Revelation 13 says much about two beasts. Chapter 14 has a heavenly warning about the beasts, 15 shows those who were victorious over the beasts, 16 has judgement on them, 17 introduces another beast and presents much beastly activity, and 19 has their terminations in the lake of fire.
These beasts are all opposed to New Jerusalem because they oppose the accomplishing of God’s purpose on earth. This purpose is first revealed in Genesis 1:26 where the Triune God created man in His image and let man have dominion over the earth.
God’s purpose is also revealed in Zechariah 12:1 which speaks of God “who stretches forth the heavens and lays the foundations of the earth and forms the spirit of man within him.” The heavens contain the earth and earth is a dwelling place for man, who has a human spirit to contact God who is Spirit (John 4:24).
By contacting God, man receives the life of God, portrayed by the tree of life in Genesis 2. As a result of this contact, man’s spirit is born of God’s Spirit. This birth with God’s life enables man to express God and to rule the earth for God.
Genesis 1–2 is the beginning of God’s purpose; Revelation 21–22 is the consummation. In this consummation, man is beholding God constantly (Rev. 22:4). Man is continually supplied with God’s life by the river of life with the tree of life (22:1-2). God in this corporate man is fully expressed through New Jerusalem which radiates the glory of God (21:11). God and the Lamb on the throne (22:1) reign and man reigns with them (22:5).
Praise God that New Jerusalem is the eternal fulfillment of God’s purpose and that the opposing beasts are gone.
This post is in my list of what is NOT in New Jerusalem.
Photo courtesy of pixabay.com.
Posted by Don on March 24, 2017
This post has more verses with the pattern according to God’s…everything. God’s ways and His acts are marvelous and culminate in New Jerusalem.
Colossians 1:29: “For which also I labor, struggling according to His operation which operates in me in power.” Paul labored much, but not by his own effort. His labor was according to the Lord’s operation in him. This is the Lord Jesus, carrying out, through faithful believers, His declaration in Matthew 16, “I will build My church.”
2 Timothy 1:9: “Who has saved us and called us with a holy calling, not according to our works but according to His own purpose and grace, which was given to us in Christ Jesus before the times of the ages.” God’s calling of us, like so many other steps He takes, is according to His own purpose. This calling is also according to His grace, His coming to us to be experienced by us.
Titus 3:5: “Not out of works in righteousness which we did but according to His mercy He saved us, through the washing of regeneration and the renewing of the Holy Spirit.” Titus 3:3 describes us as “…once foolish, disobedient, deceived, serving as slaves various lusts and pleasures…” As such we were not qualified for God’s purpose and had no share in New Jerusalem. But when the kindness and love of God appeared (Titus 3:4), He saved us according to His mercy.
Hebrews 2:4: “…distributions of the Holy Spirit according to His will.” Likewise, we were not qualified to receive the Holy Spirit, but, based on His mercy, God gave the Spirit according to His will. In ourselves we are not suitable for New Jerusalem because of God’s mercy the Spirit will constitute us for this city.
Thanks be to our God and Father for His rich provision.
Posted by Don on December 21, 2016
In recent months I have been touched by various phrases like according to God’s will or according to His riches. What God does is not according to man’s need but much higher—according to His purpose. Man’s need is solved by God’s salvation but God’s salvation is for His goal, which much greater than satisfying our need.
Because of this realization I gathered verses which include something like according to His… This is the first of a few posts in which I present these verses in their order in the Bible. These verses are on this New Jerusalem blog because God’s will, God’s riches, and God’s grace all point toward New Jerusalem.
Romans 8:28: “We know that all things work together for good to those who love God, to those who are called according to His purpose.” We are not called by God because we need to be saved from sin and death; rather we are called according to His purpose. For His purpose He saves us from sin and death as a preparatory step so that we can grow in Him and be built together in His life to bring forth New Jerusalem.
Ephesians 1:5: “Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.” Before creation, before any sin and death, God foreknew us and predestinated us to be His sons, to have His eternal life. We have this life so that God can bring forth His good pleasure in us. This good pleasure, including New Jerusalem, is according to His will.
Ephesians 1:7: “In whom we have redemption through His blood, the forgiveness of offenses, according to the riches of His grace.” Even redemption is not according to our need but according to the riches of His grace. God will display the surpassing riches of this grace in the ages to come (Eph. 2:7), including New Jerusalem in eternity.
Posted by Don on December 14, 2016
A hymn on God’s eternal purpose proceeds from creation in Genesis 1–2 to New Jerusalem in Revelation 21–22. Verse 3 of the hymn is about our Christian life today and verse 4 goes on to New Jerusalem. Here they are:
Verse 3 begins with the rich flowing of God’s life. This flow is portrayed by the river in Genesis 2; the reality is the Spirit as rivers of living water in John 7; and the consum-mation is the Spirit as the river from the throne in New Jerusalem in Revelation 22.
This flow of eternal life transforms us into precious stones and conforms us to Christ for God’s building today and for New Jerusalem.
Verse 4 of the hymn speaks of God mingling with man, making His home in us, and becoming our content so that we can share His glory and express Him. Here is one New Testament verse touching each of these points.
“My children, with whom I travail again in birth until Christ is formed in you” (Gal. 4:19)
“That Christ may make His home in your hearts through faith” (Eph. 3:17a)
“You may be filled unto all the fullness of God” (Eph. 3:19b)
“If indeed we suffer with Him that we may also be glorified with Him” (Rom. 8:17b)
“With all boldness, as always, even now Christ will be magnified in my body” (Phil 1:20b)
It is by Christ as life in us that we become God’s expression, both in this age and in New Jerusalem. God created man to express Him in life. He is not looking for a static expression like a work of art. We are living stones to be the house, the temple, of the living God (2 Cor. 6:16) to serve Him by His life. The Christ we live becomes the Christ we express, today in some limited degree and in New Jerusalem in full.
Posted by Don on December 7, 2016
This post begins a look at a hymn about God’s eternal purpose, consummating in New Jerusalem. This hymn was authored by Witness Lee. Here are words and music and a post, Who is Witness Lee?
Verse 1 of the hymn is an overview of God’s purpose and verse 2 speaks about creation.
In Genesis 1:26 the Triune God said, “Let Us make man in Our image.” Man is in God’s image so that man can express God. However, even though man has the image, like a photograph, man still needs the life of God to be God’s living expression.
The created man was set in the garden of Eden with the tree of life (Gen. 2). But man fell into sin and was ejected from the garden (Gen. 3). Through the redemption accomplished by the death of Jesus and the life released in His resurrection, man can now be freed from sin and be born again.
Jesus Christ “the life” (John 14:6) is the reality of the tree of life to become our life. This life is not static, but is a continuous, eternal supply, seen in New Jerusalem as the “river of water of life” (Rev. 22:1) and “the tree of life, producing twelve fruits, yielding its fruit each month” (22:2).
It is by this life that man can express God and thereby cooperate in accomplishing God’s purpose. Examples of the expression of God now are to magnify Christ (Phil. 1:20) and having an excellent manner of life among the unbelievers (1 Peter 2:12).
New Jerusalem, having the glory of God and light like a most precious stone (Rev. 21:11), is the eternal expression of God by means of His life in His redeemed humanity.
Posted by Don on December 5, 2016
God’s spiritual blessings to us are all in Christ. We are in Him and He is in us. This mutual indwelling characterizes New Jerusalem.
God’s blessings in Ephesians 1:4-9a include His choosing, holiness, love, predestination, sonship, and grace. Verses 9b-10 speak of, “His good pleasure, which He purposed in Himself, unto the economy of the fullness of the times, to head up all things in Christ, the things in the heavens and the things on the earth, in Him.”
We are on earth for God’s good pleasure. Eternally He has a purpose in Himself which He has now revealed (Eph. 3:3-5). We are here because of Him and for Him. He cares for us, but we should never think that this is the goal of life.
God’s good pleasure is not just for now. His economy (His way of working out His plan and achieving His goal) is for the fullness of the times, the ages. The Bible reveals that New Jerusalem is the consummation of these ages. For New Jerusalem, and for the righteousness and peace which will distinguish the new heaven and new earth, God will head up all things in Christ.
The heading up eventually will include not only New Jerusalem but also everything in the heavens and on earth. Right now, Christ is “Head over all things to the church, which is His Body” (Eph. 1:22-23). Right now He is working to head us up, to be the practical Head in our daily living.
Ephesians 4:15 charges us to hold onto Him as the reality that “we may grow up into Him in all things, who is the Head, Christ.” Lord, train me to take You as my Head in daily life. This is our participation in the unseen new creation now leading to the visible new creation with New Jerusalem as its center.
Posted by Don on August 17, 2016
John’s words in Revelation 21:1-2a are, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem.”
Revelation records many people and things which John saw. (I counted 49 times that John said “I saw”) John saw because God desired to reveal. The book of Revelation is, “The revelation of Jesus Christ which God gave to Him to show to His slaves the things that must quickly take place” (v. 1:1).
God revealed the finished view of New Jerusalem because He is eternal. He is not limited by time; He is outside the realm of past, present, future.
God also revealed the completed New Jerusalem because He is able. His work in us will be completed despite our failures and our doubts. Philippians 1:6 says, “He who has begun in you a good work will complete it until the day of Christ Jesus.”
Furthermore, in Revelation 22:13 the Lord declares, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” The end does not rest with us; He is the end, the conclusion, the consummation.
Moreover, He is victorious. In resurrection He overcame death and He is imparting this victory into us. “The word which is written will come to pass, ‘Death (including all our defects and weaknesses) has been swallowed up unto victory'” (1 Cor. 15:54).
Because the Triune God is eternal, victorious, and able to fulfill His eternal purpose, New Jerusalem, as already seen by John, will be seen by all human beings as it comes down out of heaven .
This post originated from some reading which mentioned Rev. 21:2. I wrote this post because the subject was fresh in me. A similar post in 2012 is “I Saw New Jerusalem”.
Posted by Don on March 30, 2016
God’s economy is His plan, His administrative arrangement, to accomplish His eternal purpose which consummates in New Jerusalem.
Paul tells us that grace was given to him to announce the unsearchable riches of Christ as the gospel. The goal of this announcing is “to enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God, who created all things” (Eph. 3:8-9).
All things were created for God’s economy. The more we partake of the riches of Christ, the more we see and participate in God’s economy. This is our preparation for New Jerusalem.
All creatures have fallen away from God. Now God is working through His people by causing the riches of His grace to abound to us (Eph. 1:7-8). The result is His “making known to us the mystery of His will according to His good pleasure, which He purposed in Himself, unto the economy of the fullness of the times, to head up all things in Christ.”
Grace was not only given to the apostles but also to all believers. By this grace we realize the mystery of God’s will, God’s good pleasure. In this way we get headed up in Christ, so that through His Body He can head up all things.
Eventually, in the new creation, everything will be headed up in Christ. Nothing will be out of order. There will be no death and no darkness. Everyone will see New Jerusalem as the outcome of God’s economy, as God’s good pleasure.
Photo courtesy of pixabay.com.
Posted by Don on December 18, 2015
The Greek word oikonomia (οικονομια) is used in the New Testament nine times. It is a combination of the words oikos and nomos which respectively mean house and law. Oikonomia means a household arrangement, a plan for management of a large household.
The English word economy is equivalent to oikonomia. It is used in Ephesians 1:10, 3:9, and 1 Timothy 1:4 for God’s plan, God’s administrative arrangement for carrying out His purpose in His house, His household, which is the totality of His people.*
God’s purpose is eternal, not short-term. Ephesians 3:11 speaks of “the eternal purpose which He made in Christ Jesus our Lord.” His economy is for accomplishing this eternal purpose. The goal is New Jerusalem at the center of the new heaven and new earth.
God arranges everything to bring us to New Jerusalem as His eternal goal. Ephesians 1:11 tells us that, before creation, we were “predestinated according to the purpose of the One who works all things according to the counsel of His will.”
God works all things according to His will. Regarding our lives, Romans 8:28 says, “we know that all things work together for good to those who love God, to those who are called according to His purpose.” The “good” here is not our bank account, our career, our family, nor any other human measure of goodness.
The good in Romans 8:28 is for “His purpose” and is further defined by verses 8:29-30 which conclude with our glorification. This glorification is so that New Jerusalem “has the glory of God” (Rev. 21:11). May we open our hearts to the Lord so that our concept of “good” gets aligned with His, and so that New Jerusalem as a city of glory becomes our yardstick of goodness.
Photo courtesy of U.S. National Park Service.
* In other verses (1 Cor. 9:17 and Eph. 3:2 are examples) oikonomia is translated stewardship, indicating the responsibility for cooperating with God in His economy.
Posted by Don on December 16, 2015