New Jerusalem: No More Tribulation (2)

In the New Testament, tribulation refers to the persecution of the Lord’s people throughout this age (e.g. Matt. 24:9, Acts 14:22) and to the “great tribulation” (Matt. 24:21; Mark 13:19), the last three and a half years (Rev. 12:14) of this age, immediately prior to the Lord’s visible return.

#NewJerusalemGod, in His sovereignty, uses both aspects of tribulation to prepare His people for New Jerusalem. Here are more verses about this.

Acts 14:22, “Establishing the souls of the disciples, exhorting them to continue in the faith and saying that through many tribulations we must enter into the kingdom of God.” This was spoken by Paul and Barnabas in caring for relatively new believers. Tribulations would not be rare to them, but through these they were brought into the reality of the kingdom, which ultimately is New Jerusalem.

To participate in this entrance, we must continue in the faith. Some ways to do this are to read and say amen to God’s word, to sing about our Lord, and to praise Him. Also, since Romans 8:35 promises that neither tribulation nor other difficulties can separate us from the love of Christ, we can continue by declaring, Lord Jesus, I love You.

Revelation 1:9: “I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.” John partook of the endurance in Jesus to suffer tribulation for the word and the testimony. May we follow his example.

At that time John tells us that he was in the kingdom. This was the spiritual reality. Like the believers in Acts 14:22, John was still waiting for the entrance into the manifestation of the kingdom at the Lord’s return and the fullest experience of the kingdom in New Jerusalem.

Graphic courtesy of pixabay.com.

New Jerusalem: No More Tribulation

In the New Testament, tribulation is used in two ways. One is the general persecution and sufferings of the Lord’s people throughout this age (e.g. Matt. 24:9, Acts 14:22). The other is the “great tribulation” (Matt. 24:21; Mark 13:19), the last three and a half years (Rev. 12:14) = 42 months (Rev. 11:2) = 1260 days (Rev. 11:3) of this age, immediately prior to the Lord’s visible return.

The devil is the source of all tribulation, including its hatred, persecution, and killing. But the devil “was cast into the lake of fire and brimstone” (Rev. 20:10). Hence, when the new creation and New Jerusalem appear, there will not be any devil nor any tribulation.

New JerusalemEven though tribulation is of the devil, God uses it to prefect us for His purpose. God is magnificent and able to use the devil’s opposing actions to His advantage. This is part of our path to New Jerusalem. Here are some verses:

Acts 11:19: “Those then who were scattered by the tribulation which took place on account of Stephen passed through as far as Phoenicia and Cyprus and Antioch, speaking the word…” Here tribulation spread the gospel.

Romans 5:3: “…we also boast in our tribulations, knowing that tribulation produces endurance.” This is not our endurance; rather, it is “the endurance of Christ” worked into us (2 Thes. 3:5).

Revelation 2:9-10: “I know your tribulation and poverty (but you are rich) and the slander….Do not fear the things that you are about to suffer. Behold, the devil is about to cast some of you into prison that you may be tried, and you will have tribulation for ten days. Be faithful unto death, and I will give you the crown of life.” Amazing! The crown of life, surely a characteristic of New Jerusalem, comes forth from tribulation.

Photo courtesy of U.S. Bureau of Land Management.

The Testimony of Jesus in Revelation

New JerusalemFive chapters in Revelation include the phrase “the testimony of Jesus.” In verse 19:10 an angel tells John, “the testimony of Jesus is the spirit of the prophecy.”

Revelation 1:3 and 22:7, 10, 18-19 make clear that “the prophecy” is the book of Revelation. The spirit—the heart, the focus, the emphasis, the essence—of Revelation is the testimony of Jesus.

This testimony is not only of the Jesus seen clearly in the gospels. It is also the testimony of Jesus living in and through all His believers. The consummation of this corporate testimony of Jesus is New Jerusalem.

John “testified the word of God and the testimony of Jesus Christ, even all that he saw” (Rev. 1:2). All that John saw included New Jerusalem. John paid a price for his seeing.

“I John, your brother and fellow partaker in the tribulation and kingdom and endurance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus” (1:9). John was exiled to the Patmos. Because his situation involved tribulation and endurance, he took it “in Jesus,” in the man who suffered and endured in His life on earth.

In this outward suffering John saw four visions “in spirit,” the last of which was New Jerusalem. John wrote not an outward story nor a merely human history. Rather, he presented the testimony of Jesus, including New Jerusalem, seen “in spirit.” We too need to be In Spirit to See and Enter New Jerusalem.

The spirit, the focus, of Revelation is the testimony of Jesus. This includes the seven churches (Rev. ch. 2–3), the multitude (ch. 7), the bright woman (ch. 12), the firstfruits (ch. 14), the overcomers (ch. 15, 20), the bride (ch. 19), and New Jerusalem (ch. 21–22). These should be our focus in Revelation, and like John, we should be in spirit.
See New Jerusalem with a Spirit of Faith.

%d bloggers like this: