Creation, New Creation, New Jerusalem

The Bible progresses from God’s creation of heaven and earth in Genesis 1 to the new heaven and new earth with New Jerusalem in Revelation 21–22. Here is a summary of recent posts on this progression, with a link to and a key verse from each post. All of these point toward New Jerusalem, the goal of God’s creation and His work.

New Jerusalem

“God, who created all things, in order that now…the multifarious wisdom of God might be made known through the church, according to the eternal purpose which He made in Christ Jesus our Lord.” (Eph. 3:9-11)

“In the beginning God created the heavens and the earth.“ (Gen. 1:1)
God created because He has an eternal purpose.

“O Jehovah our Lord, How excellent is Your name in all the earth.” (Psa. 8:1)
We do not yet see this outwardly, but we do see Jesus and His accomplishments.
Hebrews 2 quotes Psalm 8 and then speaks of God leading many sons into glory, which ultimately is New Jerusalem; then we will see God’s name excellent in all the earth.

“The earth is Jehovah’s, and its fullness…” (Psa. 24:1)
God is never defeated on the path from creation to New Jerusalem.

“Your kingdom come; Your will be done, as in heaven, so also on earth.” (Matt. 6:10)
God has a purpose and we cooperate by praying for it on earth.

“Until heaven and earth pass away…” (Matt. 5:18).
The first heaven and earth will pass away and the new heaven and earth will come.

“What kind of persons ought you to be in holy manner of life and godliness.” (2 Pet. 3:11)
God’s divine power supplies us to live a life for the new creation.

“According to His promise we are expecting new heavens and a new earth.” (2 Pet. 3:13)
The Lord told us “My words shall by no means pass away.” Our stand is His word.

“If anyone is in Christ, he is a new creation.” (2 Cor. 5:17)
We are being renewed inwardly (Titus 3:5) to prepare us fully for New Jerusalem.

“A new creation is what matters.” (Gal. 6:15)
Our spirit is life and our heart loves the Lord and His word; this is what matters.

Creation’s goal: “the multifarious wisdom of God might be made known.” (Eph. 3:9-10)
God’s desire is to display His wisdom through His people knit together in Christ.
This display brings forth glory to God now in the church and forever in New Jerusalem.

God created “the heavens,…the earth, and…the spirit of man within him.” (Zech. 12:1)
In our human spirit that we are born of God to have His life for His expression.

“The judgment of this world; now shall the ruler of this world be cast out.” (John 12:31)
God created the earth for His purpose; Satan formed the world system to capture man.

“They all may be one…that the world may believe that You have sent Me.” (John 17:21)
By the Lord’s life in us, we “shine as luminaries in the world.” (Phil. 2:15)

“Do you not know that the friendship of the world is enmity with God?” (James 4:4)
God’s living word energizes us to live to Him and escape the corruption in the world.

“If anyone loves the world, love for the Father is not in him.” (1 John 2:15)
As we love the Lord, He and the Father make their abode in us. (John 14:23)
This abode is for today and eternity. New Jerusalem is God’s eternal abode in His people.

God “created all things…according to the eternal purpose which He made.” (Eph. 3:9, 11)
We are living for God‘s purpose now, conscious that “the earth is the Lord’s.”

“We are expecting new heavens and a new earth.” (2 Pet. 3:13).
The Lord overcame the world and now He is the Overcomer in us. He is our life.

“I saw a new heaven and a new earth.” (Rev. 21:1)
Through the death of Christ, things on earth and in heaven were reconciled to God.
This is a step in preparing for the new creation with New Jerusalem as its center.

“I saw a new heaven and a new earth…and the sea is no more.” (Rev. 21:1)
The sea speaks of God’s judgments, which are completed in Revelation 20.

I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.” (Rev. 21:1-2a)

Earlier posts about the new creation.
New Creation: Curiosity versus Life
New Jerusalem is the Center of New Heaven and New Earth
The Word of the Lord Abides to Eternity
New Creation
New Heaven and New Earth

Earth to New Earth with New Jerusalem (7)

New JerusalemWe are on the path from the created earth in Genesis 1 to the new earth with New Jerusalem in Revelation 21. Psalm 102, the Lord’s speaking in the gospels, Hebrews 1, and 2 Peter 3 all declare a transition from the old, corrupted earth to the new earth.

The prior post focused on 2 Peter 3:10-12. Then verse 13, “according to His promise we are expecting new heavens and a new earth, in which righteousness dwells.” This is the new creation which appears in Revelation 21:1 as the setting for New Jerusalem in 21:2.

Like Peter, we should live according to God’s promise, God’s unchanging word. The Lord told us “Heaven and earth will pass away, but My words shall by no means pass away.” Our stand is His eternal word.

The promise of a new creation is fulfilled in two steps—at the Lord’s second coming and then by New Jerusalem coming down out of heaven. The first step is trumpeted in Revelation 11:15, “the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”

The final preparation for the new earth with New Jerusalem is Revelation 20:11, “I [the apostle John] saw a great white throne and Him who sat upon it, from whose face earth and heaven fled away, and no place was found for them.” After the judgments in 20:12-15, 21:1-2 tell us, “I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God.”

Photo courtesy of pexels.com.

To God Be the Glory Forever and Ever (3)

The phrase “Glory to our God and Father forever and ever,” found in many New Testament books, points to the eternal New Jerusalem which has the glory of God. Peter expands this to “glory and might to our God.” Jude and Revelation 5 and 7 further expand this praise.

Jude 25: “to the only God our Savior through Jesus Christ our Lord be glory, majesty, might, and authority before all time and now and unto all eternity. Amen.” Surely God has all these qualities, needs to be praised for all of them now, and will have all of them displayed through New Jerusalem.

NewJErusalemRevelation 5:13: “every creature which is in heaven and on the earth and under the earth and on the sea and all things in them, I heard saying, To Him who sits upon the throne and to the Lamb be the blessing and the honor and the glory and the might forever and ever.”

We are included in “every creature” so we should join in this proclamation now, not waiting until New Jerusalem. We can also sing the praise of Revelation 5:13.

Revelation 7:12: “Amen. The blessing and the glory and the wisdom and the thanks and the honor and the power and the strength be to our God forever and ever. Amen.”

Many of the praises include Amen. This word, from Hebrew, means firm, trustworthy.* It confirms or emphasizes what has been said. Furthermore, in Revelation 3:14 the Lord describes Himself as, “the Amen, the faithful and true Witness.”

He is our amen. He is faithful and true to accomplish everything in God’s purpose. Through Him and in Him we can say amen to His operation now and to every aspect of New Jerusalem revealed in His word.

Bible verses quoted in these posts are from The Holy Bible, Recovery Versionpublished and © by Living Stream MinistryAnaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.orgthis too is © by Living Stream Ministry. Besides this New Testament, many books published by Living Stream may be read online.

* The Greek word (αμην) translated amen in these verses appears at the start of a sentence about 50 times in Matthew, Mark, and Luke, and 25 times doubled at the start of a sentence in John. In these places it is often translated truly (truly, truly in John).

Purified for New Jerusalem by Cooperating with the Lord (2)

New JerusalemNew Jerusalem is pure: “the city was pure gold, like clear glass” (Rev. 21:18), “the street of the city was pure gold, like transparent glass” (21:21). New Jerusalem is the bride, the wife of the Lamb (21:9); “it was given to her that she should be clothed in fine linen, bright and clean/pure; for the fine linen is the righteousnesses of the saints” (Rev. 19:8).

For us to match the purity of New Jerusalem, first the Lord cleanses/ purifies our hearts by faith (Acts 15:9). Second, He cleanses us from unrighteousness as we are enlightened and confess our sins (1 John 1:9). Third, He purifies us as we cooperate with His moving in us both to depart from unrighteousness and to let Him live through us as righteousness.

Ephesians 5:26 is also in the third step of this cleansing/purifying. The Lord sanctifies the church, “cleansing her by the washing of the water in the word.” Here word is the Greek rhema, which means the instant word, the particular word or speaking enlivened to us as we read or remember the printed words of the Bible.

The Lord is cleansing the church but we need to cooperate. The exhortation in James 4:8 hits responsibility on our side, “Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-souled!” Double-souled is double-minded, having the heart divided between two parties — God and the world.*

These rhema words to us “are spirit and are life” (John 6:63). They might be as simple as “no” to separate us from something of the world. When we respond to these words, the life in us has a way to flow. This is “the washing of the water in the word.” By this washing we experience a little more of the purity of New Jerusalem.

*From the footnote on James 4:8 in NT Recovery Version Online.
For the verses cited in this post, clean and pure both come from the same Greek noun and cleanses and purifies both come from the related Greek verb.
Photo courtesy of U.S. National Park Service. 

We, the Bride, Make Ourselves Ready

New JerusalemHebrews 11, speaking of Abraham and his faithful descendants says in verse 16, “they long after a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for He has prepared a city for them.”

This prepared city is New Jerusalem, which John saw “prepared as a bride adorned for her husband” (Revelation 21:2). And Revelation 19:7 announces “Let us rejoice and exult, and let us give the glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready.”

God prepared the city New Jerusalem, the city is the bride, the bride made herself ready. Does God do the preparation or do we get ourselves ready? Both!

This is an example of “seemingly opposing truths” in the Word of God. Consider*:
• Due to the infinite wisdom and unsearchable richness of God, we must accept from Him what, to us mortals, may seem contradictory.
• Which are we to believe of the two statements? Both! The same God who spoke one spoke the other also. It is enough that the Word of God distinctly affirms both.
• Both are to be received whether we can reconcile them or no. Their claim on our reception is not that we can unite them, but that God has testified both.

God does the preparation and we cooperate with Him to get ready. There is no problem with God’s side of the preparation but we need His mercy for diligence with our side. Lord, we give ourselves to get ready as Your bride, New Jerusalem. Lord, be merciful to us and grant us grace to carry out our responsibility.

Related posts: Amen! Come, Lord Jesus!   The Twofoldness of Divine Truth

*These quotes are from the booklet “The Twofoldness of Divine Truth,” by Robert Govett, a Christian who lived in England 1813 to 1901. My copy is undated, from Christian Publications Inc., Harrisburg PA.

Photo by Willen van Aken, courtesy of CSIRO Australia, www.scienceimage.csiro.au.

We Cooperate with God’s Preparation

New JerusalemJohn saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband (Revelation 21:2). The prior posts in this series have focused on God’s preparatory actions in eternity past and His actions in Jesus Christ in time.

We are very thankful for what God has prepared. Now we look more at our cooperation with His preparation. The Lord Jesus warns about His coming, “be ready, because at an hour when you do not expect it, the Son of Man is coming.” To be ready for His coming is to be ready for New Jerusalem.

The Lord likens the time before His coming to the time before the flood (Matthew 24:32-44). While Noah was preparing the ark in response to God’s revelation, other people were occupied with their human living. The end of Genesis 6 says, “according to all that God commanded him, so he [Noah] did.”

In Matthew 24:35 the Lord said, “Heaven and earth will pass away, but My words shall by no means pass away.” This indicates the importance of His words in our getting ready. We need to give attention to His speaking as Noah did and not be so occupied with things of earth which will pass away.

Second Thessalonians 2:13 tells us “the word of God operates in you who believe.” We need to read the Bible, then tell the Lord, “I believe Your word.” It is good also to pray with the words of the Bible. For example, we can pray from Matthew 24:38 and 44, Lord, save me from being occupied with eating and drinking; I want to be ready for You.

Our God has worked and is working to prepare New Jerusalem. May we be the best cooperators with His working!

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo of Crab Nebula, courtesy of NASA.

Christ in us is our Hope of Glory

New Jerusalem is a city of glory (Revelation 21:10-11) and Christ in us is our hope of glory (Colossians 1:27). He in us will develop into the glory to be displayed through New Jerusalem. Praise God for His plan and His outworking of His plan.

Christ in you, the hope of glory

New JerusalemOur faith and hope are in God (1 Peter 1:21), not in ourselves nor on circum-stances nor on human culture. This hope is in God, from God, and with God in Christ Jesus as the reality of our hope.

In Hebrews Christ’s heavenly priesthood is the source of a better hope (7:19) and Hebrews charges us to:
lay hold of the hope set before us (6:18),
hold fast the boldness and the boast of hope firm to the end (3:6),
hold fast the confession of our hope unwavering, for He who has promised is faithful (10:23).

Following the charge in 3:6 to hold fast is a section (3:7–4:13) on believing the word of God, not hardening our hearts to what He speaks. This is the key to holding fast to our hope. We say “amen” to God’s word, even if it does not seem to fit our situation. (Which is distorted – God’s word or our view of things?)

We can hold the word by simple prayers like, Lord, I receive Your word. Or, Lord, I stand on Your word. Or, Lord, cause Your word to operate in me. Or, Lord, thank You for Your living word.

Holding fast to the Lord’s word is also in 1 Corinthians 15:2, “you are being saved, if you hold fast the word which I announced to you as the gospel.” We can hold fast “firm to the end” of this age when the Lord returns visibly and “firm to the end” of the old creation after which New Jerusalem will come down out of heaven.

Photo courtesy of U.S. National Park Service.

God Has Prepared, We are Experiencing

eastern Sierra near BishopHebrews 11:16, speaking of Abraham and his descendants looking toward New Jerusalem, says God “has prepared a city for them.” If God has already prepared the city, why don’t we have any realization of it?

There are two parts of the answer to this question. One* is that God’s view is eternal, whereas our view is temporal. If we ask one another, When did you receive the Lord Jesus? the answer from our side will be in the recent months or years or decades.

In contrast, God’s view is different:
• “God, being rich in mercy…made us alive together with Christ…and raised us up together with Him and seated us together with Him in the heavenlies” (Ephesians 2:4-6)
• “those whom He predestinated, these He also called; and those whom He called, these He also justified; and those whom He justified, these He also glorified” (Romans 8:30)
According to Ephesians, God has made us alive, and seated us in the heavenlies when Jesus Christ resurrected and ascended. In Romans, God has already glorified us.

With God’s eternal view, He has already prepared the city New Jerusalem for those whom He has chosen, called, justified, made alive, and glorified. We need to see as God sees. Hebrews 11:16, God “has prepared a city for them” is in a chapter full of faith, not sight. “We walk by faith, not by sight/appearance” (2 Corinthians 5:7). Lord, cause our faith to grow (2 Thessalonians 1:3).

He has prepared a city for us. May we exercise our faith to say “amen” to what God has said. He has prepared and He will bring us on to New Jerusalem.

* The second will be in the next post.

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