of the crucified and resurrected Jesus is our entering into New Jerusalem. Through His death all the negative things that would keep us out of the city have been removed. Through His resurrection we receive the eternal life, the life (v. 22:1-2) of New Jerusalem.

We Have the Way, Let’s Enter In
Jesus is our way, our reality, and our life. His coming to abide in us and bringing us to abide in Him is our way to New Jerusalem. We should not look for a way apart from Jesus Himself.

We Who Wash, Eat, and Enter Are Blessed
Revelation 22:14 declares “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.” Three steps are presented: we wash by confessing our sins, we receive Jesus as our life supply, and we enter New Jerusalem.

Into God’s Kingdom for New Jerusalem
God the Father “delivered us out of the authority of darkness and transferred us into the kingdom of the Son of His love” (Colossians 1:12-13). This transfer from the authority of Satan to the authority of God is the basis for our entering New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem is a City of Jasper

Jasper is an important part of the appearance of New Jerusalem. In Revelation 21:10b-11 John tells us that an angel “showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.” Verses 14 and 19 say that “the wall of the city had twelve foundations… the first foundation was jasper…” and verse 18 says “the building work of its wall was jasper.”

Jasper is the expression of God, for we read in Revelation 4:2-3 “there was a throne set in heaven, and upon the throne there was One sitting; and He who was sitting was like a jasper stone and a sardius in appearance.” God and the city have the same appearance, indicating that the city is the expression of God. This is the fulfillment of God’s intention in Genesis 1, where God created man “in His image” so that man could express God.

New Jerusalem

Here is something about jasper and New Jerusalem from Experiencing, Enjoying, and Expressing Christ by Witness Lee, © LSM (details). See message 429 in online reading.

The wall and its foundations of precious stones signify the transforming and building work of the Holy Spirit. The foundations of the wall of the city are of twelve layers. The number twelve shows the completion in God’s eternal administration. The first layer is jasper, indicating that the likeness of God is the predominant appearance. The first layer of the wall’s foundation, as well as the entire wall of the New Jerusalem, is built with jasper. This indicates that the main material in the building of the holy city is jasper. Since jasper signifies God expressed in His communicable glory, the main function of the holy city is to express God in bearing His glory (v. 11).

Although the entire wall is jasper, the twelve foundations are different stones with various colors….The reason for this is that the apostles had different ministries….However, these twelve foundations are not laid side by side; rather, they are laid one on top of another….All the work of the apostles issued in the same appearance, jasper. All twelve layers lead to and support the unique testimony in the unique expression.

Let us rejoice in this wonderful expression of God in New Jerusalem!

Photo courtesy of U.S. Bureau of Land Management.

New Jerusalem is Built with the Triune God

Here is a short quote about the Triune God and New Jerusalem from Experiencing, Enjoying, and Expressing Christ by Witness Lee, © LSM (details). See message 429 in online reading.

New Jerusalem

The New Jerusalem is built of three kinds of precious materials, signifying that she is built with the Triune God. First, the city proper, with its street, is of pure gold (Rev. 21:18, 21). Gold, the symbol of the nature of God, signifies the Father as the source, from whom the element for the substantial existence of the city is produced. Second, the twelve gates of the city are pearls, which signify the Son’s overcoming death and life-imparting resurrection, through which entrance to the city is gained. Third, the wall of the city and its foundation are built of precious stones, signifying the Spirit’s work of transforming the redeemed and regenerated saints into precious stones for the building of God’s eternal habitation that they may express God corporately in His all-permeating glory. In the garden of Eden these three kinds of treasures merely existed as materials (Gen. 2:11-12), whereas in the city of New Jerusalem these precious materials become a builded city for the fulfillment of God’s eternal purpose, which is to have a corporate expression.

God is infinitely wise and infinitely capable. What He purposed in eternity past, He will accomplish. Satan, sin, death, worldliness, and other negatives cannot deter or stop Him. What was portrayed in the garden of Eden will be fulfilled in New Jerusalem.

The infinite wisdom of God will be “made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord” (Ephesians 3:10-11). Today God is operating in all His believers who together constitute the church. His operation is in time but it is of eternity; it includes His work in us but it is His work, not ours. What He accomplishes now is manifest to some extent in this age and to a greater extent in New Jerusalem.

Photo courtesy of U.S. National Park Service.

New Jerusalem is Much More Precious

New JerusalemRecent posts have presented God’s New Testament building. The Lord Jesus is the builder and the cornerstone in whom all the building is fitted together. This building work is in the spiritual realm, it depends on the growth of eternal life in each member, and it is in love. 

God’s building work from Matthew to Jude is in spirit with the Triune God as its essence. It is not in the natural realm with physical materials. The physical items (such as milk, water, plants, gold, silver in 1 Corinthians 3) are symbols of the spiritual realities.

New Jerusalem is the consummation of the New Testament building. As such a consummation, it is spiritual rather than material.

The city was pure gold, like clear glass. (Revelation 21:18)
The street of the city was pure gold, like transparent glass. (21:21)

This gold signifies God’s divine nature, in which is nothing cloudy or opaque. We are in a city constituted with the divine nature and we walk and live in this nature, not in our fallen, sinful nature. This is much more precious than to be surrounded by physical gold.

The twelve gates were twelve pearls. (Revelation 21:21)

The pearls signify the death and resurrection of Christ as our entrance into the city. By believing into Him we are united with Him and thereby taken out of the old, fallen creation and made a new creation in Him. This is much more precious than to walk through a gate of physical pearl.

The building work of its wall was jasper. The foundations of the wall of the city were adorned with every precious stone. (Revelation 21:18, 19)

Precious stones signify transformation. (Example: carbon being changed into diamond.) The precious stones in New Jerusalem signify the transforming work of the Spirit in God’s people. To be transformed to the image of Christ is much more precious than to be enclosed by a wall of physical jewels.

The Triune God is the essence of New Jerusalem. In the city we and God are mingled for eternity. This is much more precious than living near material riches.

Related posts:
The Golden Street of New Jerusalem is the Divine Nature
The One Street of New Jerusalem
Gates of Pearl
The Twelve Gates are Twelve Pearls
Precious Stones for New Jerusalem
Transformation Produces Precious Stones
The Triune God Seen in New Jerusalem
Gold, Pearls, and Precious Stones

God’s Faithfulness Constitutes Us

The wall of New Jerusalem has twelve foundations and on them are names of the twelve apostles of the Lamb (Revelation 21:14). These foundations are also adorned with precious stones (Revelation 21:19).

New Jerusalem

Here is another portion about the wall from Experiencing, Enjoying, and Expressing Christ (online reading) by Witness Lee, © LSM (details).

 It is through God’s faithfulness that the apostles have become the city’s foundation stones….The layer upon layer of precious stones, which compose the foundation of the city, show forth the colors of the rainbow. This indicates that the faithfulness of God [Genesis 9:8-17] is the foundation of the city. Abraham, Isaac, and Jacob all looked for “the city which has the foundations” (Heb. 11:10). They looked for such a city because that city is built upon the faithfulness of God. Psalm 89:2 says that the faithfulness of God is established in the heavens. Strictly speaking, the twelve stones alone do not compose the foundations of this holy city; rather, the faithfulness of God bestowed upon the twelve stones makes up the foundations.

Genesis 9:8-9, 12-13  says, “Then God spoke to Noah and to his sons with him, saying, and I Myself now establish My covenant with you and with your seed after you….And God said, This is the sign of the covenant…I set My bow in the clouds, and it shall be for a sign of a covenant between Me and the earth.” 

The apostles in themselves, apart from Jesus Christ, can never be the foundation. Look at their foolish talk and contention in the gospels.  Yet, after the resurrection of Jesus the faithful God worked in them to constitute them as foundations.

Likewise, in our natural makeup we are not qualified for God’s building. However, God in Christ has redeemed and regenerated us. “God is faithful” (1 Corinthians 1:9). He is faithful to complete His work in us. A verse which encouraged me recently is Romans 6:5, “if we have grown together with Him in the likeness of His death, indeed we will also be in the likeness of His resurrection.” God is resurrecting each part of our being and we will be full partakers of His resurrection in New Jerusalem.

Photo by Douglas Barnum, courtesy of U. S. Geological Survey.

Ministry of Life for the Wall of the City

Here is more about the foundation of the wall of New Jerusalem from Experiencing, Enjoying, and Expressing Christ by Witness Lee, © LSM (details). To read this online select the last volume here.

New Jerusalem

Revelation 21:14 tells us, “the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb.”

That the wall is built upon the foundations of the apostles of the Lamb also means that the wall is built upon the Christ who is brought to us by the apostles. The apostles of the Lamb are the bearers of Christ. They are the transformed transmitting agents of Christ. This simply means that the wall is built upon the Christ who is brought to us through the apostles as the transmitting agents. The children of Israel are the entrances, but the apostles of the Lamb are the foundations because they have Christ, and they brought Christ to us. This is a picture of the church. The church is built upon nothing other than the Christ brought and taught to us by the apostles.

The apostles as “transmitting agents of Christ” minister Christ to us, as in 1 Corinthians 3:5—“What then is Apollos? And what is Paul? Ministers through whom you believed, even as the Lord gave to each one of them.” What the Lord gave to them and what they minister to us is of life because the next verse speaks of planting, watering, and growth.

The transmission by the apostles, which is their ministry, is of the Spirit, of life, of righteousness, and abounds in glory (2 Corinthians 3:6-9). The apostles also train us for this same ministry, which we all should carry out with the same essence as the apostles although not to the same extent as they. This ministry by all the members of Christ results in the building up of the Body of Christ which is the path to the building up of New Jerusalem (Ephesians 4:11-12).

Photo of aspen trees in Yellowstone National Park by Jim Peaco, courtesy of U.S. National Park Service.

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