New Jerusalem: Reign Forever and Ever

Many New Testament books proclaim glory to God forever and ever. looking toward New Jerusalem the forever-and-ever city Hebrews 1:8, quoting Psalm 45, says, “Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.”

This is spoken to the Son, who is God in His divinity. His throne, the throne of New Jerusalem, is eternal, forever and ever. His reign is eternal and full of uprightness. This matches 2 Peter 3:13 which tells us that in the new heaven and new earth righteousness dwells.

New JerusalemHis eternal reign is also in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” This forever-and-ever reign points to New Jerusalem.

“Our Lord and His Christ” indicates two, but is followed by “He will reign” indicating one. The Triune  God is three yet one. This matches the wording in Revelation 22:1 (and 22:3)—in New Jerusalem is “the throne of God and of the Lamb”—one throne for two, with the third, the Spirit, flowing forth as the river of water of life.

The last part of Revelation 22:5 says more about this eternal reign. “And they will reign forever and ever.” “They” are God’s slaves mentioned in verse 3. We reign forever and ever by being one with the Triune God who reigns forever and ever. We are slaves, yet we reign. Today we can reign in the life which is the Lord Himself within us (Rom. 5:17); in New Jerusalem we will reign, still in this life, in a fuller way.

Photo courtesy of pixabay.com.

The Son is the Brightness of God’s Glory, Both Now and in New Jerusalem

Hebrews 1:3 tells us that the Son of God, who is God (v. 8), is “the effulgence of His [God’s] glory.” This effulgence/radiance/brightness/brilliance° ‘is like the shining or the brightness of the light of the sun. The Son is the shining, the brightness, of the Father’s glory.’* This is true today and will be visible to all in New Jerusalem.

New JerusalemRevelation 21:11 says that New Jerusalem came down “having the glory of God” and verse 23 says “the glory of God illumined” the city New Jerusalem.

With Hebrews and Revelation together, we realize that New Jerusalem has the glory of God because the Son is in New Jerusalem, and that the glory of God illuminates the city because God in the Son shines in it.

God’s glory radiating through Jesus was seen when He took three disciples up the mountain. Matthew 17:2, “He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.” This was a foretaste of the glory of New Jerusalem.

The brilliance on the mountain was temporary but the Lord told us people “will see the Son of Man coming on the clouds of heaven with power and great glory” (Matt. 24:30). This will be His visible return to earth, preparing the way to New Jerusalem.

In Matthew 24:30, as well as 16:27 and 25:31, Jesus speaks of the Son of Man coming in glory. Hebrews speaks of the effulgence of the Son of God. Both are true because Jesus Christ is both Man and God.

The mountain, the Lord’s coming on the clouds, and New Jerusalem descending introduce three stages of the Son as the brightness of God’s glory.

° various translations, thanks to biblehub.com.
* from footnote on Heb. 1:3 in NT Recovery Version Online.
Photo via Good Free Photos.

 

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