Music and Singing in New Jerusalem?

Will there be music and singing in New Jerusalem? Revelation 21–22 does not answer this question, but a broad view of the Bible says YES. The conclusion of the Psalms, Psalm 150, urges us to praise God and to praise Him with many musical instruments, even with loud music and dancing. The conclusion of the Bible should be the same.

New JerusalemPsalm 150 begins, “Hallelujah! Praise God in His sanctuary.” God’s eternal sanctuary, His eternal tabernacle and temple, is New Jerusalem.

Hebrews 2:12, quoting Psalm 22, is a declaration of the resurrected Lord Jesus, “I will declare Your [the Father’s] name to My brothers; in the midst of the church I will sing hymns of praise to You.”

The Lord sings praise to God the Father now in and through the church and we expect this to continue eternally in New Jerusalem. Romans 15:9 is similar; the Lord says, “I will sing praise to Your name.”

Ephesians 5 and Colossians 3 present the proper Christian life, including “singing and psalming with your heart to the Lord” and “singing with grace in your hearts to God.” Will this not continue eternally?

Revelation 5:8-9, 14:2-3, and 15:2-3 describe heavenly music, singing, praising God for His person and for His accomplishments. All the music and singing in New Jerusalem will be heavenly. None will be of the earthly nature common in today’s concerts. And all the music will glorify God. Praise Him!

Three Mysteries Point to New Jerusalem

The New Testament presents three outstanding mysteries which together culminate in New Jerusalem.

Colossians 2:2 speaks of “the mystery of God, Christ.” In 1 Corinthians 2:1 Paul came to the Corinthians “announcing to you the mystery of God.” To do this he determined to know nothing except “Jesus Christ, and this One crucified.” This is the first mystery.

New JerusalemIn Ephesians 3:4 Paul speaks of “the mystery of Christ.” Verse 6 opens this mystery: “in Christ Jesus the Gentiles are fellow heirs and fellow members of the Body and fellow partakers of the promise through the gospel.”

Paul was graced by God (v. 7) to announce “the unsearchable riches of Christ as the gospel” (v. 8) and “to enlighten all that they may see what the economy of the mystery is” (v. 9). Then verse 10 is about the church, which is according to God’s eternal purpose (v. 11). This is the second mystery.

The latter part of Ephesians 5 is about husband and wife as a picture of Christ and the church. Verse 32: “This mystery is great, but I speak with regard to Christ and the church.” This great mystery is the forerunner of Christ and New Jerusalem as Husband and wife. 

Ephesians presents many aspects of the church—the Body and fullness of Christ, the one new man, the kingdom and household of God, the dwelling place of God, the bride, and the corporate warrior. New Jerusalem is the consummation of all of these aspects of Christ and the church as the great mystery.

Photo courtesy of NASA.

New Jerusalem: the Full Expression of God

Prior posts speak of our transformation by the Spirit’s renewing to bring forth New Jerusalem as the full expression of the Triune God. Our transformation and renewing from men of dust in the old creation to living stones in the new creation is also a sanctification, a washing. Transformation, renewing, and washing are not separate actions but three views of the same action.

New JerusalemThere are two washings in our Christian life. One is the cleansing from sins by the blood of Jesus. That is a judicial matter. The other washing is living, by the flow of His life within us. This post is about the living washing.

Titus 3:5: “according to His mercy He saved us, through the washing of regeneration and the renewing of the Holy Spirit.” Regeneration, being born again, is a once for all matter. But regeneration brings eternal life into us and this life is a flowing life. This flow, portrayed by the river of water of life in New Jerusalem, washes us continually.

Ephesians 5:25-27 also speaks of our sanctification by this washing: “Christ also loved the church and gave Himself up for her that He might sanctify her, cleansing her by the washing of the water in the word, that He might present the church to Himself glorious, not having spot or wrinkle or any such things.”

On the cross Christ gave Himself to gain the church. Now He is “cleansing her by the washing of the water in the word.” The goal of this washing is that the church, as the forerunner of New Jerusalem, be glorious, radiating the glory of God.

The Garden of Eden and New Jerusalem      in Song (8)

New JerusalemGenesis 1–2 reveals God’s intention in pictures. The reality is in the New Testament.

Many wonderful things in Genesis 1–2 are fully realized in New Jerusalem. Here is the eighth verse of a song connecting these two ends of the Bible, plus several of the underlying Bible verses.

Within the garden also was a bride,
Who was to Adam as his counterpart;
Lastly, the city is itself the bride
As Christ’s own fulness, precious to His heart.

Genesis 2:21-22 tell us, “Jehovah God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs and closed up the flesh in its place. And Jehovah God built the rib, which He had taken from the man, into a woman and brought her to the man.” This is the bride, the counterpart to Adam in the song.

The reality is first seen in John 3. All the redeemed and regenerated people become the bride of Christ. The reality is also seen in Ephesians 5:25-27; Christ died to redeem the church, His bride, He is now cleansing her by the washing in the water in His living word, and He will present her to Himself not only spotless but even more, glorious.

Eternally, Revelation 21:2 presents “the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Revelation 21:2, a Song

Revelation 21:2, “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New JerusalemNew Jerusalem is the holy city because the holy God is the element constituting the city. God in Christ as the Spirit has been wrought into every one of His believers to be their holiness and to make them members of holy New Jerusalem.

The new creation in Revelation 21:1 is composed of new heaven and new earth. This holy city comes down “out of heaven” to be on the new earth.

The city is a corporate living person, a bride to marry her Husband, Jesus Christ, the Lamb. This is the fullest blossoming of the church as the wife of Christ in Ephesians 5. Jesus Christ is life, he has become our life, and New Jerusalem is a city of life.

Here are the words of Revelation 21:2 to sing with this music.

And I saw the holy city,
New Jerusalem,
Coming down out of heaven from God,
Prepared as a bride
Adorned for her husband,
Coming down out of heaven from God.

Lord Jesus, gain our full cooperation and accomplish all the preparation of Your bride!


Revelation 21:2 begins And. “And” Points to New Jerusalem
Photo courtesy of pixabay.com.

New Jerusalem is the Bride,                        Jesus Christ is the Husband

New JerusalemNew Jerusalem is “prepared as a bride adorned for her husband” (Rev. 21:2). “The marriage of the Lamb has come, and His wife has made herself ready” (Rev. 19:7). The entire city is the bride and the Husband is the Lamb, Jesus Christ.

Ephesians 5:25-26 speaks of the Lord’s work to prepare the bride “that He might present the church to Himself glorious” (v. 27) at His second coming, His coming in glory.

John the Baptist spoke of the Lord Jesus as the Bridegroom with all the believers as His increase (John 3:28-30). And in Mark 2:19-20 the Lord Jesus described Himself as a Bridegroom. These words point toward the Husband of New Jerusalem in Revelation 21.

Jesus Christ as the Husband of the church in Ephesians 5 and of New Jerusalem is also prophesied in the Old Testament. Isaiah 54:5, “For your Maker is your Husband; Jehovah of hosts is His name. And the Holy One of Israel is your Redeemer; He is called the God of all the earth.” The Lord Jesus is our Redeemer so that He can impart eternal life into us to constitute us to be His bride so that He can be our Husband.

Hosea 2 speaks of Jehovah’s reclaiming Israel from idol worship. Verse 16: “And in that day, declares Jehovah, You will call Me My Husband.”

New Jerusalem as a bride for Jesus Christ the Husband is not a new idea in Revelation; rather, it is the consummation of what is presented to us throughout the Bible.

Photo courtesy of pixabay.com.

New Jerusalem is the Bride of Christ

Revelation 21:2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” Revelation 21:9-10, “the bride, the wife of the Lamb….the holy city, Jerusalem.”

New JerusalemNew Jerusalem is the bride, the wife of the Lamb, Jesus Christ. This is a very important statement in Revelation 21. It declares that New Jerusalem is not a physical city but a corporate living person!

Revelation is a book of spiritual signs. New Jerusalem described as a city shows that it is God’s kingdom built up. New Jerusalem as a bride shows it is a corporate person as the consummation of the church as the Body of Christ, the one new man, and the wife (all three of which are presented in Ephesians).

Ephesians 5:25-27 announces that (1) “Christ loved the church and gave Himself up for her” through His death to redeem her, (2) He is now sanctifying her to match the purity of New Jerusalem, “cleansing her by the washing of the water in the word,” and (3) at His second coming He will “present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish.”

In Ephesians 5 the church is described in the human context of husband and wife. This church will be the glorious bride, New Jerusalem, which Christ will present to Himself.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by LSM.

New Jerusalem is Holy with God’s Holiness

Revelation 21:2: “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

New Jerusalem is holy because God is holy (Lev. 11:44 quoted in 1 Peter 1:16) and the city is saturated with God’s holiness. This God, who is Triune, operates on us and in us to make us holy to match New Jerusalem.
1 Corinthians 1:2 – those “who have been sanctified* in Christ Jesus”
Romans 15:16 – “sanctified in the Holy Spirit”

These verses speak of our sanctification, our being made holy, in position. This occurs, and is complete, when we first believe in the Lord. This is Acts 26:18 – “those who have been sanctified by faith in Me.” And Hebrews 10:10 – “we have been sanctified through the offering of the body of Jesus Christ once for all.”

New JerusalemTo match New Jerusalem’s purity and transparency, it is not enough to be holy in position. After our initial, positional sanctification we also need to be saturated with God’s holiness.

Hebrews 10:14 refers to the process of being saturated: “those who are being sanctified.” Ephesians 5:26 tells us how this is accomplished: “He [Christ] might sanctify her [the church, including every believer], cleansing her by the washing of the water in the word.”

The goal of this washing is that Christ, at His second coming, “might present the church to Himself glorious…holy and without blemish” (5:27). This holy and glorious condition, without any spot or wrinkle or blemish matches the holy city, New Jerusalem.


* The English words holy/holiness and sanctify/sanctification are translations of closely related New Testament Greek words. They seem very different because holy came into English from an Anglo-Saxon root and sanctification came from a Latin root.

The Second Coming of the Lord Jesus and the Preparation of the Bride

The Lord Jesus promised, “you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven” (Matt. 26:64). He will come to judge the earth, to rapture the believers, and to “present the church to Himself glorious” as His bride, His wife. We must cooperate with His operation to be ready for this. Here are links to posts on this topic with a key point or verse from each.

New Jerusalem

The Lord says, “Behold, I come quickly.” In response “The Spirit and the bride say, Come!”

We do not merely wait for His coming. We can be people “expecting and hastening the coming of the day of God.”

In a parable in Matthew 24 the Lord charges us to watch and to be ready for His coming.

In Matthew 25 “The bridegroom came; and those who were ready went in with him to the wedding feast.”

In Matthew 25 there is a warning to us—not all believers were ready to enter.

The readiness of the bride comes from God working in us in response to our cooperation.

Our cooperation includes letting the Lord’s living word operate in us, not loving the world, watching in prayer, denying the self to be filled in spirit, and not saying, my Master delays.

Until the Lord comes, “count the long-suffering of our Lord to be salvation.”

On one hand Christ sanctifies the church “cleansing her by the washing of the water in the word.” On the other hand, Revelation declares “His wife has made herself ready.”

The Lord Jesus will come again in glory and will present the glorious church to Himself for His wedding. Eternally, glory fills New Jerusalem and the city “has the glory of God.”

The Lord Jesus Will Come in Glory and the Church Will Be Glorious

In Matthew the Lord Jesus tells us three times that He will come again in glory.
• “The Son of Man is to come in the glory of His Father with His angels.” (16:27)
• “See the Son of Man coming on the clouds of heaven with power and great glory.” (24:30)
• “The Son of Man comes in His glory and all the angels with Him.” (25:31)

New JerusalemOur Lord Jesus Christ comes again not only in glory, but also “to be glorified in His saints and to be marveled at in all those who have believed.” At that time He will “present the church to Himself glorious…holy and without blemish.”

He will come in glory and the church will be glorious. The two will match, as Bridegroom and bride.

This matching in glory will consummate in New Jerusalem. An angel said to John, “Come here; I will show you the bride, the wife of the Lamb….the holy city, Jerusalem, coming down out of heaven from God,having the glory of God” (Rev. 21:9-11).

The glory of the Lord’s coming and the glorious church become, for eternity, the glorious New Jerusalem. “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” New Jerusalem is glorious because the glory of God enlightens it and radiates through it.

Photo courtesy of Good Free Photos.

The Wife of the Lamb, New Jerusalem,  Made Herself Ready (7)

Revelation 19:7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.” Ephesians 5:25-27, “Christ loved the church and gave Himself up for her that He might sanctify her, cleansing her by the washing of the water in the word, that He might present the church to Himself New Jerusalemglorious.”

Does the wife, New Jerusalem, make herself ready or does Christ do it by His sanctifying washing? BOTH! The wife prepares herself by cooperating with the Lord’s operating in her.

Peter’s failure the night the Lord was arrested, the foolish virgins not gaining the oil, and the wicked servant saying that his lord delays all show us that in ourselves we cannot get ready. We need the washing of the Lord’s living word to wipe away all the negative things in us and to bring in more of the divine nature so that the church can become glorious.

The Lord’s desire is to sanctify us to become His glorious bride, the church now and New Jerusalem eternally. However, the Lord will not force Himself on us. We must choose to cooperate. To initially receive His redemption and His eternal life is once for all. But to cooperate with Him for this sanctifying is a life-long process. The word faithful appears about 50 times in the New Testament.

Our faithfulness is the fruit of the Spirit’s work in us (Gal. 5:22). Our faithful cooperation brings us forward to readiness and to New Jerusalem.

Photo courtesy of U.S. National Park Service.

Christ Loves the Church & New Jerusalem, 2

We look at a song about Christ’s love for the church, a love clearly stated in Ephesians 5:25-27. This statement is in the context of human marriage as a portrait of Christ and His wife, the church in Ephesians and New Jerusalem in Revelation.

New JerusalemThe graphic begins with part of the second verse of the song. Creation is presented in Genesis, but the church and New Jerusalem are the “mystery which has been hidden from the ages” until after the resurrection of Christ. Although it was not revealed before the resurrection, as the song says, it was “hidden in God” and hinted by the story of Adam and Eve in Genesis 2.

The graphic continues with part of the third verse of the song. Sin entered and man was shut out of the garden of Eden, with no chance to be one with God. Man’s helpless state is shown in many ways through the Bible, for example in Romans 7.

Nevertheless, Christ’s love for the church and His longing for New Jerusalem did not end. He is not discouraged. Even during the Old Testament times, God sometimes spoke of Himself as the Husband of His people (e.g. Jer. 31:32).

God waited for the time proper in His divine view, the time to come in incarnation, the time to manifest His love for mankind. Continued in the next post.


Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

%d bloggers like this: