Our God, Our Dwelling, is the Living Temple

New JerusalemThe prior five posts look at the living New Testament temple. This began with the Lord Jesus in John 2, with His body, the real temple of God, “destroyed” by the Jews in crucifixion but raised up in resurrection. The living temple concludes with God and the Lamb as the temple of New Jerusalem in Revelation 21.

This living temple was typified by the physical tabernacle and temple in the Old Testament, but this physical structure was not God’s eternal intention.

Moses, who oversaw the building of the tabernacle, realized this. In Psalm 90:1 he declared, “O Lord, You have been our dwelling place in all generations.” In eternity, in New Jerusalem, the Lord will still be our dwelling place.

Isaiah speaks similarly, “You shall sanctify Jehovah of hosts; He shall be the One to fear and He shall be the One to be awed by. Then He will become a sanctuary” (8:13-14a). When our heart pursues sanctification, the Lord becomes our sanctuary, our dwelling place, our temple. The ultimate stage of this is the holy (sanctified) city New Jerusalem.

We have been sanctified positionally at our initial salvation. Now we need to pursue experiential sanctification, that is, being separated unto God from everything else by being saturated with His holy nature. In this way He becomes our sanctuary, our temple.

Both Moses and Isaiah saw beyond the outward pictures of the tabernacle and temple. They saw that the real temple is the living God Himself. Lord, bring us to the same realization that they had; We want to experience dwelling in You as our living temple not only in New Jerusalem but also in this age.

Graphic courtesy of pixabay.com.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, is at online.recoveryversion.org; this too is © by Living Stream Ministry.

Being Perfected in Christian Life to Match New Jerusalem (5)

We are growing and being perfected in our Christian life. Our maturity in life and our perfection (Matt. 5:48) match New Jerusalem. This is not merely human maturity and human perfection; rather, it is Christ growing in us, Christ formed in us (Gal. 4:19), Christ making home in our hearts (Eph. 3:17). Christ in us becomes our maturity and perfection.

In 1 John 2:5 His word is for our perfection: “whoever keeps His word, truly in this one the love of God has been perfected.” In John 14:23 the Lord Jesus said, “If anyone loves Me, he will keep My word.” On one hand we need the word for our perfecting in love. On the other hand we need love to keep the word. Growth in Christian life is often bidirectional like this, not a matter of a sequence of steps. Lord, keep me loving You and Your word.

#NewJerusalemGod’s love is perfect, but there is a need for it to be perfected in us. This perfection saves us from all other loves, as in 1 John 2:15. And this perfection prepares us for New Jerusalem.

In 1 John 4:12 we love one another because God’s love is in us. While we are loving, God abides in us. The result is that God’s love is perfected in us. This shows that the perfection is not our human doing but is our cooperation with God working in us. “His love is perfected in us!

Then in verses 16-17 God is love in us. We open ourselves to this love, and then we and God have a mutual abiding and His love is perfected in us. Again, it is God in Christ perfecting us by being formed in us. Our cooperation with God’s perfecting work in us is the preparation of New Jerusalem.

Photo courtesy of pixabay.com.

No Lie, No Falsehood, in New Jerusalem

The devil has no part in New Jerusalem nor in the entire new creation because he has been cast into the lake of fire (Rev. 20:10).

The devil is the father of lies, the source of lies is his nature, and in him is only falsehood, no reality (John 8:44). This is a total contrast to Jesus Christ who is the reality (John 14:6), the expression of God who cannot lie (Titus 1:2).

New JerusalemThe truth has come to us in word of the truth of the gospel (Eph. 1:13, Col. 1:5). By our receiving this word of truth, the Spirit as the anointing entered into us.

Now the Spirit of reality is living in us, anointing us with the reality. This anointing “is true and is not a lie, and even as it has taught you, abide in Him” (1 John 2:27). When we abide in the Lord, we abide in the reality, the truth; here there is no lie, no falsehood. This is a foretaste of New Jerusalem.

In Revelation 14:1-5, 144,000 are on the heavenly mount Zion with the Lamb. Verse 5: “And in their mouth no lie was found; they are without blemish.” “No lie” indicates nothing of the devil is with them.

Furthermore, they are without blemish. They have been washed by the Lord with the water in His living word (Eph. 5:26-27). This washing not only eliminates blemishes, all of which originated with the devil. The washing also imparts the Lord’s holiness so that we “would be holy and without blemish.”

The holiness matches the holy city, New Jerusalem. The city is not merely without lies, falsehoods, and blemishes. Much more, New Jerusalem is saturated with God’s holiness and glory to express God.

Here is a summary of all posts about what is NOT in New Jerusalem.

Photo courtesy of U.S. National Park Service.

No Unrighteousness in New Jerusalem

There is no sin in New Jerusalem. The Bible shows us that sin, death, and the devil are linked. Sin is not in New Jerusalem because there is no death there and there is no devil there. The Bible also ties sin and unrighteousness together (e.g. Rom. 6:13, Heb. 8:12, 1 John 1:9). First John 5:17 states, “all unrighteousness is sin.”

New JerusalemSecond Peter 3:13 says, “according to His [God’s] promise we are expecting new heavens and a new earth, in which righteousness dwells.” This means there will be no unrighteousness in the new creation, so no unrighteousness in New Jerusalem, the center of the new creation. This is another clear word that sin will not be in New Jerusalem.

In New Jerusalem there is no sin, no death, no devil, and no unrighteousness. In contrast, Jesus Christ is our redeemer, our life, our God, and our righteousness.
• “In whom we have redemption, the forgiveness of sins” Col. 1:14
• “Christ our life” Col. 3:4
• “The Christ, who is God over all, blessed forever” Rom. 9:5
• “The righteousness of God through the faith of Jesus Christ to all who believe” Rom. 3:22

In New Jerusalem the redeeming Lamb is on the throne (Rev. 22:1, 3), the river of life and tree of life supply us eternally (Rev. 22:1-2),  the Lord God will shine upon us (Rev. 22:5), and Jesus Christ the Righteous (1 John 2:1) fills the city with righteousness. Praise Him for the redemption, life, and righteousness in New Jerusalem.

Shadows of New Jerusalem in Psalms 87-98

We are looking at prophecies of Christ in the Psalms, and the psalmists’ descriptions of God’s house, city, and reign over the earth, all as shadows of New Jerusalem at the center of the new earth.

New JerusalemPsalm 87:3, “Glorious things are spoken of you, O city of God.” How much more than earthly Jerusalem will glorious things be said about New Jerusalem!

Psalm 90:1, “O Lord, You have been our dwelling place in all generations.” Moses had the sense he was dwelling in God. How much more his word is true now and will be in eternity.

Psalm 91:1, 9, “He who dwells in the secret place of the Most High will abide in the shadow of the Almighty.” “For You have made Jehovah, who is my refuge, even the Most High, Your habitation.” This psalm is a prophecy about Christ, quoted in Matthew and Luke. Yet, since we are in Christ, His dwelling in God is ours also (John 14:20). This is true now and will extend into New Jerusalem.

Psalm 92:12-13, “The righteous man will flourish like the palm tree….Planted in the house of Jehovah, they will flourish…” Both today and in eternity, Christ is our righteousness (1 Cor. 1:30). We are planted in God’s house today and will flourish in New Jerusalem.

Psalm 97:1, “Jehovah reigns! Let the earth be glad; Let the many islands rejoice.”
Psalm 97:6b, “All the peoples see His glory.” (Rev. 21:23-24)
Psalm 97:8a, “For You, O Jehovah, are most high over all the earth.”
All these declarations will be fully fulfilled in new earth and New Jerusalem.

Psalm 98:2, “Jehovah has made His salvation known; in the sight of the nations He has revealed His righteousness.” When Jesus began His earthly ministry, this was true to those whose eyes were opened (e.g. Luke 2:30). In the new creation everyone will see His salvation and righteousness. Psalm 98:3b, “All the ends of the earth have seen the salvation of our God.”

Photo courtesy of pixabay.com.

New Jerusalem: Oneness in the Triune God

The prior post spoke of New Jerusalem as the ultimate answer to the Lord’s prayer for His glorification that He might glorify the Father (John 17:1-5). In John 17 the Lord also prayed for our oneness. New Jerusalem is also the ultimate answer to this aspect of the Lord’s prayer. He prayed:
• that they [all believers] may be one even as We [Triune God] are (v. 11)
• that they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us (v. 21)
• that they may be one, even as We are one (v. 22)
• I in them, and You in Me, that they may be perfected into one (v. 23)

New JerusalemThe Lord prayed for a perfected oneness, a oneness of the highest standard—the oneness of the Three of the Godhead. This is seen in the “even as” phrase of verses 11, 21, and 22 above. “They may be one even as We are.”

How is such oneness realized? The Lord’s prayer reveals how. This highest oneness is IN the Triune God—”they also may be in Us” (v. 21) and this highest oneness is by the Triune God IN us— “I in them, and You in Me” (v. 23).

New Jerusalem is the consummation of this oneness. The city has one river flowing in one street (Rev. 22:1) indicating one supply of life for walking in one way. This life supply is the Spirit (John 7:37-39) and Christ is the way (John 14:6).

New Jerusalem is one because the city is in the Triune God and the Triune God is in it. This is the enlargement of John 15:4, “Abide in Me and I in you.”
Where is New Jerusalem? The Triune God and New Jerusalem

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

New Jerusalem is a Mutual Abiding

New Jerusalem

More at New Jerusalem is the Consummation of All the New Testament Blessings.

Photo courtesy of pixabay.com.

New Jerusalem is the Consummation of All the New Testament Blessings

New Jerusalem

At a recent college students’ conference in Texas the general topic was The Overview of God’s Economy. The last message was
___The New Jerusalem as the Ultimate Consummation of God’s Purpose.
In the conference, we saw that the New Jerusalem is NOT a physical, material city.
• Revelation 1:1, “The revelation of Jesus Christ….He made it known by signs.”
Revelation has many signs—the lampstands, the Lamb, the Lion of Judah, the universal woman, the dragon, etc. The New Jerusalem is a sign. This wonderful city IS:

1. The consummation of the Divine Romance in the Bible*
• Isa. 54:5a, “For your Maker is your husband; Jehovah of hosts is His name.”
• Rev. 21:2,  “And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”
According to the entire Bible, God the creator is male and His chosen, redeemed, transformed, glorified people are female, and there is a divine romance between them. At the end of the Revelation, God is the husband and His people are the wife to match God.

2. The consummation of God’s Building (Tabernacle and Temple)
• 1 Cor 3:16a, “Do you not know that you are the temple of God?”
• Rev 21:22, “And I saw no temple in it [New Jerusalem], for the Lord God the Almighty and the Lamb are its temple.”
Revelation tells us that the New Jerusalem is the tabernacle of God (21:3) and the temple of God (21:22). In the eternity future, our habitation is God Himself. To God the city is the tabernacle and to us it is the temple.

3. The consummation of Mutual Abiding of God and His Redeemed
• John 14:23, “Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.”
• John 17:21, “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.”
We will not live in a mansion; we will live in God and God will live in us. This mutual abiding is the New Jerusalem. The eternal God becomes our eternal habitation.

4. The consummation of Believers’ Transformation and Glorification
• 2 Cor. 3:18, “We all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.”
• Rev 21:10b-11, “The holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.”
All believers were created as clay, yet in the New Jerusalem all believers are regenerated and transformed into precious stone and glorified for God’s eternal expression in His eternal building.

5. The consummation of God as the Life Supply to us
• Rev 22:1-2a “And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month.”
When we believed in the Lord Jesus, we received the eternal life. Today, we drink one Spirit (1 Cor. 12:13), and in the New Jerusalem, the Triune God is life for our enjoyment for eternity—He is our light of life, tree of life, and water of life!

6. The consummation of the Bible and all the NT Blessings and Realities
• Revelation 21–22 “New heaven, new earth…holy city, New Jerusalem…it had a great and high wall and had twelve gates…there will be no night there…no longer be a curse…His slaves will serve Him…they will reign for ever and ever.”
All of us will be new in the New Jerusalem, and we will reign with Christ for eternity. Oh Lord, make me match the New Jerusalem today in every way!

Thanks!! to Deborah who wrote this post from her college conference notes.

* For each point we have presented a few verses. Here are more verses for each topic.
1. Jer. 3:14; John 3:29a; 2 Cor. 11:2; Eph. 5:25, 27a.
2. John 1:14; 2:16b, 19b, 21; 1 Cor. 3:9b, 12a; Eph. 2:21-22; 1 Tim. 3:15b; 1 Peter 2:5a; Rev. 21:3a, 18-19, 21a.
3. John 14:2-3, 20; 17:22-23a.
4. Rev. 21:18-19a, 23-24a.
5. John 7:37-39; 1 Cor. 12:13.

Lord, Dispense into me for New Jerusalem

New JerusalemIn John 15:4 the Lord Jesus tells us, “Abide in Me and I in you.” This abiding is in the divine life and is portrayed in John 15 by the vine and the branches. This mutual abiding will continue unto New Jerusalem.

As soon as we receive Him, Jesus Christ is in us. While this fact remains true eternally, “in” is only a starting point. Galatians has the progression of Christ revealed in me (1:16), Christ living in me (2:20), and Christ formed in me (4:19). This is equivalent to Christ making His home in our hearts (Eph. 3:16-17).

Christ being formed in me and making home in me is a blending of Him and me, and is for New Jerusalem. This blending takes place as Christ lives in me and I live depending on Him by faith (Gal. 2:20).

God and man, man and God, are built up together by being blended and mingled together (John 14:20, 23; 15:4; 1 Cor. 6:17). God wants to dispense Himself into us and mingle and blend Himself with us, and we should open our entire being to Him so that He will be able to carry out His intention regarding us without hindrance. When we are open to the Lord’s dispensing, much mingling and blending can happen in even a short period of time. We need to pray, “Lord, here I am. I choose to become the New Jerusalem now. It is not by my working; it is by my enjoyment of You. Lord, dispense Yourself into me for the New Jerusalem. Mingle Yourself with me in every part of my being, blend me with You, and incorporate me with You for Your corporate expression.”

We either open to the Lord or hinder the Lord. We can pray what is in the quote above or open to the Lord’s desire with our own words. Lord, impart Yourself into me for New Jerusalem. Lord Jesus, mingle Yourself with me, be formed in me for New Jerusalem.

* Affirmation & Critique (A&C) is a Christian Journal published twice a year, © Living Stream Ministry. A&C presents Bible truths in a scholarly manner, with references to and citations from a variety of publications by authors over the entire Christian era. A&C exhibits much appreciation for the person and work of Jesus Christ and our life with Him. This group of my posts has short extracts from the article The New Jerusalem—the Consummation of the Divine Economy according to the High Peak of the Divine Revelation by Ron Kangas in the Fall 2010 issue.

On a Mountain, In a Cloud, New Jerusalem

Last month we concluded the posts on our spiritual journey to a high mountain to see New Jerusalem. This series touched both the Old Testament picture and the New Testament reality.

In the picture, both Exodus 24 and Exodus 34 speak of Moses being in a cloud. To be on a mountain in clear weather affords a great view. But God preferred a cloud. Exodus 24:15 to 25:1:

“Moses went up to the top of the mountain, and the cloud covered the mountain. And the glory of Jehovah settled on Mount Sinai, and the cloud covered it six days; and on the seventh day He called to Moses out of the midst of the cloud….And Moses entered into the midst of the cloud and went up on the mountain; and Moses was on the mountain forty days and forty nights. Then Jehovah spoke to Moses…”

Exodus 24-25In recent days I have been wondering if one purpose of the cloud is to block our view of things below so that all we can see are the heavenly things on the mountain.

The goal of going up is time in the presence of God. With Him it does not matter if we think the earthly scene is lovely or ugly, encouraging or depressing. The goal of going up is time with Him. For this, it is better to have no distractions—no list of daily chores, no work obligations, no internet, etc.*

Moses was in the cloud forty days—a period of testing. After this test, God began to speak with Him about offering materials for building the tabernacle, the forerunner of New Jerusalem as the eternal tabernacle (Rev. 21:3).

Moses heard the call and entered into the cloud. May we all hear the call to be with God and may we all be willing to enter a cloud, so that we can see nothing but Him. This is the route to the vision of New Jerusalem.

*We do need to care for our daily chores and human obligations but not during our time with the Lord.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

The Angel Brings Us into New Jerusalem

Several posts in January looked at aspects of New Jerusalem portrayed in the early chapters of Exodus. Later, God promised “I am now sending an Angel before you to keep you in the way and to bring you into the place which I have prepared” (Exodus 23:20).

New JerusalemGod prepared and promised the good land to Abraham and his descendants (Gen. 15:7, 26:3-4). Ultimately the place God has prepared and promised is New Jerusalem, our eternal good land. Thus, the Angel bringing Israel to their place is a picture of Christ bringing us to New Jerusalem.

The Angel in Exodus 23 is God in Christ, as shown in Exodus 3:2, 4 where the Angel appears and God speaks. This is also seen in John 10:7-11 where Jesus Christ is the sent “Angel” and the Father is speaking.

Exodus 23:20 says that the Angel will keep us. Then 23:21-22 commands us to “listen to His voice.” He will keep us but we need to cooperate by listening to Him. In John 14:23 Jesus tells us, “If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.” Then in verse 24 He tells us, “The word which you hear is not Mine, but the Father’s who sent Me.”

The Father sent the Son and the Father speaks through the Son. They keep us on the way to New Jerusalem by making an abode with us. The primary “keeping” is not preserving us from outward problems but maintaining our fellowship with the Lord. The key is our loving the Lord. By loving Him, our living, our daily walk, is brought into Him and He becomes the essence of our daily living. This inward reality is our foretaste of the place, New Jerusalem, to which the Angel is bringing us.

Bible verses quoted in these posts are from The Holy Bible, Recovery Version, published and © by Living Stream Ministry, Anaheim CA, 2003. The New Testament of this Bible, with its outlines, footnotes, and cross-references, may be viewed at online.recoveryversion.org; this too is © by Living Stream Ministry.

Photo courtesy of pdphoto.org.

The Triune God and New Jerusalem

The prior post asked, Where is New Jerusalem? And the answer is that New Jerusalem is in the Triune God. The city is in the Triune God because all God’s New Testament building work is in Himself.

We can also ask, Where is the Triune God? The answer is that the Triune God is in New Jerusalem. The city is in God and God is in the city. This is the consummation of words spoken by the Lord in John.

New JerusalemNew JerusalemI am in My Father, and you in Me, and I in you.
(14:20)
Abide in Me and I in you.
(15:4)

 

Romans says we are “in Christ Jesus” (8:1) and “Christ is in you” (8:10). In Colossians Paul announced “Christ in you” as part of his labor to “present every man full-grown in Christ” (1:27-28). And 1 John 4:15 says, “Whoever confesses that Jesus is the Son of God, God abides in him and he in God.”

New Jerusalem is not a physical place for us or God to be. The dwellers and the dwelling are one, not separate. New Jerusalem is the consummation of the mutual indwelling of the Triune God and all His people. New Jerusalem is in, and one with, the Triune God and the Triune God is in, and one with, New Jerusalem. In other words, New Jerusalem is the mingling, the blending, the coinherence*, of God and God’s people.

New Jerusalem is the consummation of the Triune God in His people and His people in the Triune God.

Photo courtesy of NASA and JPL-Caltech.

* A word meaning one dwells in another and the other in the one, as in John 14:20, 15:4, 1 John 4:15.

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