The Water of Life, Now and New Jerusalem

Revelation 21:6 concludes, “I will give to him who thirsts from the spring of the
New Jerusalemwater of life freely
.”

In 21:6, God is the Beginning and the End. In His eternal view He has fulfilled all that He planned. In our limited view, He is still working, and while we are on the bridge of time between eternity past and eternity future, we should cooperate with what God is doing in us.

While God is working in us to apply His eternal accomplishments in us, He is also fully willing to satisfy us with Himself. This satisfaction is “the spring of the water of life” which comes to us “freely.”

This spring is not only in New Jerusalem in eternity. The Lord Jesus offers it to us today. John 4:10 has His promise, “If you knew the gift of God and who it is who says to you, Give Me a drink, you would have asked Him, and He would have given you living water.” Verse 14 continues, “the water that I will give him will become in him a fountain of water gushing up into eternal life.”

The woman in John 4 drank the living water and we drink today. We have all “been given to drink one Spirit” (1 Cor. 12:13). This water is available to everyone; “the Spirit and the bride say, let him who is thirsty come; let him who wills take the water of life freely” (Rev. 22:17). Lord, bring many to drink living water now!

And eternally in New Jerusalem is the “river of water of life, bright as crystal.”

Photo courtesy of Good Free Photos.

The Faithful and True Words of God

New JerusalemRevelation 21:5b-6a says, “And He said, Write, for these words are faithful and true. And He said to me, They have come to pass. I am the Alpha and the Omega, the Beginning and the End.”

The words of the Lamb-God on the throne are faithful and true because His person is faithful and true. Everything God speaks, He accomplishes.

In His eternal view everything is already accomplished. That is why He says, “they have come to pass.” And that is why John was able to say “I saw the holy city, New Jerusalem” and why he saw so many other things. We are limited by time but God is eternal, unlimited.

God is “the Alpha and the Omega, the Beginning and the End.” Alpha is the first letter of the Greek alphabet and omega is the last letter. God is not only the Alpha, the Beginning, He is also the Accomplisher, the Completer, the Omega, the End. Everything He has planned from eternity, is, in His eternal view, already complete.

John saw New Jerusalem in a new creation and described the blessings therein. Although we do not have the complete view of the finished work, by faith we accept it and agree with it. This is Hebrews 11:1; faith substantiates the unseen things. Furthermore, we have the inner, spiritual foretaste of New Jerusalem because we are already a new creation in Christ (2 Cor. 5:17).

“They have come to pass” in verse 6 refers to the foregoing words including New Jerusalem coming down out of heaven.

Photo courtesy of Good Free Photos.

Through Suffering to the City of Glory (2)

New JerusalemThe Lord Jesus will appear again in glory and reign eternally in glory. We will be glorified with Him to participate in the manifestation of His kingdom in the coming age and in New Jerusalem.

Our glorification comes through sufferings. Second Corinthians 4:16-17: “Therefore we do not lose heart; but though our outer man is decaying, yet our inner man is being renewed day by day. For our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory.

Here, as in Romans 8, sufferings and glorification are coupled. Paul calls our sufferings a “momentary lightness of affliction.” The affliction is light compared to the eternal weight of glory. And it is “momentary” because Paul is regarding unseen, eternal things (v. 4:18).

These “eternal things” all consummate in New Jerusalem. But how do we “regard/look at/fix our eyes/focus on*” eternal things? First, “faith is the substantiation…of things not seen” (Heb. 11:1). We have “a spirit of faith.” We learn to exercise our spirit and thereby experience Christ as our faith‡.

Second, we love the Lord. “Jesus Christ; whom having not seen, you love” (1 Peter 1:7b-8a). For this, try declaring Lord Jesus, I love You. And pray, Lord Jesus, increase my love to You. Exercising our faith and love toward the Lord brings us into the foretaste of New Jerusalem now.

* Various translations in 2 Cor. 4:18, thanks to Bible Hub.
‡ See Key to Experiencing Christ–the Human Spirit, The.

New Jerusalem: Now or Later?

In Revelation 21:2 John declares, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Two thousand years ago John saw New Jerusalem. This is God’s word.

In God’s eternal view, outside our temporal limitations, New Jerusalem exists, and in spirit the angel showed the city to John. In our time-limited view, New Jerusalem is in the future. Yet, God works in us through time to bring forth the city.

New JerusalemToday all believers are members of the Body of Christ (Rom. 12:5). This is our position. Now we need perfecting in our condition and function that we may grow into Christ for the building of the Body until we are full grown to match New Jerusalem. This is Ephesians 4:11-16.

Today we are also constituents of the new man created by Christ on the cross. This is another aspect of our position. Now we need the Spirit’s renewing (Eph. 4:23) to have a proper living in the new man.

By the Spirit’s work in us, the new man is “being renewed unto full knowledge according to the image of Him who created him…where Christ is all and in all” (Col. 3:10-11).

When Christ is everything in our living then the new man will fully express Him. Reaching this goal will bring us to New Jerusalem. Yes, John saw the city, but in our present human situation we still need the Lord’s mercy to respond to Him for our growth into Him.

Photo courtesy of pixabay.com.

New Jerusalem’s Glory: Now or Later?

Revelation 21 describes New Jerusalem as “having the glory of God.” God, in His divinity, has this glory from eternity past. The glory of this divinity was hidden in the humanity of Jesus and revealed briefly on the mountain (Matt. 17:1-2). This glory will be revealed openly and permanently when the Lord returns.

New JerusalemToday we are members of the Body of Christ, and in eternity we will be constituents of New Jerusalem, sharing in the glory of the city. When do we partake of this glory?

On one hand, in Romans 8:29-30 Paul writes to us that God foreknew, predestinated, called, justified, and glorified us. All these are past tense verbs. We easily agree with most of these, but has God actually glorified us already? We need to believe God’s word!

On the other hand, Hebrews 2:10 tells us that God is “leading many sons into glory.” And Romans 8:17 says, “we suffer with Him that we may also be glorified with Him.” These verses indicate that our partaking of glory is coming, not yet present. Again, we need to believe God’s word!

God is eternal, outside the limits of time. Here we have been glorified. God, through incarnation, entered into time. Here our glorification is a process that is in progress. We cooperate by turning our heart to Him so that the Spirit can transform us from glory to glory (2 Cor. 3:18), step by step bringing us onward to the glory of New Jerusalem.

Our human cooperation is in the realm of time but in God’s eternal view we are already in the glory of New Jerusalem.

Photo courtesy of pixabay.com.

We Mature in Christian Life to Match New Jerusalem (4)

#NewJerusalemMany New Testament verses speak about our growth. Growth is needed so that we will mature in the divine life to match New Jerusalem.

First Peter 5:10 says, “But the God of all grace, He who has called you into His eternal glory in Christ Jesus, after you have suffered a little while, will Himself perfect, establish, strengthen, and ground you.” With our cooperation, God Himself will perfect us. All the sufferings we go through are for our perfecting, for our reaching God’s goal, New Jerusalem.

Paul expresses this cooperation as counting all things loss for the excellency of Christ (Phil. 3:7-8), an excellency fully manifested by New Jerusalem. He sought to gain Christ and be found in Him (3:8-9). He was also pressing onward toward the goal, the fullest experience of Christ, which would prepare him for the prize, New Jerusalem (3:13-14).

When we have a goal different from New Jerusalem, our attitude is not like Paul’s and we try to escape the sufferings and we hold on to all things. But Paul was a person fully for God’s eternal purpose. His desire was to live Christ and magnify Christ whether through life or death (Phil. 1:20-21), whether his outward circumstances were bountiful or pitiful (4:11-12).

On the road to New Jerusalem, outward circumstance do not matter. Our attitude should be, “we do not regard the things which are seen but the things which are not seen; for the things which are seen are temporary, but the things which are not seen are eternal” (2 Cor. 4:18). The sufferings are “things seen” but New Jerusalem is among “things not seen.”

Lord, turn my view away from the temporal things to Your eternal things.

God and New Jerusalem, Forever and Ever

God is eternal. His new creation, with new heavens and a new earth, is eternal. New Jerusalem, the center of the new creation is eternal. Here is a list of the recent “forever and ever” posts which speak about the eternal God in the eternal New Jerusalem.

Glory to God in New JerusalemTo God Be the Glory Forever and Ever: in Paul’s epistles and Revelation 1. The glory is to our God, and New Jerusalem “has the glory of God” (Rev. 21:11).

To God Be the Glory Forever and Ever: in first Peter. We function as good stewards of the grace of God that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever (4:10-11).

To God Be the Glory Forever and Ever: in Jude and Revelation 5 and 7. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever (5:13).

New Jerusalem: Reign Forever and Ever: the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever (Rev. 11:15). God’s slaves also reign forever and ever because they are one with the reigning God (Rev. 22:3, 5). New Jerusalem is the center of this eternal reign.

Jesus Christ, Living Forever and Ever: He is the One who became dead and is living forever. He is our life and life supply in resurrection for us today and in New Jerusalem.

Here is a hymn praising God who flows as living water forever and ever.

Second Corinthians 4:18 reminds us “…the things which are seen [physically/humanly] are temporary, but the things which are not seen are eternal.” The glory, reigning, and living of God and His city, New Jerusalem, are eternal, forever and ever.

New Jerusalem, City of the Living God (2)

New Jerusalem is the living city of the living God. This city is composed of the living God Himself and all His redeemed, enlivened, and glorified people.

In Revelation 20:9 New Jerusalem is named “the beloved city.”

Psalm 46:4 tells us that “There is a river whose streams gladden the city of God.” This is the river of water of life, which flows out of the throne of God and the Lamb in New Jerusalem.

New JerusalemPsalm 48 gives us a broader preview of New Jerusalem. It begins, “Great is Jehovah, and much to be praised in the city of our God.” We should praise God now and certainly will praise Him in New Jerusalem.

Verse 2 declares, “Beautiful in elevation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King.” New Jerusalem, the city of the great King, is elevated, beautiful, and provides joy to the whole earth.

In verse 8 the psalmist writes, “As we have heard, so we have seen in the city of Jehovah of hosts, in the city of our God. God will establish her forever.” O Lord, we want to see more and hear more about the city of our God.

Psalm 87:3 tells us “Glorious things are spoken of you, O city of God.” Because New Jerusalem is a city of glory, glorious things should be, and are, spoken about her. This verse in Psalm 87 is the basis for a hymn.

New Jerusalem is eternal. Current cities are not eternal. Hence Hebrews 13:14 testifies, “we do not have here a remaining city, but we seek after the one to come.” May we seek our God and His eternal city every day, declaring that our current outward city is not our permanent home!

Photo courtesy of U.S. National Park Service.

I Saw the Holy City, New Jerusalem

New JerusalemJohn’s words in Revelation 21:1-2a are, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem.”

Revelation records many people and things which John saw. (I counted 49 times that John said “I saw”) John saw because God desired to reveal. The book of Revelation is, “The revelation of Jesus Christ which God gave to Him to show to His slaves the things that must quickly take place” (v. 1:1).

God revealed the finished view of New Jerusalem because He is eternal. He is not limited by time; He is outside the realm of past, present, future.

God also revealed the completed New Jerusalem because He is able. His work in us will be completed despite our failures and our doubts. Philippians 1:6 says, “He who has begun in you a good work will complete it until the day of Christ Jesus.”

Furthermore, in Revelation 22:13 the Lord declares, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” The end does not rest with us; He is the end, the conclusion, the consummation.

Moreover, He is victorious. In resurrection He overcame death and He is imparting this victory into us. “The word which is written will come to pass, ‘Death (including all our defects and weaknesses) has been swallowed up unto victory'” (1 Cor. 15:54).

Because the Triune God is eternal, victorious, and able to fulfill His eternal purpose, New Jerusalem, as already seen by John, will be seen by all human beings as it comes down out of heaven .

This post originated from some reading which mentioned Rev. 21:2. I wrote this post because the subject was fresh in me. A similar post in 2012 is “I Saw New Jerusalem”.

God’s Eternal Goal is New Jerusalem

The consummation of the Bible is the new heavens and new earth with New Jerusalem as their center (Revelation 21:1-2). Recent posts showed how much God’s mercy is involved in bringing us onward to New Jerusalem.

One of the recent posts included a few lines from a song. I will now share the whole song (spread over several posts) and comment on it. Here are words and music.

New Jerusalem1_God eternal has a purpose,
____Formed in His eternal past,
__Spreading to eternal future;
____’Twixt these ends all time is cast.
__For with time there is the process,
____Time for His accomplishment;
__And in time we’re merely travelers—
____For eternity we’re meant.

God’s purpose has been in Him from eternity. It expresses His desire and points to New Jerusalem in eternity future. His purpose does take care of the problems in the universe but His purpose is not a reaction to these problems.

Here are some verses which speak about God’s purpose from eternity (before time).
• We speak God’s wisdom in a mystery, the wisdom which has been hidden, which God predestined before the ages for our glory. (1 Corinthians 2:7)
• To enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God, who created all things. (Ephesians 3:9)

The universe was created for the carrying out of God’s purpose, His plan, according to His heart’s desire. We were created for this purpose, which means we were created for New Jerusalem. Even before creation, God took some actions in regard to us.
• God, who has saved us and called us with a holy calling, not according to our works but according to His own purpose and grace, which was given to us in Christ Jesus before the times of the ages. (2 Timothy 1:8b-9)
• Eternal life, which God, who cannot lie, promised before the times of the ages. (Titus 1:2)

God’s purpose, God’s grace, and God’s eternal life were given and promised before time began. They operate in time to bring us to New Jerusalem, where we will be after time is finished. As the song says, “For with time there is the process” and “For eternity we’re meant.”

We are in the process of growing in eternal life in time and we are traveling to New Jerusalem in eternity.

Photo courtesy of NASA.

God Has Prepared the City, But … (2)

God has prepared a city for the people of faith! But … we do not yet see New Jerusalem because God is eternal, outside of time, and we are still partially in time and in the old creation.

New JerusalemHere are other instances God’s preparation that do not yet see:
• First Peter 1:5 says we “are being guarded by the power of God through faith unto a salvation ready to be revealed at the last time.”
• Hebrews 2:8-9 says “in subjecting all things to Him [Christ], He [God] left nothing unsubject to Him. But now we do not yet see all things subjected to Him, but we see Jesus…” To see Him we must look away from everything else to Him (Hebrews 12:1-2).

The important point is not to depend on our physical senses for spiritual matters. Hebrews 11 is about people of faith, not about those with keen physical eyesight.

Second Corinthians 4:13 speaks of our spirit of faith. The following verses contrast outward and inward things, concluding (v. 18), “we do not regard the things which are seen but the things which are not seen; for the things which are seen are temporary, but the things which are not seen are eternal.”

And Hebrews 13:13-14 encourages us, “Let us therefore go forth unto Him….For we do not have here a remaining city, but we seek after the one to come.”

God has prepared the city. Our responsibility is to look away unto Jesus; to regard the unseen, eternal things; and to seek the city to come, New Jerusalem.

Photo courtesy of U.S. National Park Service.

God Has Prepared the City, But …

We are in a series on the preparation of New Jerusalem. Hebrews 11 speaks about people of faith. Regarding Abraham and his descendants it says, “they long after a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for He has prepared a city for them” (v. 16).

New JerusalemThis verse says that God has already prepared the city of New Jerusalem. This is the city which has foundations, whose Architect and Builder is God (v. 10).

But … why don’t we see the city? It is because we are stuck in time. God (and what God does) is eternal, outside the limitations and sequential order of time.

But … why don’t we see the city? It is also because we are partially stuck in the old creation. One part of our being—our human spirit—has been born of the Spirit (John 3:6). This is wonderful. Thank the Lord for this!

Another part—our mind—is being transformed by renewing (Romans 12:2) indicating that our mind is old, separated from the newness of God. And Philippians 3:21 speaks of a third part of our being as “the body of our humiliation” because sin dwells in it (Romans 7:14-18).

What should we do? One answer is in 2 Corinthians 3:16-18. These verses say that whenever our heart turns to the Lord the veil—anything of time and the old creation which separates us from the Lord—is taken away. Then the Lord, the Spirit transforms us.

This transformation is “from glory to glory” taking us toward the ultimate glory of New Jerusalem.

Read more about the three parts of man, their condition, and God’s salvation or watch a 5 min video.

Earth rise from Apollo 11 in lunar orbit, photo courtesy of NASA.

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