New Jerusalem and Our Christian Life in Revelation 22:6-21

Revelation 22:6-21 is the conclusion of the whole Bible, following the presentation of New Jerusalem in 21:2 to 22:5. This conclusion touches New Jerusalem and is full of words applicable to our present Christian life. May we love the Lord Jesus, apply His cleansing blood, pursue Him for our growth in life, and heed the words in these verses.

New Jerusalem

Here are the titles and links to all recent posts on 22:6-21, with some of the verses.

22:6 “And he [angel] said to me [John], These words are faithful and true.”
22:6, The Lord and His Words: Faithful and True
22:6, The Things Which Must Quickly Take Place

22:7 “Blessed is he who keeps the words of the prophecy of this scroll.”
22:7, 10, 18-19, The Words of the Lord are Spirit and Life

22:12 “Behold, I come quickly, and My reward is with Me.”
22:12, The Lord’s Faithful Slaves Serve Him

22:13 “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
22:13, New Jerusalem: to God be the Glory Forever

22:14 “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city.”
22:14-15, The Gospel: Be Cleansed, Receive Eternal Life, Enter New Jerusalem

22:16 “I Jesus have sent My angel to testify to you these things for the churches. I am the Root and the Offspring of David, the bright morning star.”
22:16, Jesus Testifies for the Churches

22:17 “And the Spirit and the bride say, Come! And let him who hears say, Come! And let him who is thirsty come; let him who wills take the water of life freely.”
22:17, The Spirit and the Bride Say, Come!
22:17, Jesus Says, Come to Me and Drink

22:20 “He who testifies these things says, Yes, I come quickly. Amen. Come, Lord Jesus!”
22:20, I Come Quickly. Amen. Come, Lord Jesus

22:21 “The grace of the Lord Jesus be with all the saints. Amen.”
22:21, Grace to Us is the Conclusion of the Bible

New Jerusalem in Revelation 21:1-8
New Jerusalem in Revelation 21:9-20
New Jerusalem in Revelation 21:21-27
New Jerusalem in Revelation 22:1-5

Older posts about Revelation 22:6-21

Grace to Us is the Conclusion of the Bible

New JerusalemThe Bible concludes, “The grace of the Lord Jesus be with all the saints. Amen.”

Grace is Jesus Christ Himself for us to love, value, appreciate, and enjoy. Grace came to mankind when God incarnated in Jesus. “Grace and reality came through Jesus Christ.” (John 1:17) This grace is much more than God doing us a favor.

This grace can be manifested through our enjoyment of Christ. By grace we are justified freely, we reign in life, we are gifted to participate in the functioning of His Body, we labor for the Lord, we give monetary gifts, we bear sufferings, we will display God’s surpassing riches of His grace, we sing to God, we receive eternal comfort and good hope, we are supplied with faith and love, and our hearts are confirmed.*

Revelation concludes, as many epistles open and conclude, with this wish of grace to all of us. Saints does not mean a few special people; it refers to all who believe into Christ Jesus (1 Cor. 1:2). This concluding blessing sums up the Lord’s desire to be our center and our enjoyment so that He could enliven us for the preparation of His bride and the coming of New Jerusalem.


*Verses for this paragraph: Acts 11:23, Rom. 3:24, 5:17, 8:3, 1 Cor. 15:10, 2 Cor. 8:1-7, 12:7-9,
Eph. 2:7, Col. 3:16, 2 Thes. 2:16, 1 Tim. 1:14, Heb. 13:9.

We Reign in Life Now and in New Jerusalem

New Jerusalem Revelation 22:5 concludes, “they will reign forever and ever.” They refers to His slaves in verse 3. God’s slaves, all His redeemed people, each one purchased by the blood of Jesus, will serve Him as priests and reign as kings.

The reigning in 22:5 has its source in the Lord’s death. Revelation 5:9-10 is a praise to the Lamb, “You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation, and have made them a kingdom and priests to our God; and they will reign on the earth.”

In resurrection the Lord imparted His life, the life of New Jerusalem, into us. Romans 5 speaks of death in Adam and life in Christ. Verse 17: “For if by the offense of the one death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

To receive this abundance requires our cooperation, our opening to the Lord daily by praying, singing, giving thanks, diving into His word, calling on His name (He is rich to all who call – Rom. 10:12), praising Him, speaking the gospel to people, and fellowship with other believers.

Receiving the abundance and reigning in life now is an inward matter. It leads to an open reigning in the millennium, still with abundance of grace and righteousness: “Blessed and holy is he who has part in the first resurrection…they will be priests of God and of Christ and will reign with Him for a thousand years” (Rev. 20:6). This reign leads to New Jerusalem’s eternal reign.

 

Faith and Love unto New Jerusalem (2)

Faith and love supply us to pass through the sufferings that bring us to glory. This glory was first displayed in the Lord Jesus on the mountain and will ultimately be displayed through New Jerusalem. Here are more verses about faith and love for our journey to the city of glory.

“Let us be sober, putting on the breastplate of faith and love and a helmet, the hope of salvation” (1 Thes. 5:8). Besides the suffering that comes to all humans, we are in a spiritual warfare.

“The grace of our Lord superabounded with faith and love in Christ Jesus” (1 Tim. 1:14). Mercy (v. 13) and grace come to us from the Lord; faith and love return to the Lord from us. This is a spiritual traffic between the Lord and us.* This superabounding supply becomes our armor for the spiritual warfare.

New Jerusalem“Hold a pattern of the healthy words that you have heard from me, in the faith and love which are in Christ Jesus” (2 Tim. 1:13). This exhortation comes out of Paul’s suffering (v. 12) and his learning in spiritual warfare. The healthy words are those which supply eternal life to keep us spiritually healthy.

When New Jerusalem comes down to earth, all spiritual warfare will have ended. But the spiritual traffic of mercy and grace, faith and love, will continue eternally. Let us not wait for that time. Lord Jesus, thank You for Your mercy and grace to supply me daily to return faith and love to You.

The Riches of God’s Grace in New Jerusalem

Ephesians 2:5-6 says that God made us alive together with Christ, raised us up together with Him, and seated us in the heavenlies in Him, so that (v. 7) “He might display in the ages to come the surpassing riches of His grace in kindness toward us in Christ Jesus.”

In verse 7 ages is plural, so it refers to both the coming age and eternity. Thus, verse 7 tells us something about New Jerusalem. This verse says God will display. New Jerusalem will be a display of the unlimited riches of God.

New JerusalemVerse 7 also uses the word surpassing. It does not tell us what will be surpassed but the whole of Ephesians presents an unlimited Triune God. What He will display will surpass everything we have seen or imagined.

Then the word riches. It is plural. God is not merely rich in grace; His grace has multiple aspects of richness. How many aspects we cannot guess. Even now we can receive “grace upon grace” (John 1:16)—grace in multiple layers.

The surpassing riches are of His grace. This grace comes to us in Christ Jesus and is Christ Jesus Himself (John 1:14, 17). This grace comes in kindness. We do not deserve the surpassing riches of His grace, but because God loves us and is merciful to us, this grace abounds to us. Thank Him for His great mercy!

This surpassingly rich grace comes to us in Christ Jesus. He is the realm for all God’s blessings to us. All the surpassing riches of New Jerusalem will be in Him and displayed through Him.

Through Sufferings to New Jerusalem (7)

New JerusalemSuffering in our Christian life, which is normal but temporary, brings forth glory in stages from now to New Jerusalem. We continue with Peter’s speaking about this.

First Peter 5:10 speaks of “the God of all grace, He who has called you into His eternal glory in Christ Jesus, after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you.” We thank this wonderful God that we have been called into His eternal glory!

This is not only glory in eternity (after time ends) in New Jerusalem. It is also glory which is eternal in nature, of which we partake now. This is a foretaste of New Jerusalem “having the glory of God.”

To partake of this glory involves sufferings. As in verses in recent posts, this suffering is not borne by ourselves. The God of “all grace” (not barely enough grace) is in us. The grace today will surely continue with us into New Jerusalem. Here are some of the many verses about grace with us now:
John 1:16, “of His fullness we have all received, and grace upon grace.”
Acts 11:23, Barnabas arrived and “saw the grace of God” in the believers in Antioch.
Romans 5:2, “we have obtained access by faith into this grace in which we stand”
1 Corinthians 16:23, “The grace of the Lord Jesus be with you.”
2 Timothy 4:22, ” The Lord be with your spirit. Grace be with you.”
1 Petter 1:2, “Grace to you and peace be multiplied.”
Rev. 1:4-5, “Grace to you and peace from Him…and the seven Spirits…and Jesus Christ.”

First Peter 5:10 concludes that God “will Himself perfect, establish, strengthen, and ground you.” The result of all this divine work in us is “to Him be the glory and the might forever and ever” (v. 11). Forever points to New Jerusalem, full of glory and might to God.

Photo courtesy of U.S. National Park Service.

Through Sufferings to New Jerusalem (5)

Suffering in our Christian like is normal but temporary. This suffering brings forth glory in a limited way now (see 2 Thes. 1 below), in a strong way at the Lord’s return, and completely in New Jerusalem.

#NewJerusalemColossians 1:10 charges us “to walk worthily of the Lord to please Him in all things.” The following verses touch several aspects of this walk, including “being empowered with all power, according to the might of His glory, unto all endurance and long-suffering with joy” (v. 11).

Like verses in recent posts, glory and suffering are coupled here. And again, we are not encouraged to bear the sufferings ourselves. Instead, we should be empowered according to the might of His glory. This empowering is “no longer I who live, but Christ who lives in me” and is able to bring forth joy in suffering.

The sufferings are only now, but he empowering, the life, and the joy are for now and the coming age and New Jerusalem.

Second Thessalonians 1 includes persecutions and afflictions. It concludes with prayer for God’s working in the believers (v. 11) “that the name of our Lord Jesus may be glorified in you, and you in Him” (v. 12). Again, trials can bring forth glory. This is not by our own effort but because of God’s operation within us.

The mutual glorification in verse 12 is “according to the grace of our God and the Lord Jesus Christ.” Lord, grace us in every situation that You may be glorified in us and we in You.

The name of the Lord glorified in us includes today. When the Lord returns, “He comes to be glorified in His saints” (v. 10) and we will experience “rest” (v. 7). The glory and rest will then continue into New Jerusalem.

Graphic courtesy of pixabay.com.

Eternal Life and New Jerusalem (4)

“He who believes into the Son has eternal life” (John 3:36). When we believe into Jesus Christ, we immediately receive eternal life. This life grows in us and brings us to New Jerusalem, the city of eternal life.

New JerusalemWe have already received this life, yet this life will accomplish much more in us during our Christian life. This is Romans 5:10, “If we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled.”

Our reconciliation was accomplished by Jesus Christ through His death on the cross. By His resurrection the divine life was released and by believing we have received it. Now this life is saving us from our sins, our negative attitudes, the world, our fleshly living, and many other things. This is a “much more” salvation!

This salvation brings us ut of everything that is not in New Jerusalem and fills us with all the riches that will be displayed in New Jerusalem.

Romans 5:17 continues, “much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.” We received eternal life once for all. Now we receive the abundance of grace and the gift of righteousness with the result that we will reign in life, ultimately reigning in New Jerusalem (Rev. 22:5).

Romans 5:21 declares “In order that just as sin reigned in death, so also grace might reign through righteousness unto eternal life through Jesus Christ our Lord.” Jesus Christ is all-inclusive; He is our Lord, our grace, our righteousness, our life. Whenever we turn our heart to Him (2 Cor. 3:16) He brings us onward toward reigning in life in New Jerusalem.

New Jerusalem Comes from Divine Riches and is Without Human Poverty

The Lord Jesus, at the beginning of His ministry, read from Isaiah about Himself, “The Spirit of the Lord is upon Me, because He has anointed Me to announce the gospel to the poor…” (Luke 4:18). The poverty in this verse can certainly be understood physically but should also be viewed spiritually.

The Lord Jesus came to announce Himself to people who are poor spiritually, whether rich or poor humanly. What does this have to do with New Jerusalem? Simple. God’s riches bring us out of spiritual poverty all the way to New Jerusalem.

New JerusalemIn Ephesians 3:8 the unsearchable riches of Christ are the gospel announced by Paul. The goal of the gospel is not to save people from poverty but to impart these unsearchable riches into people. As a byproduct people are saved from spiritual poverty.

In Romans 2:4 “the riches of His kindness and forbearance and long-suffering” lead us to repentance. This is the beginning of our journey—to repent, turn to God, and receive Jesus Christ. Here three aspects of God’s riches lead us to repent and to enter the path to New Jerusalem. This repentance is one aspect of the rich gospel.

Ephesians 1:7 tells us that in Christ Jesus “we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” We certainly need forgiveness, but the measure of God’s action is not our need but His riches. This forgiveness is another aspect of the rich gospel.

Romans 9:23 tells us God will “make known the riches of His glory upon vessels of mercy.” We need mercy to bring us out of our poor condition, but God does not emphasize that poor condition. His mercy is shown, not because we are pitiful, but to gain us as vessels to display the riches of His glory. Eventually New Jerusalem will be a great corporate vessel displaying His riches.

 

The Wonderful Jesus Christ in Revelation 1 Brings Us to New Jerusalem

New JerusalemThe heart, the central theme, of Revel-ation is the testimony of Jesus. He (not judgments nor beasts) is our focus.

In Revelation our Lord Jesus is seen in many ways. This post begins a look at some of His characteristics as they relate to our progress unto New Jerusalem. (Rev. 1:1-6)

In Revelation 1:4-5 grace and peace come to us from God who is, was, and is coming; and from the seven Spirits; and from Jesus Christ. Grace enables us to grow (2 Peter 3:18) and peace sustains us in the tribulations we face. The goal of our growing is the maturity of New Jerusalem.

In 1:5 Jesus Christ is the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. Although we may not be faithful to Him, He is faithful to care for us and to care for God’s purpose through us, all the way to New Jerusalem. He is also the Ruler of everything, no matter how confused we are by human governments today.

He is the Firstborn and we are His many brothers (Rom. 8:29), who have been made alive (resurrected) together with Him (Eph. 2:5-6) for the city of resurrection.

In 1:5 He also loves us and released us from our sins by His blood. Because He loves us, we are supplied to love Him. And we thank Him for releasing us!

In 1:6, He “made us a kingdom, priests to His God and Father.” The consummation of this is our reigning with Him and serving Him as priests in New Jerusalem (Rev. 22:5, 3).

Revelation 1:6 ends, “to Him be the glory and the might forever and ever. Amen.” Yes, glory and might to our wonderful Lord Jesus Christ now and in New Jerusalem.

Graphic courtesy of pixabay.com.

According to God’s Purpose, Grace, Mercy

New JerusalemThis post has more verses with the pattern according to God’s…everything. God’s ways and His acts are marvelous and culminate in New Jerusalem.

Colossians 1:29: “For which also I labor, struggling according to His operation which operates in me in power.” Paul labored much, but not by his own effort. His labor was according to the Lord’s operation in him. This is the Lord Jesus, carrying out, through faithful believers, His declaration in Matthew 16, “I will build My church.”

2 Timothy 1:9: “Who has saved us and called us with a holy calling, not according to our works but according to His own purpose and grace, which was given to us in Christ Jesus before the times of the ages.” God’s calling of us, like so many other steps He takes, is according to His own purpose. This calling is also according to His grace, His coming to us to be experienced by us.

Titus 3:5: “Not out of works in righteousness which we did but according to His mercy He saved us, through the washing of regeneration and the renewing of the Holy Spirit.” Titus 3:3 describes us as “…once foolish, disobedient, deceived, serving as slaves various lusts and pleasures…” As such we were not qualified for God’s purpose and had no share in New Jerusalem. But when the kindness and love of God appeared (Titus 3:4), He saved us according to His mercy.

Hebrews 2:4: “…distributions of the Holy Spirit according to His will.” Likewise, we were not qualified to receive the Holy Spirit, but, based on His mercy, God gave the Spirit according to His will. In ourselves we are not suitable for New Jerusalem because of God’s mercy the Spirit will constitute us for this city.

Thanks be to our God and Father for His rich provision.

God’s Purpose: Much Higher than Our Need

New JerusalemIn recent months I have been touched by various phrases like according to God’s will or according to His riches. What God does is not according to man’s need but much higher—according to His purpose. Man’s need is solved by God’s salvation but God’s salvation is for His goal, which much greater than satisfying our need.

Because of this realization I gathered verses which include something like according to His… This is the first of a few posts in which I present these verses in their order in the Bible. These verses are on this New Jerusalem blog because God’s will, God’s riches, and God’s grace all point toward New Jerusalem.

Romans 8:28: “We know that all things work together for good to those who love God, to those who are called according to His purpose.” We are not called by God because we need to be saved from sin and death; rather we are called according to His purpose. For His purpose He saves us from sin and death as a preparatory step so that we can grow in Him and be built together in His life to bring forth New Jerusalem.

Ephesians 1:5: “Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.” Before creation, before any sin and death, God foreknew us and predestinated us to be His sons, to have His eternal life. We have this life so that God can bring forth His good pleasure in us. This good pleasure, including New Jerusalem, is according to His will.

Ephesians 1:7: “In whom we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” Even redemption is not according to our need but according to the riches of His grace. God will display the surpassing riches of this grace in the ages to come (Eph. 2:7), including New Jerusalem in eternity.

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