New Jerusalem, the Eternal City (2)

New Jerusalem is eternal and all the positive eternal things in the New Testament are related to it. Christ’s eternal redemption cleansed us and His resurrection released the eternal life to us. The eternal redemption is practical into us through the eternal Spirit (Heb. 9:14) and the eternal life is Christ Himself living in us.

New JerusalemThe blood Christ shed for eternal redemption is “the blood of an eternal covenant” (Heb. 13:20). In this covenant all that Christ is and all He has accomplished is guaranteed to us. And He becomes “to all those who obey Him the source of eternal salvation” (Heb. 5:9).

Because “Christ, through the eternal Spirit offered Himself without blemish to God,” His blood acts to “purify our conscience from dead works to serve the living God” (Heb. 9:14). We serve God now and will serve Him in New Jerusalem (Rev. 22:3). While we are serving, we have the gift of “eternal comfort and good hope in grace” (2 Thes. 2:17).

Outwardly we have trials and sufferings but these do not negate the eternal salvation. Rather, “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory” (2 Cor. 4:17). Based on this vision, Paul said, “I endure all things for the sake of the chosen ones, that they themselves also may obtain the salvation which is in Christ Jesus with eternal glory” (2 Tim. 2:10).

Salvation with eternal glory brings glory into us and brings us to New Jerusalem, the city of glory.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

Photo by S.L. Wong via pexels.com.

The Narrow Way of Bearing the Cross and Denying the Self unto New Jerusalem

Matthew 16:24-25, “Jesus said to His disciples, If anyone wants to come after Me, let him deny himself and take up his cross and follow Me. For whoever wants to save his soul-life shall lose it; but whoever loses his soul-life for My sake shall find it.” These words are followed by the Son of Man coming in His glory and in His kingdom, both of which point to New Jerusalem. This is the constricted way the Lord spoke about in Matthew 7.

New Jerusalem

This subject seems negative, BUT remember, the death of our natural life manifests the resurrection life, the only life present in New Jerusalem. “Always bearing about the putting to death of Jesus that the life of Jesus also may be manifested” (2 Cor. 4:10).

Here is one key point or verse from each post in this series, with a link to the post.

The death of Christ terminated all negatives, redeemed God’s people, released the divine life, and created the new man.

We were crucified with Christ and also raised with Him (Rom. 6:6, Col. 3:1).

Christ offered Himself to God through the eternal Spirit (Heb. 9:14). In this Spirit His death and His life are available to us.

Objectively, positionally, we are in all that Christ has done. Yet now we need to grow into this subjectively, experientially. Galatians 2:20 is about our experience.

Christian growth in life is gradual (Gal. 4:19). To deny ourself is the key to growth.

The Lord’s words about denying our self, our soul life, begin in Matthew 10:38, “he who does not take his cross and follow after Me is not worthy of Me.”

Luke adds a word not in Matthew, “If anyone wants to come after Me, let him deny himself and take up his cross daily and follow Me.”

Luke 14: “If anyone comes to Me and does not hate his own soul-life, he cannot be My disciple.” If we are not disciples, how will we be in New Jerusalem?

Denying and losing the soul life is our responsibility, yet self cannot deny self. We apply the death of Christ in Spirit. Romans 8:13 says, “by the Spirit you put to death…”

The Lord told us to deny ourself, and He did this. An example: “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will” (Matt. 26).

In John 7 and 8 the Lord declared that He did not seek His own glory.

To deny ourself is to deny our opinions, preferences, like and dislikes, complaints, and vain talking. Perhaps none are evil, but they are self and will not be in New Jerusalem.

Denying and losing the self seems negative, but death is followed by resurrection. We are being put to death that the life of Jesus may be manifested (2 Cor. 4:10-12).

The word of the cross is…to us who are being saved…the power of God.” (1 Cor. 1:18)

We boast in Christ Jesus and long “to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Phil. 3:3, 10).

To deny the self requires constant exercise, empowered by His resurrection with a longing for the fuller resurrection at His return and the fullest in New Jerusalem.

Looking away unto Jesus” enlivens us to be delivered unto death and to deny ourself.

The denial of our soul life is presented in Ephesians 4:22: “That you put off, as regards your former manner of life, the old man. Then we put on the new man who continues into New Jerusalem.

To deny our self and lose our soul life is to take the constricted way which leads to life (Matt. 7:14), eventually to the city of life, New Jerusalem.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of U.S. National Park Service.

Through the Cross to New Jerusalem (3)

New JerusalemThe death of Christ terminated, redeemed, released, and created to bring all of God’s people onto the path to New Jerusalem.

Revelation 21:21 says about New Jerusalem, “The twelve gates were twelve pearls; each one of the gates was, respectively, of one pearl.” These pearls portray the wonderful achievements of Christ on the cross as our entrance into the city.*

The effectiveness of Christ’s death is eternal. Hebrews 9:14 says, “How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God?” The eternal Spirit makes His death eternally effective and applicable to us at every time. And His death purifies us to serve the living God, which service will continue in New Jerusalem (Rev. 22:3).

The Lord promised us “when He, the Spirit of reality, comes, He will guide you into all the reality” (John 16:13). In resurrection this Spirit came and is guiding us into the reality of all that Christ accomplished on the cross in order to bring us unto New Jerusalem.

Through the Spirit all that Christ accomplished is available to us. Through the eternal Spirit His redemption with the forgiveness of sins is applied to our conscience, so that our conscience can be free of condemnation. Through the Spirit the released divine life comes into us to regenerate us. “That which is born of the Spirit is spirit” (John 3:6). And the Spirit of reality makes the new man real to us. The Spirit is the reality of our path to New Jerusalem.

* Links to many posts on this are in Jesus Opened the Pearl Gates, Let’s Enter!

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