New Jerusalem is Heavenly on Earth (2)

Hebrews 11:16 tells us that the Old Testament people of faith, living on the physical earth, “long after a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for He has prepared a city for them.” We likewise live in an earthly environment but should have the same longing for a heavenly one.

#NewJerusalemGod’s response to our longing is that He has prepared a heavenly city. This is “the city of the living God, the heavenly Jerusalem” (Heb. 12:22). Although it is a heavenly city, John saw it “coming down out of heaven from God” (Rev. 21:2, 10). New Jerusalem is a heavenly city on earth.

The first half of Hebrews 8 tells us that the Old Testament tabernacle was a shadow of the heavenly things (v. 5). Both this chapter and the following one speak of the Holy of Holies. Verse 9:8 says that “the way of the Holy of Holies has not yet been manifested while the first tabernacle still has its standing.”

That “first tabernacle” stood during the first, the old, covenant. Now that Jesus Christ has come, died, and risen, the new covenant has been established and the way to the holy of holies is open. This New Testament holy of holies is the heavenly one, the New Jerusalem.

New Jerusalem is the heavenly holy of holies because it is a cube, like the smaller holy of holies in the tabernacle and the temple. Revelation 21:16 declares that New Jerusalem is a cube, saying, “the length and the breadth and the height of it are equal.”

The way to this heavenly holy of holies is open! Jesus Christ has opened the way for us! We cannot see the way physically but we can come forward in faith. Hebrews 10:22: “Let us come forward to the Holy of Holies with a true heart in full assurance of faith;” our foretaste of New Jerusalem.

Photo courtesy of pdphoto.org.

New Jerusalem is Heavenly on Earth

New Jerusalem is heavenly in nature but in position it is on earth. John saw New Jerusalem “coming down out of heaven from God” (Rev. 21:2, 10). The phrase “out of heaven,” twice in Revelation 21, means it is no longer in heaven.

Matthew has multiple verses speaking of the “heavenly Father.” New Jerusalem is heavenly because the Father, the source of life, is heavenly. Through regeneration we received this heavenly life so that we can grow up to be the heavenly members of New Jerusalem.

New JerusalemBelieving in Jesus Christ for our new birth is our response to the “heavenly calling” which has come to us and of which we are now partakers (Heb. 3:1) . We are called to Jesus Christ, to God the Father, and to the heavenly city Jerusalem.

Ephesians 2:4-5 tells us that due to God’s rich mercy He made us alive with Christ. Then verse 6, “and raised us up together with Him and seated us together with Him in the heavenlies in Christ Jesus.” We were made alive with the divine life, the heavenly life, then seated in the heavenlies with Christ. Physically we are on earth but spiritually we are in a heavenly position

First Corinthians 15:49 declares, “even as we have borne the image of the earthy, we will also bear the image of the heavenly.” We have the earthly image because, as human beings, we have an earthly life. Now we have been reborn of a heavenly Father, and are being transformed into His image.

This transformation is presented in 2 Corinthians 3:18, “we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.” As we behold the Lord, His glory is infused into us to develop this glorious, heavenly image in us. This matches New Jerusalem, which “has the glory of God” (Rev. 21:11).

Photo courtesy of Heather Martin.

New Jerusalem, City of the Living God

New JerusalemRevelation 21–22 presents a vision of the holy city, New Jerusalem, which comes down out of heaven to the new earth. Let’s look at descriptions of this holy city in other books of the Bible.

Hebrews 12:22 speaks of “the city of the living God, the heavenly Jerusalem.” The living God desires a living city composed of all His redeemed and regenerated people.

When we are made alive with the divine life in regeneration, we become “sons of the living God” (Rom. 9:26) to be “the temple of the living God (2 Cor. 6:6) and “the house of God, the church of the living God (1 Tim. 3:15). These consummate in New Jerusalem, the city of the living God.

Revelation 21:23 says of New Jerusalem, “the glory of God illumined it, and its lamp is the Lamb.” This combination of city and light reminds me of Matthew 5:14-16. Verse 14 says, “You are the light of the world. It is impossible for a city situated upon a mountain to be hidden.” Although New Jerusalem is not said to be “upon a mountain,” it will be very prominent in the new creation, in no way hidden.

 Today the kingdom people, with Christ shining within us, are the light to the fallen world. In eternity we, built into the city with Christ continuing to shine within us, will enlighten the new creation.

Hebrews 12 presents the city of the living God. Hebrews 11 also speaks about New Jerusalem: “the city which has the foundations, whose Architect and Builder is God” (v. 10) and “He [God] has prepared a city for them [the people of faith]” (v. 16).

Here are some prior posts about the God-prepared city in Hebrews 11.
We Enter New Jerusalem by Faith
Enter into What God Has Prepared
God Has Prepared the City, But …
God Has Prepared, We are Experiencing

Photo courtesy of pixabay.com.

Wonderful Jesus Christ in Revelation 21

Revelation 21 presents the new creation with New Jerusalem as its outstanding feature. In verse 2 John tells us, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Jesus Christ is the real Husband in the universe and New Jerusalem is the wife. This likeness is in Ephesians 5:23, “a husband is head of the wife as also Christ is Head of the church.” Jesus described Himself as the real Bridegroom in parables in Matthew 9:14-17 and 25:1-13. And John the Baptist referred to Him s the Bridegroom in John 3:29.

New JerusalemOn one hand, we are responsible to prepare ourselves for the wedding day. An example is our need to have much oil in our lamps, signifying the Spirit filling our being, as in Matthew 25. On the other hand, Jesus Christ prepares us first by His redemption and now by His life in us. Both are presented in Ephesians 5:25-27.

Revelation 21:4 says, “He will wipe away every tear from their eyes; and death will be no more, nor will there be sorrow or crying or pain anymore; for the former things have passed away.” The wiping of tears, and the absence of sorrow, crying, and pain correspond to the Lamb’s care in Revelation 7.

Death will be no more because of “our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel” (2 Tim. 1:10).

In 21:5 He is sitting on the throne and He tells us, “Behold, I make all things new. And He said, Write, for these words are faithful and true.” His making all new is seen in 2 Corinthians 5:17, “if anyone is in Christ, he is a new creation.”

The words He speaks are faithful and true because He Himself is Faithful and True (Rev. 3:14, 19:11). These few verses show that so many characteristics of Jesus Christ today match what He is in New Jerusalem, and are our path from today unto New Jerusalem.

The Wonderful Jesus Christ in Revelation 19 Brings Us to New Jerusalem (2)

Revelation 19 has an extensive presentation and much praise of Jesus Christ, the Lamb of God, who carries out God’s move on earth from His time on earth unto New Jerusalem in eternity. (posts on verses 1-6 and 7-9)

New JerusalemVerse 11: “And I saw heaven opened, and behold, a white horse, and He who sits on it called Faithful and True, and in righteousness He judges and makes war.” Jesus Christ is faithful and true in accomplishing God’s economy. If we think that He is unfaithful in our lives, it is because we are looking at our interests and goals rather than God’s.

“In righteousness He judges and makes war”—this removes all the negative forces on earth so that God’s kingdom can fill the earth in the coming age and in New Jerusalem.

Verses 12-13 and 15-16: “And His eyes are a flame of fire, and on His head are many diadems, and He has a name written which no one knows but Himself. And He is clothed with a garment dipped in blood; and His name is called the Word of God. And out of His mouth proceeds a sharp sword, that with it He might smite the nations; and He will shepherd them with an iron rod; and He treads the winepress of the fury of the wrath of God the Almighty. And He has on His garment and on His thigh a name written,
King Of Kings And Lord Of Lords.”

Jesus Christ is the Lamb of God, the Word of God, the King, and much more. His person has many marvelous aspects. His characteristics in these verses are described in notes here. In Revelation 19 He clears the way for New Jerusalem to come down out of heaven.

Photo courtesy of U.S. National Park Service.

Revelation 7 and New Jerusalem

The record in Revelation 7:9-17 parallels in several ways the description of New Jerusalem in Revelation 21–22. Part of note 2 on Revelation 7:9 in the Recovery Version New Testament says, “The record in vv. 9-17 describes in a general way the scene from the time of the rapture of the believers to their enjoyment in eternity.”

New JerusalemOne striking parallel is “These are those who…have washed their robes and made them white in the blood of the Lamb” (Rev. 7:14) and “Blessed are those who wash their robes that they may have right to the tree of life and may enter by the gates into the city” (22:14).

The result of washing in 22:14 indicates that the multitude in Revelation 7 will be constituents of New Jerusalem.

Another strong similarity is “They are before the throne of God and serve Him day and night…” (7:15) and “The throne of God and of the Lamb will be in it, and His slaves will serve Him” (22:3). Prior to the Lord’s second coming, the throne of God is in heaven, to which this multitude has been raptured (see link to note in first paragraph). In eternity the throne is in New Jerusalem, which has come down “out of heaven” to the new earth (Rev. 21:2, 10).

“They will not hunger any more, neither will they thirst any more” (7:16a) is fulfilled in New Jerusalem by the fruit of the tree of life and the river of water of life (22:1-2).

“The Lamb who is in the midst of the throne will shepherd them…” (7:17) matches “the throne of God and of the Lamb (22:1). The shepherding in 7:17 includes the tree and river in 22:1-2 and the Lord God’s shining on us in 22:5. These parallels show that the eternal blessing in New Jerusalem are presented in a general way in Revelation 7.

Pictures of New Jerusalem in Exodus (3)

New JerusalemThe holy of holies described in Exodus is a portrait of New Jerusalem as the eternal holy of holies. The entrance to the holy of holies was  a veil. Hebrews 10:20 tells us is that the veil portrays the flesh of Jesus.

Exodus 26:31 describes the veil: “You shall make a veil of blue and purple and scarlet strands and fine twined linen; it shall be made with cherubim, the work of a skillful workman.”

Because the veil depicts the flesh of Jesus, it relates to His humanity. The linen is His perfect humanity, with heavenliness (blue), royalty (purple), redemption (scarlet, signifying His shed blood), and glory (cherubim).

All of these features are seen in New Jerusalem. The man Jesus is the Lamb of God (John 1:29) who is on the throne in the city (Rev. 22:1); this includes the humanity, royalty, and redemption depicted by the veil. New Jerusalem is heavenly. It comes down out of heaven (Rev. 21:2) but retains the heavenly nature; this too is related to the humanity of Jesus. Also, New Jerusalem has the glory of God (Rev. 21:11).

In Exodus the veil was whole, keeping us out of the holy of holies. This was because men were fallen flesh (Gen. 6:3). In the death of Jesus the old man was crucified and the body of sin was annulled (Rom. 6:6). First Peter 3:18 tells us that He died “that He might bring you to God.”

To be brought to God is to be brought into the holy of holies. We have this access by the blood shed in His death (Heb. 10:19-22). Now we come forward to the throne of grace (Heb. 4:16), to Jesus (Heb. 7:25), and to the holy of holies (Heb. 10). The throne, Jesus, the holy of holies, and our coming forward are all for today and for New Jerusalem. Let us come forward with boldness!

Photo courtesy of pixabay.com.

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