Life and Incorruption through the Gospel

Second Timothy 1:10 speaks of “the appearing of our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel.” This life is the eternal life of God, the only life present in New Jerusalem. 

New JerusalemThe incorruption is the result of long-term operation of this life in all the believers. Our present thoughts are corrupt at various times and our body’s corruption is shown by illnesses, weaknesses, and pains. 

First Corinthians 15 is a chapter of resurrection. The concluding verses are about our current corruption being changed to incorruption. This chapter quotes Isaiah, “the word which is written will come to pass, ‘Death has been swallowed up unto victory.’” 

This incorruption in our being and this victory will be manifested first in the kingdom age and more fully in the new creation. Since this incorruption comes to light through the gospel, the gospel points to the kingdom and to the new creation including New Jerusalem.

We should keep in mind that it is “our Savior Christ Jesus” who accomplished everything presented in 2 Timothy 1:10. And He brought these things to light through the gospel. Ephesians 2:17 tells us “coming, He announced peace as the gospel to you who were far off [the non-Jews], and peace to those who were near [the Jews].” The gospel is presented to us not merely by believers but by our Savior’s coming through these believers. His coming brings to us now the life that will bring us to incorruption and to New Jerusalem.

Additional posts about incorruption:
Pursue the Incorruptible New Jerusalem
Resurrection is the Incorruptible Answer
New Jerusalem: Incorruptible Inheritance

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Through Sufferings to New Jerusalem (2)

While the eternal life grows in us and perfects us for New Jerusalem, we also have outward sufferings.

Second Corinthians 4:17 tells us that “our momentary lightness of affliction works out for us, more and more surpassingly, an eternal weight of glory.” Our afflictions remind us how much we need the Lord. Sufferings remind us that “should not base our confidence on ourselves but on God, who raises the dead.” The afflictions push us to the Lord, and as He spreads within us, the “eternal weight of glory,” a strong characteristic of New Jerusalem, is developing within us.

With this eternal and glorious view, our attitude about sufferings matches 2 Corinthians 4. “We do not regard the things which are seen but the things which are not seen; for the things which are seen are temporary, but the things which are not seen are eternal” (v. 18). Lord, turn our eyes and thoughts from what is seen to what is unseen!

New JerusalemRomans 5:2 says that we “boast because of the hope of the glory of God.” This hope is not our determination but is “Christ in us, the hope of glory” (Col. 1:27). This includes the Lord’s visible return as “He comes to be glorified in His saints” (2 Thes. 1:10) and culminates in the glory of New Jerusalem.

Romans 5:3 continues “we also boast in our tribulations.” The basis for this boast is a development through a series of steps involving hope, love, and a “much more” salvation in the Lord’s wonderful life
(v. 3-11). This view matches what is in 2 Corinthians 4.

We cannot endure the sufferings/afflictions/tribulations on our own. But Christ is in us! He endured the cross, despising the shame. He is very real, although presently unseen physically. He is our hope of glory, and He will be our glory in the coming age and in New Jerusalem.

Photo courtesy of U.S. National Park Service.

Glory to God Now and in New Jerusalem

Jude 25, ” To the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Because this verse includes “unto all eternity” it is speaking about New Jerusalem.

New JerusalemGod our Savior and Jesus Christ our Lord, who is the Lamb of God, will be on the throne in New Jerusalem (Rev. 22:1, 3). Because God through Jesus Christ is our Savior, we will share New Jerusalem with Him.

Jude 25 speaks of three time periods: “before all time and now and unto all eternity.” The “before” period has passed but we can cooperate with the Triune God now and unto eternity. What God seeks “unto all eternity” He wants to develop in us “now.”

“Glory, majesty, might, and authority” are four characteristics of the Triune God to be developed in us “now” and displayed “unto all eternity.” Glory is the expression in splendor; majesty, the greatness in honor; might, the strength in power; and authority, the power in ruling.*

Whether we understand these four characteristics or not, we know from Jude that God wants them expressed and we should be assured that the development of this expression is “through Jesus Christ.” We can pray simply, Lord, develop these characteristics in me and in the Christians around me.

Since “glory, majesty, might, and authority” will be to God in eternity, they certainly will be to God in New Jerusalem and in the whole new creation.

*A note in the Online Recovery Version New Testament

The Wonderful Jesus Christ in Revelation Brings Us to New Jerusalem

The heart of Revelation is the testimony of Jesus. He (not calamities nor judgments nor beasts) is our focus. In Revelation our Lord Jesus is seen in many ways. He is working to conclude this age, to bring the kingdom of God to earth, and to consummate God’s economy with the new creation. Here is a link and one highlight from each post on the wonderful Jesus Christ bringing us to New Jerusalem.

New JerusalemRev. 1: in verse 5  Jesus Christ is the faithful Witness. He is faithful to care for us and to care for God’s purpose through us, all the way to New Jerusalem.

Rev. 1: in verses 17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever.” We should not fear anything because He is first and last; nothing is outside the limits He sets.

Rev. 2: in verse 12 He “has the sharp two-edged sword.” This is His living and operative word, which divides all the mixture in our being (Heb. 4:12) and washes away all our blemishes to present us to Himself glorious (Eph. 5:26-27).

Rev. 3: in verse 7 Jesus Christ is “the Holy One” sanctifying us for the holy city, New Jerusalem.

Rev. 4–5: in verse 5:5 Jesus Christ is “the Lion of the tribe of Judah.” He, the victorious One, defeated God’s enemies to clear the way for our redemption, regeneration, and perfection.

Rev. 6–9: in verse 8:3 Christ adds Himself as incense to our prayers that they may be a sweet-smelling savor to God. These prayers of believers on earth cooperating with the heavens open the way for the seven trumpets.

Rev. 10–11: in verses 10:1-7 Christ comes to claim the earth and to declare that there will be no more delay in completing the mystery of God, leading to New Jerusalem coming down out of heaven.

Rev. 12: verse 10 has a loud proclamation, “Now has come the salvation and the power and the kingdom of our God and the authority of His Christ.”

Rev. 12: verse 11 says that we overcome the devil because of the blood of the Lamb, the blood shed in His redemptive death. We also overcome because of the word of our testimony of all that Jesus Christ has accomplished.

Rev. 14: chapter 14 begins with praise. There are many praises in Revelation—here and chapters 5, 12, 19—and surely there will be more praises in New Jerusalem.

Rev. 17: verse 14, “The Lamb will overcome, for He is Lord of lords and King of kings.”

Rev. 18-19: chapter 19 begins with praise, “a loud voice of a great multitude in heaven, saying, Hallelujah! The salvation and the glory and the power are of our God.”

Rev. 19: verse 7, “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife [New Jerusalem, in 21:9-10] has made herself ready.”

Rev. 19: verse 11, “I saw heaven opened, and behold, a white horse, and He who sits on it called Faithful and True, and in righteousness He judges and makes war.” What Jesus Christ is, not what we are, accomplishes everything leading to New Jerusalem.

Rev. 19: Christ is our fine garments. These qualify us 1) to attend the marriage dinner of the Lamb, 2) to be part of His victorious army, and 3) to participate in New Jerusalem.

Rev. 20: the millennium in verses 20:4-6 has many parallels with New Jerusalem.

Rev. 20: in the second half of the chapter, Jesus Christ, the Son of Man who has been given all judgement (John 5:26-27), clears up everything to bring in the new creation.

New JerusalemRev. 21: verse 2, “I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

Rev. 21: in verse 22 John saw no temple in New Jerusalem, for the Lord God the Almighty and the Lamb are its temple. God and Jesus Christ are the living temple of the city. There is no physical temple.

Rev. 22: in verse 2 is the tree of life, a symbol of Jesus Christ, who is our life and our life supply now and eternally.

 

The Wonderful Jesus Christ in Revelation 1 Brings Us to New Jerusalem (2)

New JerusalemThe essence of Revelation is the testi-mony of Jesus. We continue looking look at some of the characteristics of our Lord Jesus Christ as they relate to our progress to New Jerusalem. (Rev. 1:9-20)

In Revelation 1:9 the apostle John is our “brother and fellow partaker in the tribulation and kingdom and endurance in Jesus.” Acts 14:22 informs us that “through many tribulations we must enter into the kingdom of God.” Ultimately this kingdom is New Jerusalem. Between here and there are tribulations, but we do not endure them in ourselves. We are in Jesus.

In 1:10 John heard a voice, in 1:12 he turned to see the voice, and in 1:13 he saw “One like the Son of Man, clothed with a garment reaching to the feet, and girded about at the breasts with a golden girdle.” This Son of Man is Jesus Christ, our High Priest, who ministers to us (as in Heb. 5–10) and brings us onward through this life and unto New Jerusalem.

His characteristics in 1:14-16 may be considered in the notes here.

In 1:17-18 He declares, “Do not fear; I am the First and the Last and the living One; and I became dead, and behold, I am living forever and ever; and I have the keys of death and of Hades.” We should not fear anything because He is first and last, so nothing is outside the limits He sets and because He has conquered death. Rather than fear, we should let our requests be made known to Him so that He may be our peace (Phil. 4:6-7).

This wonderful One is caring for us now and will surely bring us all the way to New Jerusalem.

Graphic courtesy of pixabay.com.

The Wonderful Jesus Christ in Revelation 1 Brings Us to New Jerusalem

New JerusalemThe heart, the central theme, of Revel-ation is the testimony of Jesus. He (not judgments nor beasts) is our focus.

In Revelation our Lord Jesus is seen in many ways. This post begins a look at some of His characteristics as they relate to our progress unto New Jerusalem. (Rev. 1:1-6)

In Revelation 1:4-5 grace and peace come to us from God who is, was, and is coming; and from the seven Spirits; and from Jesus Christ. Grace enables us to grow (2 Peter 3:18) and peace sustains us in the tribulations we face. The goal of our growing is the maturity of New Jerusalem.

In 1:5 Jesus Christ is the faithful Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. Although we may not be faithful to Him, He is faithful to care for us and to care for God’s purpose through us, all the way to New Jerusalem. He is also the Ruler of everything, no matter how confused we are by human governments today.

He is the Firstborn and we are His many brothers (Rom. 8:29), who have been made alive (resurrected) together with Him (Eph. 2:5-6) for the city of resurrection.

In 1:5 He also loves us and released us from our sins by His blood. Because He loves us, we are supplied to love Him. And we thank Him for releasing us!

In 1:6, He “made us a kingdom, priests to His God and Father.” The consummation of this is our reigning with Him and serving Him as priests in New Jerusalem (Rev. 22:5, 3).

Revelation 1:6 ends, “to Him be the glory and the might forever and ever. Amen.” Yes, glory and might to our wonderful Lord Jesus Christ now and in New Jerusalem.

Graphic courtesy of pixabay.com.

We are God’s Living House

New JerusalemHebrews 3 presents Moses as a type of Christ. Verse 6 tells us “Christ was faithful as a Son over His [God’s] house, whose house we are if indeed we hold fast the boldness and the boast of hope firm to the end.”

This verse tells us, the believers in Jesus Christ, that we are the house of God. God’s house today is a living composi-tion of all the believers. Likewise New Jerusalem will be a living composition of all God’s people throughout the ages.

Hebrews 3:6, like many other verses in recent posts, is a strong demonstration that the house of God is not a physical building. Yes, physical buildings are very useful for Christians to gather in, but they are not the house of God. Christians collectively are the house of God; combined with God’s Old Testament people, we will be New Jerusalem.

God is living. We match Him as the living house while we “hold fast the boldness and the boast of hope firm to the end.” Our boldness and boast is who Christ is, what He has accomplished, what He is doing now, and what He will manifest in the future.

To hold our boast and hope is to hold Christ as our Head (Col. 2:19). By holding Him a rich supply flows out to His Body. This supply causes the Body’s growth unto maturity. The maturity of God’s living house will bring forth God’s living city, New Jerusalem.

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The Spirit Gives Life for New Jerusalem

In resurrection we walk in newness of life and we serve in newness of spirit. Resurrection, the divine and eternal life, the Spirit with our spirit, and newness are all essential qualities of New Jerusalem. These qualities all proceed from God.

In 2 Corinthians 3:5-6 Paul says that “our sufficiency is from God, who has also made us sufficient as ministers of a new covenant, ministers not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.”

New JerusalemServing in spirit is new and ministry of the Spirit is new and life giving. Without the Spirit moving through and with our human spirit, our service and ministry is old and of the killing letter.

Paul also says that in the New Testament way we “serve by the Spirit of God and boast in Christ Jesus and have no confidence in the flesh” (Philippians 3:3). When we serve by the Spirit of God, our service has God’s newness. However, if we have confidence in our flesh—our natural talents, our natural training, and our natural experiences—our serving will not be in newness.

In Philippians 3:3, the Greek word translated serve means to serve as a priest. It is the same Greek word as in Revelation 22:3, “His slaves will serve Him.” Our serving now should have the same spirit and the same newness as our serving in New Jerusalem.

Lord Jesus, make us people of the Spirit, people in resurrection walking in newness, people serving in spirit, people ministering the Spirit and life. This is our foretaste of New Jerusalem and our preparation for New Jerusalem.

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