New Jerusalem, the Fullness of God

Colossians 1:19 declares that in Christ “all the fullness was pleased to dwell.” This fullness is the expression of all the riches of God.* Colossians 2:9 says “in Him dwells all the fullness of the Godhead bodily.” By incarnation, all the fullness of the Godhead is in the God-man Jesus Christ.

New JerusalemEphesians 1:22-23 go further, saying that the church, the Body of Christ is “the fullness of the One who fills all in all.” Not only Christ Himself, but now in resurrection also the Body composed of all His believers, is the fullness. The corporate Body will become the corporate New Jerusalem, so New Jerusalem will be the fullness of God.

The Body is the fullness because “of His fullness we have all received, and grace upon grace” (John 1:16). Ephesians 1 is a prayer for revelation that we might see all that God has operated in Christ unto the church. This is somewhat objective. Receiving grace upon grace is definitely subjective. This grace constitutes the church as the fullness in reality, preparing us for New Jerusalem.

We receive grace and we minister grace to one another, that we may be “good stewards of the varied grace of God” (1 Peter 4:10). For this ministry the members of the Body specially gifted by the Head (Eph. 4:11) labor to perfect all of us “unto the work of the ministry, unto the building up of the Body of Christ” (4:12). This building of the Body is also the preparation of the bride (in Eph. 5), which becomes New Jerusalem.

Our ministry (Eph. 4:12) results in all arriving at the practical oneness, “at a full-grown man, at the measure of the stature of the fullness of Christ.” The goal of our Christian growth is the fullness of Christ, His Body now and New Jerusalem in the future.

Photo courtesy of Good Free Photos.

* See this footnote on Col. 1:19 in the Online Recovery Version NT.

New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands

Here is a third post about New Jerusalem from Stefan’s blog, agodman.com. It begins, The New Jerusalem, the holy city, is the universal golden lampstand, the ultimate consummation of the lampstands in the Scriptures.

rev-1-20-the-mystery-of-the-seven-stars-which-you-saw-upon-my-right-hand-and-the-seven-golden-lampstands1

Excerpts from Stefan’s post: Throughout the Bible there’s the mentioning of the lampstand. First, in the tabernacle in the wilderness with Moses, there was a golden lampstand in the Holy Place; this lampstand signifies Christ Himself as the embodiment and shining out of God (Exo. 25:31-37).

When Christ came in incarnation, He was a lampstand: He embodied God, expressed God, made God visible, did everything by the Spirit of God, and shined out God. In His resurrection, Christ has been enlarged to become the church as the Body of Christ; now all the genuine local churches are the many golden lampstands as the reproduction of Christ and the reprint of the Spirit. [See Rev. 1:20 in the graphic above.]

In the New Testament we also see the lampstands – the Son of Man is walking among the seven golden lampstands in Rev. 1:12-20; these lampstands signify the churches, the local churches.

Read all of New Jerusalem is the Universal Golden Lampstand, the Ultimate Consummation of the Lampstands  with graphics, references, and hymns.

Stefan’s other two posts in this cluster are New Jerusalem is a Corporate God-man, the Consummation of the High Peak of Revelation and The New Jerusalem is the Real and Consummate Shulammite, a Corporate Shulammite.

ps: A God-man is a man in whom God in Christ dwells. In John 14:20 the Lord Jesus told us that after His resurrection we “will know that I am in My Father, and you in Me, and I in you.” Our being in Christ and Christ being in us is the reality of a God-man, but we are NOT part of the Godhead.

Living & Reigning Forever in New Jerusalem

Here are more “forever and ever” verses. These point toward New Jerusalem, the “forever and ever” city.

At the last trumpet “there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever” (Rev. 11:15). His reigning forever is a result of His living forever. Revelation 4:9 and 10 both have worship to “Him who lives forever and ever.”

New JerusalemRevelation 10:6 and 15:7 also speak of “Him who lives forever and ever.” Some of the verses refer to the Lord Jesus Christ and some to God. The singular pronoun “Him” is used because Jesus is the embodiment of God (Col. 2:9); God and Jesus are not separate but one (John 10:30).

He reigns forever because He lives forever, and He lives in resurrection. The Lord told us in Revelation 1:18, “[I am] the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.”

New Jerusalem is a city of life, a city of resurrection, and a city of God in Christ reigning. Revelation 22:3 to 5 describe blessings in New Jerusalem. Verse 5 concludes, “they will reign forever and ever.” They refers to “His slaves” (v. 3), those who have His name on their foreheads (v. 4).

The name shows that they have been redeemed by the Lamb and belong to God. We who have been redeemed have received eternal life and have been raised together with Christ (Eph. 2:5-6). As this life grows in us, it brings us into the reigning in life promised in Romans 5:17. Eventually the life and reigning reach their consummation in New Jerusalem where we will reign with Christ forever.

Photo by Steve Robertsen, courtesy of US Forest Service.

Acts 26:18 and New Jerusalem (2)

Acts 26:18 records six aspects of the heavenly commission from the Lord Jesus to Paul. The last is that we receive an inheritance. As with all five prior aspects, the consumma-tion of the inheritance is with New Jerusalem.

This inheritance comes to us in three stages—in this age, in the age that begins with the Lord’s second coming, and in eternity in New Jerusalem.

New JerusalemThe New Testament primarily speaks of the inheritance in the kingdom age and in eternity. Nevertheless, Ephesians 1:14 says that the Spirit “is the pledge of our inheritance.” This pledge is a guarantee. It is also a sample, giving us a present taste of the coming inheritance. The Spirit Himself, as our realization of the Triune God, is the sample, indicating that the Triune God is the fullness of our inheritance.

Also, Galatians 3:14 speaks of our receiving the blessing of Abraham, which is the promised Spirit. The promise is of God (v. 16), it is also God’s covenant (v. 17), and it is our inheritance (v. 18). This is the Spirit flowing as the river of life in New Jerusalem.

In Revelation 21:7 the Lord tells us, “he who overcomes will inherit these things.” This is in the context of the Lord describing Himself and describing New Jerusalem. Hence, the Lord Jesus Christ as the reality of everything in New Jerusalem and as the embodiment of the Triune God is our inheritance.

An overall definition:* This inheritance is the Triune God Himself with all He has, all He has done, and all He will do for His redeemed people. The Triune God is embodied in the all-inclusive Christ (Col. 2:9), who is the portion allotted to the saints as their inheritance (Col. 1:12).

Ultimately this inheritance is the Triune God in New Jerusalem allotted to us.

* From footnote 6 on Acts 26:18 in NT Recovery Version Online.
Graphic courtesy of pixabay.com.

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