Joy, Praise, Victory, Eternal Marriage, Glory

This third post concludes our review of a song of praises based on Revelation 12–22 concerning the kingdom of God, the defeat of Satan, the marriage of the Lamb, and New Jerusalem. In the eleventh verse of the song we sing:
_Now behold the greatest wonder—New Jerusalem descend!
_She’s the Bride, prepared, adorned for Christ—of all God’s work, the end!

New JerusalemThese lines express Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The Lord Jesus Christ is the Husband, as John the Baptist told us in John 3:28-29. The New Jerusalem, the composition of all God’s chosen, redeemed, regenerated, transformed, and glorified people, is the bride.

The last verse of the song includes In His holiness and glory He’s expressed through all of them. “All of them” is all God’s people built together in Christ to be New Jerusalem. Because God is holy, and all His people partake of His holiness, New Jerusalem is “the holy city.” Likewise, because God expressed is glory, the city “has the glory of God” (21:11).

The last line of every verse in the song is  The victory is won! This victory is Christ’s triumph on the cross, plus His triumph in applying all that He is into us, and the elimination of all negative things in the universe by the judgements in Revelation 17-20. This brings us to the last chorus, which is Hallelujah, hallelujah! The victory is won!

New Jerusalem proclaims God’s victory eternally. Let’s rejoice and praise now to prepare for that day!

Joy, Praise, Victory, Eternal Marriage

The song of praises in the prior post continues in its ninth verse:
_Now rejoice and be exceeding glad! What glory is displayed!
_For the marriage of the Lamb, the wife all ready now is made!

New JerusalemThese words correspond with Revelation 19:7. John says here, “Let us rejoice.” This comes from the exhortation in the heavenly praise in 19:5-6 concerning God’s reign.

In 19:7-9 the praise and rejoicing continues to the marriage of the Lamb. The Lamb, Jesus Christ, is the eternal Husband, and New Jerusalem is His eternal wife. This is clearly stated in Revelation 21:2, 9-10.

The song continues, In fine linen, bright and pure, ’twas granted her to be arrayed. This is Revelation 19:8, which also says that “the fine linen is the righteousnesses of the saints.”

The fine linen is not a physical garment, but is our righteousnesses, our righteous acts. These acts are Christ Himself coming forth in our living. This is the result of our giving ourselves to gain Christ and be found in Him in daily life, having Him as our righteous living, as presented in Philippians 3:7-9. This expression of Christ in our living is a precursor of His much fuller expression through New Jerusalem.

The tenth verse of the song presents Revelation 20, the devil cast into the lake of fire. This is the final step of carrying out the judgement Christ accomplished on the cross. This is cause for more praise; the song says, Hallelujah, never more need we his provocations bear!.

The judgements in Revelation 20 are the last step before the new  creation appears with New Jerusalem. For every one of these steps we can rejoice. Hallelujah!

Out from Christ to be Presented to Christ (2)

In Genesis 2 God built the rib, which He had taken from Adam, into Eve and brought her to Adam. No other creature could be Adam’s counterpart, but Adam welcomed Eve as his counterpart. This is a picture that the church, growing into New Jerusalem, is built with Christ to be presented to Him as His wife.

New JerusalemGod took the rib from Adam while he was in “a deep sleep.” Sleep here signifies death, as in John 11:11-13 and 1 Thessa-lonians 4:13-16. Then Adam was awake, signifying resurrection, and Eve was brought to him. Like Eve, both the church and New Jerusalem come forth through the death and resurrection of Christ.

Through death Christ both redeemed us and released His divine life, which was imparted into us in resurrection. Now “Christ is our life” (Col. 3:4). Christ our life, not our natural life (which must be denied), is the life of the church and of New Jerusalem. It is by this life that the bride of Christ is prepared.

This life is imparted by the Spirit. “It is the Spirit who gives life; the flesh profits nothing” (John 6:63). “The Spirit gives life” (2 Cor. 3:6). However, this Spirit is not separate from Christ. He, as the Spirit, enters into our human spirit; as a result, “If Christ is in you, though the body is dead because of sin, the spirit* is life because of righteousness” (Rom. 8:10).

Christ our life energizes us to deny our natural life, our self, and Christ our life grows until in the church, the new man, “Christ is all and in all” (Col. 3:11). By His being all and in all His members, He can present the church to Himself glorious (Eph. 5:27). In the new creation and New Jerusalem there will be no self left to deny and absolutely Christ will be all and in all.

For more about the church, the precursor of New Jerusalem, coming out of Christ to be presented to Christ, see chapter 2 in The Glorious Church by Watchman Nee. It can be freely downloaded from Bibles for America (English) or Rhema Literature (30 languages).

* This is our human spirit because 1) it is contrasted with our human body and 2) the divine Spirit is life whether Christ is in us or not.

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Out from Christ to be Presented to Christ

Genesis 2:21-22: “Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place. And Jehovah God built the rib, which He had taken from the man, into a woman and brought her to the man.” This first human couple is a picture of Christ and the church (Eph. 5:23-32) which consummates in Christ and New Jerusalem as the eternal marriage (Rev. 21:1–22:5).

New JerusalemPrior to the formation of Eve, God brought every living creature to Adam. “The man gave names to all cattle and to the birds of heaven and to every animal of the field, but for Adam there was not found a helper as his counterpart” (Gen. 2:20). No other creatures was a match for Adam.

But, when Eve was brought to Adam, “The man said, This time this is bone of my bones and flesh of my flesh; this one shall be called Woman because out of Man this one was taken. Therefore a man shall leave his father and his mother and shall cleave to his wife, and they shall become one flesh” (Gen. 2:23-24).

The inability of the creatures to match Adam, and the wonderful correspondence of Eve to Adam shows that only what came out of Adam matches him to be his counterpart. In the same way, only what comes out of Christ can match Him to be His counterpart/ companion/suitable helper*.

New Jerusalem is the bride, the wife of Jesus Christ. According to the pattern in Genesis 2, New Jerusalem should come out of Christ to be the proper match to be presented to Him.

For more about the church, the precursor of New Jerusalem, coming out of Christ to be presented to Christ, see chapter 2 in The Glorious Church by Watchman Nee. It can be freely downloaded from Bibles for America (English) or Rhema Literature (30 languages).

* Various translations in Gen. 2:20, thanks to Bible Hub.

Photo by Mary Hollinger, courtesy of U.S. National Oceanic and Atmospheric Administration.

The Wedding Feast and New Jerusalem

This concludes a group of posts about New Jerusalem as the eternal marriage. A link to each post is presented. The primary verses are:

“Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” (Rev. 19:7)

“Blessed are they who are called to the marriage dinner of the Lamb.” (Rev. 19:9)

“I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Rev. 21:2)

“One of the seven angels…spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he…showed me the holy city, Jerusalem, coming down out of heaven from God.” (Rev. 21:9-10)

“At that time the kingdom of the heavens will be likened to ten virgins, who took their lamps and went forth to meet the bridegroom….The bridegroom came; and those who were ready went in with him to the wedding feast.” New Jerusalem(Matt. 25:1, 10)

New Jerusalem: the Unique Marriage
New Jerusalem: the Unique Marriage (2)

The Believers Together Are New Jerusalem

The Marriage Dinner of the Lamb
The Marriage Dinner of the Lamb (2)
The Marriage Dinner of the Lamb (3)
The Marriage Dinner of the Lamb (4)

Rejoice, the Marriage of the Lamb has Come

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Rejoice, the Marriage of the Lamb has Come, and His Wife [New Jerusalem] is Ready

Recent posts are on the marriage and marriage dinner of the Lamb, Jesus Christ, and New Jerusalem as the bride, the wife of the Lamb (Rev. 19:7, 9; 21:2, 10). When the Lord returns, He will present the church to Himself as His glorious bride (Eph. 5:27).

New JerusalemA song (words + music) express the Lord’s and our longing for this wedding day. The first verse is:
__Lord, Thou wilt soon appear,
____Thy day is almost here.
__Oh, how we love Thy coming soon!
____We have no other
____Lord, life, or lover
__Than Thou, Lord Jesus, our Bridegroom!

With the eternal marriage in view, the Lord spoke of Himself as the Bridegroom in Matthew 9 and 25. To prepare us, He is our Lord to rule us, our Life to supply us, and our Lover to attract us.

Ephesians has many verses on love, and presents human marriage as a picture of the eternal marriage of New Jerusalem. Part of the second verse of the song says:
__Oh what an hour sweet
__When Bride and Bridegroom meet
__And love surpassing comprehend.
Looking forward to the day of His return, Ephesians ends, “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” Lord Jesus, we love You and are eager to see You return and to comprehend the surpassing love! This longing is expressed in the third verse of the song, “Soon we shall see Thy face! / Amen, Lord Jesus! Quickly come!”

The last verse of the song says, “Thou, our Lord Bridegroom, Thou / Soon wilt return to claim Thy Bride.” Then Revelation 19:7 will be fulfilled, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem] ]has made herself ready.”

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The Marriage Dinner of the Lamb (3)

Revelation 19:9: “Blessed are they who are called to the marriage dinner of the Lamb.” This dinner will be a reward to the Lord’s faithful believers. This dinner is a foretaste of the eternal marriage of the Lamb, Jesus Christ, and His wife, New Jerusalem (Rev. 21:2, 9-10).

New JerusalemThis marriage dinner is presented in a parable in Matthew 25:1-13. The virgins who were ready went in but the virgins who were not ready were shut out. But were they shut out temporarily or forever? Only temporarily; they will be brought to New Jerusalem.

Jesus said, “I give to them eternal life, and they shall by no means perish forever, and no one shall snatch them out of My hand. My Father…is greater than all, and no one can snatch them out of My Father’s hand” (John 10:28-29).

And Jesus promised: “Him who comes to Me I shall by no means cast out” (John 6:37); “I shall by no means give you up, neither by any means shall I abandon you” (Heb. 13:5). The Lord’s promises here are unconditional. “By no means,” that is, under no circumstances whatever, will He ever cast us out or cease to uphold us. These are His faithful promises. This eternal promise endures unto New Jerusalem.

The prior post shows that the five foolish virgins are believers. The verses above show that they are eternally secure.* “No one,” including the devil and the foolish virgins themselves, can snatch them out of the Lord’s hand. And He will never give us up despite our foolishness. However, such believers should expect discipline from the Lord and the Father (Heb. 12:5-11).

The discipline will seem to be a matter of grief (12:11), but eventually these believers will be prepared and will partake of our Father God’s holiness (12:10) and match the holy city, New Jerusalem.

* For more, see The Assurance, Security, and Joy of Salvation or read online

Photo courtesy of U.S. National Park Service.

The Marriage Dinner of the Lamb (2)

Revelation 19:7, 9: “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem – 21:9-10] has made herself ready….Blessed are they who are called to the marriage dinner of the Lamb.

The marriage dinner is a blessing, a reward, to believers who have lived faithful to the Lord. It is a foretaste of the eternal blessings of New Jerusalem. These believers have been and will continue to rejoice and exult and give the glory to the Lamb.

New JerusalemThe parable in Matthew 25:1-13 speaks about the faithful believers participating in the marriage dinner. “The bridegroom [a picture of Jesus Christ] came; and those who were ready went in with him to the wedding feast” (v. 10). Five others, who were unprepared, did not get into the feast.

Many would say that those who were unprepared were not believers, they were unsaved. Actually, they are saved believers.They are spiritual “virgins,” which unsaved people are not.

Their lamps were lit, although “going out.” These lit lamps typify their human spirit, regenerated by the divine Spirit. “The spirit of man is the lamp of Jehovah” (Prov. 20:27). They have oil, portraying the Spirit, in their lamps, but did not take extra oil in their vessels.

These unprepared believers during their lifetime “went forth to meet the bridegroom.” All, prepared and unprepared, arose at the cry, “Behold, the bridegroom! Go forth to meet him!” In contrast, John 5:29 shows us there will be two different resurrections for the dead, one for believers and one for unbelievers.

When the Lord says to the unprepared, “I do not know you” it means I do not approve you, as in Matthew 7:23. The next post considers these unprepared believers regarding New Jerusalem.

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The Marriage Dinner of the Lamb

Revelation 21:2 says, “I [John] saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Then John told us, “One of the seven angels…spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God” (21:9-10).

The vision of New Jerusalem was after the Lord’s victory (Rev. 19:11-210, after the kingdom in resurrection (20:4-6), and after the last judgments (Rev. 20:7-15). However, prior to these, there are declarations about the marriage of the Lamb in 19:7, 9:

New JerusalemLet us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

“Blessed are they who are called to the marriage dinner of the Lamb.”

This dinner is a blessing, a reward, to believers who have lived faithful to the Lord’s interests. It is a foretaste of the eternal blessings of New Jerusalem. Surely they will rejoice and exult and give the glory to the Lamb.

In human culture, a marriage celebration, including a marriage dinner, is often one day. Yet, “with the Lord one day is like a thousand years and a thousand years like one day” (2 Peter 3:8). Thus, the marriage dinner of the Lamb is both one day and a thousand years (Rev. 20:4-6). During this time Satan will be bound, making everything peaceful (20:2-3, 7).

Finally New Jerusalem will come out of heaven, the eternal wife of the Lamb, Jesus Christ.

Bible verses are quoted from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem: the Unique Marriage (2)

John told us, “One of the seven angels…spoke with me, saying, Come here; I will show you the bride, the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God” (Rev. 21:9-10).

The Lamb, Jesus Christ, and the bride, New Jerusalem, have the unique marriage. Other marriages are a shadow of this one, just as positive people, things, and events in the Bible are shadows of Christ or our relationship with Him (Col. 2:16-17).

New JerusalemThis unique marriage is presented in John 3:29-30. John the Baptist, responding to a question about Christ, said “He who has the bride is the bridegroom;….He [Christ] must increase, but I must decrease.” The increase in verse 30 is the bride in verse 29, composed of all who have received eternal life (3:15-16).

The unique marriage is also touched in 2 Corinthians 11:2. “I am jealous over you with a jealousy of God; for I betrothed you to one husband to present you as a pure virgin to Christ.” Here Paul considers the believers in Corinth as one virgin engaged to Christ.

The fuller presentation of the unique marriage is in Ephesians 5:23-32. Human marriage is a picture of the marriage of Christ and the church. This is a “great mystery.” Christ gave Himself for the church in His death (v. 25), now He is sanctifying her by the washing of water in His living word (v. 26), and He will present her to Himself glorious when He returns (v. 27).

Eternal life in John 3, Paul’s labor in 2 Corinthians, and the Lord’s actions in Ephesians 5 all point toward New Jerusalem, the marriage of Jesus Christ and His believers, beginning with the wedding feast in Revelation 19.

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New Jerusalem: the Unique Marriage

John told us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Rev. 21:2). Then he told us, “One of the seven angels…came and spoke with me, saying, Come here; I will show you the bride,
the wife of the Lamb. And he carried me away in spirit onto a great and high mountain and showed me the holy city, Jerusalem” (21:9-10).

New JerusalemEternally New Jerusalem is the wife of the Lamb, Jesus Christ. This is the unique eternal marriage.

In Matthew 22:23-33 the Sadducees asked the Lord about the continuation of earthly marriages after the resurrection of the dead. The Lord’s answer in verse 30 is, “in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.” Here the Lord speaks about the “resurrection of life” (John 5:29), the resurrection of those who are righteous in Him (Acts 24:15), the first/best resurrection (Rev. 20:5, 6).

This resurrection of life is at the Lord’s second coming, when the dead believers in Christ and the believers who are alive on earth both enter into a full resurrection, including the redemption of their bodies. They all are constituents of the city of resurrection, New Jerusalem. All these believers are the corporate wife of the Lamb, married to Him. Per the Lord’s word in Matthew, they are no longer in any human marriage.

I do not see any clear word in the Bible about marriages among the nations on the new earth around New Jerusalem, but for the believers in Christ, the city is clearly the unique eternal marriage.

The Wonderful Jesus Christ in Revelation 19 Brings Us to New Jerusalem

The testimony of Jesus is the spirit, the primary theme, of Revelation. Throughout Revelation Jesus Christ is seen carrying out God’s judgements on the enemies and developing His corporate testimony all the way to New Jerusalem. We continue in chapter 19.

New JerusalemVerses 19:1-4 are praises for God’s judgements. Verses 5-6 is another praise. Verse 7 goes on, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” This is rejoicing for the positive side of God’s move, the move unto New Jerusalem.

Jesus, the Lamb, will receive His bride, New Jerusalem (Rev. 21:2). He, and this marriage, are worthy of our rejoicing and our giving glory to Him. We need not wait until the time of Revelation 19 nor until New Jerusalem. We can rejoice today and give glory to Him today. “Worthy is the Lamb” (Rev. 5:12).

Verse 19:8 continues, “And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.” Christ became righteousness to us at our initial salvation (1 Cor. 1:30). Now He is our life; as we live Him He becomes righteousness in our living; this daily manifestation of Him is the righteousnesses in 19:8, portrayed by fine, bright linen garments.

Verse 19:9 says, “Blessed are they who are called to the marriage dinner of the Lamb.” Unlike a human wedding, which often focuses on the bride, the focus in Revelation 19 is the Lamb. He is our Redeemer and our Life, and by our experience of Him we become His expression in a corporate man, both today and in New Jerusalem.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

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