The Tree of Life in New Jerusalem

New JerusalemDescribing New Jerusalem, Revelation 22:1 presents the river of life. Then verse 2 says, “And on this side and on that side of the river was the tree of life.” The river brings the tree to us. We drink the water of life and eat the fruit of life.

The word of God is our spiritual food. Jeremiah said to the Lord, “Your words were found and I ate them, and Your word became to me the gladness and joy of my heart” (15:16). And in Matthew 4:4 the Lord Jesus likened the words of God to bread. We will be eating this spiritual food for eternity in New Jerusalem.

The flow of the Spirit, the river of life, brings this food, the tree of life, to us. A good way to receive the food brought by the river is to pray with the words of the Bible. Ephesians 6:17-18 exhorts us to receive “the sword of the Spirit, which Spirit is the word of God, by means of all prayer and petition, praying at every time in spirit.”

We have the Bible, the printed word of God. We also have the Spirit, the living word of God. Jesus said, “It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken to you are spirit and are life” (John 6:63). To receive the word of the Bible by the Spirit is the present experience of Revelation 22:1-2’s description of New Jerusalem.

More: Pray-Reading the Word

Photo courtesy of pexels.com.

The Love of the Marriage of the Lamb Spoken to Ephesus in Revelation 2

New Jerusalem is a marriage. The relationship of the Lord and the city, His bride, is in love. Last month there were six posts on this love from verses in Ephesians, The Love of the Marriage of the Lamb Presented in Ephesians.

At the beginning of Ephesians God “chose us…to be holy and without blemish before Him in love.” At the end of Ephesians “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” Approximately 30 years after Ephesians was written, the Lord spoke to them again in Revelation 2:1-7.

New JerusalemThe Lord commended the Ephesians for their work and labor and endurance and hating what He hates (v. 2-3, 6). However, He also said, “I have one thing against you, that you have left your first love” (v. 4).

The Lord focused on this one lack among them because loving Him is so important. We go to the marriage of the Lamb in love and with love.

The Lord’s word to the Ephesians is also to us: “He who has an ear, let him hear what the Spirit says to the churches” (v. 7).

The Lord’s instruction to us is “Remember therefore where you have fallen from and repent” (v. 5). We need the rebuke in verse 4 and the reminder in verse 5. Thank the Lord that there is still time to repent!

Lord Jesus, forgive me for letting my love to You fade. Please keep my ear open to the Spirit and remind me always to love You.

Photo courtesy of U.S. Bureau of Land Management.

The Love of the Marriage of the Lamb Presented in Ephesians 6:24

The Lamb is Jesus Christ and the wife of the Lamb is the holy city New Jerusalem. Their marriage is in love, the love of God to us and our response to and with His love.

Ephesians concludes, “Grace be with all those who love our Lord Jesus Christ in incorruptibility.” The Lord certainly desires that we love Him. This love is the first commandment (Mark 12:30) and in response to this love He and the Father make their dwelling with us (John 14:23), a precursor of New Jerusalem as their eternal dwelling.

New JerusalemWe are to “love our Lord Jesus Christ in incorruptibility.” Our love must originate from God because our natural love is corruptible. He is the only incorruptible One and New Jerusalem will be an incorruptible city to match Him as His wife.
New Jerusalem: Incorruptible Inheritance
Incorruptible and Undefiled and Unfading
Pursue the Incorruptible New Jerusalem

In contrast, the Gospels have examples of corrupted, selfish love. In Matthew 20 the mother of James and John, who loved the Lord, asked that her sons sit on His right and left in the kingdom. In response the Lord told His disciples not to strive for greatness but to be a servant, even a slave.

We have been regenerated of incorruptible seed (1 Peter 1:23) and all our love for the Lord should spring from this. Lord, thank You for Your love to us that we may love You in purity from now unto New Jerusalem.

Photo by NASA, ESA, STSci; courtesy of NASA.

The Love of the Marriage of the Lamb Presented in Ephesians 6:23

New Jerusalem“Let us rejoice and exult, and let us give the glory to Him [the Lord our God the Almighty], for the marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7). “The bride, the wife of the Lamb” (21:9) is “the holy city, Jerusalem” (21:10).

The love of this marriage is foreseen in the love of God for us, Christ’s love in giving Himself for the church, and our loving Him in return. Prior posts considered this love in Ephesians 1, 2–3, 4, and 5.

Ephesians 6:23: “Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.”

Love with faith is the means by which we partake of and experience Christ (1 Tim. 1:14). Faith is for receiving Him (John 1:12), and love is for enjoying Him (John 14:23)….By means of this traffic of love and faith, peace remains our portion. We are kept in peace by the coming of God’s love to us and by the going of our faith to Him. This traffic also keeps us in the continual supply of grace, in the enjoyment of the Lord (v. 24).*

All that we have is “from God the Father and the Lord Jesus Christ” so that the Triune God can bring us all the way to New Jerusalem and the marriage dinner of the Lamb.


Part of footnote 2 on Eph. 6:23 in the Recovery Version Bible, footnote written by Witness Lee, Bible © 2017 by Living Stream Ministry.
Titus 3, “This Wonderful Faith and this Super-Excellent Love” in song.
More on faith and love, in Luke 7, John 21, Gal. 5, Eph. 3, and 1 John 3.
Photo by Mary Hollinger, courtesy of U.S. National Oceanic and Atmospheric Administration.

No War in the New Creation

The last war in the Bible is recorded in Revelation 20:8-10, shortly before the new creation appears with New Jerusalem. The cause of this war is Satan deceiving the nations (v. 8).

The Lord Jesus told us not to be alarmed by wars and revolutions (Mark 13:7, Luke 21:9). They occur because Satan, although judged on the cross, has not been imprisoned and is able to deceive the nations through this age. But, when the new creation and New Jerusalem come, Satan will have been cast into the lake of fire (Rev. 20:10), so there will be no war in the new creation.

Satan’s deception of the nations is not only outward. Satan within man is sin (Rom. 7:7-25), which leads man into many evils. James also speaks definitely about this, “Where do wars and fightings among you come from? Are they not from this, from your pleasures that war in your members? You lust and do not have; you murder and are jealous and are not able to obtain; you fight and make war.” (4:1-2).

Ephesians 6:10-12 tells us to  “be empowered in the Lord and in the might of His strength” because “our wrestling is not against blood and flesh but against the rulers, against the authorities, against the world-rulers of this darkness, against the spiritual forces of evil in the heavenlies.” This is another declaration that the source of war is not people but Satan and his evil hosts.

Outward wars result from lusts, greed, pride, anger, and other evils in the fallen human nature. These evils have their source in Satan. Wars cause many deaths, all attributable to Satan who is a murderer from the beginning (John 8:44).

In New Jerusalem and in the new creation there is no Satan, no fallen nature, no flesh, no sin, no lies, no death; hence no war.

Partake of One Bread, One Body, One City

Pictures of the oneness of New Jerusalem include the one flock, the one new man, and the one Body. Another picture is in 1 Corinthians 10:16-17, “The bread which we break, is it not the fellowship of the body of Christ? Seeing that there is one bread, we who are many are one Body; for we all partake of the one bread.”

The breaking portrays the death of Christ and the partaking implies His resurrection. By His death and resurrection, we have all become one in Him. This is the oneness of His Body, of the one new man, and of New Jerusalem.

New JerusalemPartaking of the bread makes us one. This is not the physical bread on the table, which is only a symbol. Remember John 6:63, “It is the Spirit who gives life; the flesh profits nothing.” Jesus Christ is the real bread, the living bread, as testified in all of John 6. Today our eating/partaking must be by exercising our spirit to contact the Spirit.

The most solid way to partake is with the Word and Spirit together. Ephesians 6:17-18 encourages us to receive “the sword of the Spirit, which Spirit is the word of God, by means of all prayer and petition, praying at every time in spirit.”

The word in verse 17 is “the instant word spoken at the moment by the Spirit in any situation. The sword, the Spirit, and the word are one. When the constant word in the Bible becomes the instant word, that word is the Spirit as the sword that kills the enemy.*”

The spirit in verse 18 is “our regenerated spirit, indwelt by the Spirit of God. It may be considered the mingled spirit — the spirit that is our spirit mingled with God’s Spirit. In praying, the main faculty that we should use is this spirit.**”

Receiving the word in spirit energizes us to participate in the one Body as the foretaste of New Jerusalem.

*Note 4 on Ephesians 6:17 and **note 3 on Ephesians 6:18 in The Holy Bible, Recovery Version © by Living Stream Ministry

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