The Wife of the Lamb, New Jerusalem,  Made Herself Ready (5)

When the Lamb’s wife, New Jerusalem, is ready, there will be great rejoicing in heaven and the Lord will come to take her. This readiness depends on our cooperation with God’s operation in us.

Aspects of this cooperation in prior posts include: letting the Lord’s living word operate in us, not loving the world, watching in prayer, denying the self to be filled in spirit, and fanning into flame the gift of God which is in us. In addition to these positive actions, we New Jerusalemneed the Lord’s warning, “You also, be ready, because at an hour when you do not expect it, the Son of Man is coming” (Luke 12:40).

The Lord says we must be ready because do not know when He will come. We should never relax. The Lord tells us it is an evil slave who says, “My master delays” (Matt. 24:48). The Lord’s return might seem delayed to us but we need to be saved from such thoughts.

“You have need of endurance in order that, having done the will of God, you may obtain the promise. For in yet a very little while the Coming One will come and will not delay” (Heb. 10:36-37). This is God’s word—the Coming One will not delay.

One aspect of His coming is to take His bride. Let us not delay in getting ready. Lord, be merciful to us that we could always take Your faithfulness and endurance in our getting ready for Your coming and for New Jerusalem.

Photo by Dan Darolti, courtesy of Good Free Photos.

Come Forward to the Throne of Grace

New JerusalemGod meets with us in the holy of holies between the cherubim of glory above the propitiation place. This meeting place is also the throne of grace. Because the throne of grace is in the holy of holies, Hebrews encourages us to come forward both to the holy of holies (10:19-22) and to the throne of grace (4:16).

Today the holy of holies is our human spirit, where Christ dwells in us. To touch Him, to be with Him, is the be in the holy of holies and to come to the throne of grace. To come forward is an exercise today and will be our perpetual living in New Jerusalem.

The encouragement to come forward is captured in a song (music). The first words are:
__In the holiest place, touch the throne of grace, Grace as a river shall flow.
The chorus is, Hallelujah! Hallelujah! Grace as a river shall flow.
Grace flowing from the throne is equivalent to the river of life flowing from the throne of New Jerusalem.

The second verse of the song says:
__In the holiest place, live before His face, Light of glory thru me will shine.
This is equivalent to New Jerusalem, in which we see God’s face and His light shines on us (Rev. 22:4-5). And because the entire New Jerusalem, including us, will be transparent, pure, clear (Rev. 21:11, 18, 21), light of glory will shine not only on us but also through us.

We can rejoice with the last verse of the song:
__Hallelujah! Hallelujah! Touch the living fountain of life.
In John 4:14 the Lord promised in us “a fountain of water gushing up into eternal life.” Today He is the fountain in our spirit and this life will flow in and through us forever in New Jerusalem.

Come Forward to the Holy of Holies

New Jerusalem is the eternal holy of holies where we are one with the Triune God, see His face, serve Him, and are enlightened and nourished by Him. New Jerusalem will be wonderful, but don’t wait passively. Hebrews 10:19 tells us that we have “boldness for entering the Holy of Holies in the blood of Jesus.” This is for today!

New JerusalemVerse 20 continues, “which entrance He initiated for us as a new and living way through the veil, that is, His flesh.” When Jesus died on the cross, the veil in the temple, which separated the holy place and holy of holies, was torn (Mark 15:37-38). This opened the “new and living way” for us to enter the holy of holies.

Therefore, verse 22 exhorts us, “come forward to the Holy of Holies with a true heart in full assurance of faith.” Today this real and spiritual holy of holies is in heaven until New Jerusalem “comes down out of heaven from God.” How then can we, who are physically on earth, come forward to and enter this heavenly holy of holies?

The answer is Christ! He is the One who joins earth to heaven. He is both in us and in the heavenly holy of holies. In Christ we have the boldness and we have the full assurance of faith. Let us come forward to the present reality of New Jerusalem as the holy of holies.

Photo courtesy of pixabay.com.

Pictures of New Jerusalem in Exodus (3)

New JerusalemThe holy of holies described in Exodus is a portrait of New Jerusalem as the eternal holy of holies. The entrance to the holy of holies was  a veil. Hebrews 10:20 tells us is that the veil portrays the flesh of Jesus.

Exodus 26:31 describes the veil: “You shall make a veil of blue and purple and scarlet strands and fine twined linen; it shall be made with cherubim, the work of a skillful workman.”

Because the veil depicts the flesh of Jesus, it relates to His humanity. The linen is His perfect humanity, with heavenliness (blue), royalty (purple), redemption (scarlet, signifying His shed blood), and glory (cherubim).

All of these features are seen in New Jerusalem. The man Jesus is the Lamb of God (John 1:29) who is on the throne in the city (Rev. 22:1); this includes the humanity, royalty, and redemption depicted by the veil. New Jerusalem is heavenly. It comes down out of heaven (Rev. 21:2) but retains the heavenly nature; this too is related to the humanity of Jesus. Also, New Jerusalem has the glory of God (Rev. 21:11).

In Exodus the veil was whole, keeping us out of the holy of holies. This was because men were fallen flesh (Gen. 6:3). In the death of Jesus the old man was crucified and the body of sin was annulled (Rom. 6:6). First Peter 3:18 tells us that He died “that He might bring you to God.”

To be brought to God is to be brought into the holy of holies. We have this access by the blood shed in His death (Heb. 10:19-22). Now we come forward to the throne of grace (Heb. 4:16), to Jesus (Heb. 7:25), and to the holy of holies (Heb. 10). The throne, Jesus, the holy of holies, and our coming forward are all for today and for New Jerusalem. Let us come forward with boldness!

Photo courtesy of pixabay.com.

Pictures of New Jerusalem in Exodus (2)

New JerusalemNew Jerusalem, a cube (Rev. 21:16), is the eternal holy of holies. The holy of holies described in Exodus portrays something of New Jerusalem.

The veil (Ex. 26:31-33) separated the holy of holies from the holy place. Entering the holy of holies was extremely restricted (Lev. 16:2, 29-30). Hebrews 9:7-8 speaks of this, “…only the high priest enters [the holy of holies], once a year and not without blood, which he offers for himself and for the sins of ignorance of the people, the Holy Spirit thus making this clear, that the way of the Holy of Holies has not yet been manifested…”

However, we are not in that age! Hebrew 9:11 has a great turn: “But Christ, having come…”! When Jesus died, “the veil of the temple was split in two from top to bottom” (Matt. 27:51). As a result, “Having therefore, brothers, boldness for entering the Holy of Holies in the blood of Jesus, which entrance He initiated for us as a new and living away through the veil, that is, His flesh…” (Heb. 10:19-20).

Through the death of Jesus Christ the veil has been rent! We can enter the spiritual holy of holies now and our entrance to New Jerusalem is guaranteed. Having the new and living way, “and having a great Priest over the house of God, let us come forward to the Holy of Holies with a true heart in full assurance of faith” (Heb. 10:21-22a).

Although the pictures in Exodus convey something about New Jerusalem to us, they do not show us the way to enter. Thank God that we are in this age, after the death and resurrection of Jesus Christ. We exercise our faith to receive His redemption and thereby have boldness to enter the holy of holies now on our way to New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

Photo courtesy of www.goodfreephotos.com.

We Have Been and Are Being Sanctified

New Jerusalem is the holy city (Revelation 21:2), Jesus Christ is the Holy One, and in Him we are God’s saints, God’s holy people. God chose us to be holy, called us with a holy calling, sealed us with the Holy Spirit, and gives us the renewing of the Holy Spirit.

New JerusalemFrom the day we repent and believe in the Lord Jesus, we have Him as our holiness and we have the status of saints. However, there is still much that needs to be accomplished in us.

Hebrews 10:10 says “we have been sanctified through the offering of the body of Jesus Christ once for all.” This speaks of a fact accomplished by the Lord and applied to us.

Hebrews 10:14 says “by one offering He has perfected forever those who are being sanctified.” This speaks of His gradual application (with our cooperation) of the fact in all our being and to all our living.

Hebrews 2:11 says “both He who sanctifies and those who are being sanctified are all of One, for which cause He is not ashamed to call them brothers.” This does not speak about the accomplished fact but about the ongoing application of the fact. This is based on the accomplished fact and brings us into the reality and experience of the fact.

Spiritual facts, and their imputation to us, are objective. The permeation of these facts through our being and their outworking in our living are experiential, subjective. Objectively we have the holiness of the holy New Jerusalem. Subjectively we are gradually being infused with the holiness of New Jerusalem. God will accomplish His purpose and we will be with Him in the holy city.

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