New Jerusalem: Living Temple and Eternal Holy of Holies

The Old Testament temple was physical and earthly. The New Testament temple is living and heavenly. It is the incarnated Jesus and the resurrected Jesus in His believers. Hebrews 8:5 tells us that the Old Testament priests “serve the example and shadow of the heavenly things.” Verse 2 says that our Lord, the real High Priest, is a Minister “of the true tabernacle, which the Lord pitched, not man.”

Here are a posts which compare the shadow and the true, and use the shadow to show characteristics of the true, including New Jerusalem as the eternal holy of holies. Each summary begins with a link to that post and ends with one key verse reference.

New Jerusalem

The Lord told the Jews that if they destroyed the temple (of His body), He would raise it up in resurrection. This shows that the New Testament temple is living, not physical. (John 2:19-22)

In resurrection, the Spirit is dwelling in every believer. This makes us “the temple of God.” (1 Cor. 3:16)

The overcomers, who hold fast to the Lord’s word, will be pillars in the living temple. (Rev. 3:11-12).

John tells us, “I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.” (Rev. 21:22)

Jesus Christ “made us a kingdom, priests to His God and Father.” As priests, we are qualified to serve in the temple and will serve eternally in New Jerusalem. (Rev. 1:5-6).

God is not only our living temple but also our dwelling place now and in New Jerusalem. (Psalm 90:1)

We have been cleansed in the blood of the Lamb. We serve God day and night in His temple, which is God Himself. (Rev. 7:14-15).

Colossians 2, speaking about Old Testament things, says they “are a shadow of the things to come, but the body [the reality which casts the shadow] is of Christ.” (Heb. 8:5)

The Old Testament things are shadows because “grace and reality came through Jesus Christ,” in His incarnation. (John 1:17)

The shadows in the Bible illuminate us concerning the reality. The Old Testament holy of holies had the ark of the covenant with its contents, all pictures of the reality. (Hebrews 9:4)

The ark contains manna in a golden pot, the budding rod, and the tablets of the covenant. All portray something about New Jerusalem. (Hebrews 9:4).

The lid of the ark is the propitiation place, testifying of the forgiveness and cleansing of sins. (Heb. 9:5, 14)

The cherubim of glory are above the propitiation place, symbolizing New Jerusalem which has the glory of God. (Heb. 9:5)

Above the propitiation place and between the cherubim is where God meets with us and speaks with us. (Exo. 25:21-22)

In New Jerusalem we have been brought into the holy of holies to have full fellowship with the Triune God, there is no more need of the outer court nor the holy place. (Rev. 22:1-5)

We come forward with boldness, with full assurance of faith, to the holy of holies, to New Jerusalem. (Heb. 10:19-22)

To come forward to the holy of holies is also to come to the throne of grace. (Heb. 4:16)

To come forward to the holy of holies is to enter through the veil, which was torn when the Lord was crucified (Heb. 9:3, 10:19-20). Here is a hymn about entering through the veil:
Enter the Veil and Go Without the Camp
Taste Heaven’s Sweetness
Enter the Veil, Come Forward to the Throne

Photo courtesy of pexels.com.

Come Forward to the Throne of Grace

New JerusalemGod meets with us in the holy of holies between the cherubim of glory above the propitiation place. This meeting place is also the throne of grace. Because the throne of grace is in the holy of holies, Hebrews encourages us to come forward both to the holy of holies (10:19-22) and to the throne of grace (4:16).

Today the holy of holies is our human spirit, where Christ dwells in us. To touch Him, to be with Him, is the be in the holy of holies and to come to the throne of grace. To come forward is an exercise today and will be our perpetual living in New Jerusalem.

The encouragement to come forward is captured in a song (music). The first words are:
__In the holiest place, touch the throne of grace, Grace as a river shall flow.
The chorus is, Hallelujah! Hallelujah! Grace as a river shall flow.
Grace flowing from the throne is equivalent to the river of life flowing from the throne of New Jerusalem.

The second verse of the song says:
__In the holiest place, live before His face, Light of glory thru me will shine.
This is equivalent to New Jerusalem, in which we see God’s face and His light shines on us (Rev. 22:4-5). And because the entire New Jerusalem, including us, will be transparent, pure, clear (Rev. 21:11, 18, 21), light of glory will shine not only on us but also through us.

We can rejoice with the last verse of the song:
__Hallelujah! Hallelujah! Touch the living fountain of life.
In John 4:14 the Lord promised in us “a fountain of water gushing up into eternal life.” Today He is the fountain in our spirit and this life will flow in and through us forever in New Jerusalem.

New Jerusalem: Eternal Holy of Holies (4)

The Old Testament temple is a picture of the reality of the New Testament temple. The Old Testament holy of holies also depicts New Jerusalem as the eternal holy of holies. In that holy of holies was the ark with its contents “and above it [the ark] cherubim of glory overshadowing the propitiation place” (Heb. 9:4-5).

New JerusalemPropitiation is the base for the glory. New Jerusalem has both the Lamb as the New Testament propitiatory sacrifice and the glory of God illuminating the city (Rev. 21:23).

Romans 3:23 says, “all have sinned and fall short of the glory of God.” Jesus Christ, through His redemption, is the way to be freed from sins and to come up to the level of God’s glory. Both solutions are seen in the propitiation cover with the cherubim of glory. New Jerusalem will declare both eternally.

The propitiation place is in the holy of holies. Therefore, this experience of redemption is deeper (more inward) than that of the trespass offering at the altar in the outer court of the temple. Although we might not understand the difference, we should seek to advance in our Christian life. The trespass offering and the propitiation place both take care of our sins, but only the latter is intimately tied to God’s glory.

Do not be satisfied to remain in the outer court. New Jerusalem is the holy of holies; there will be no more outer court. Don’t wait; advance now. Lord, I want to have a deeper experience of Your forgiveness. Bring me to the propitiation place so that Your glory may come forth.

Photo courtesy of pixabay.com.

Pictures of New Jerusalem in Exodus (3)

New JerusalemThe holy of holies described in Exodus is a portrait of New Jerusalem as the eternal holy of holies. The entrance to the holy of holies was  a veil. Hebrews 10:20 tells us is that the veil portrays the flesh of Jesus.

Exodus 26:31 describes the veil: “You shall make a veil of blue and purple and scarlet strands and fine twined linen; it shall be made with cherubim, the work of a skillful workman.”

Because the veil depicts the flesh of Jesus, it relates to His humanity. The linen is His perfect humanity, with heavenliness (blue), royalty (purple), redemption (scarlet, signifying His shed blood), and glory (cherubim).

All of these features are seen in New Jerusalem. The man Jesus is the Lamb of God (John 1:29) who is on the throne in the city (Rev. 22:1); this includes the humanity, royalty, and redemption depicted by the veil. New Jerusalem is heavenly. It comes down out of heaven (Rev. 21:2) but retains the heavenly nature; this too is related to the humanity of Jesus. Also, New Jerusalem has the glory of God (Rev. 21:11).

In Exodus the veil was whole, keeping us out of the holy of holies. This was because men were fallen flesh (Gen. 6:3). In the death of Jesus the old man was crucified and the body of sin was annulled (Rom. 6:6). First Peter 3:18 tells us that He died “that He might bring you to God.”

To be brought to God is to be brought into the holy of holies. We have this access by the blood shed in His death (Heb. 10:19-22). Now we come forward to the throne of grace (Heb. 4:16), to Jesus (Heb. 7:25), and to the holy of holies (Heb. 10). The throne, Jesus, the holy of holies, and our coming forward are all for today and for New Jerusalem. Let us come forward with boldness!

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Pictures of New Jerusalem in Exodus

Revelation 21:16 says, “he [an angel] measured the city [New Jerusalem] with the reed to a length of twelve thousand stadia; the length and the breadth and the height of it are equal.” The equal dimensions declare that New Jerusalem is a cube, and in the Bible a cube is the holy of holies (or holiest of all or most holy place).

New JerusalemThe holy of holies in the tabernacle is first mentioned in Exodus 26:31-34; it was separated from the holy place by the veil. It contained the ark of the testimony with its expiation cover and two cherubim.

The ark was “the ark of the testimony” because the testimony was put into it (Ex. 25:16). Jesus Christ is the reality of the testimony; He is the one who testifies and displays all that God is. In the Old Testament picture the testimony was in the ark in the holy of holies; in the New Testament the testimony is in Jesus Christ who is the center of New Jerusalem, the eternal holy of holies.

The expiation cover of the ark was sprinkled with blood of offerings (Lev. 16:14-15). The Lord Jesus is the reality of these offerings (Heb. 10:5-10) for us now. He is also the Lamb on the throne in New Jerusalem (Rev. 22:1), our eternal Redeemer and Redemption.

Above the expiation cover were “the cherubim of glory” (Ex. 25:18-20, Heb. 9:5). This is another part of the holy of holies as a picture of New Jerusalem, the city of glory. Also, the gold of the ark, the expiation cover, and the cherubim all portray the gold of New Jerusalem (Rev. 21:18, 21).

The Lord said to Moses, “I will meet with you and I will speak with you” there—above the expiation cover and between the cherubim. This is a picture of God’s eternal meeting and speaking with His people in New Jerusalem.

Image courtesy of pixabay.com.

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