New Jerusalem: Eternal Holy of Holies (4)

The Old Testament temple is a picture of the reality of the New Testament temple. The Old Testament holy of holies also depicts New Jerusalem as the eternal holy of holies. In that holy of holies was the ark with its contents “and above it [the ark] cherubim of glory overshadowing the propitiation place” (Heb. 9:4-5).

New JerusalemPropitiation is the base for the glory. New Jerusalem has both the Lamb as the New Testament propitiatory sacrifice and the glory of God illuminating the city (Rev. 21:23).

Romans 3:23 says, “all have sinned and fall short of the glory of God.” Jesus Christ, through His redemption, is the way to be freed from sins and to come up to the level of God’s glory. Both solutions are seen in the propitiation cover with the cherubim of glory. New Jerusalem will declare both eternally.

The propitiation place is in the holy of holies. Therefore, this experience of redemption is deeper (more inward) than that of the trespass offering at the altar in the outer court of the temple. Although we might not understand the difference, we should seek to advance in our Christian life. The trespass offering and the propitiation place both take care of our sins, but only the latter is intimately tied to God’s glory.

Do not be satisfied to remain in the outer court. New Jerusalem is the holy of holies; there will be no more outer court. Don’t wait; advance now. Lord, I want to have a deeper experience of Your forgiveness. Bring me to the propitiation place so that Your glory may come forth.

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New Jerusalem: Eternal Holy of Holies (3)

#NewJerusalemIn the New Testament we no longer have a physical temple. Rather, the living temple is both Jesus (John 2) and His believers (2 Cor. 6:16). But, the Bible’s description of the old, physical temple depicts many spiritual realities today and in New Jerusalem.

The prior two posts are about the ark and its contents, described in Hebrews 9:4. Then 9:5 says, “And above it [the ark] cherubim of glory overshadowing the propitiation place.” The lid of the ark, with the propitiatory blood on it, frees us from the condemnation of falling short of the requirements of the law in the ark.

Today we certainly need forgiveness and cleansing of our sins by the blood of Jesus Christ. Before our initial repentance we were dead spiritually and were sinners condemned by God’s righteous requirement. We repented and believed, thus “though dead in your offenses and in the uncircumcision of your flesh, He made alive together with Him, having forgiven us all our offenses” (Col. 2:13).

That action took care of all offenses before our regeneration. Afterwards, 1 John 1:9 applies, “If we confess our sins, He is faithful and righteous to forgive us our sins and cleanse us from all unrighteousness.” Thank Him!

In New Jerusalem there is no sin nature and we will never do sinful deeds. Nevertheless, in New Jerusalem God and the redeeming Lamb are on the throne (Rev. 22:3) and they are the temple (Rev. 21:22). This is a memorial of what is portrayed by the blood on the lid of the ark in the old holy of holies.

Hebrews 9:14 declares that “the blood of Christ…[will] purify our conscience from dead works to serve the living God.” In New Jerusalem the Lamb is present as an eternal memorial, and in New Jerusalem we will “serve the living God” (Rev. 22:3).

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New Jerusalem: Eternal Holy of Holies (2)

The New Testament temple is spiritual, not physical. We do not need the Old Testament’s physical temple; nevertheless, the record about it in the Bible depicts many spiritual realities today and in New Jerusalem.

The ark in the holy of holies contains the manna, the budding rod, and the tablets of the covenant (Heb. 9:4). The budding rod (Num. 17) started as a rod, a stick, lifeless and cut off. During a night before the Lord it “put forth buds and produced blossoms and bore ripe almonds.” This is a picture of resurrection, and is related to having authority in the divine life.

Colossians 2:12 says we were “Buried together with Him in baptism, in which also you were raised together with Him through the faith of the operation of God.” This is our initial experience of being one with Christ in His death and resurrection. The budding rod signifies a much deeper experience of the same resurrection.

New JerusalemIt is desirable that we all enter the holy of holies to experience this in our current Christian life. Since New Jerusalem is the eternal holy of holies, at that time we will all have this deepest experience of Christ in resurrection.

The tablets of the covenant point to the Old Testament law. This has been replaced by the inner “law of the Spirit of life” (Rom. 8:2). To experience the controlling, leading, restricting, and guiding of the eternal life within is the experience portrayed by the tablets in the ark.

Today, when we live by this inner law, “the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the spirit” (Rom. 8:4). Today this is an exercise but in New Jerusalem it will be spontaneous and continuous.

New Jerusalem: Eternal Holy of Holies

The Old Testament shadows were necessary until the incarnation, death, and resurrection of Jesus Christ. Reality came in His incarnation and reality was made available to us in His resurrection. In this reality we have no need of a physical temple but He and we together are the living temple. And New Jerusalem is the ultimate temple in the Bible.

We have no need for a physical temple, but that temple, the shadow, shows us much about the present living temple. In addition to the materials and shape, the contents of the physical temple are important. Since the entire New Jerusalem is the holy of holies, we will look only at the physical holy of holies to get a picture of New Jerusalem.

New JerusalemHebrews 9:4 says the Holy of Holies contains “the ark of the covenant covered about everywhere with gold, in which were the golden pot that had the manna and Aaron’s rod that budded and the tablets of the covenant.”

The ark was made of wood, overlayed inside and outside with gold. This portrays Jesus Christ as the man (wood) mingled with God (gold). Everything is in Him.

This ark is “of the covenant.” This covenant is a definite promise, a commitment by God. Everything portrayed by the ark is guaranteed by God. Thank Him!

The golden pot with manna is the eternal life supply in New Jerusalem. This is the same manna that fell around Israel’s camp, but its location indicates a much deeper, inner experience* of this life supply.This corresponds to eating the fruit of the tree of life in New Jerusalem (Rev. 22:2).

*This footnote, from the ministry of Witness Lee, presents the experiences of Christ as seen in all three parts of the tabernacle.

Photo courtesy of U.S. National Park Service.

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